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Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

How to Connect the Hebraic Roots of Your Faith to Real Life

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After realizing the value of learning the Hebraic Roots of the Christian faith, there is no clear path to follow, leaving many people feeling stuck, not knowing how to proceed. Although they know that many Jewish traditions like Passover, for example, point to Jesus and enrich the Gospel, there’s no specific source on how to implement those in a modern American Christian family. Searching the internet may help, but it may also be confusing due to conflicting viewpoints inside and outside the Hebrew Roots Movement.

In Acts, there was an ongoing debate about whether Gentiles could participate in the faith of the early Messianic Jews without following all details of the Torah. James the Apostle replies, “Therefore, I judge you not to trouble those from among the Gentiles who are turning to God…” (Acts 15:19-20). James knew, and I’m assuming God knows, that learning Jewish traditions as a Gentile takes some time and grace. Although Christians have already “turned to God,” we may be just beginning to incorporate Biblical practices into our faith. Our family has had to find resources and learn a lot independently, and there has been a steep learning curve. If you give time and grace to yourself and your family in this endeavor and combine them with your conviction about learning these practices, you’ll eventually figure it out. It has been a long process for my family and me, but we’ve grown so much, and it’s been so worth it!

Start with the Sabbath (Shabbat)

The best place to start is by incorporating the practice of a weekly Sabbath. Observing the Sabbath is where my family started, but I have other reasons for it being a good starting point.

  • It’s one of the 10 commandments (Ex. 20:8 and others).
  • It happens weekly, allowing for a lot of practice.
  • Your practice of it can vary.
  • Many Jews revere it as the most holy day.
  • It can bring peace to your home.
  • It will bring rest.
  • It is a sign of the covenant between God and His people (Ex. 31:16, Lev. 24:8, and others).
  • It was made for us! (Mark 2:27)

Soon after you attempt to start keeping the Sabbath, you’ll realize that the rest of your week must change to accommodate a workless Sabbath. Friday will turn into Preparation Day, and the chores from Friday and Saturday must be spread out throughout the week. It may be helpful at this point to make or revise your cleaning schedule. A word of caution, though – be careful you don’t ruin your Sabbath by sliding into it exhausted, resentful, and arguing with your family due to your stressing to get everything done. Unfortunately, I’ve done it many times, and it will disrupt the peace the Sabbath is supposed to bring. Keep preparations simple at first, focused on allowing for rest, togetherness, and time with God. Here are some things to start with.

  • Compile some family favorite recipes that are easy to make or can be made ahead of time and use those for Friday and Saturday evenings. 
  • Make or plan meals with little prep (like veggies and dip or sandwiches) for Saturday lunches. Here’s the hummus recipe we use regularly.
  • Make sure the house is clean enough for everyone to be able to relax (kitchen, bathrooms, and main living areas functionally clean). 
  • Lay out clothing for Shabbat on Friday.

Find resources

I’m so glad you’re reading this! When I started my Hebraic faith journey, resources for Christians were minimal. I had to wade through Jewish sources, deciphering what applied to me and what didn’t. While I won’t claim to have all the answers, I will share what I’ve learned to make this path easier for other Believers to travel. Many other resources are out there now, most of which weren’t available even a few years ago. Here are some of my favorites, and there are even more on my resources page:

Websites

  • Hebrew for Christians – While the focus is to teach Hebrew, they also cover holidays, prayers, and more.  
  • 119 Ministries – Videos and podcasts that provide Biblical answers to many of our questions on our journey.
  • Torah Class – The BEST bible study I’ve found that’s from a Hebraic perspective. This study is intense, not directed toward seekers but mature Christians familiar with the Bible. The site has many studies covering the Old and New Testaments and topics, all of which are free! 
  • Land of Honey – Many additional resources for Christians seeking Hebraic information – holidays, printables, etc.
  • Aish.com – Educational website about Judaism – holidays, Torah, Jewish wisdom, etc. 

Books

Visit a Hebraic Congregation

It’s easier to navigate this new beginning with a community. Chances are getting better that there’s one near you. Even if there’s not, it’s worth the drive! Find one here.

I know visiting a new church or synagogue can be intimidating, especially of a different faith than you’re used to! In my experience, Messianic Jewish congregations are open to Christians joining them and welcome them with open arms. If you have any questions or are hesitant to visit one in your area, call first and inquire. I’m willing to bet they’d love to have you show up! 

Study the Torah

Studying the Bible from the point of view that the Torah (the first five books) is the root of all Scripture can deepen your knowledge of the Bible in its entirety! If you’re not sure where to start, print out and follow my free, printable Torah reading schedule. It will have a reading from the Torah and a corresponding reading from the New Testament. When I started studying the Bible this way, it significantly improved my understanding of the whole Bible, and I think it will do the same for you.

Learn Some Hebrew

It’s not just one more thing to add to our already full to-do list! Learning the Biblical Hebrew language or having a good grasp on the most-used Hebrew words in the Old Testament can significantly increase your understanding of the culture of the Hebrew people (Jesus’s!), both the Old and New Testaments, and even God Himself. 

Although translated by some very educated and gifted individuals, there’s no substitute for the Bible in its original languages. Hebrew doesn’t translate well to English, leaving room for some misunderstanding. One of our lifelong pursuits as Christians is to study the words of our God. Given this, what could stop us from increasing our understanding of the Bible by learning the original language of its writing? Get started! I bet it won’t be as challenging as you think! 

Stay in the Word

Always. But especially while you’re on this path that is new to you. As you research and come across resources to help you, use discernment. Compare what you hear to what the Bible says and pray for clarification when necessary. Many Christians of all denominations have gradually and unknowingly strayed from following God through His word to following a pastor, author, or another person instead. This journey is between you and your family and God. Please make sure it brings glory to Him and no one else.

Biblical Hebrew Words for Beginners

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When you really want to delve into your studies of the Bible, a knowledge of its original languages is indispensable! Aside from the obvious biblical advantages, there are other benefits to a Believer’s faith when learning Hebrew.

If you’re just starting out, welcome! I encourage you to first become familiar with the Hebrew alphabet, as well as the vowels as a starting point.

Flash cards are a great way to memorize these and build a firm foundation. Here are free printable flash cards of the words in this article to help you memorize them. From there, this article will lead you into some of the common and basic Biblical Hebrew words. Here are more frequently used words in the Bible for you to study.

The Hebrew language is written from right to left. This may be difficult to get used to but you can train your brain to immediately recognize this in no time! Because of this, books written in Hebrew will be opposite of those in English, with the spine on the right instead of the left and they’ll open toward the right instead of the left as well.

A Hebrew word is read by saying the consonant first, then the vowel that accompanies it, then the next consonant, and so on. You can easily sound the words out, similar to the Phonics method of learning to read English.

Note on pronunciation: I use the letters “ch” to indicate not the English “ch” sound as in “chew” but the Hebrew guttural sound as in the name “Bach”.

אָב (father)

This word means “father” and is pronounced “ahv”. אַבָּא, pronounced abbah, is a more familiar term for “father”, similar to the use of “dad” in English.

נַעַר (young man)

The word for “young man” is pronounced “nah-ar”. Related to this is the word for “young woman”, נַעֲרָה, pronounced “nah-ah-rah”.

אַבְרָהָם (Abraham)

One of the most significant names in the Bible, Abraham, is pronounced “av-rah-hahm”.

דַּוִד (David)

Another of the people we know in the Bible, David, is pronounced “dah-veed”.

שַׁמָע (hear)

Pronounced “sha-mah”, this is the word for “to hear” or “he heard”. Conjugation of Hebrew verbs is gender-dependent, so “she heard” would be שָׁמְעָה, pronounced “sham-ah”. They heard, if you’re talking about a group of males, would be שָׁמְעוּ, pronounced “sham-oo”.

הוּא (it)

Nouns have masculine or feminine gender in Hebrew. For example, the word for table, שֻׁלְחָן (“shul-chan”) is masculine, while the word for family, מִשְׁפָחָה (“meesh-pa-chah”) is feminine.

“Hoo” is how you pronounce the word for “it” (הוּא above) when you’re describing a masculine noun. For feminine nouns, הִיא pronounced “hee”, is used. So, “he” is “she” and “who” is “he”. That’s how my children remember it!

מִצְוָה (commandment)

Pronounced “meetz-vah”, this is the word for “commandment”. A mitzvah can also be a good deed or act of obedience to God’s Law. Plural, mitzvah would become mitzvot (מִצְוֺת).

יְרוּשָׁלַםִ (Jerusalem)

Jerusalem is pronounced “yuh-roo-sha-la-eeem”. This is one case where a vowel sound precedes a letter it’s under. The chiriq under the final mem at the end of the word is said before the mem, making the sound “eem” rather than “mee”.

Another case where the vowel sound precedes its letter is when Chet is found at the end of a word and accompanied by the vowel patach (חַ). In this case, instead of being pronounced “cha”, it’s pronounced “ach”. An example is the word רוּחַ, which means “spirit”. It’s pronounced “roo-ach”.

מִצְרַיִם (Eqypt)

Here’s another familiar place in the Bible. Meaning “Egypt”, Mitzrayim is pronounced “meetz-ra-yeem”.

בְּהֵמָה (animal)

Pronounced “buh-hey-mah”, this is the Hebrew word for “animal”. It can also mean “cattle”. Plural, בְּהֵמָה would be בְּהֵמוֹת, pronounced “buh-hey-moat”.

זַכַר (to remember)

This verb means “to remember” or “he remembered”. It’s pronounced “za-char” and is conjugated depending on the subject. “She remembered” would be זָכְרָה, pronounced “zach-rah” and “they remembered” would be זָכְרוּ, pronounced “zach-roo”.

