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Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

Mic Drop Moments in Proverbs About Money

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I love the Book of Proverbs because of its time-tested truths and laws. For more articles from Proverbs, check out the Mic Drop Moments in Proverbs Page.

One of the most critical lessons for Christians is to be proper stewards of their money. Money is your ability to influence the world around you, and there is a shortage of good Christian influence. Much of this is due to how we are currently managing our finances. 
The Bible has so much to say about how God’s people handle their money. The Book of Proverbs is a great place to start and not only gives us direction on money specifically but also on work, greed, giving, provision, and other money-related topics.  There are too many to cover in this post, but here are a few of my favorites.

Go to the ant, O sluggard,
Observe her ways and be wise,
Which, having no chief,
Officer or ruler,
Prepares her food in the summer
And gathers her provision in the harvest.

Prov 6:6-8

You couldn’t have grown up in my house without knowing this one.  It was a favorite of my Great-Grandfather, and all of those under his care knew it like the back of their hands and passed it on as well.  If you watch a community of ants, it won’t take long to realize just how busy they all are!  They instinctively know to store food for when it will be scarce.  As beings with the very Word of our Creator God to guide us, we should know – even better than the ants do – that we need to save some of our income for the future.  You never know when a crisis will strike in this life or when financial changes will occur that are out of your control.  It’s wise to be prepared!

“Take my instruction and not silver,
And knowledge rather than choicest gold.
 “For wisdom is better than jewels;
And all desirable things cannot compare with her.

Prov 8:10-11

The “speaker” in this verse is wisdom itself.  It’s just one of many places in Proverbs where wisdom is personified to get the point across.  It’s not saying that silver, gold, and jewels are wrong; it’s just that, given the choice, wisdom is the better option.  You can have all the worldly treasure you want, but without wisdom, it’s empty and fleeting.

He who is guarantor for a stranger will surely suffer for it,
But he who hates being a guarantor is secure.

Prov. 11:15

Proverbs 17:18 says pretty much the same thing.  Being a “guarantor” can also be translated as “puts up security” or “puts up surety.”  In our culture, this can occur when we co-sign for a loan or even lend money to someone.  The verse says that we shouldn’t stand behind the promise of another person to pay us or another entity back.  If the bank won’t loan them money, it’s because they probably don’t have the means to pay it back.  We can gift money if help is needed, but guaranteeing that money will be paid back when it’s someone else’s responsibility isn’t our place and may cause us suffering.   

He who trusts in his riches will fall,
But the righteous will flourish like the green leaf.

Prov. 11:28

We should ensure our financial success to the best of our ability, using wisely the resources we’ve been gifted with.  It’s when we put our trust in that financial success that we fail spiritually.  God wants all our attention and doesn’t want what He’s blessed us with to detract from that.  Trust in Him and be humbly grateful for the riches He’s blessed you with.

There is one who pretends to be rich but has nothing;
Another pretends to be poor, but has great wealth.

Prov. 13:7

We have a saying that explains what’s going on here – “Keeping up with the Jones’s.”  We become great pretenders, with the ability to borrow money through loans and credit cards, allowing us to appear to have wealth that we do not.  So many Americans live drowning in debt just because they childishly “pretend to be rich.”  On the other hand, I know millionaires who live like they have much less, driving used cars, shopping at thrift stores, and using coupons.  The outer appearance doesn’t always accurately portray someone’s financial situation.

A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for the righteous.

Prov. 13:22

The Bible gives advice on how to handle our own money and how to set our children on the right path financially.  Starting your life in debt from student loans, credit card debt, or auto loans is like starting a game with a negative number of points.  “A good man” will use wisdom to put himself and his children in good financial shape.  A parent must always have the best for his or her children on their mind.  Planning for their financial success also includes teaching them about finances so that even if they get an inheritance from their parents, they use and invest it wisely rather than squander it.  

Better is a little with the fear of the Lord
Than great treasure and turmoil with it.

Prov. 15:16

I’m pretty sure we would all say that having God is better than having money, but living that way is easier said than done.  People are easily distracted, and comforts often win when they compete with our time with or service to God.  We can all think of at least a few celebrities with great treasures but who also have turmoil in their lives that none of us would want!  But what if we could have both?  What if we could fear God and have great treasure and not let the treasure distract us from what’s most important?  That would surely take a large amount of maturity and discipline to achieve.

House and wealth are an inheritance from fathers,
But a prudent wife is from the Lord.

Prov. 19:14

This Proverb is the bible version of “there are some things money can’t buy.”  In this case, it’s a good wife.  In our country, you aren’t supposed to buy a wife, but even if you could, how could you ensure you get a prudent one?  So, wives, the takeaway is that rich, poor, or in between, our husbands can be blessed or cursed by us.  Be a blessing to him, even if he sometimes doesn’t deserve it.  Click here for more advice for wives from the book of Proverbs.  

The rich and the poor have a common bond,
The Lord is the maker of them all.

Prov. 22:2

This is the crux of all of God’s Word, right?  He doesn’t define us by our financial status or other ways we define each other but looks straight into our hearts.  He wants our adoration and our obedience, and He ultimately wants to see us all spend eternity with Him (John 3:17).  This should also cause us to check how we examine, define, and judge other people.  We should continually work to have the ability to see people (including ourselves) through God’s eyes!   

The rich rules over the poor,
And the borrower becomes the lender’s slave.

Prov. 22:7

I cringe a bit when I read this, and I bet you do, too.  No one wants to admit that this is the way it is, but the rich really do have more power, especially over those who owe them money.  So, the lesson in this one is twofold – not to spend money we don’t have lest we become slaves and to handle our money responsibly so that we’re not poor and powerless.  


Wait, slaves?  In our culture?  Absolutely!  If you’re not personally carrying around massive debt, I’m sure you know someone who is.  And I bet they aren’t living the life of a free person.  Living in fear of repossession, being hounded by collections companies, or being sued by those to whom you owe money causes mental, emotional, and marital anguish.  We must use our God-given resources wisely because we’ve been given the Gospel with a directive to go and make disciples, and that will be hindered if we’re struggling ourselves.  

He who gives to the poor will never want,
But he who shuts his eyes will have many curses.

Prov. 28:27

When we’re blessed with more than enough, it should be natural for us to want to bless others.  I know it’s sometimes difficult to part with money we could use to better our own lives, but numerous places in the Bible tell us to responsibly and sacrificially give out of what we’ve been given.  


Many people want to give but cannot due to their poor financial health.  If this is you, I understand the helplessness you feel when you read about giving in the Bible.  However, just the fact that the Bible mentions giving so much should prompt us to strive to become healthy enough financially to fulfill what God wants from us.  That said, I know many circumstances put people in difficult financial situations.  Please communicate regularly with God about His wishes for your life and money, and see the end of this post for professional financial help if you need it.  

Two things I asked of You,
Do not refuse me before I die:
Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,
That I not be full and deny You and say, “Who is the Lord?”
Or that I not be in want and steal,
And profane the name of my God.

Prov. 30:7-9

This Proverb is one of my favorites because it proves God knows me so well!  I would love to ask God to make me the wealthiest woman in the world (so humble, I know!), but He and I both know it takes so much humility and wisdom not to ignore God when we’re prosperous.  Even now, when things are going well in my life, I tend to attribute that to myself rather than to God, who has indeed given me any success I have.  Until I have the change in heart necessary to realize who’s really handing out the blessings around here, this Proverb is my prayer.


Some of these Proverbs are a bit of a slap in the face, aren’t they?  But even if we’ve been unbiblical about our finances in the past, that doesn’t mean we have to be that way forever.  Today’s the day to stop digging and find a way out of the hole you’ve put yourself in.  You can’t do what God has called you to do as well as you could if you were free financially.  You can’t give what you don’t have in the first place.  

