Rosh Hashanah - Holy Branches

How Do the Biblical Feast Days Point to Jesus?

Written by Holy Branches on January 14, 2025. Posted in Hanukkah, Passover, Rosh Hashanah, Sabbath, Shavuot, Sukkot, Yom Kippur. 5 Comments on How Do the Biblical Feast Days Point to Jesus?

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You may have heard many Christians started observing the Biblical Feast Days. You may even have heard them claim these seven Feast Days point to Jesus as our Messiah. Since the connection between the commands to observe these days in Leviticus and our faith in Jesus as our Savior can be confusing, here’s an overview of these important days and how each relates to Jesus and, thus, to our faith.

I must add that salvation is not found in keeping the Feast Days or God’s commands. Salvation through works is a significant misconception about the Hebrew Roots Movement and the source of many people’s objection to Christians keeping The Holy Days or following the commands of the Torah. Salvation is found in Jesus alone and is based on the grace we’ve been given through Jesus’s sacrifice, not on our adherence to God’s laws (Eph. 2:8-9 and Titus 3:5). We follow His laws only out of love and respect for God and His commands and because His grace has saved us, not because the obedience itself will save us. On the other hand, although the laws don’t save us, we shouldn’t blatantly disregard the way God wants us to live. We should instead delight in His perfect laws (Psalm 1:2, 19:7, and 40:8)!

This article is a basic overview; the verses I give for each refer only to the command. All these observances are mentioned elsewhere in the Bible as well. Click on the day’s name for a more in-depth explanation of how it relates to the Christian faith and can be celebrated in a Christian home.

Celebrating Jesus in the Biblical Feasts Expanded Edition: Discovering Their Significance to You as a Christian

The Sabbath (Lev. 23:3 and Ex. 20:8-11)

Known as “Shabbat” in Hebrew, this Feast Day occurs weekly. The Sabbath is a day to rest and to keep holy – that is, to focus on our God and Savior.

Jesus said that he is “Lord of the Sabbath” (Matt. 12:8 and Mark 2:28). In addition to revealing his divine nature in this verse, having been there at the creation of the universe, Jesus took part in the creation of the Sabbath when God first declared it (John 1:1-5, Gen. 1:26 and 2:3).

Jesus is our “Sabbath rest” (Hebrews 4). As believers, we can rest in our salvation and observe the Sabbath just as God did. We should strive to align our behavior with what God desires of us despite and because of our salvation. However, we can rest in the mercy and grace we’ve been given and approach God with no shame after repenting and turning from our sin.

Passover (Lev. 23:5 and Exodus 12)

“Pesach” in Hebrew, this Feast is a remembrance of the Passover and the resultant exodus from slavery in Egypt. During the Passover, the blood of the Passover Lamb on the doorposts of the Hebrew people saved them from the final plague of the death of the firstborn.

John the Baptist prophetically calls Jesus “the Lamb of God that takes away the sin of the world” (John 1:29). After Jesus’s crucifixion and resurrection, Paul refers to him as “our Passover” (1 Cor. 5:7). What these two men realized is that the sacrifice of the Passover Lamb that saved the Hebrew people foreshadowed the sacrifice Jesus made that saves us today!

Jesus also tells us he’ll celebrate The Passover with us again someday (Mark 14:24-25 and Luke 22:15-16). Wow! What an exciting Feast to look forward to!

Unleavened Bread (Lev. 23:6-8 and Exodus 12:15-20)

Also called “Chag HaMatzot,” this week-long Feast occurs during the week of Passover. It’s generally a time to remember the Passover further. Being in a hurry to leave Egypt when Pharaoh finally allowed them to, they didn’t have time to leaven their dough and had to cook and eat unleavened bread.

The command for this Feast is to remove all leaven (also called “chametz”) from one’s household and to eat none for seven days. “Leaven” or yeast is a biblical reference to sin or corruption. When something is described as “unleavened,” it’s pure or uncorrupted.

For example, when yeast is placed in bread, it spreads until it is in the entire batch. Think about people you know who have let a minor sin enter their lives; likewise, it spreads and spreads and sometimes ends up ruining lives. Think about a married man who friends an old girlfriend on social media and what damage this tiny action can lead to.