לִפְנֵי (before)

Pronounced “leef-nay”, this is the word for “before” as in “he appeared before the king”.

עַמַד (to stand)

Here’s another verb. This one means “to stand” and is pronounced “ah-mahd”. It’s conjugation is similar to other Hebrew verbs, so “she stood” would be עָמְדָה (“am-dah”) and “they stood” would be עָמְדוּ (“ahm-doo”).

עִיר (city)

“City” in Hebrew is pronounced “eer”. “Cities” would then be עָרִים, pronounced “ah-reem”.

עֶבֶד (servant)

“Eh-ved” is the word for “servant” or “slave”. Plural, it’s עֲבָדִים, pronounced “ah-vah-deem”.

אָח (brother)

The word for “brother” is pronounced “ach”. Plural, it’s אַחִים (“ach-eem”) and the word for “sister” is אָחוֹת and is pronounced “ach-oat”.

לֶחֶם (bread)

“Le-chem” means “bread”. As Christians, we’re familiar with the name of the place of Jesus’s birth, Bethlehem. Bethlehem is a Hebrew word (בֵּית לֶחֶם), meaning “house of bread” or “beit-le-chem” (more commonly pronounced “beth-le-chem”).

מַיִם (water)

“Water” in Hebrew is pronounced “mah-yeem”. The ending of the word mayim indicates that it’s plural, so it’s more literally translated “waters”, such as in Genesis 1, when God’s Spirit hovered over the waters.

לֵב (heart)

The word for “heart” is pronounced “layve”. It can also appear as לֵבָב, which would be pronounced “lay-vave”.

Memorizing these words will increase your Hebrew vocabulary and aid you in your Bible studies. Here’s a printable version of flash cards of the words in this article to help you memorize them. There are many other resources for learning Biblical Hebrew on my Hebrew Language Resources page.

An Introduction to the Hebrew Vowels

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Learning the Hebrew Language can be beneficial to the faith of a Christian. In studying the Bible, a knowledge of Biblical Hebrew will clarify the meaning of the text in a way that simply studying from translations cannot.

Here are my free printable Hebrew vowel flash cards!

Although Hebrew can be intimidating at first appearance, English speakers can grasp it well with practice. In An Introduction to the Hebrew Alphabet, I introduced each of the 22 Hebrew letters. Now I’ll provide a very simple intro to the vowels as well.

The Hebrew vowels are not letters as they are in English but a series of markings called nikkud. The major difference between the vowels in English and those in Hebrew is that they’re optional in Hebrew. They’re added to the letters to make reading easier but a lot of Hebrew (both modern and Biblical) is written without them.

The concept that Hebrew would appear without vowels was at first very intimidating to me. But our familiarity with the English Language makes us able to read when the vowels are removed and the same happens in Hebrew as well.

Don’t believe me? What does this say?

Rdng wtht vwls sn’t tht dffclt!

It’s a bit challenging, but your mind fills in the blanks and you can make sense of a sentence with no vowels. This is the same for those familiar with Hebrew.

You can see the function of the vowels and how they dictate the pronunciation of a word by looking at the first word in my vowel-less sentence above. You may have read it as “Reading”, which was my intent but your mind may have substituted an “i” instead of the “ea” in reading. This would have led you to read the first word as “Riding” instead. The context gave away the correct pronunciation of the word but this example shows why vowels are added to Hebrew and how they clarify.

Vowels are found above (to the left) or below a letter. The consonant sound is made first and is followed by the vowel sound that’s below or above it.

In the explanations below, I use the letter aleph (א) to carry the vowels but they can accompany any of the other letters in the Hebrew alphabet as well.

אַ and אָ

These two vowels are different in appearance but make the same sound. Patah and kametz both make the “a” sound like in the word “yacht”. For example, the word אָמַר (meaning “to say” or “he said”), is pronounced “ah-mar”.

אֶ

Segol makes the “eh” sound as in “bed”. An example of a word containing segol is “אֶרֶץ“, meaning “land” or “earth”. It’s pronounced “eh-retz”.

אֵ

The vowel tsere, whose name is pronounced ser-ay, sounds like the “ay” in the word “hay”. It can also be pronounced “eh” as in “bed”, depending on accent. In Israel, the pronunciation agreed upon is “eh”. Example: לֵב is pronounced “layve” or “lev” and is the word for “heart”.

אִ

The name for this vowel is chiriq (with the “ch” pronounced in your throat, like the “ch” in “Bach). The sound it makes is like the “ee” in the word “bee”. Chiriq is often followed by the letter yod (י), which lengthens its sound. For example, the word “אִישׁ” is pronounced “eesh” and it means “man” or “husband”.

אֹ

Cholem appears as a dot above and just to the left of the letter it’s with. Just like chiriq, the word “cholem” is pronounced with the “ch” sound in your throat, as in Bach. When it appears with a consonant, cholem makes the “o” sound like the letter O in “foe”. An example is כֹּל, which means “all” or “whole” and is pronounced “coal”.

אֻ

Kubbuts is the name of this vowel. It has a “oo” sound, as in the name “Sue”. Kubbuts is used in סֻכָּה, which is pronounced “sue-kah”, and means “hut” or “temporary shelter”.

בְ

Shva (pronounced sh-va) is a more complicated vowel. Firstly, I put it under the letter vet above instead of aleph because shva cannot appear under gutterals and aleph is considered one.

Secondly, shva sounds differently, depending on where it’s found in a word. It can either make the “uh” sound, as in “buck” or it can be silent, indicating a pause.

In לְ, a word meaning “to”, “for”, or “in regard to”, the shva makes the “uh” sound and the word is pronounced “luh”. But, when in the middle or end of a word, shva is usually silent.

In a word like , with two shvas in a row, the first is silent and the second is pronounced. So, the word for “families” in Hebrew, מִשְׁפְּחֹת would be pronounced “mish-puh-chote”. And in the word יִשְׂרָאֵל, meaning Israel, the shva is silent, causing it to be pronouced “yees-ra-el”.

That’s a bit confusing so I’ll sum up the basic shva rules.

  • At the beginning of a word, it’s pronounced “uh”.
  • In the middle of a word, it’s a silent pause.
  • Two next to each other: first is a silent pause, second is pronounced “uh”.

אֲ and אֱ

When patach and Segol are combined with shva, they basically make the same sound as without the shva. So, אֲ is pronounced “a” as in “yacht” and אֱ is pronounced with the “eh” sound, as in “bed”.

Examples of this are אֲשֶׁר, meaning “which” (pronounced “ah-share”) and אֱלֹהִים, which means “Elohim” (pronounced “El-o-heem”).

אֳ

This vowel is called chatef kametz but it doesn’t take the sound of the kametz or the shva, but has its own sound. It makes the “o” sound, as in “foe”. An example is the word שֳׁרָשִׁים, which is pronounced “show-ra-sheem” and means “roots”.

וֹ and וּ

These vowels use the Hebrew letter vav but the vav is not pronounced. Cholem vav (which is a vav with a dot above it, like this וֹ) sounds just like the cholem would above another letter. It makes the “o” sound as in “foe”.

Shurek, which is a vav with a dot inside of it like this וּ, is pronounced with the “oo” sound in the name “Sue”. Again, the sound of the letter vav is not used in this case.

Examples of these are the words יוֹם and רוּת (day and Ruth), which are pronounced “yohm” and “root”, respectively.

Working on memorizing the Hebrew vowels? Use my free printable Hebrew vowel flash cards to get started right away!

Click here for a printable version of the Hebrew Vowel Chart

Since many of the vowels make similar sounds, it’s not very difficult to memorize all of them with a little practice. For more resources to help you in your studies of Biblical Hebrew, check out my resources page!

An Introduction to the Hebrew Alphabet

Find my free printable Hebrew Alphabet Flash Cards here!

Many Christians learn the Biblical Hebrew language to illuminate their Bible studies. Knowledge of the original languages brings an understanding of the Bible that we can’t quite reach through a translation.

Hebrew can be intimidating to English speakers because it’s a different alphabet. Not only do we have to learn the language, but we also have to start by learning an entirely different alphabet! 

It’s not as difficult as it sounds, though. There are only 22 letters in the Hebrew alphabet and 12 vowels, called nikkud. Most Hebrew students start by learning the letters and their sounds, which isn’t very difficult with a bit of practice. 

Here are my free printable Hebrew Alphabet Flash Cards so you can get started on memorizing the alphabet today!

The Hebrew alphabet is often called the aleph-bet because the first two letters are aleph and bet. Most letters have the same sound as the beginning of their name. For example, bet makes the “b” sound. That makes most letters easy to remember.


There are also some sounds in Hebrew that we don’t have in English, called gutturals. The letter Chet makes the same sound as the “ch” in “Bach.” You make this sound in the back of your throat like you’re clearing your throat.


Here’s a song commonly used to memorize the Hebrew alphabet. Putting the letters to music makes them so easy to remember!

א Aleph

Aleph is one of two silent letters in the Hebrew alphabet. When pronounced, it takes the sound of whatever vowel it accompanies.

בּ Bet

Bet is pronounced “b,” just like the letter B in English.

ב Vet

A vet is just a bet without the dot inside. The dot is called a dagesh, and vet is pronounced “v” like the letter V in English.

ג Gimmel

Gimmel makes a hard G sound, as in “goat.” It may have a dagesh inside like this גּ, but it makes the same sound with or without the dagesh.

ד Dalet

Dalet is pronounced “d,” like the letter D in English. It can also carry a dagesh, which doesn’t change its sound like this דּ.