Let today be the day you start handling your money how God wants you to.  If you don’t already give to your church, that’s a great place to start.  If you have been blessed with plenty, find a legitimate charity and give there.  If you’re a slave to lenders, there’s hope for you, too!  My husband and I have taken and taught Dave Ramsey’s Financial Peace University and find it a direct and effective way to get out of debt and build wealth, even if you’re in way over your head.  Here’s the link to his site.  You can find a local FPU class, take one online, or use his other valuable resources to get financially fit.

What is a Messianic Bar Mitzvah?

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While better known as a Jewish custom, some Christians and Jewish believers in Jesus (Messianic Jews) also embrace Bar and Bat Mitzvahs. What value is there in having a Bar Mitzvah? And why would a believer in Jesus as the Messiah want one? 

What is a Bar Mitzvah anyway?

Let’s start with the words “Bar Mitzvah”. “Bar” is the Aramaic word for “son,” and “mitzvah” is the Hebrew word for “commandment.” So a “Bar Mitzvah” is a “son of the commandment.”

The term “Bar Mitzvah” can describe either the celebration (as in, “We’re going to attend a Bar Mitzvah”) or the person who has gone through the training and ceremony (as in, “He is now a bar mitzvah”). 

Girls can also go through the Bar Mitzvah process. In that case, she would be called a Bat Mitzvah (pronounced “baht,” meaning daughter), and her ceremony would be called a Bat Mitzvah.

Whether boy or girl, at age 12 or 13, a Bar Mitzvah is held after he or she has completed training in the Jewish faith. This ceremony signifies that he or she is no longer a child but is on the way to adulthood. It’s the milestone that shows moral responsibility, and the responsibility of one’s faith transfers from the parent to the child.

In preparation for a Bar or Bat Mitzvah, a child will train for years, starting around age 9, with more concentrated training in the last year (their 11th or 12th year) before their Bar Mitzvah ceremony. This education, similar to Catechism or Confirmation, equips them to be part of their spiritual community. 

A special service is held at their synagogue once their training is complete, near or on their birthday. The child leads the service and reads from the Torah scroll in Hebrew during this service. He or she also says the Shema and the blessings for the Torah reading.

The Torah portion read is often their “birth Torah.” This portion of Scripture was read on the Shabbat of the week they were born. They also talk (like a mini-sermon) about the portion and how it’s meaningful to them.

A party often follows the Bar Mitzvah service, with gifts for the new bar mitzvah and dancing (usually Israeli Folk dancing).

Where did this custom come from?

Although Biblical principles are woven throughout the Bar Mitzvah, it’s not directly mentioned in the Bible. The earliest mention of this ceremony is in the Babylonian and Jerusalem Talmuds, written as early as the 4th century. These are Jewish rabbinical writings meant to guide the daily activities of Jewish community members. 

While Bar Mitzvahs have been held for centuries, ceremonies like the ones we see today date back to the Middle Ages. The Bat Mitzvah is a pretty recent development, appearing only in the 20th century.

Bar Mitzvah in the Bible

Although the Bar Mitzvah ceremony isn’t in the Bible, many believe Jesus’s Bar Mitzvah process is mentioned. In Luke 2:41-52, Luke notes that Jesus was 12 when he was left behind and found at the Temple, talking with the rabbis there. He was also in Jerusalem for Passover, a Biblical requirement for men. At 12, he may have been preparing for his Bar Mitzvah, which includes discussing Scripture with rabbis and learning to keep the laws concerning the festivals

Many suggest that his age of 12 and his trip to Jerusalem for Passover indicate that he was in the process of preparing for his Bar Mitzvah or was there for the event itself. 

Why have a Bar Mitzvah if I’m not Jewish?

As Christians, we’re grafted in to the promises God gave to the people of Israel. Both the roots of our Biblical faith and our Messiah are Jewish. As we live out our faith, we try to continually grow and be more like Jesus. Practicing our faith as he practiced his will give us a better understanding of him and our Bibles.

The other reason for having a Bar Mitzvah is to provide a solid spiritual foundation for those growing up with faith in the Bible and Jesus as their savior. It also serves as a milestone for children heading into adulthood, giving them an official crossover from childhood to adulthood.

Also, Bar and Bat Mitzvahs aren’t just for 12—and 13-year-olds! Those are just the minimum ages. Adults can have one, too! 

How to have a Messianic Bar Mitzvah

The guidelines for candidates for Bar and Bat Mitzvah differ between congregations. If you want one for your son or daughter (or yourself!). Contact the rabbi or pastor of your Messianic or other congregation to inquire about their Bar Mitzvah procedures. 

Bar and Bat Mitzvah candidates (or B’nei Mitzvot) should learn the following basics (ideally starting around nine years old):

  • The Hebrew Language – Candidates should have a solid understanding of Biblical Hebrew. B’nei should be able to read from the Torah and read and say the Torah reading blessings in Hebrew.
  • Their Torah portion: the content and how to read it in Hebrew and English. Use these links to find the Torah Portion for your birthdate and print it out in Hebrew and English.
  • How to say the Shema and understand what it means.
  • How to understand, read and say the Torah reading blessings from the Siddur (prayer book).
  • How to handle the Torah scrolls, ark, and other implements with reverence and respect.
  • The values and beliefs of their faith.
  • The religious practices of their faith.

Most Messianic Bar Mitzvahs include the following:

  • The Bar or Bat performing all or part of the Torah Service.
  • The Bar or Bat reading the Torah portion in Hebrew from the Torah scroll.
  • The Bar or Bat giving a midrash (mini-sermon) on what the Holy Spirit has taught him or her through their Torah portion.
  • Baptism (mikveh) may be included.
  • Boys may wear a tallit (prayer shawl), and girls may wear a head covering (scarf).
  • Some sort of celebration afterward, which can be potluck-style.


A Bar Mitzvah is a milestone in a young person’s life and can provide them with a firm spiritual foundation for life. It’s a meaningful ceremony and a clear point at which someone takes responsibility for their spiritual life and becomes a functioning member of their faith community. It’s also a time when one can declare his or her faith in the God of the Bible and Messiah, Jesus.

Which Bible Version is Best?

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Every student of the Bible has their favorite Bible version. And with so many versions, there’s much room for opinion on which version is best. But which one really is the best? A more accurate version? One that’s easiest to read?

Here’s my honest answer. The best versions of the Bible are in the original languages. The most effective way to study the Bible is to put in the time to learn Biblical Hebrew, Aramaic, and Koine Greek well enough to derive the true meaning from the original texts within the context of the ancient culture. Any Bible version that’s not an original text is an interpretation. Since Hebrew, Aramaic, and Greek don’t directly translate into English (or other languages), all translations require the translator to interpret the original text and give their personal version of what they think it’s saying as a translation. This individual interpretation is why Bible translations – even those of the same language (all English, for example) – can be vastly different.  

Don’t get me wrong. I don’t think everyone should wait until they have put years of study in to learn the original languages before they study the Bible. I’m grateful we live in a time where we have Bible translations in many different languages and technology that gives us access to the original culture and languages. But there are over 100 English translations out there! How can we know which one is the best?

I don’t think there’s a “best” English version. There’s room for varying opinions as to which version you prefer. I even have different versions I use for various applications. Below is a summary of the common (Protestant) English Bible translations and my thoughts on each.

Literal vs. Paraphrase

Before we get to the versions, I must explain the difference between a literal translation and a paraphrased one. While this may seem obvious – the literal is a word-for-word translation, and paraphrasing (also called dynamic translation) captures the general idea of the text – it’s more like a range between the two. 