Jesus, our “bread of life,” was able to be the only atoning sacrifice for our sin because he was “unleavened” or uncorrupted by sin. Having adhered to the entire law (Torah), his perfection made his crucifixion the one-time blood sacrifice that could cover the sins of all mankind forever.

In 1 Cor. 5:6-7, Paul explains that a bit of leaven leavens the whole lump. Even if we lead perfect lives, we cannot achieve perfection, causing us not to be able to experience true communion with God. Having to clean out all the leaven in every nook and cranny of our homes reminds us that even the tiniest bits of sin left in the nooks and crannies of our hearts must be dealt with. If not, they will indeed “leaven the whole lump” and spread throughout our lives and those around us.

How blessed are we? Jesus has dealt with each crumb of leaven in our hearts so that we can approach God pure and “unleavened” as well!

First Fruits (Lev. 23:9-14)

Called “Yom Bikkurim” (the Day of First Fruits) or “Reshit Katzir” (beginning of the harvest) in Hebrew, this Feast Day is the dedication of the future harvest to God, which was demonstrated by waving a sheaf of green barley before God. It begins the 49-day countdown to The Feast of Weeks, the next Feast. The command also includes sacrificing a blemish-free male lamb as well. However, this part can only be done with the Temple.

Here’s another Feast Day that Paul sheds light on for us. In 1 Corinthians 15:20-28, he tells us that Jesus is the “first fruits” to both the dead and those “in Christ” when Jesus returns to Earth. Just as the First Fruits Feast offerings looked forward to the future harvest, so did Jesus’s resurrection. He came to save us and will raise the dead and rule the Earth when he returns! What a glorious day that will be!

Feast of Weeks (Lev. 23:15-21)

“Shavuot,” in Hebrew, means “weeks,” and is another name for this Feast. It’s more commonly known among Christians as Pentecost (which means “fifty”). It marks the 50th day after the original Passover, the day God gave His law (Torah) to His people on Mount Sinai. It’s called the Feast of Weeks because the counting was to be done in weeks. The command says to count seven Sabbaths (seven weeks) from the Day of First Fruits until this Feast.

Before his ascension into Heaven, 40 days after his resurrection, Jesus foretold what would happen on the day the apostles celebrated The Feast of Weeks. In the first chapter of Acts, Jesus tells them to stay in Jerusalem and wait for the promised Holy Spirit.

Sure enough, just as he said, the apostles were celebrating the Feast of Weeks ten days later, thanking God for giving His Word on Mount Sinai. During this celebration, they received the Word in their hearts just as was prophesied (Jer. 31:31-33 and Joel 2:28-29). While they thanked God for His Word, His Word entered their hearts as the Holy Spirit indwelt them.

Jesus said that he had to leave so that they could receive the Holy Spirit, and that’s precisely what happened. The Word was given on Mount Sinai, then lived among us, personified in Jesus, and then the Word was given to each believer personally through the Holy Spirit!

Feast of Trumpets (Lev. 23:23-25)

A Shofar or Ram’s horn. A type of “trumpet” discussed in the Bible.

Commonly called Rosh Hashanah due to its designation as the first day of the Jewish New Year, this day is called Yom Teruah in the Hebrew Bible. The command says it is a Sabbath, and trumpets (or shofars – rams’ horns) are to be blown, along with a sacrifice brought to the Temple. Biblically, it’s not the New Year but is a method of numbering and counting the years.

Generally, the creation of the universe is celebrated, and it marks the beginning of the “Ten Days of Awe,” which continues over the year’s remaining Feast Days. This ten-day period is a time of introspection where each person evaluates their life, repents for sin, and resolves to live more according to God’s will.

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We must first understand the “Teruah” to fully understand this Feast. More than just the noise of a trumpet blast, this was the same call made by the priests when the wall of Jericho fell. It’s the one used when King David returned the Ark of the Covenant to Jerusalem, and it will be the one heard on “the Day of The Lord” (Zeph. 1:16). This type of trumpet blast (or even shouting) is like a call to war or a celebration of a victory of God or His people.