ה Hay

Hay is pronounced “h” like the letter H in English. When it appears at the end of a word, it’s silent. It sometimes has a dot inside (הּ), called a mappiq, instead of a dagesh that appears in other letters. It indicates that the hay should be pronounced as a consonant, even though it may occur in a place in a word where it would usually be silent.

ו Vav

Vav makes the “v” sound, exactly like the letter vet above. What makes vav interesting is that it can also function as two different vowel sounds. When it appears as וֹ (called holem vav), it’s pronounced “oh,” like the sound at the end of “mow,” and when you see וּ (called shurek), you’d pronounce it “ooo” like the sound at the end of “blue.”

ז Zayin

Zayin is pronounced “zzz,” like the letter Z in English. It can carry a dagesh (זּ), which doesn’t change the pronunciation.

ח Chet

Chet is one of the guttural letters in Hebrew. As I said above, it is pronounced in the back of your throat and sounds like the “ch” in the name “Bach.”

ט Tet

Tet is pronounced “t” like the letter T in English. It will sometimes appear with a dagesh (טּ), which doesn’t change its pronunciation.

י Yod

The tiny letter yod sounds like the English letter “y,” as in “yellow.” Like others, it can carry a dagesh (יּ), which doesn’t change its pronunciation.

כּ Kaf

Kaf is pronounced “k” like the English letter K. It’s always pronounced this way when the dot (dagesh) is present. Without the dagesh, it sounds like the following letter on this list: Chef.

כ Chaf

The “ch” in the name of the letter chaf is pronounced as a guttural, similar to the “ch” in “Bach,” like the letter chet above. It makes the same sound as chet the “ch” sound. When this letter has a dagesh, it makes the sound “k,” as described above.

What’s unique about Chaf that I haven’t discussed yet is that it looks different when it appears at the end of a word. Five Hebrew letters do this, and this end form of a letter is called the final (or sofit) form. When at the end of a word, chaf will look like this: ך.

ל Lamed

Lamed makes the same “l” sound as the letter L in English. Lamed may have a dagesh and look like this (לּ) but is pronounced the same.

מ Mem

Mem is pronounced “mmm,” like the letter M in English, and its sound is not changed when it appears with a dagesh (מּ). Mem also has a final form, ם, which is almost always found only when a mem is at the end of a word.

נ Nun

Nun (Pronounced both noon and nun) is pronounced “n” like the English letter N. It can have a dagesh, which would look like this (נּ), but the pronunciation remains the same. Nun has a final form for when it’s found at the end of a word, which looks like this: ן.

ס Samech

Samech is pronounced like the English letter S and is pronounced “s.” It can also have a dagesh (סּ) and is pronounced the same if it does.

ע Ayin

Like aleph, ayin is a silent letter. It only makes the sound of the vowel that accompanies it.

פּ Pey

Pey is pronounced “p,” like the letter P in the English alphabet. If it has a dagesh, it’s pronounced “p,” and if it doesn’t, it’s pronounced “f,” further explained below.

פ Fey

Fey is, like the English letter F, pronounced “f.” This sound is made only when it doesn’t have a dagesh because if it does, it’s pronounced “p.” Fey also has a final form, ף, for when it appears at the end of a word.

צ Tsade

This letter’s name is pronounced tsa-dee, with the “ts” being a consonant blend sound like the sound at the end of the word “nuts.” The “ts” sound is also the way the letter is pronounced. It’s said the same when it contains a dagesh and has a final form (ץ) at the end of a word.

ק Qof

Qof makes the “q” sound like the English letter Q. It can also appear with a dagesh, pronounced the same.

ר Resh

Resh is pronounced “rrr” like the English letter R. It’s a guttural, so it’s said from the back of your throat and is rolled like the letter R in Spanish.

שׁ Shin

Shin is pronounced “sh” like the commonly-used consonant blend in English, and it sounds the same when it has a dagesh. Which side the dot on top is on indicates whether it’s pronounced “sh” or “s.”

שׂ Sin

The name of this letter is pronounced sin or seen. It makes the same sound as the letter S in English, “sss.” This sound is the same as the letter samech, and sin makes the same sound when it has a dagesh. Pay careful attention to which side the dot is on, as this is what differentiates between shin and sin.

ת Tav

Tav, the last letter in the Hebrew alphabet, is pronounced “t” just like the English letter T. It sounds the same when it has a dagesh, like this: תּ.

Click here for a printable version of this Hebrew Consonant chart!

That’s it! Pretty simple, right? With a bit of practice, you can master the Hebrew alphabet and, in doing so, conquer the first step to your knowledge of the Hebrew language!

For more helpful resources for learning Hebrew, visit my Resources page!

10 Bible Verses Where Knowing Hebrew Really Helps

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Learning the Hebrew Language can be very beneficial to our faith as Christians. It’s through Hebrew that we can gain a deeper understanding of the Old Testament and, ultimately, the roots of our faith! When we can know more clearly what the Bible says, we can grow closer to the God of the Bible and our Savior, Jesus!

While understanding Hebrew will help you in your studies throughout the Bible (even the New Testament!), here are ten places I’ve found the Hebrew to make a big difference.

1. Genesis 1:1 – Elohim

“In the beginning, God created the heavens and the earth.”

Genesis 1:1

There’s no better place to start than at the very beginning. Many note that the word used for God here is “Elohim”. The “im” suffix in Hebrew indicates that the word is in its masculine plural form. This appearance of a plural noun form leads some to conclude that this verse shows that it wasn’t just God the Father present before creation, but the whole Trinity – the Father God, the Son, Jesus, and the Holy Spirit.

The first thing to note is that there are words in Hebrew that appear to be plural, like the word for water, מַּיִם, and the word for face, פָּנִים. Although they have the “im” suffix, they are not always plural.

But when you know the Hebrew language enough to conjugate verbs, you can see that the verb just preceding Elohim, בָּרָא, is conjugated in the masculine singular form. This verb form shows that only one male was creating, not three.

That said, I won’t comment on the truth of whether the other persons of the Trinity were present at creation or not. If that’s your belief, the verse in Genesis below may better support your discussion on the subject, along with others in the New Testament (John 1:1-3, 1 Cor. 8:6, and Col. 1:16-17).

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Genesis 1:26 (Emphasis added)

2. Exodus 15:2 – Yeshua

And while we’re on the subject of names, let’s look at the use of the name of our Savior! We know that Jesus’s name is used in the New Testament, as the stories about his life and ministry are found there.

But Jesus’s name is used throughout the Bible, not just in the New Testament. His Hebrew name, Yeshua (יֵשׁוּעַ), is found throughout the Old Testament as well. The Hebrew language is based mainly on root words. The root word of Yeshua is ya-shah (יָשַׁע) and means “to save” or “to deliver.” So, we can see why God told Mary to give Jesus this name. He came to save us – to be our deliverer!

When we find Yeshua in the Old Testament, we can see how the attributes of our savior are foreshadowed even before he came to earth.

The LORD is my strength and song,
And He has become my yeshua

Exodus 15:2a, emphasis mine

The name “Joshua” (Ye-ho-shua – יְהוֹשֻׁעַ‎) is similar in Hebrew spelling to that of yeshua, which also indicates that the actions of Joshua in the Old Testament also foreshadows Jesus.

Other interesting places to find the word yeshua in the Old Testament are:

  • Exodus 14:13
  • 2 Chronicles 20:17
  • Psalm 9:14, 13:5, 14:7, 20:5, 21:5, 53:6, 62:2, 67:2, 118:14, and 119 (many verses).
  • Isaiah 33:6, 52:7-10, and 62:1.

3. Genesis 2:18 – Ezer

Then the LORD God said, “It is not good for the man to be alone; I will make him a helper suitable for him.”

Genesis 2:18

This verse is sometimes used to show that a wife is less capable or significant than her husband. She’s merely his “helper”. But when we look at the Hebrew word used here for “helper,” it changes the perspective.

The word used here is “ezer” (עֵזֶר, pronounced “eh-zer”). “Helper” isn’t an inaccurate word to use when translating ezer from Hebrew to English, but let’s look at some other places where this same Hebrew word is used.

This word is used 21 times in the Old Testament, most of which refer to God as the helper. So this story in Genesis isn’t telling us that a wife is a helper in the respect that we would allow a toddler to be our “helper” in the kitchen but as a necessary and indispensable source of support. 

Without God’s help, we’re absolutely nothing. So when we see the same word for “helper” used for a wife as it is used for God, we can conclude that God’s view of a wife is that she’s of great importance in a marital relationship!

4. Psalms 1:2 – Torah

But his delight is in the law of the LORD,

And in His law he meditates day and night.

Psalm 1:2

The word “law” is typically considered a negative thing among Christians. It’s believed that the grace given to us through Jesus and the Law given to us by God cannot coexist. Therefore, we must throw out any idea of the Law applying to us to accept the grace given to us through Jesus.

But the word that’s translated here and elsewhere as “law” in some translations is the word “Torah” (תּוֹרָה). So, this verse says:

But his delight is in the Torah of the LORD,

And in His Torah he meditates day and night.

Psalm 1:2

Knowing the Hebrew changes the overall meaning of the verse, doesn’t it? Other translations translate “Torah” as “instruction,” which emits an entirely different emotional response than the word “law.” Rather than a bad thing God’s given to control us, the “law” or the “Torah” is instruction to lead, educate, and help us know right from wrong.

If the Law is a positive thing, that explains how we can “delight” in it, as the Psalm says. When we understand the Hebrew, we can see God’s love and guidance that He’s given us in His Word and even in His commands. He knows what’s best for us, and we’re blessed that He has instructed us on how to live.