No translation can be exactly word-for-word literal because it wouldn’t make any sense. First, the words would be out of order, but the meaning would be lost even if you rearranged them. We would lose meaning because there are some words in the original texts that we don’t have a precisely accurate word for in English. 

To make these translations easier to read and understand, translators must paraphrase to some degree. They extract the meaning as far as they comprehend it from the original text, then convey the concept in the best way they can in English (or another language). 

Here are my summaries on the most common versions.

NIV (New International Version)

In the 1950s, Howard Long, who studied the KJV version, found that those around him didn’t connect well with the Bible. He had a desire for a Bible he could share with others that was in modern English. His idea gained support, and the NIV was eventually published. Many translators and Bible scholars from different backgrounds worked on the project to bring what is a very well-known version to us today.

Example verses: 

Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. Genesis 2:3 (NIV)

I give you sound learning, so do not forsake my teaching. Proverbs 4:2 (NIV)

For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17 (NIV)

Literal/Paraphrase: in between, a little to the paraphrase side.

Pros: Easy to read, many different forms available

Cons: Some disagree with the interpretation of sections that are paraphrased.

KJV (King James Version) 

(including NKJV)

The Church of England commissioned this version. It was funded by King James and was printed by the king’s printer. King James himself ensured that this translation aligned with the doctrine and structure of the Church of England. The original KJV was published in 1611, and the NKJV, a more modern and readable version of the KJV, was published in 1982.

Example verses: 

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Genesis 2:3 (KJV)

For I give you good doctrine, forsake ye not my law. Proverbs 4:2 (KJV)

For God sent not his Son into the world to condemn the world; but that the world through him might be saved. John 3:17 (KJV)

Literal/Paraphrase: On the literal side.

Pros: More literal than many translations.

Cons: Heavily influenced by church doctrine.

NASB (New American Standard Bible)

NASB is my personal favorite to use for Bible study. Since it’s a more literal translation than others, I find it leans less toward furthering a particular church doctrine and is more informational instead. 

The NASB was developed to fill the need of having a more literal translation that was still accessible through modern English. Its translators used the same Hebrew and Greek texts used in developing similar translations but also used the Dead Sea Scrolls. The NASB translators come from various Protestant backgrounds. 

Example verses: 

Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. Genesis 2:3 (NASB)

For I give you sound teaching; Do not abandon my instruction. Proverbs 4:2 (NASB)

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. John 3:17 (NASB)

Literal/Paraphrase: Far on the literal side.

Pros: Considered the most literal common English translation.

Cons: Wording can be awkward at times.

CSB (Christian Standard Bible)

(including HCSB)

The CSB is a revision of the HCSB (Holman Christian Standard Bible). The translators of both translations used what they call “optimal equivalence” in the translation process. This phrase means they aimed to be true to the original Biblical texts while creating an easily readable format. The CSB has the reputation of being well-balanced between a literal translation and smoothly readable text. Holman Bible Publishers says they incorporated advances in Biblical scholarship in their most current translation.

Example verses: 

God blessed the seventh day and declared it holy, for on it he rested from all his work of creation. Genesis 2:3 (CSB)

for I am giving you good instruction. Don’t abandon my teaching. Proverbs 4:2 (CSB)

For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17 (CSB)

Literal/Paraphrase: Near the middle, a bit to the literal side.

Pros: Considered a good balance between literal and readable.

Cons: Translator interpretation reflected in the part of the translation that’s not literal.

ESV (English Standard Version)

(Including RSV)

The ESV is a revised version of the RSV (Revised Standard Version), published in 1952. And the RSV is a revised version of the ASV (American Standard Version) published in 1901. Like other translations, the ESV translators attempt to create a Bible that’s pleasant to read while retaining the text’s original meaning. The ESV uses doctrinal terms, such as justification, sanctification, propitiation, etc.  

Example verses: 

So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. Genesis 2:3 (ESV)

for I give you good precepts; Do not forsake my teaching. Proverbs 4:2 (ESV)

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. John 3:17 (ESV)

Literal/Paraphrase: Near the middle, but on the literal side.

Pros: Very easy to read. Accessible even for younger Bible students.

Cons: Translation leans toward traditional Christian doctrine where interpretation is necessary.

The Message

Eugene Peterson, the author of The Message, was bothered that the Bible had become distant and irrelevant to those who had heard it for years. He wanted a new and fresh way for Bible students to connect with the message of the Bible. When creating The Message with a team of translators, Peterson heavily used idioms to make the Bible’s content as easy to read as a novel. 

Example verses: 

On the seventh day

he rested from all his work.

God blessed the seventh day.

He made it a Holy Day

Because on that day he rested from his work,

all the creating God had done. Genesis 2:3 (MSG)

…for I am giving you good precepts. Do not forsake my teaching. Proverbs 4:2 (MSG)

God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. John 3:17 (MSG)

Literal/Paraphrase: Most paraphrased of the typical English versions.

Pros: It reads like a book.

Cons: Heavily dependent on the opinions of the translator.

CJB (Complete Jewish Bible)

This version, published by David Stern in 1998, aims to restore the “Jewishness” of the Bible. Since the Bible was written primarily by Jews and the culture of Jesus, as well as almost all of the Bible’s main characters, is Jewish, preserving this culture in the text helps keep it true to its origin. Original names of people and places are preserved, as well as the names of Bible books. Many Hebrew words that aren’t clearly translated into English are preserved in their Hebrew form not to lose their intended meaning.

Example verses: 

God blessed the seventh day and separated it as holy; because on that day God rested from all his work which he had created, so that it itself could produce. Genesis 2:3 (CJB)

for I am giving you good advice; so don’t abandon my teaching. Proverbs 4:2 (CJB)

For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. John 3:17 (CJB)

Literal/Paraphrase: Paraphrase

Pros: Restores the original culture and names.

Cons: Not available in as many forms as some other Bible translations.

TLV (Tree of Life Version)

The TLV is by far my favorite English Bible translation. I use it for reading, and Bible study with my family. If they provided a version with a Hebrew/English Old Testament and a Greek/English New Testament, I would never have a reason to use another Bible! 

 It not only aims to preserve the culture in which the Bible was written, and the events occurred, it also retains the Hebrew where meaning may be lost in translation. Like the CJB, the TLV keeps the Hebrew names for people and places. It replaces the name of God with “Adonai” out of reverence.

Example verses: 

Then God blessed the seventh day and sanctified it, for on it He ceased from all His work that God created for the purpose of preparing. Genesis 2:3 (TLV)

For I give you sound learning – do not forsake my instruction. Proverbs 4:2 (TLV)

God did not send the Son into the world to condemn the world, but in order that the world might be saved through Him. John 3:17 (TLV)

Literal/Paraphrase: On the more literal side, but added interpretation for clarification.

Pros: Restores the original culture and names.

Cons: Not available in as many forms as some other Bible translations.

ISR (The Scriptures)

Another of my favorites, The Scriptures Bible translators seek to reveal the original meaning in the Bible, losing as little of the original meaning as possible during the translation process. It helps to be familiar with the Biblical Hebrew language when reading The Scriptures, as many authentic names and words for Hebrew concepts have been preserved. It also preserves the name of God in its original Hebrew form (יהוה) out of reverence.

Example verses: 

And Elohim blessed the seventh day and set it apart, because on it He rested from all His work which Elohim in creating had made. Genesis 2:3 (ISR)

For I gave you good instruction: Do not forsake my Torah. Proverbs 4:2 (ISR)

For Elohim did not send His Son into the world to judge the world, but that the world through Him might be saved. John 3:17 (ISR)

Literal/Paraphrase: The most literal translation I know of.

Pros: Stays true to the original texts.