The Feast of Trumpets is when we anticipate Jesus’s return to Earth. Jesus gives a chilling explanation of this day in Matthew 24. He says that after the sun, moon, and stars are darkened, and the powers of the heavens are shaken (woah…), the trumpet call will bring his elect from the Earth’s four corners. “His elect”? That’s us, Christian Brothers and Sisters! And so we remember to blow our trumpets yearly on The Day of Trumpets. And in the meantime, we wait… And listen for the trumpets…

And in the meantime, we wait… And listen for the trumpets…

As we think of a new year beginning and prepare our hearts for Yom Kippur, we can focus on repentance and re-aligning our lives with God’s will. An honest and prayerful examination of our lives can highlight the sin we must deal with and the changes we must make.

This process will naturally bring us to a state of thankfulness for our Savior. We can repent, turn from our sin, and know that his unselfish sacrifice on the cross covers it.

Day of Atonement (Lev. 23:26-32)

Also called Yom Kippur (the Day of Coverings), this was the only day of the year that the high priest could enter the Holy of Holies and make a sin sacrifice for God’s people. He was the only one who could stand between them and God to make atonement, and only on this day, according to specific procedures. Without the Temple to make these sacrifices today, the Jewish people see this as the day that God writes our names in the Book of Life or the Book of Death, depending on which we deserve.

As Christians, we see this day a bit differently, of course. While focusing on repentance, we can also celebrate and be grateful for the sacrifice that made atonement for our sin, Jesus. He is also our high priest (Heb. 4:14-15 and 8:1-6) and is therefore qualified to make atonement for our sins. Furthermore, if we profess Jesus as our Savior, we know that our names are already written in the Book of Life, so we can thank God for that!

Prophetically, we can also look forward to the day when Jesus returns as judge. Although one judgment was carried out when Jesus was crucified, there remains a Judgement Day for those who have rejected him. There are also a few places in the Bible (Matt. 12:36-37, 1 Cor. 3:13, and 2 Cor. 5:10) indicating that, as Christians, our actions will be judged as well (although not with gravity equal to those not in Christ). Because of this, we all must closely examine our actions and the fruit of our lives and further align with God’s will.

Feast of Tabernacles (Lev. 23:33-36, 39-43)

This Feast is also referred to as the Feast of Booths or Sukkot (“booths” or “tabernacles” in Hebrew). It’s traditionally a time to remember God’s provisions for His people and His dwelling or “tabernacling” with His people. The command includes living in a temporary dwelling for the week.

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Many Christians use this time of the year to celebrate the time Jesus spent tabernacling with us, from birth to resurrection. Sukkot is a time to celebrate God’s dwelling with His people. Jesus was precisely that! He is God and came to Earth as a man to walk with us!

We can also thank God for His provision and blessings during this time. Yes, He gives us more than we need in a material sense, but He also does in a spiritual sense. Being the sinful people we all are, we’re separated from God and in dire need of a way to Him that we can’t provide ourselves. Although we’re undeserving of it, God chose to give us a second chance. He sent Jesus so we could approach God even though we were unworthy. That’s the best blessing of all!

Many places in the Bible foretell a time when God will dwell with us again. The Feast of Tabernacles is when we can look forward to the Wedding Feast in Revelation. Jesus—the groom—will finally be united with us, his people—his bride—and there will be a great, joyful Wedding Feast! What an event to behold! I can’t wait, can you?!

All these Feasts point to Jesus in powerful yet unique ways. Bringing these traditions into your Christian faith will provide reminders of the part we all have in God’s Kingdom and of our eternal Savior and what he’s done in the past, what he’s doing right now, and what he will do in the future. Celebrate Jesus throughout the year—on the Feast Days and every day!

Holidays for Christians to Observe in Honor of Their Hebraic Roots

Written by Holy Branches on December 26, 2024. Posted in Hanukkah, Hebraic Roots, Passover, Purim, Rosh Hashanah, Shavuot, Sukkot, Traditions, Yom Kippur. 1 Comment on Holidays for Christians to Observe in Honor of Their Hebraic Roots

If you’re just here for the free printable calendar, get yours here!