5. Exodus 20:13 – Murder

“Thou shalt not kill.”

Exodus 20:13

This verse is from the King James Version of the Bible, but it’s worded differently in most other versions. Most say, “You shall not murder” or something similar.

The word “murder” is a much better translation of the Hebrew word in this verse. The Hebrew says ratz-ah (רָצַח), which means “to slay” or “to dash to pieces” and is used in the Bible mainly in the context of homicide. In contrast, the Hebrew word for “to kill” is ha-rog (הָרַג) and is used in situations such as killing others in war or killing an animal for food.

The usage of this word is significant because the commandment not to kill (or murder) is often used to imply that war is a sin. While a quick read of the Old Testament will reveal that there are times God does condone war, this command uses a different word than the one used in the case of war to make sure we don’t confuse the two.

So, while killing may at times be murder, the word murder implies more than just killing. Murder reveals a condition of the heart. It shows actions resulting from malice, pride, hate, bitterness, and selfishness. It implies that the victim is innocent or at least doesn’t deserve the consequence of death by another.

6. Psalm 34:7 – Malak

The angel of the LORD encamps around those who fear Him,
And rescues them.

Psalm 34:7

Along with the other places in the Old Testament where angels are mentioned, the Hebrew word translated into “angel” is mal-ak (מַלְאָךְ). Malak isn’t a word for a specific type of being, though. A better translation is “messenger” or “deputy.”

In Scripture, the word “malak” is usually followed by “of the LORD,” meaning the being described is sent from God to deliver a message or do some work God sent it (or him? or her?) to do. Knowing the Hebrew here helps us understand that the word isn’t meant to describe the being itself but its purpose in interacting with humans in these situations.

7. Job 2:2 – Satan

The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD and said, “From roaming about on the earth and walking around on it.”

Job 2:2

While we don’t like to dwell on Satan (Sah-tahn – שָׂטָן) as we study our Bibles, it’s helpful to understand his character so we know what we need to avoid and rid our lives of. And we don’t have to go further than his name to understand who he is.

The word “satan” comes from a Hebrew verb meaning ” to accuse” or “to be an adversary” (also pronounced sah-tahn – שָׂטַן). In the Bible, names have significant meanings. Names weren’t just to identify but to describe one’s identity or purpose. Satan’s name tells us he’s “the adversary” or “the accuser.”

So, who is Satan an adversary of, and who does he accuse? God? Humans? Jesus? We can find examples to back up each of those in the Bible, so the answer is all of the above. When we can see Satan for who he is – an adversary of our God – we know that he’s our adversary as well. We know that siding with Satan or anything he stands for puts us on the wrong side.

8. Acts 2:2-4 – Spirit

 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.

Acts 2:2-4

Hebrew in verses from Acts, you say? But the New Testament isn’t translated from Hebrew! True (mostly), but the New Testament was written by those with a knowledge of Hebrew and a mindset based on their Hebrew culture.

Take, for example, the Hebrew word for “spirit,” ruach (roo-ach – רוּחַ). While it does mean “spirit,” it also can mean “wind” or “breath.” The Hebrew language contains words that represent more than one thing. Because these words come from the same root word, they don’t just sound alike; they’re related concepts.

In the verses above, the Holy Spirit is being given to the apostles, and they hear a sound like a violent wind filling their house. It was at that time that they became filled with the Holy Spirit!
The Spirit sounded like a rushing wind because wind is an aspect of God’s Spirit. The following verse is another place we see the Ruach – God’s Spirit:

The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.

Gen 1:2

9. Genesis 2:7 – Soul

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

Genesis 2:7

Here’s another word for “spirit”. Neshama (נְשָׁמָה) can mean “spirit,” but it can also be translated as “breath”. And the remainder of this verse has the beautiful Hebrew word for “soul” in it – nefesh (נֶפֶשׁ), which is translated as life. 

So, when God “breathed life” into Adam, he gave him a “soul breath.” Doesn’t that give you chills? The God of the universe has soul breath, breath that contains His very spirit that, when shared with a human, gives them a soul! What a truly awesome God we have! 

10. Matthew 1:16 – Messiah

Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.

Matthew 1:16

The word “Messiah” is derived from the Hebrew word “mashiach” (ma-shee-ach – מָשִׁיחַ), and so is the word “Christ.” Mashiach means “anointed one,” so “messiah” and “christ” do also. But did you know that this Hebrew word for “messiah” is also found in the Old Testament?

Levitical priests are frequently described as mashiach, or anointed, as in the following verse, as well as in Leviticus 4:

“The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the LORD.

Leviticus 6:22

This verse could also say “the mashiach priest.” I’m pretty sure no version of the Bible translates this as “the messiah priest,” but it’s the same word. Most translate it as “the anointed priest.” Someone being anointed means they’re chosen by God and consecrated for a specific job, such as the priests being anointed for work in the Temple. 

The knowledge of this word’s meaning is significant because it draws a parallel for us between our Messiah and the Levitical priests. The book of Hebrews describes how Jesus is the perfect High Priest (chapters 9 & 10) and how, because of that, he is able to atone for our sin fully. Our God chose him and sent him to save us from the desolate consequences of our sin. What amazing grace!

Learning the Hebrew language will illuminate so many things in your Bible and can ultimately help you grow closer to God through a better understanding of who He is! If you want to get started, check out my post on the Hebrew AlphabetHebrew Vowels, and Biblical Hebrew Words for Beginners. Interested in an online course? Check out the one I’m currently taking through the Israel Institute of Biblical Studies.

At-A-Glance Guide to the Biblical Feasts

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According to the Bible, there are seven Feasts that God calls His Feasts (Lev. 23:2, Ez. 44:24) and commands His people to keep. Although it became rare for Christians to keep these Feasts in recent times, many are returning to a more Biblical way of life and realizing all that God has to teach us through these Feasts!

Each Feast teaches us about our God’s attributes. By observing these Feasts, we can learn what a wonderful God He is! The Feasts also teach us about ourselves, how we should live as His people, and what our relationship with Him should look like. 

These Feasts are also prophetic. When God commanded them, he wanted His people to look back on what He had done for them in the past and forward to the rest of the story of Him and His people.  

One important thing – the Sabbath is covered before these Feasts are listed in the Bible. It’s the holiest of all the Feasts, and observing it demonstrates to God, others, and ourselves that we belong to God. Although it’s not on this list, it’s of great importance in the life of any Believer. For more info on the Sabbath and how to keep it, visit this page

Below, I will cover each Feast very briefly. Know that, with each Feast, you can go more into the practices, symbolism, sacrifices, where they occur in the Bible, etc., and learn more of what God has for you with each of them. Here, I want to cover the basics for those who want to see just a summary of these Feasts and their meanings. 

????️ Print-friendly PDF Biblical Feast Chart

Passover

Passover is the first Feast of the year, commemorating the Exodus from Egypt. It helps us remember how God redeemed His people from captivity and brought them out so they could freely worship Him. Like the blood on the doorways of the Hebrew people in Egypt was a protective covering from the plague of the firstborn, the blood of Jesus provides a covering for our sin. 

Passover (Pesach in Hebrew, meaning “skip”) is usually celebrated with a seder. In this seder, the story of the Exodus is retold, and each aspect of it is “experienced” by the participants. It’s a time of celebration, and each element of the seder represents a part of this incredible story.

Unleavened Bread

Just after Passover is the Feast of Unleavened Bread. Observing this Feast is to remember the Exodus further and that the Israelites needed to flee Egypt in a hurry and didn’t have time to leaven their dough before leaving. Leaven often represents sin in the Bible, so the lack of leaven represents sinlessness. Jesus fulfilled this Feast by following the Laws of the Torah and was, therefore, a pure candidate for atonement.  

Unleavened Bread is called Matzah in Hebrew, so this Feast is Biblically called the Feast of Matzah. It is observed by eating unleavened bread for seven days and even cleaning all the leaven out of the home (Ex. 12:19). The first and seventh days of Unleavened Bread are Sabbaths.

First Fruits  

The first of something, like the harvest, firstborn child, or firstborn animals, were given to God as an offering, thanking Him for providing and putting faith in Him to continue to provide in the future (Deut. 26:1; Ex. 13:1-2, 11-16). During the Feast of Unleavened Bread, First Fruits is a time to bring the first of what we reap to God and look to Jesus as the first and best offering to God. He’s also the first of those to be raised from the grave (1 Cor. 15:20).

The Hebrew word for First Fruits is Bikkurim, which comes from the same root word as the word for “firstborn,” which is bekhor. It’s commonly thought that Jesus rose from the dead on First Fruits, so many celebrate his resurrection during this two-day celebration.  

Shavuot

Starting on First Fruits, many “count the omer.” This practice comes from Leviticus 23:15-16, where God says to count 7 Sabbaths or 50 days from First Fruits, then to observe Shavuot. We symbolically prepare our hearts to receive the Law and the Spirit during this time, and Shavuot is a Sabbath.

Shavuot is a time to celebrate God giving us His Law (Yes, it’s worth celebrating!) and eventually His Spirit to live in us. His Law was given on Mount Sinai, and the prophetic side of this Feast (Jere. 31:33) was fulfilled when the Spirit was given, and the Law was no longer external but written on our hearts instead.

The word Shavuot means “weeks.” It’s also known as Pentecost, which comes from a Greek word meaning “fiftieth.” Biblically, Shavuot includes an offering from the wheat harvest, a sign of gratitude to God for providing through the land. To further celebrate the giving of the land, milk and honey (or recipes containing the two) are often eaten on Shavuot. It’s also a time to celebrate the Law and the Spirit, showing that we’re thankful for both. 