Cons: It may be less friendly to those familiar with more traditional Bibles or unfamiliar with Biblical Hebrew.

The Best Bible Version

I have discussed many commonly used Bible versions and briefly summarized their features. Every Bible student has their favorite version for their reasons, which is terrific! We’re so blessed to live in a time when we have access to God’s words and the privilege to choose which available forms are our favorite! I only covered a tiny selection of the available versions here. I could have discussed even more!

But the best and most reliable versions that lose the least meaning as we read are those in the original Hebrew, Aramaic, and Greek texts. I encourage you not only to find and heavily use your favorite version of the Bible but also to seek the meaning in the original language. Electronic resources such as Blue Letter Bible and Bible Hub are not only free; they’re available in convenient app forms to download on your phone and take with you wherever you go! These two resources will allow you to dig deeper as you study and apply the authentic meaning of the Bible to your studies. 

And if you want to dig in even more, I encourage you to start on a journey to learn Biblical Hebrew and even Koine Greek! It will take hard work and dedication, but it will be a blessing! Want to start today? Learn the Hebrew alphabet

The Old Testament vs. The Tanakh: What Every Christian Should Know

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The Bible is the best-selling book in history, and for good reason! As Christians, we believe that it’s not just another book but contains God’s very words! Because of this, the Bible is a book that can not only teach you but change your life!

The Bible has been around for a long, long time! The earliest known manuscripts are over 1,000 years old (The Leningrad Codex) and cover events that occurred thousands of years ago! As you know, the Bible is divided into two main parts: the Old and New Testaments. The collection of 39 books we refer to as the Old Testament is similar to the Hebrew Bible used by the Jewish people. Unlike the Protestant Old Testament, the Hebrew Bible doesn’t include the New Testament at all.

So, are the Hebrew Bible and the Old Testament the same? Not exactly. Although the Hebrew Bible (also called the Tanakh) and Old Testament contain the same information, it’s arranged differently in each. Let’s take a look.

The Old Testament

in the same order as the Greek Old Testament, the Septuagint. The Septuagint, the Protestant Old Testament, and the Hebrew Bible all contain the same information, but they are presented in different languages. The order of the books in the Old Testament (and Septuagint) is due to them being divided into categories subject-wise.

Old Testament Books in order with divisions:

Books of Law (also called the Pentateuch or Torah, five books)

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy

Historical Books (12 books)

  • Joshua
  • Judges
  • Ruth
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ezra
  • Nehemiah
  • Esther

Wisdom/Poetry Books (5 books)

  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Songs

Prophecy Books (17 books)

2 divisions among the prophecy books: Major (longer books, prophesies have a broader focus) and Minor (shorter books, narrow focus)

Major Prophets:

  • Isaiah
  • Jeremiah
  • Lamentations
  • Ezekiel
  • Daniel

Minor Prophets:

  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi

The Hebrew Bible (The Tanakh)

The Hebrew Bible was canonized (deemed to be inspired Holy scripture) early in the Common Era. Some say this occurred at the Rabbinic Council of Jamnia around 90 CE, but other sources say it was intact before that time.

Made up of 24 books, the Hebrew Bible is also known as the Tanakh, an acronym that denotes its three main divisions: the Torah, the Prophets, and the Writings. It’s organized in order of the status of the authors, with Moses first, the early prophets next, and so on.

The Torah (5 books)

The “Ta” in the word “Tanakh” is for the Torah. Also known as the Pentateuch or the Books of Moses (Chumash (חומש) in Hebrew), the Torah is the first five books of the Bible.

  • Genesis (the Hebrew name is Bereshitבְּרֵאשִׁית, meaning “in a beginning”)
  • Exodus (Shemotשְׁמֹות, meaning “names”)
  • Leviticus (Vayiqraוַיִּקְרָא, meaning “and He called”)
  • Numbers (Bemidbarבְּמִדְבַּר, meaning “in the wilderness”)
  • Deuteronomy (Devarimדְּבָרִים, meaning “words”)

The Prophets (8 books)

The “Na” in the word “Tanakh” is for the Prophets or Nevi’im (נְבִיאִים) in Hebrew. These are broken into the Former (or Early) and Latter (or Later) Prophets. Twelve of the books in the Old Testament are combined into one in the Hebrew Bible.

The books in the Old Testament that are divided into two parts, 1st and 2nd Samuel, 1st and 2nd Kings, and 1st and 2nd Chronicles (below in the Writings section), are combined into one book in the Tanakh.

Former Prophets (Nevi’im Reshonimנְבִיאִים רִאשׁוֹנִים)

  • Joshua (Y’hoshuaיְהוֹשֻעַ)
  • Judges (Shof’timשֹׁפְטִים)
  • Samuel (Shmu’elשְׁמוּאֵל)
  • Kings (M’lakhimמְלָכִים)

Latter Prophets (Nevi’im Acharonimנְבִיאִים אַחַרוֹנִים)

  • Isaiah (Yesha’yahuיְשַׁעְיָהוּ)
  • Jeremiah (Yirmeyahuיִרְמְיָהוּ)
  • Ezekiel (Yechezk’elיְחֶזְקֵאל)

The Twelve Minor Prophets (Trei Asarתְּרֵי עָשָׂר, grouped into one book)

  • Hosea (Hosheaהוֹשֵׁעַ)
  • Joel (Yo’elיוֹאֵל)
  • Amos (‘Amosעָמוֹס)
  • Obadiah (‘Ovadyahעֹבַדְיָה)
  • Jonah (Yonahיוֹנָה)
  • Micah (Mikhahמִיכָה)
  • Nahum (Nachumנַחוּם)
  • Habakkuk (Havakukחֲבַקּוּק)
  • Zephaniah (Tz’fanyahצְפַנְיָה)
  • Haggai (Hagaiחַגַּי)
  • Zechariah (Z’kharyahזְכַרְיָה)
  • Malachi (Mal’akhiמַלְאָכִי)

The Writings (11 books)

Ketuvim (כְּתוּבִים) in Hebrew, the Writings division contains eleven books, divided into Poetic, Scrolls, and Histories or “other books.”  Ketuvim is where the final syllable “kh” in the word “Tanakh” comes from.

The Five Scrolls are grouped together in one section, as each is a traditional reading for a specific holiday. Ezra and Nehemiah are combined to make one book, and 1st and 2nd Chronicles are one book as well.

Poetic or Wisdom Books (Sifrei Emetסִפְרֵי אֶמֶת)

  • Psalms (Tehillimתְהִלִּים)
  • Proverbs (Mishleiמִשְׁלֵי)
  • Job (Iyovאִיּוֹב)

The Five Scrolls (Hamesh Megilliotחַמֶשׁ מְגִלּוֹת)

  • Song of Songs (Shir-HaShirimשִׁיר הַשִּׁירִים)
  • Ruth (Rutרוּת)
  • Lamentations (Eikhahאֵיכָה)
  • Ecclesiastes (Koheletקֹהֶלֶת)
  • Esther (Esterאֶסְתֵר)

Histories/Other Books

  • Daniel (Dani’elדָּנִיֵּאל)
  • Ezra-Nehemiah (‘Ezraעֶזְרָא)
  • Chronicles (Divrei HaYamimדִּבְרֵי הַיָּמִים)


Although in a different language and order, we share the precious scriptures of the Old Testament with the Jewish people in their Hebrew Bible! The Protestant Old Testament and the Tanakh have differences, but they contain the same words of our God, written down so that we can study them and ultimately see Him revealed to us. What an incredible book!

Recipes for Shavuot

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Shavuot is the celebration of God’s provision – His Law, His Spirit, and His son as our Savior. Since milk and honey represent provision and plenty in the Bible, food served at Shavuot is often dairy-based and sweet. Here are some recipes for your Shavuot celebration.

Cheese Blintzes

Try these for a delicious gourmet Shavuot breakfast. A rich cheese filling in a thin egg wrap, and a fruity topping make this the perfect addition to your celebration!

Cream Cheese Danish

I’ll just be honest here and say that this danish requires a lot of self control from me. I could eat the whole thing! It tastes great but is relatively simple to make.

Deluxe Noodle Kugel

A unique Jewish tradition, kugel can be made many different ways. This recipe is very much like cheesecake, making it fitting for your Shavuot table. This is the kugel my family likes best and it’s wonderful for Rosh Hashanah/Yom Teruah as well!

Caprese Appetizer

Here’s a simple appetizer that’s both satisfying and attractive. Dress it up with fun appetizer toothpicks to make them more festive and serve on a pretty platter.

Baklava

This rich and filling Middle Eastern dessert is just heavenly! The heartiness of the nuts balances the sweetness of the honey, all encrusted in buttery, flaky phyllo dough.

Pimento Cheese Sandwiches

Serve them tea style, on a tiered or decorative platter and remove the crusts for a delicate touch. You can make it spicy if you’d like but it’s also just wonderful without the heat.

Marinated Feta

I can think of many ways this recipe can be served during Shavuot. It would make a great salad topping, as well as a tasty addition to a tossed salad or to accompany fruits, nuts, and meats on a charcuterie platter.

Cream Cheese Mashed Potatoes

This is the only way my family eats mashed potatoes. I have some potato haters but they (and the rest of us) like this rich and creamy recipe. It’s great with or without gravy!

Mini Cheesecake

You can make changes to this recipe to tailor it to your liking. Change the fruit on top, garnish with chocolate shavings, or serve with ice cream! The crust could be changed to an Oreo or Graham Cracker crust if that’s what you prefer.

Cheesecake Brownies

This is a favorite of the chocolate lovers in my family. It’s a unique take on brownies and fitting for a Shavuot dessert.

Ice Cream in a Bag

Here’s one for the kids, but the adults will also have fun with it!

Challah Bread

While this recipe isn’t dairy or sweet, challah bread is often served during Shavuot. Two loaves are served to celebrate God’s lavish provision. This recipe will make two medium-sized loaves.

If you’re looking for more ways to celebrate Shavuot, read my post, 10 Ideas for a Christian Shavuot.

10 Ideas for a Christian Shavuot

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Shavuot is one of the seven Biblical feasts listed in Leviticus 23. While many Christians don’t yet celebrate these important days, they’re so meaningful to our faith because all of them in some way point to Jesus as our Messiah!

Many Christians know Shavuot as Pentecost. The apostles were celebrating Shavuot when the Holy Spirit was given to them. As they praised God for giving His Law, He gave them the Holy Spirit, which enabled the Law to be written on hearts—theirs and ours!

The command to celebrate Shavuot includes bringing offerings to the Temple, which is not currently standing. Because of this, we can’t keep that command as stated in the Bible. But we can keep the tradition in order and focus on the themes of the celebration – God’s provision of both His Law and the Holy Spirit.

Since most of us aren’t yet experts at celebrating Shavuot, it’s helpful to have some ideas of how to observe it. Here are 10 great ways we can celebrate Shavuot as Christians.

1. Pray

As this is a celebration of the giving of the Holy Spirit, communicate with the Spirit in prayer. Ask for more of the Spirit’s influence in your life. Make sure to keep your heart open to what He has to teach you and convict you of.

To help you focus your prayers, the Holy Spirit’s roles include guiding, convicting, teaching, being the source of God’s power and wisdom in us, giving spiritual gifts, sealing our salvation, interceding for us, sanctifying us, and giving knowledge.

Shavuot is also known as the Feast of Proclamation so use this time to give praise to God. Proclaim that He’s your God and that you belong to Him. Proclaim His provision, salvation, and His commands given to set us apart.

2. Read the Stories

The themes of Shavuot include the giving of the Law, the giving of the Holy Spirit, and God’s provision, both for our spiritual and physical needs.  A Jewish Shavuot tradition is to pull an all-nighter, studying the Bible around the clock!  However you choose to study, here are some Bible selections to read to focus your mind and heart on the themes of Shavuot.

  • The Law: Exodus 19; Psalm 1:2, 19:7-11, 29:18, 112:1-6, 119, 128; Proverbs 4:2, 6:20-23; Matthew 5:17-20; Romans 3:31; James 1:25
  • Slavery in and rescue from Egypt: Exodus 3-15 (Summary here)
  • Slavery to sin: John 8:31-35, Romans 6, 8:1-25; Titus 3:1-10
  • Holy Spirit: Jeremiah 31:31-34; Joel 2:28-29; John 14:16-31; Acts 2; Romans 8:26-27
  • Shavuot: Exodus 24:22; Leviticus 23:15-22; Acts 2:1

3. Rest

Since the command for Shavuot says that it should be a Sabbath, make rest a priority. This Sabbath differs from others in that food preparation is just fine, but it’s otherwise a time of rest. Be deliberate about choosing activities that promote togetherness and focus on God.  Find some ideas in my post, “What DO we do on the Sabbath?”.  Don’t let Shavuot go by without intentionally stopping and focusing on the God that provides! 

4. Teach the Children

It’s so important Biblically that we pass our faith on to the next generation!  If you don’t have children of your own, consider teaching your grandchildren or those at your church or synagogue about Shavuot and the amazing truths of God that it highlights. Here are some resources for children on the subject of Shavuot. 

I use the Bible Pathway Adventures Activity Books for my own children and recommend them highly! This one covers the Feast of Shavuot and the other Spring Feasts—Passover, Unleavened Bread, and First Fruits. It also includes lessons on Jesus’s crucifixion and resurrection!

Kid-Friendly Crafts for Shavuot at PJ Library

PJ Library has provided our family with so many helpful resources for teaching our children about Biblical and Jewish holidays and traditions. This page has both crafts and recipes for kids that are relevant to the themes surrounding Shavuot.

5. Provide for the Less Fortunate

Within the command for Shavuot, God specifies that, when harvesting their fields, the Israelites were to leave the corners of the fields and not pick up the harvested grain that fell to the ground during the harvesting process. This was a provision for the poor, the widowed and otherwise, who were without the ability to produce their own food.

Today, provision for the poor looks very different, but we can still demonstrate this care for those who have similar needs in our culture and communities. Your church may have a food pantry that offers supplies to the needy in your community. Even small cities have food banks that are always grateful for donations. Crisis pregnancy centers provide necessities to mothers without the means to get what they need for their little ones. With so many ways to help available, it’s simple for us to reach out and see where we can help those less fortunate.

6. Celebrate Milk and Honey

One Shavuot tradition is to prepare dishes that are sweet and dairy-based. This is to remember God’s provision as milk and honey often symbolize in the Bible. God promised that He would bring the Hebrew people into the “land of milk and honey,” which meant the Promised Land. Of course, He kept His promise as He always does, and they did (eventually) get there!

He provided for them in their land, on the way, and He still provides for all of His people’s needs and will continue! Here are some recipes for dishes to serve during Shavuot to remind you and your family of God’s perfect provision.

Mini Cheesecakes

This recipe is so versatile! You can top it with any fruit you like, ice cream, or chocolate shavings. The crust can be vanilla wafers, as called for in the recipe, or you can use an Oreo or Graham Cracker crust.

Marinated Feta

I love feta! This recipe would be a wonderful salad topping, could be included on a charcuterie platter, or served as an appetizer.