Yom Teruah

This Feast is often confused with Rosh Hashanah, but they are different celebrations, and you can read more about the differences here. Yom Teruah is another Sabbath, observed on the first day of the seventh month, and it’s supposed to be “a reminder by blowing of trumpets.”

A “teruah” or trumpet blast is heard in the Bible when God’s doing something incredible. What we remember on Yom Teruah are all of the awesome things our God has done throughout time. Prophetically, we look forward to the day we hear the “teruah” announcing the return of our Savior!

This day is observed at sundown by looking for the New Moon (indicating the first day of the month has started) and blowing the shofar when it’s spotted. Some mix traditions from Rosh Hashanah and Yom Teruah, celebrating the beginning of the Hebrew calendar year at this time.

Yom Kippur

The tenth day of the month of Tishrei is Yom Kippur. Yom Kippur is when the priest made atonement for the nation of Israel in the days of the Temple. It’s a Sabbath, and the Bible says we’re to be “humbled” or “afflicted” on this day. This Holy Day is more somber and focused, less celebratory, where people wear white, attend services, and fast.  

On Yom Kippur, we can look to Jesus and be grateful for his covering (Kippur means “covering”) of our sin in response to our repentance. As a people, though, we need to repent, pray for God’s mercy, and turn to Him for forgiveness. Yom Kippur is a day when we examine our actions and those of our nation, repent where needed, and turn back to the path God wants us to take.

The prophecy in Yom Kippur is that we look forward to a time when Jesus will be the judge. It will be up to him who enters God’s Kingdom and who doesn’t.

Sukkot

Sukkot is the last of the Holy Days on the Biblical calendar. It’s a joyful celebration lasting eight days, starting on the fifteenth day of the seventh month on the Biblical calendar, also known as Tishrei. The first and last of the eight days of Sukkot are Sabbaths. 

According to the command for Sukkot in Leviticus 23, God’s people are to celebrate by living in temporary dwellings called Sukkot. God says this is to remind us that God had the people live in dwellings like these when He brought them out of Egypt. During Sukkot, we remember many things – that God provides, that God supernaturally rescued the Hebrew people and provided for them in the wilderness, and that He sent Jesus to “tabernacle” or temporarily dwell with us on earth.

Sukkot is also prophetic in that there will be one day when Jesus will not just tabernacle but will live among us on earth. It points forward to the wedding feast, where we, as God’s people, will finally be joined with Jesus and live with him physically among us, ruling on earth.   

Print-friendly PDF Biblical Feast Chart

This article is just a summary of each of these Holy Days, but don’t stop here in your study of them. God has so much for you to learn as you study these meaningful Feasts that He calls His. Explore them further by browsing the Traditions category on HolyBranches.com or in my book, Bring Shalom to Your Home.

Eating Biblically Clean in Light of Grace

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What does it mean to eat Biblically clean? Why have some Christians chosen to follow the Bible’s dietary instructions? And weren’t the dietary laws done away with through Jesus’s death and resurrection?

These are common questions, especially for Christians beginning to explore the Hebraic roots of their faith.

For some believers, studying Scripture from a Hebraic perspective leads to changes in the way they live, including what they eat. They begin following the dietary instructions God gave in Leviticus 11 and Deuteronomy 14.

This can be confusing to Christians who have been taught that the Biblical dietary laws no longer apply after the death and resurrection of Jesus.

So, does God care what we eat?

Of course He does. God cares about every area of our lives, both large and small. In His mercy, He knows we’re not perfect, and He provided a Savior to cover our sin and reconcile us to Him.

But after receiving salvation through Jesus, should we continue living however we choose?

Of course not. As followers of Jesus, we are called to grow in obedience and maturity. That means continually examining our lives, studying Scripture, and allowing God to change the way we live.

For some believers, that process includes reconsidering what the Bible says about food.

What Does Eating Biblically Clean Mean?

The instructions concerning clean and unclean animals are primarily found in Leviticus 11 and Deuteronomy 14.

These chapters explain which animals God permitted His people to eat and which animals were considered unclean.

Although the descriptions involving hooves, fins, scales, and other characteristics can initially seem complicated, the basic principles are fairly straightforward.

Land animals that both chew the cud and have divided hooves are considered clean.

Fish must have both fins and scales.

Certain birds and other animals are specifically identified as unclean.

For most people living in the United States, following these instructions primarily means avoiding pork, shellfish, and fish without fins and scales.

Other animals prohibited in Scripture, such as rabbits, horses, vultures, eagles, owls, and snakes, are not commonly eaten in American diets.

Eating Biblically clean does not mean following every practice associated with modern kosher observance. It simply means choosing foods that meet the Biblical definitions of clean animals found in Scripture.

Biblically Clean vs. Kosher

Although there are similarities between eating Biblically clean and keeping kosher, they are not the same thing.

A Biblically clean diet focuses on the dietary instructions found in passages such as Leviticus 11 and Deuteronomy 14.

Traditional Jewish kosher practice includes additional requirements based on rabbinic interpretation and Jewish tradition. These may include separating meat and dairy products, using separate cookware and utensils, and following specific methods of food preparation.

Someone who eats Biblically clean may follow the Biblical distinctions between clean and unclean animals without following all the requirements of traditional kosher observance.

Understanding this difference is important because the terms are often used interchangeably when they refer to different practices.

Why Do Some Christians Eat Biblically Clean?

Out of Obedience to God

When we read the story of Adam and Eve, it is easy to wonder why they did not simply obey God.

God gave them an abundance of food. They lived in a beautiful garden, enjoyed fellowship with God, and had everything they needed.

There was only one tree from which they were commanded not to eat.

Yet they chose to disobey.

The account reminds us that obedience is not determined by whether we consider a command important. Obedience is rooted in trusting the One who gave the command.

Many believers who eat Biblically clean view the dietary instructions in the same way.

God has provided an enormous variety of foods for us to enjoy. Avoiding a relatively small number of animals does not prevent us from living full and enjoyable lives.

The question is not whether we personally consider the dietary instructions important.

The question is whether we trust God enough to take His instructions seriously.

To Live as a People Set Apart

At the conclusion of the dietary instructions in Leviticus 11, God says:

“For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.” Leviticus 11:45

The Biblical concept of holiness includes being set apart for God.

As Gentile believers grafted into the promises given to Israel, we are called to live as people who belong to God.

Following God’s instructions often causes our lives to look different from the culture around us.

Keeping the Sabbath and eating Biblically clean are two examples of practices that can visibly distinguish the way we live.

Being set apart is not about believing we are better than others.

It is about remembering who we belong to and allowing that identity to shape the way we live.

Because God Knows What Is Best for Us

Some people believe God gave the dietary instructions primarily for health reasons.

There may be practical benefits to some of these commands, but Scripture does not clearly identify health as the primary reason for the dietary laws.

Ultimately, we do not need to understand every reason behind God’s instructions before choosing to trust Him.

If God gives His people instructions, we can trust that His wisdom is greater than ours.

His commands may be for our good, the good of others, or His glory.

Often, they accomplish more than one of these purposes.

To Remember Who We Serve

Eating is something we do every day, usually several times a day.

Because food is such a regular part of life, our eating habits can become a frequent reminder of who we serve.

If I were choosing food based only on my preferences, I might order a pepperoni pizza.

But when I have committed to eating Biblically clean, I have to stop and consider whether my choice aligns with what I believe God has instructed.

That small decision becomes an opportunity to remember God.

What would please Him?

Am I willing to obey Him even in the ordinary decisions of life?

Faithfulness is not limited to major life decisions. Our relationship with God should influence even the small and ordinary parts of our daily lives.

To Develop Spiritual Discipline

We live in a culture that often encourages people to follow their desires.

Biblical faith calls us to something different.

Following God requires discipline, self-control, and the willingness to say no to ourselves.

Discipline is strengthened through practice.

Eating Biblically clean provides regular opportunities to practice that discipline.

Before purchasing groceries, ordering food at a restaurant, or preparing a meal, we must stop and consider whether our choices align with our convictions.

That repeated practice can help develop greater awareness and self-control in other areas of life as well.

It can also provide parents with opportunities to teach their children that following God sometimes means making choices that are different from those around us.

Did Jesus Declare All Foods Clean?

Mark 7:1-23 is one of the passages most frequently used to argue that the Biblical dietary instructions no longer apply.

In this passage, the Pharisees criticize Jesus’s disciples for eating without performing the traditional ritual washing of hands.

Understanding the context is important.

Jesus criticizes the Pharisees for elevating human traditions above the commandments of God.

The dispute begins with ritual handwashing, a tradition practiced by the Pharisees. The issue was not that the disciples were eating animals prohibited in Leviticus 11.

Jesus explains that eating with unwashed hands does not spiritually defile a person. Instead, sin comes from the heart.

Many English Bible translations include the phrase “Thus he declared all foods clean” in Mark 7:19.

This passage has been the subject of considerable debate concerning its translation and interpretation.

One important question is what Jesus and His audience would have understood the word food to mean.

Within the Biblical worldview of His Jewish audience, animals prohibited by Scripture were not normally considered food in the first place.

For this reason, many believers understand Mark 7 as a discussion about ritual purity and human traditions rather than the cancellation of the dietary instructions found in the Torah.

What Would Jesus Have Eaten?

Have you ever considered what Jesus ate during His life on earth?

Jesus lived as a Jewish man who faithfully obeyed God.

His meals would have reflected the dietary instructions found in Scripture.

This is an important point because Jesus lived a sinless life.

Had He knowingly violated God’s commands, He would not have been sinless and therefore could not have been the perfect sacrifice for our sins.