Deluxe Noodle Kugel

Kugel is a traditional Jewish recipe commonly served at Rosh Hashanah. This delicious kugel recipe is very similar to cheesecake, making it a fitting dish for Shavuot as well. My family likes this recipe, but it’s also the one I used when I won the kugel contest at our synagogue! Since this was only the second kugel I’d made in my life, winning surprised me more than anyone else there!

And if you’re brave enough to include some little ones in your Shavuot cooking, here are 7 Simple Shavuot Recipes Kids Can Make from PJ Library.

7. Serve Two Challah Loaves

While many serve two loaves of Challah bread on Shabbat (the Sabbath) weekly to celebrate God’s provision, Shavuot is another opportunity to celebrate it as well. Serving two loaves shows that God has given us plenty but also reminds us of the two loaves required as an offering in the Shavuot command in Leviticus 23.

Here is the Challah Bread recipe I use. It will make two medium-sized loaves or three small ones.

8. Have a Holy Convocation

Another part of the command in Leviticus, a holy convocation, is a get-together, not just for fellowship but to focus on God. During Shavuot, we focus on His blessings, His Laws, and His Spirit. This would be a great time to find a Messianic synagogue near you and visit if you don’t already have one. The UMJC and MCC both have directories if you need help finding one in your area. You could also have a Shavuot get-together with people from your church or Bible study. The focus here should be on worshipping and studying as a community of believers.

9. Get Baptized

If you’ve considered being baptized as an outward expression of your faith, and haven’t yet, Shavuot is a great time to do it! The significance of celebrating the indwelling of the Holy Spirit on the day of your baptism would be very special!

10. Make a Pilgrimage

Shavuot is one of three “pilgrimage festivals” in the Bible. The command for this says that all males should present themselves before the God of Israel and offer a sacrifice three times a year, on Passover, Shavuot, and Sukkot. Due to the Temple’s absence, we don’t offer sacrifices there on these days but any one of them would be a great time to plan a trip to the city of Jerusalem!

The things we celebrate at Shavuot – God’s provision, His Laws, and the Holy Spirit are so central to our faith as Christians! Check out my calendar for the dates of Shavuot for this year and make some plans to observe it, even if you never have. I bet you’ll find it deeply spiritual and be blessed by setting this time aside to focus on what God has given.

If Shavuot and its significance to our faith is a new concept for you, here’s some further reading on the subject. Written by David Brickner from Jews for Jesus, Christ in the Feast of Pentecost will give you a greater understanding of Shavuot and the countdown to it, as well as how they relate to our Savior.

 

Shavuot: A Gift for God’s Covenant People

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One of the seven God-ordained Feasts in Leviticus 23, Shavuot, is also called the Feast of Weeks. It’s a harvest festival, specifically the wheat harvest, a type of Biblical Thanksgiving. It celebrates God’s provision for our physical and spiritual needs. Jews mainly observe Shavuot, but Pentecost, Shavuot’s English name derived from the Greek, is celebrated in the Catholic and some Protestant churches today.

Why Shavuot?

The most apparent reason for celebrating Shavuot is that God commanded it. However, we can’t keep it exactly as it was commanded since there’s no Temple. It’s one of seven Feasts God told the Israelites to keep in Leviticus and one of the three in Deuteronomy (Deut. 16:16).  It was to be observed 50 days (seven Sabbaths and one day) after the Day of First Fruits during the Feast of Unleavened Bread.

You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD” Lev. 23:15-16 (NASB)

When the Egyptians enslaved the Hebrew people, God brought ten plagues upon their captors.  The last of these was the plague of the firstborn, in which the firstborn in each household died, except that of the Israelites.  Out of obedience to God’s instructions, they painted the blood of a lamb on their doorposts and were then passed over by the final plague.  The death of the firstborn finally caused the Pharaoh to let the Israelites go.  After they left Egypt, they crossed the Red Sea and headed out into the desert. 

It was 50 days after the Passover in Egypt when the Hebrew people were camped at the foot of Mount Sinai, that God gave the Hebrew people the gift of the Torah. Having been freed from slavery, they were free to serve God, and He chose this time to finalize His covenant with them by giving them His Law.

Likewise, 50 days after Passover, Shavuot is to be celebrated.  The Day of First Fruits, or Yom HaBikkurim, during the Feast of Unleavened Bread, is when the counting of the omer began.  On this day, the priest would wave a sheaf of green barley, an omer, to start the count.  A male lamb would also be sacrificed, and God’s people would count up to Shavuot.  Today, some Believers celebrate not only the First Fruits but the next 49 days also as days of spiritual introspection.  Since these days lead up to the day God’s Law (the Torah) was given on Shavuot, these days are preparation to receive the word of God.  

“But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.” Jere. 31:33 (NASB)

Jeremiah prophesied that God would make a new covenant with His people, in which the Law would be on their hearts.  

Jesus also prophesied the gift of the Holy Spirit in Acts 1.

“Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” Acts 1:4-5 (NASB)

In the New Testament, the apostles of the early church observe Shavuot, which is then called Pentecost, which is derived from the Greek word meaning “fiftieth.”  While gathered for Shavuot, in celebration of God giving His law to them, God chose this time to give the gift of His Spirit to His people.  

“When the day of Pentecost had come, they were all together in one place.  And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.  And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.  And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance” Acts 2:1-4(NASB)

None of this is a coincidence.  The apostles knew what and why they were celebrating on Shavuot, and the timing of God giving His Spirit wasn’t lost on them.  Having been newly freed from the slavery of their sin, it had come time for God to finalize the New Covenant with His people.  Jesus had been crucified 50 days before to atone for our sins, ushering in a way for sinful, imperfect people to commune with a Holy God.  God then solidified this New Covenant by giving us His Spirit and writing His Word on our hearts, just as He promised 1,200 years prior!

So, while Jews have gathered for Shavuot from the time of Moses to the early church in Acts and still celebrate it even today, it has meaning for Gentile Believers also.  As the grafted-in or adopted people of God, the promise of the New Covenant is for us and the people of Israel.  When we recognize Jesus as Messiah, we enter a Covenant with God and have not only His Torah but also His Law written on our hearts through His gift of the Holy Spirit. 

Sounds like a reason to celebrate, right!?

If you’d like to explore Shavuot and Pentecost more deeply, I recommend Christ in the Feast of Pentecost by the Senior Researcher and Executive Director of Jews for Jesus. It’s a quick read but very informative.

          

Mic Drop Moments in Proverbs for Women

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For the background on this post, check out the Mic Drop Moments in Proverbs Page.

The Bible has a lot of guidance on how to be a Godly woman. One need only look to Jesus’s example of service to get a picture of what that looks like but there are also some straightforward ways the Bible instructs us. Proverbs provides some wonderful metaphors concerning women. Here are some I find interesting as well as challenging.

As a ring of gold in a swine’s snout
So is a beautiful woman who lacks discretion.

Prov. 11:22

Unlike animals, where the males tend to be the more beautiful of the species, human females are the ones that shine through when it comes to beauty. Both men and women naturally desire to adorn women with beautiful clothes, valuable jewelry, etc.

But who in their right mind would adorn a pig with a ring of gold? What a waste! Solomon says it’s the same with beautiful women who lack discretion. So, use your God-given discernment and judgment to filter out the things that don’t belong in your life.

An excellent wife is the crown of her husband,
But she who shames him is like rottenness in his bones.

Prov. 12:4

We all know there are ups and downs in marriage but who of us doesn’t want to strive for titles like “excellent” and “crown of her husband”? No matter my disagreement with my husband, I would never want to shame him and be like decay in his bones!

The wise woman builds her house,
    but with her own hands the foolish one tears hers down.