Jesus’s obedience demonstrates that God’s instructions are good and worthy of being taken seriously.

The question Christians must consider is whether following Jesus should also lead us to imitate His example of obedience.

What About Peter’s Vision?

Acts 10 is another passage commonly used to argue that Christians no longer need to follow the Biblical dietary instructions.

Peter receives a vision in which a sheet containing various animals is lowered from heaven.

A voice tells him:

“Get up, Peter, kill and eat.”

Peter responds that he has never eaten anything common or unclean.

The voice answers:

“What God has cleansed, no longer consider common.”

Peter doesn’t immediately understand the meaning of the vision. Scripture says he’s perplexed and continues thinking about what it means.

Soon afterward, Peter is invited to the home of Cornelius, a Gentile.

When Peter arrives, he explains the meaning he has come to understand:

“God has shown me that I should not call any man common or unclean.” Acts 10:28

Peter later explains the experience again in Acts 11:1-18.

In both accounts, the interpretation centers on people.

God was teaching Peter that Gentiles who come to faith should not be considered spiritually unclean or excluded from the people of God.

The vision prepared Peter to enter the home of a Gentile, preach the Gospel, and witness the Holy Spirit being given to Gentile believers.

The passage never records Peter explaining that God had given him permission to begin eating unclean animals.

For this reason, many believers understand Peter’s vision primarily as a lesson about the inclusion of Gentiles rather than the cancellation of the Biblical dietary instructions.

How Does Grace Factor In?

If Christians choose to follow the Biblical dietary instructions, does that mean they are trying to earn salvation through works?

No.

To understand the difference, it’s helpful to consider two Biblical concepts: justification and sanctification.

Justification refers to being declared righteous before God through faith in Jesus.

We cannot earn salvation by keeping commandments, performing good works, eating certain foods, keeping the Sabbath, or doing anything else.

Salvation is a gift of God’s grace received through faith.

Sanctification is the lifelong process of growing in holiness after we have been saved.

As followers of Jesus, we learn to turn away from sin, obey God, and allow the Holy Spirit to transform our lives.

Obedience is not the cause of our salvation.

It’s a response to salvation.

We don’t obey God so that He will save us.

We seek to obey God because He has saved us, because we love Him, and because we trust that His ways are good.

Eating Biblically clean does not make someone more worthy of salvation.

Likewise, eating an unclean animal doesn’t place someone beyond the reach of God’s grace.

The question is whether, as we grow in our faith and study Scripture, we’re willing to allow God’s Word to shape every area of our lives.

Jesus said:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” Matthew 5:17

He continued by warning against setting aside even the least of God’s commandments and teaching others to do the same.

For believers who eat Biblically clean, obedience to the dietary instructions is not an attempt to earn salvation.

It is one way of responding to God’s grace with trust, love, and obedience.

Should Christians Eat Biblically Clean?

Every believer must approach this question seriously, prayerfully, and with an open Bible.

Don’t follow the Biblical dietary instructions simply because someone else tells you to.

Study the relevant passages for yourself.

Read Leviticus 11 and Deuteronomy 14.

Study Mark 7 in its full context.

Read the entire account of Peter’s vision in Acts 10 and Peter’s explanation in Acts 11.

Consider the example of Jesus.

Examine how the New Testament describes the relationship between grace, faith, obedience, and sanctification.

Most importantly, ask God for wisdom and be willing to follow wherever your study of Scripture leads.

Changing the way you eat can feel significant, especially when it affects family traditions, restaurants, holidays, and social gatherings.

But obedience often begins with a willingness to reconsider things we have always assumed to be true.

A 30-Day Biblically Clean Challenge

If you are studying this subject but are not yet sure what you believe, consider trying a simple experiment.

Eat Biblically clean for 30 days while continuing to study Scripture and pray about the issue.

During that month, pay attention to what changes.

Do you think about God more often throughout the day?

Do your food choices cause you to examine Scripture more closely?

Does practicing discipline in this area affect other areas of your life?

Do you become more aware of the connection between your faith and your everyday decisions?

At the end of the month, return to the Scriptures and continue seeking God’s direction.

The goal is not simply to change your diet.

The goal is to become more intentional about allowing God’s Word to shape every part of your life.

Whether the issue is food, Sabbath, money, relationships, work, or any other area of life, followers of Jesus should continually ask the same question:

Am I willing to trust God enough to live according to His ways?

Frequently Asked Questions About Eating Biblically Clean

What does eating Biblically clean mean?

Eating Biblically clean means following the dietary instructions found primarily in Leviticus 11 and Deuteronomy 14. These passages distinguish between animals that God identifies as clean and suitable for food and those He identifies as unclean. For most Christians who eat Biblically clean, this means avoiding pork, shellfish, and fish without fins and scales.

Do the Biblical dietary laws still apply to Christians?

Christians have different interpretations of the Biblical dietary laws. Some believe these instructions were no longer required after the death and resurrection of Jesus. Others believe God’s definitions of clean and unclean animals remain relevant and choose to follow them as an act of obedience, not as a way to earn salvation.

Did Jesus declare all foods clean in Mark 7?

Mark 7 records a dispute about the disciples eating without performing the Pharisees’ traditional ritual handwashing. Jesus criticized the Pharisees for placing human traditions above the commandments of God and taught that eating with unwashed hands does not spiritually defile a person. Many Christians understand Mark 7:19 as declaring all animals clean, while others believe the passage concerns ritual purity and does not cancel the dietary instructions in Leviticus 11.

Does Peter’s vision in Acts 10 mean Christians can eat unclean animals?

In Acts 10, Peter sees a vision involving clean and unclean animals. However, Peter later explains what God showed him: “God has shown me that I should not call any man common or unclean” (Acts 10:28). The passage focuses on God’s acceptance of Gentiles and their inclusion among His people. For this reason, many believers understand the vision as being about people rather than a change to the Biblical dietary instructions.

Is eating Biblically clean necessary for salvation?

No. Salvation is a gift of God’s grace received through faith in Jesus, not something earned by following dietary laws or performing good works. Christians who eat Biblically clean do so because they believe obedience should be a response to salvation. They seek to follow God’s instructions because they love Him and trust His ways, not because they believe their diet can save them.

What does grace have to do with eating Biblically clean?

Grace and obedience are not opposites. We’re saved by grace through faith, but salvation begins a lifelong process of growing in holiness and learning to obey God. Christians who follow the Biblical dietary instructions view eating Biblically clean as one way of allowing God’s Word to shape their daily lives.

Can Christians eat pork and shellfish?

Pork and shellfish are identified as unclean animals in Leviticus 11 and Deuteronomy 14. Christians disagree about whether these dietary distinctions remain applicable today. Believers who eat Biblically clean avoid pork and shellfish because they understand God’s definitions of clean and unclean animals to remain relevant for followers of Jesus.

Is eating Biblically clean the same as keeping kosher?

No. Eating Biblically clean generally means following the distinctions between clean and unclean animals found in Scripture. Traditional kosher observance includes additional requirements based on Jewish law and rabbinic interpretation, such as separating meat and dairy products and following specific food preparation practices.

7 Ways Learning Hebrew Benefits Your Christian Faith

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Astonishingly, we live in a time when God’s Word is readily available in our language! The Bible is available in 670 languages, and the New Testament can be found in 1,521 languages! With the Old and New Testaments available in many different versions to English-speaking Christians, why would we need to learn Hebrew?


1. To strengthen our relationship with God.

As Bible-believing Christians, our highest priority is to have a relationship with the God of the Bible. As we study His Word, we learn of God’s character and thus get to know Him better. Since the Bible is where we learn about Him, we should be diligent students of it, and it should be our life’s work to understand and unpack its truths fully, and learning the Hebrew language aids us in that.


Picture a Shakespearean literary scholar. A Hindi-speaking one. Now imagine that he proceeds in his studies and teaches, writes, and speaks on the subject of his life’s work without ever learning English but instead uses a Hindi translation of the writings. Wouldn’t that be strange? We’d expect him to study the language these plays were written in. Beyond that, we’d expect that he would also become adept at understanding the details of Elizabethan English. His not doing so would cause us to question his authority and understanding of the subject.


It’s the same when we study the Bible. We could make better use of our years of bible study as we mature as Christians if we incorporated insight into the Hebrew language into our studies. To deepen our understanding of the Bible, we must immerse ourselves in the study of it. As we put years in on digging deeper into biblical truths, we should become at least some level of expert on the subject. Returning to my example of a literary scholar or an earnest student of any topic, Christians should become adept at more and more aspects of biblical study as we mature.

2. It helps us better understand the scriptures.

While some details will be lost in translation between any two languages, some translate more easily into English than others. Take the word peace, for example. In Spanish, it’s “paz,” meaning tranquility or peacefulness, much like what it means in English. So, paz = peace and vice versa. But in Hebrew, shalom is the word for peace. Shalom doesn’t just mean peace, though. Its full Hebrew meaning encompasses completeness, welfare, prosperity, perfection, soundness, safety, health, and more. Yet when translated into English almost everywhere it appears in the Bible; in nearly every English bible translation, it is merely translated as “peace.”


The inaccurate translation is not the fault of bible translators. They are brilliant and well-educated, using their knowledge to replace Hebrew with the best possible English words to preserve the meaning. The confusion comes from the vast differences between the two languages. Even with such valuable resources as we have in the development of today’s numerous bible translations, some meaning will still be lost.

The other source for potential confusion is how a word or phrase is translated, depending on the translator. Without their own understanding of the scripture’s original language, the reader must lean on the translator’s interpretation. Take 1 Sam 2:30 (emphasis mine in both verses).

The ESV version of the verse reads this way:

“Therefore the Lord, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the Lord declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed.”

Yet the NIV version is this:

“Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.”

So, which is it? Will those who despise God be disdained or merely lightly esteemed?

We can find the answer in the Hebrew. The root of the word used here is qalal. Its meaning includes lightly esteemed and disdained but also trifling, treated with contempt, dishonored, cursed, and insignificant. Neither of these translations is wrong, but neither fully conveys the word’s meaning.  

The Christian student of the Hebrew language will shed light on this inevitable confusion. By learning to understand Hebrew – both the word meanings and how the words relate to the context, one gains a greater overall understanding of the scriptures concerning their original intended language.

3. It helps us understand Jewish culture.

While I don’t subscribe to all of Martin Luther’s beliefs and reject some of his teachings, he advocated for Christians to learn Hebrew. I love the following quote from his book Table Talk about Christians learning Hebrew.  

“The Hebrew language is the best language of all, with the richest vocabulary… If I were younger I would want to learn this language, because no one can really understand the Scriptures without it.  For although the New Testament is written in Greek, it is full of Hebraisms and Hebrew expressions.  It has therefore been aptly said that the Hebrews drink from the spring, the Greeks from the stream that flows from it, and the Latins from a downstream pool.”

Martin Luther

Luther concludes, as do many Christians, that even the New Testament can be better understood through the Hebrew language. However, we need to know more than just the words to understand the Bible. Jewish culture in the time of both the Old and New Testaments was very different from our American culture. Learning Hebrew culture illuminates the Bible in a way that merely reading our English versions can’t.

Idioms – There are Hebrew idioms (sayings) in the Bible – even the New Testament. These are some of what Luther calls “Hebraisms” or “Hebrew expressions.” An idiom is a statement that conveys a message but must be previously defined to be understood. Some English idioms are “kick the bucket” or “see eye to eye.”

The meaning of some of these idioms, understood in ancient culture, is lost to us by translating from Hebrew word for word. For example, in Exodus 3:8, God tells of His plan to bring the Israelites out of Egypt to a “land flowing with milk and honey.” This phrase doesn’t mean a land where milk and honey are flowing literally but a fertile land that will meet their needs and even provide luxury.

In Romans 12:20, Paul uses an expression from his Hebrew culture by quoting Proverbs 25:21-22, “‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” From the standpoint of our modern American culture, heaping burning coals on someone’s head seems like a pretty horrific way to treat them! But Paul calls it overcoming evil with good. Proverbs says that God will reward people who treat their enemies this way.

Poem and Song – Poetic structure is also lost in translation. Much of the Old Testament was written in song or poem form to aid in memorization or clarify concepts, but these things are lost when these scriptures are translated into English, where the verses then lose their cadence. Old Testament scripture read in Hebrew has a beautiful sound that cannot be reproduced when translated from the original language. One prominent example of this is the Shema, Deuteronomy 6:7-9.

Separation of the words from the culture encompassing them results in a loss of meaning. An in-depth understanding of Hebrew can help us discover the scriptures’ implications beyond their mere translation..    

4. It’s the language used in synagogues.

One of the most apparent differences between worship in a Messianic Synagogue vs. a traditional Christian church is the use of the Hebrew language. The Hebrew liturgy shocked me since I walked into the first synagogue I attended with a complete knowledge of maybe 20 words in Hebrew!


But over years of studying Hebrew and attending Messianic Synagogues, it’s no longer shocking; it’s beautiful! I love hearing the blessings, prayers, and scripture readings in their original language. What may be lost in translation to English is retained, and all can appreciate the beauty of the language combined with centuries-old traditions surrounding it.

5. Hebrew is spoken in Modern Israel.

Once considered a dead language, Hebrew is now the national language of Israel. Eliezer Ben-Yehuda is credited with reviving spoken Hebrew near the end of the 19th century. He created words for everyday use, making Hebrew user-friendly and a single language to replace the many languages used in that area at that time.

There are differences between Biblical Hebrew (the language used in Hebrew scrolls, such as the Dead Sea Scrolls) and Modern Hebrew (spoken in Israel today), but learning one will excel the process of learning the other.

Many Christians travel to the Holy Land, and a grasp of Hebrew would greatly benefit a trip like this one. There are plenty of other reasons that it’s beneficial to learn Hebrew. Knowledge of another language is helpful in various areas of life, such as career and mission work.

6. Our Messiah Jesus learned Hebrew!

What a privilege we have to be able to learn the same language and study the very scriptures that Jesus did! Aramaic was the language he would have probably spoken, but Hebrew was the language of the synagogues in his day, much like today.

In the area where Jesus lived, the people spoke many languages. Judging from his activities and those he conversed with in the New Testament, he probably knew at least some Aramaic, Hebrew, Greek, Latin, and possibly others.

Since he was raised in a Jewish household, he would have learned the Torah (the first five Old Testament books) in Hebrew, as all Jewish boys did. He conversed with religious leaders in the synagogue when he was twelve (Luke 2:39-52). Due to the Hebrew language being used in the synagogue, even then, we can conclude that this conversation either took place in or contained much Hebrew.

What a unique way to learn about and from Jesus! To understand one of the same languages he used to study the scriptures is a gift we should readily accept!

7. Many resources for learning Hebrew.

The availability of information in our day can be for good or evil. There are plenty of both out there, but Christian students of the Hebrew language certainly have a significant advantage right now. There are numerous resources for learning Hebrew; many are custom-made for Christians interested in learning Hebrew. Check out my Hebrew Language resources page for some beginner-friendly resources.  

Given the availability of sources for American Christians to learn Hebrew, it is now relatively easy for us to study Hebrew in our spare time and obtain a solid understanding of it. We can use this to deepen our faith and grow closer to God in the process.

Why not learn Greek or Aramaic?

If this question crosses your mind, you’re not alone! Much of the Old Testament is in Hebrew, but it also contains some Aramaic. The New Testament is in Koine Greek, so why wouldn’t I encourage Christians to learn those too?

Well, honestly, I would! Going back to my example of a Shakespearean scholar, I think we should employ all the resources God makes available to us to better learn His Word and His character.

However, if you’re going to start somewhere, the above seven reasons show that Hebrew is the best place to start. Once you get a firm grasp on Hebrew, make sure not to stop there! Continue to be a student of the Bible until God chooses to end your time on earth!


Whether or not you start down the path of learning the Hebrew language, make sure you are continually a diligent student of the Bible. Unlike any other book, it is alive with words from the Creator of the universe, written for you to get to know Him personally. Don’t miss the gifts He has in it for you!

Frequently Asked Questions About Hebraic Roots 

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I love getting questions from my audience and try to answer all of them to the best of my ability. With a worldwide audience, many of the same questions are asked, so I put my answers all in one post to help you find the answers you’re looking for. If you don’t see your question here, add it in the comments or send me a message, and I’ll do my best to answer you. 

Here are the most frequently asked questions, not necessarily in any order.


How do I find a Hebraic congregation?

The most common question is, “Is there a Hebraic congregation near me?” The answer can be complicated because many congregations don’t make their information public, and some are small congregations that lack the resources to advertise when and where they meet. 

These congregations can be challenging to find. A partial solution lies in the online directories to connect people with a congregation in their area. I’ve compiled the directories I know of in one post, How to Find a Hebraic Congregation, and I included options for an online community in case you cannot find a live one near you.  

What do I do if my spouse disagrees with my spiritual beliefs?

Whether or not this is your question, I’m sure you’d be surprised at how often I get this one! Very often, spouses don’t have the same level of conviction in pursuing a more Hebraic faith walk. This differing conviction is a sensitive issue and can be heartbreaking, but it’s not unlike many other differences in marriage. Many Christians I know are in different places spiritually than their spouse but still maintain a successful marriage, despite that hardship.

Aside from differences in individual situations, I almost always recommend what was recommended to wives of unbelievers in 1 Peter 3.

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. 

1 Peter 3:1-2, (NASB)

I don’t think nagging or arguing will cause the Spirit to convict your spouse. But I believe the positive change in your actions and attitude from your spiritual growth will be evident and contagious. 

As you make changes in your faith and life, weigh each change you make for the impact it will have on your marriage. For example, you may want to attend a more Hebraic congregation, but your spouse is comfortable at your current church. Could you find a Hebraic Bible study (see the next section) or an online community instead? If you feel strongly about not working on the Sabbath, maybe you could make it your day off and focus on Bible study or another Sabbath activity rather than on your spouse working that day. 

In summary, respond to the Spirit’s conviction that has moved you in the Hebraic direction, but don’t make it a wedge between you and your spouse if possible. Be in constant communication with God about your words and actions and how they will affect your relationship with your spouse and God. Be sensitive to the Spirit’s leading as you balance the battles that must be fought (if any!) and those of lesser importance. 

What do I do to observe the Sabbath?

As we realize how precious the Sabbath should be to God’s people, we explore different options for using the time on the Sabbath day. Keeping the Sabbath is not only the fourth of the Ten Commandments; the Bible says it’s a sign that we’re God’s people. I wrote this post in response to the question of what to do on the Sabbath: What DO We Do on the Sabbath?

The Sabbath should be a day set apart from the other days of the week, but not just by taking time for ourselves. We should rest and enjoy this day off from our regular work, but we should also set it apart for God. That means we replace our priorities on that day with His, more than we try to on other days of the week.

Although the Sabbath looks different in every family, here are some things my family includes in ours.

Physical rest

Bible study 

Family time

Time with our fellow Believers

What do you call yourselves? 