Prov. 14:1

I’m sure you can think of a person in your life who is your own worst enemy. As women, we can get preoccupied with keeping up with our peers, feeling neglected as we care for our families, and many other things. We often then react to those things in such a way that we tear our own homes down. We have so much control over our home’s environment; let’s make sure to use that to build and not tear it down.

…a slanderer separates intimate friends.

Prov. 16:28b

The word “slanderer” in this verse can also be translated as “gossip.” For good reason, women are SO in tune with people. We can see people’s motives and read their non-verbal messages. We can see where others are hurting and address their needs. But we can also use this skill to do damage to others. Women can be the worst when our hearts aren’t focused on God and His will! We can get such sinful satisfaction out of gossip and manipulation, though it leads to the destruction of others. We need to accept this tendency, repent for it, and move forward in our relationships with the heart for people that God desires in us.

The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.

Prov. 18:8

Here’s another one about gossip and slander. God knows us a little too well, doesn’t He? And yet He still loves us and offers us forgiveness through Jesus. We can’t just sit around and take that for granted. We can strive to be who he made us to be to the people around us!

 …the contentions of a wife are a constant dripping. 

Prov. 19:13b

I want to say I don’t know what it’s like to be driven to the breaking point by something annoying like a constant drip, but that’s not me. A persistent annoyance like that becomes so pervasive in my concentration and activities that I feel like I cannot go on without addressing it. How frustrating! Let’s ensure we’re not the contentious, constantly dripping type of wife to our men!

House and wealth are an inheritance from fathers,
But a prudent wife is from the Lord.

Prov. 19:14

Ladies, we have such an opportunity to be a blessing to our husbands and our households. As married women, our giftedness is given to us not for our personal gain but for that of God’s glory in our lives, through our marriages and otherwise. Prudence is wisdom and sensibility. Let’s employ those for the betterment of our marriages!

It is better to live in a corner of a roof
Than in a house shared with a contentious woman.

Prov. 21:9

The corner of a roof! Can you imagine? No protection from the elements, constantly uncomfortable, not having access to the safety of the house when you need it? The word “contentious” in this verse can also be translated as “quarrelsome.” This verse is repeated in Proverbs 25:24 so it surely needs our attention! Is fighting every point of yours so vital that you’re willing to put your man in this position? I don’t think so!

It is better to live in a desert land
Than with a contentious and vexing woman.

Prov. 21:19

Now it’s a desert – just in case we missed the point in the last few examples. It’s becoming more evident that being quarrelsome or contentious puts our husbands and others around us in some pretty undesirable spots. Since we tend to have selective blindness regarding our shortcomings, pray about this. Ask God to reveal if you’re a quarrelsome wife. If so, ask for forgiveness from God and your husband and set yourself on the path to being a better wife and bringing glory to God through your marriage!

Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.

Prov. 25:16

Our culture offers many offers so many opportunities for overindulgence. It’s not just with food, either! Sleep, comfort, beautiful homes, social media, and time for ourselves are some ways we can overindulge. As Christian women, we need to restrain and discipline ourselves to enjoy the blessings in our lives but not be distracted by the comforts, lest we forget what we are really here for – serving others and glorifying God.

Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

Prov 26:17

Although not specifically directed toward women, we can all identify with a love of drama. This attraction to drama is why those cheesy soap operas and trashy talk shows keep afternoon television booked for years! It takes a conscious and targeted effort to avoid drama as a woman. Our weakness is to get sucked into the business of others and we need to stand against that and only get involved if it’s necessary and beneficial to all parties.

For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.

Prov. 26:20

While we have the power to cause destruction with our words and focus on others, we also can make peace with it. We can be where the rumors and the gossip come to die. We can uplift one another by how we talk about them. We can use our ability to see the weaknesses of others to walk with them and pray for them.

What should we do?

Many direct “do not” type statements come through as you read the above Proverbs, but our God does not leave us without further instruction. We must align ourselves with what He wants for us and those around us through His plan. We’re given a clear goal at the end of Proverbs.

A wife of noble character who can find?
    She is worth far more than rubies.

Her husband has full confidence in her
    and lacks nothing of value.

She brings him good, not harm,
    all the days of her life.

She selects wool and flax
    and works with eager hands.

She is like the merchant ships,
    bringing her food from afar.

She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.

She considers a field and buys it;
    out of her earnings she plants a vineyard.

She sets about her work vigorously;
    her arms are strong for her tasks.

She sees that her trading is profitable,
    and her lamp does not go out at night.

In her hand she holds the distaff
    and grasps the spindle with her fingers.

She opens her arms to the poor
    and extends her hands to the needy.

When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.

She makes coverings for her bed;
    she is clothed in fine linen and purple.

Her husband is respected at the city gate,
    where he takes his seat among the elders of the land.

She makes linen garments and sells them,
    and supplies the merchants with sashes.

She is clothed with strength and dignity;
    she can laugh at the days to come.

She speaks with wisdom,
    and faithful instruction is on her tongue.

She watches over the affairs of her household
    and does not eat the bread of idleness.

Her children arise and call her blessed;
    her husband also, and he praises her:

“Many women do noble things,
    but you surpass them all.”

Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.

Honor her for all that her hands have done,
    and let her works bring her praise at the city gate.

Prov. 31:10-31

Though not unattainable, it will take discipline and obedience on our part as the Spirit provides continued guidance and instruction to live up to becoming a Proverbs 31 woman. Be encouraged in that we’re all a work in progress. When convicted of things in our lives that need to change, we can ask God for help and do all in our human power to transform our lives into the wives, mothers, and women God calls us to be and bring all the glory to Him! *Drops microphone*

If you enjoyed this article, head to the Mic Drop Moments in Proverbs main page for more!

Why Count the Omer?

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Sometime between Passover and Shavuot, many people “count the omer.” While that may sound complicated, it merely means counting each of the 50 days until Shavuot.

But why count? Can’t we just look at our calendars to see when Shavuot is? What should we be doing while we’re counting the days? Most importantly, what’s the significance of this command? Exactly what is God teaching us through the process of counting? To answer these questions, let’s first look at the omer count and where it came from.

What’s an Omer?

Literally speaking, an omer is a sheaf or bundle of grain. In this case, the grains referred to are barley and wheat. It’s also a unit of measure: 1/10 of an ephah equals about 2-1/2 quarts. In Exodus, an omer is the amount of manna God provided each Israelite each day in the desert. 

The Command

In Leviticus 23, God lays out the way of life He desires for His newly freed people. After He covers the instructions for the Tabernacle and the priests, God tells the people what to celebrate, when, and how. 

He gives instructions on observing the Sabbath and the seven Feasts—Passover, Unleavened Bread, First Fruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot. We find the command to count between the instructions for First Fruits and Shavuot.  

You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD.

Lev. 23:16

The command to count the omer follows the command for the Festival of First Fruits. After Passover and during the Feast of Unleavened Bread, the countdown to Shavuot begins on the day of First Fruits. It may seem random that God would connect these Feasts, but it’s not because they’re directly connected. Here’s a small summary of these spring Festivals in the order they occur on the calendar and are listed in Leviticus 23.

Passover

In the celebration of Passover, the Hebrew people were to remember God rescuing them from their captivity in Egypt, as well as the provision of the Passover lamb whose blood covered them, protecting them from the plague of the firstborn brought upon Egypt.

At Passover, celebrated on the 14th day of the month of Nissan, we remember what God has done for us, both in supernaturally rescuing the Hebrew people from slavery in Egypt and from our sin through Jesus. The blood of the Passover lamb caused God to overlook those covered by it in the plague of the firstborn. In somewhat the same way, the blood of Jesus, our Passover lamb, covers our sin and allows our unholy selves to have access to God.