One of my best friends and I have this conversation a lot, and I know many of you do too! Naming Hebraic believers can be confusing! For example, I consider myself a Hebraic Roots believer, but if you scour the internet for what that means, you’ll come up with many different things, and among them are a few beliefs I disagree with 100%! In saying this, I’d like to point out that there are many types of Hebraic Believers with varying belief systems. People also hold differing beliefs in traditional Christianity, but it’s not as easy to assume what a Hebraic Roots Believer believes. 

In my faith community, we lean more toward Messianic Judaism. We have some Messianic Jews in our congregation and also generally agree that Messianic Jewish resources and worship traditions tend to be the most Biblically solid. Other communities I’ve visited are less traditional, even though we hold very similar beliefs. Those of us who lean more toward Messianic Jewish teachings and traditions often refer to ourselves as “Messianics.” We can’t say we’re Messianic Jews because we’re not Jewish, even though we worship with Jews. We’re technically “Messianic Gentiles,” but I hesitate to use that term because many Christians object to being referred to as “Gentiles” (even though that’s what we are).

So, why don’t we just call ourselves “Christians”? Well, this is where things get a bit messy. If you define a Christian as someone who believes that Jesus is the Messiah and that he has authority over your life, Hebraic believers fit under that title. However, belief in Jesus isn’t something all people tend to associate with the term “Christian.”  

Traditional Christians generally believe that the Law (commandments in the Old Testament) have been done away with due to Jesus’s atonement for sin. They follow the Gregorian calendar instead of the Biblical calendar, and their main holidays are Christmas and Easter instead of the Biblical Holy Days. Whether you agree with these beliefs and practices or not, most people around the world identify these as “Christian.” Because of this, some Hebraic believers find it misleading to call themselves “Christian” and instead call themselves “Messianic” or whatever term they find to be a better fit. Not calling themselves Christian doesn’t mean they deny Christ, just that they believe differently than most Christians.

Do Messianics believe in grace?

The short answer is yes! We believe that Jesus’s death on the cross paid the price we could not for our sin and that our sin has been fully atoned for through him.

Now for the long answer. Once you have this saving faith, your actions and beliefs will change as you grow in your faith, and you’ll increase in holiness. This process is referred to as “sanctification.” Our actions naturally follow when we honestly turn our hearts toward following Jesus. Most Christians agree with this, and this idea is Biblically supported.

The point Messianics and traditional Christians disagree on is what we’re responsible for once we’re saved. Traditional Christians would usually say that we’re responsible for obeying the 10 Commandments (Ex. 20), the Great Commission (Matt. 28:19), and loving our neighbor (Lev. 19:18), among other commands found in the Bible.

But many Hebraic believers believe that, as a grafted-in part of Israel, the best way to live is the way God laid out for His people from the beginning of Creation. We take Jesus at his word when he says he didn’t come to abolish the Law. We take seriously his warning that whoever annuls (also translated as “breaks,” “nullifies,” and “relaxes”) one of the commandments and teaches others to do the same will be called least in the Kingdom of Heaven (Matt. 5:17-19). We conclude from Jesus’s quote here and others that Jesus takes the Commandments of the Torah seriously and teaches his followers to do so as well. 

We don’t believe that grace and works are mutually exclusive but must both be present in genuine and mature faith, as stated in James 2:14-26 – “faith without works is dead.”   

Isn’t this Cultural appropriation? 

What I find most interesting about this question isn’t that it’s asked, but who asks it! I get this question only from either non-Jews or people who are Jewish by heritage but don’t practice Judaism. And they usually aren’t just asking; they’re aggressively condemning me for following traditions they do not hold dear. They bring up historical situations where Christians committed violence against the Jewish people and claim that non-Jews embracing Jewish traditions are committing that same violence.

Because they make this claim, it’s clear that they don’t know any Messianics personally. We do the exact opposite of violence against Jews. We hold the Jewish people high because God says they are His Chosen people. Instead of erasing their traditions, we want them to be revered and valued. We honor them in our congregations and our families, not because we hate them but because we see the value in worshipping God in the way He desires, which many of these Jewish traditions have done for thousands of years.

The other exciting thing about this topic is the support this movement has from observant, non-Messianic Jews. Some have contacted me personally to thank me for what I do to help bring the truth from God’s Word to the Christian community, and one was even happy that I pointed out the Jewishness of Jesus!

Are you Jewish?

Nope. Not as far as I know. In addition to asking if I’m Jewish, people also ask if I think I’m becoming Jewish by embracing these traditions. I don’t believe that doing traditionally Jewish practices can make a Gentile into a Jew; however, I find Jewish traditions tend to be true to the Bible. Because of that, they’re also valuable to Christians – especially those aiming to return to their faith’s Biblical roots. 

When I first started attending Messianic Jewish services, I realized that many of their traditions are Biblical. I learn even more about these Biblical foundations as I discover more about Jewish traditions. Some I even see Jesus participating in as I study the New Testament (one example: Luke 14:16, where he participates in synagogue services by reading from the Torah). The more I learn about them, the more I love these traditions as they bring glory to God through His Word and even to our Messiah! 

What is the Law?

What the Law includes is, unfortunately, a big misunderstanding between traditional Christians and Messianic believers. You’ll get various answers if you ask a conventional Christian what the Law is. Some say it’s the 10 Commandments. Some say the only laws are “Love God and Love People,” and some consider the Great Commission a law. 

But the answer is much more straightforward than this. “The Law” is all of the commands God gave to His people in the Torah (the Bible’s first five books). Wise Jewish rabbis have scoured the Torah to find all God asks of His people and have devised a collection of 613 Laws. You can read them and where they’re located in the Bible here

“Wow,” you say. “613! That’s a lot! How could God possibly expect us to keep that many laws?!”

Well, not only does He expect us to (Lev. 22:31, Rev. 14:11, and so many others), He says we’re capable of keeping them and that they’re not too much to ask of us (Deut. 30:11, 1 John 5:1-5).

To go even further, the Bible says that we’re to love God’s laws (Ps. 1:2, 19:7-14, 119, Prov 29:18, Rom. 7:22, and others).

And if you’re wondering how Jesus feels about the Law, here are a few of his quotes:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

Matt. 5:17-19 (NASB)

“And someone came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”

Matt. 19:16-17, (NASB)

“He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”

John 14:21, (NASB)

“If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.”

John 15:10, (NASB)

Now, to reiterate what I said in the section on grace, we DO NOT believe that keeping the Commandments is what saves us. However, we know that God laid out a specific way to live as His people, and Jesus upheld this prescribed way to live in his teachings. Once we attain salvation, we begin the sanctification process- becoming more like God and our Savior.

What are good Hebraic Bible translations?

Which translation is best depends on who you ask, but I’ll provide some options since I get this question sometimes.

The Tree of Life Bible

This one is listed first because it’s my favorite. It’s easy to read but an excellent translation for those whose faith leans toward the Hebraic direction. 

The Scriptures Bible

The Institute for Scripture Research developed this literal translation, keeping some of the original words in Hebrew, such as the name of God, יהוה.

The Complete Jewish Bible

Translated by David Stern, this Bible translation speaks to both Jewish and Christian believers through the connecting of the Old and New Testaments.

This Bible adds the context of the ancient culture of the Bible. It includes beautiful maps and diagrams to bring the Bible to life through your studies.

What Hebraic Bible studies do you recommend?

A growing number of these are out there, which is terrific for believers on this path. 

Torah Class

This study is my absolute favorite. I’ve learned so much from Tom Bradford. His teachings are solidly based on the Bible, and his teaching method is clear. 

Torah Club

First Fruits of Zion has a Bible study from a Messianic Jewish point of view. Although they have books you can purchase, most Torah Clubs meet in person weekly worldwide.  

Torah Portions

Studying the Bible through the Torah Portions is a great way to get the whole picture of the big story throughout the New and Old Testaments. It’s my favorite way to study the Bible, and my family and I repeat it yearly, learning new things each time!

My favorite Torah portion study is Daily Bread for Busy Moms. I also use it with my kids!

Where can I learn Hebrew?

Since I know some are wondering why we think Biblical Hebrew is so important to our faith, you can read my response here: 7 Ways Learning Hebrew Benefits Your Christian Faith.

Holy Branches website

If you’re an absolute beginner, you can start learning the letter and vowel sounds and basic reading on my website. You’ll enjoy the free printable flashcards! There’s some additional information on Hebrew words and the language as well. 

BibleInteract

Dr. Anne Davis is a retired professor of Biblical studies who offers her Biblical language courses on Udemy. They’re high-quality college-level courses and include Reading Biblical Hebrew for BeginnersIntermediate Biblical Hebrew, and Advanced Biblical HebrewDonating partners get a discount on courses.

Hebrew For Christians

This website has a lot of information on the Hebrew language, as well as study cards and explanations of Hebrew letters, vowels, and grammar.

Learn Biblical Hebrew Pack

This pack has all you need to go from a beginner to an advanced Hebrew student and beyond! The best thing about it is that you can do the entire course at your own pace and in your own home. 

Where can I learn more about the Hebraic faith?

Right here on this website! Looking for something in particular? Visit the home page and search for what you’re interested in. You can also get the “book version” of the instructional info on my website here: Bring Shalom to Your Home by Holly Eastburg.

But there are other great resources out there as well. Here are some others.

Hebrew For Christians

John Parsons explains the traditions of Messianic Judaism and provides many resources for learning Biblical Hebrew. His website has so much useful information! 

The Chabad

This website is a wealth of information about Biblical and Jewish traditions. They also have teachings on each Torah portion and more!

Those are the most frequently asked questions I’ve encountered recently. I may update this article if I find other common questions in the future. 

Have another question? Ask in the comments!