The Feast of Unleavened Bread

Not literally a “feast,” this is a time of living without the leaven (yeast) that we normally do—both in our homes and our diets. God told His people to go without leaven for seven days, starting the day just after Passover. 

Leaven is often used to symbolize sin in the Bible, and the Feast of Unleavened Bread effectively portrays sin in our lives. It’s not only everywhere in our diets and homes; it’s difficult to get completely cleaned out and uncomfortable to live without, just like sin. There are little “crumbs” of sin all over our lives—some we don’t want to get rid of for various reasons, and some we aren’t even aware of! 

But this points us right to Jesus! He covers the sins we can’t and gives grace for even the whole “loaves” of sin we must throw in the trash. We have him to thank for allowing us to sleep at night even though there are sins we may not even be aware of in our lives.

The Festival of First Fruits

To summarize the command for First Fruits, God tells the Hebrew people not to eat any new barley that ripens first until they have given their offering. They’re to take a sheaf (omer) of it to the priest at the Tabernacle, along with a defect-free male lamb and wine as offerings. Having no Tabernacle or Temple today, we cannot obey this command. 

However, it’s traditionally thought that the day of First Fruits is the day that Jesus rose from the dead, and that’s really something to celebrate! It’s also a day on which we can remember the First Fruits offering and focus on always giving our first and best to God. 

The Festival of Shavuot

God told the Hebrew people to bring bread baked with the flour of the wheat harvest, including twice as much as the First Fruits offering, two omers. If First Fruits is to bring the very first part of the harvest as an offering out of faith that more will be provided, Shavuot is to bring another offering, this time out of the abundance of the later harvest, 50 days later.

For thousands of years, God’s people have celebrated Shavuot, when God gave His Law to the Hebrew people on Mt. Sinai. As newly freed people, they were privileged to be given a way of life that pleased their God and set them apart from the surrounding people as His chosen. In Acts, Shavuot was what the apostles were celebrating when the Holy Spirit was given to them. 

During Shavuot, we remember God’s provision, not looking forward to it in faith as we did on First Fruits, but showing our gratefulness for what’s been given.

The Connection

The Spring Feast Days tell the story of our redemption. Passover reminds us of the Lamb’s blood that covers and saves us. Unleavened Bread symbolizes why we need our Savior, and First Fruits is when we look forward to God’s provision! Shavuot then celebrates God providing His rescued people with the way to live through His Laws on our hearts and through His Spirit. 

Since counting the omer is from First Fruits to Shavuot, it’s helpful to see the connection between them. At First Fruits, we look forward in faith, and at Shavuot, we celebrate God’s faithfulness and provision.

50 Days

During the 50-day counting period, we focus on maturing in righteousness—not to obtain salvation but to live as people belonging to people and worthy of being indwelt by His Spirit. It should be a time of cleansing our hearts to prepare them for the Holy Spirit to live in us and guide us as people of God.

The number 50 in the Bible represents liberation. Each 50th year was to be the year of Jubilee, where slaves were set free, and the land was returned to its original owner. The word “Pentecost” means 50 and is the name of the Christian holiday celebrating God’s giving of the Holy Spirit. 

A Time for Growth

If we focus on the Holy Days, the Hebrew people went from being slaves to Mount Sinai, where God made His covenant with them. In the same way, Jesus was crucified during Passover, raised on First Fruits, and then 50 days passed until the Holy Spirit was given to the apostles. On that Shavuot, a New Covenant was made, as God has now written His Laws on the hearts of His people. 

Our Spiritual growth is the same. In the “Passover” season of our lives, we accept Jesus as our Passover Lamb. The Unleavened Bread portion of our faith is where we genuinely repent and continually try to align our lives with God’s desires. Out of our growing faith, we then celebrate that Jesus has risen and his victory over death. As our faith matures, we Christians move toward a place where the Holy Spirit can live inside us, enabling us to follow His Laws and do His work on Earth.

At the beginning of the Counting of the Omer, we’ve just experienced the celebration of Passover. We remembered what God did for the Hebrew people and us. We also observed the Feast of Unleavened Bread, where we took inventory of our lives, repented, and worked diligently to ensure there wasn’t a mess of sin left that God wouldn’t want there.

Then we arrive at the Feast of First Fruits, where we remember that we give God the best of what we have out of faith. We step forward by putting our faith in God to provide for us in the future. On Shavuot, He will provide His Law and write it on our hearts through His Spirit.

Ready for the Spirit

During the time between First Fruits and Shavuot, we grow in our faith so that we’re ready to have God’s Spirit inhabit us. As Christians, His Spirit already lives in our hearts, so this time of counting allows us to refocus on our faith and ensure that we’re growing in maturity as we should throughout our walk. Starting at Passover, we focus on moving from slaves to free people dedicated to God and in His service.

The Counting of the Omer reminds us daily that God not only deserves our best and is worthy of our faith in Him but that He provides for us at the count’s completion and always! While we count, we examine our hearts and our faith to see if they’re worthy of the Holy Spirit we’ve been given. Spoiler alert: They’re not. But as Jesus covers the sin remaining in our hearts, we do our best to make sure there’s less and less as we grow and continually align our hearts to what God wants in our lives.

Since God has a purpose for all He does, when He told the Hebrew people to simply count, He knew they needed to do that for some reason. It’s the same thing with us. Counting focuses us on the symbolism and lessons of the surrounding Feast Days. It reminds us that God is faithful. He’s provided all we need in the past and will in the future. Counting the Omer is a time of strengthening our faith.

What to Do During the Count

However, humans are doers, so being given an activity like counting over 50 days seems ambiguous. I know that it’s a time to examine my faith and growth in righteousness, but I can’t help but wonder what we DO during this time. In Orthodox Judaism, a blessing is said each evening of the count, as well as the number of the day and the week. Some also focus on different attributes of God throughout the count.

Here are a few things that will get your heart and mind in the right place for this time of counting and prepare you for the celebration of Shavuot.

  1. Count, Of Course!

One way to take this command literally is to cross off each day on a calendar or omer counter made just for this purpose. I’ve used this one from torahcalendar.com, but there are many available! Here are some, and there’s even a LEGO Omer Counter that they’ll love! 

2. Communicate with God

Wait. That doesn’t sound out of the ordinary at all! It shouldn’t be, but you and I both know that most of us allow things to creep into our daily schedules that threaten our time with God, which should be a priority. Prayer and studying God’s Word often go by the wayside when other things are put first.

During this time of counting, make it a high priority to be in constant conversation with God. Be humble and honest so you can hear what He says – even those things you’d rather not! During times of self-examination, I find it helpful to pray the following verse.

Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, And lead me in the everlasting way. 

Psalm 139:23-24

  1. Share the Count

During the Counting of the Omer, the Jewish people say a blessing each evening of the count, along with stating the day and week number. This blessing clarifies that each day has been counted and that God is getting the glory.

However you observe the omer count, don’t keep it to yourself! Include your family and your children and encourage them to grow in their faith during this time. And, as with everything you do, make sure God gets all the glory!

  1. Prepare for Shavuot

Part of the reason for the count is to look forward to the giving of God’s Law on Sinai and the Holy Spirit to the apostles. This makes preparing for Shavuot a very appropriate activity during the count. Make a plan of how you and your family will celebrate Shavuot and what supplies you’ll need. Read the stories of the giving of the Law and the Holy Spirit in Exodus 19 and Acts 1, respectively.

Thank God for His perfect Laws and for the Spirit that allows those Laws to be written on our hearts. Ask the Holy Spirit to show you specifically which of His Laws you need to work on. Soften your heart so you can hear His answer. 

The Counting of the Omer is an important time for Believers to grow in their faith and cleanse themselves spiritually. It’s a time for us to respond to the faithfulness and provision God has lavished upon all of us.