The celebration of Passover has become more common among Christians in recent years. This celebration is so beneficial because Passover has many elements that point to our Messiah and highlight the greatness of our God and His love for us!

But did you know other holidays celebrate our God and Savior while honoring the Jewish history of our faith? Some of them are Biblical, and others are traditionally Jewish in our culture but also have implications for us as Gentile believers.

Adding these significant days to your family’s legacy can enrich and deepen your faith and help you pass it on to your children and others. It can even bring you and your family closer to God and Jesus as we learn more about them through observation of these meaningful times.

Here are some that are the most directly connected to the practice of our faith as Christians, especially as it relates to our Jewish roots.

Purim (פּוּרִים)

Purim is the celebration of God’s deliverance of the Jewish people through Queen Esther. A man named Haman was plotting their destruction, but Esther bravely approached the king and revealed her identity as a Jew to encourage him to save her people. He did and had Haman executed instead.

As Christians, we’re familiar with persecution and how God orchestrates historical events that affect His people. We can celebrate that Esther was in the place she was because God knew what the need for her to be there would be and made her an instrument for His plan.

Purim is a fun celebration. Both children and adults dress as characters from the story and act it out in dramatic fashion. It is held on the 14th day of Adar on the Hebrew calendar, corresponding to February or March on our Gregorian calendar.

Passover (פֶסַח- Pesach)

This celebration commemorates God’s rescuing the Israelites from slavery under the Egyptians. Its relevance to Christians is very basically two-fold. Firstly, since we are also God’s people, we have a part in this history, and secondly, we have been rescued from the slavery of our sin by the blood of Jesus.

Biblically, Passover is to be celebrated on the “fourteenth day of the first month.” On the Hebrew calendar, it starts on the fourteenth day of the month of Nisan, which corresponds with our Gregorian calendar, which is sometime in March or April.

Holocaust Remembrance Day (יוֹם הַשׁוֹאָה – Yom HaShoah)

This somber observance was established in 1953. It’s a national holiday in Israel to remember the Holocaust in Europe during World War II and the murder of over six million Jewish people, including children. This remembrance occurs on the 27th day of Nisan on the Hebrew calendar, during March or April.

Why should Gentile (non-Jew) Christians observe Holocaust Remembrance Day? Romans 1:16 tells us that salvation came first to the Jew and then to the Greek (Rom. 1:16). Christians are the Gentile believers that are “grafted in” to the promises to God’s people described in Romans 11.

Throughout the Old Testament, God clarifies that the Jewish people are His chosen people. He made a covenant with Abraham concerning their lineage throughout history and brought the Savior to the world through the Jewish line. God also says that He will never abandon the Jewish people.

If the Jewish people are this important to God and are the roots of the tree we’re grafted into; we must be concerned with their well-being in our day and throughout history. The tragedy that struck as the Holocaust brutally and senselessly extinguished the lives of so many people precious to God (Jews and others) must never be forgotten, and its horrors never repeated.

Pentecost and Shavuot (שָׁבוּעוֺת)

I combine these two celebrations because they’re similar in meaning and history. Before the Holy Spirit appeared as tongues of fire and inhabited the Apostles in Acts 2, this time was known as Shavuot or the Feast of Weeks.

It was commanded in Leviticus 23 and was a type of harvest festival that was to occur 50 days after the Passover. Also recognized on this date is the gift of God’s Laws being given to His people on Mt. Sinai. Shavuot is what the Apostles were celebrating when they were “gathered” when God’s Spirit was given to them.

They would have realized the significance of the gift of God’s Spirit being given specifically on this day during a celebration of the gift of God’s Word being given as well. Jesus also foretold it when he said they’d be baptized by the Spirit in Acts 1:4-5.

The command says it is to take place on the 6th and 7th of the month of Sivan. It is to be observed 50 days (or 7 Sabbaths and one day) after the Day of Firstfruits during the Feast of Unleavened Bread (when the Passover and Exodus from Egypt occurred).

Rosh Hashanah (רֹאשׁ הַשִּׁנִה)

This holiday is commonly known as the Jewish New Year and is called Yom Teruah in the Bible. It was designated the first day of the new year primarily for year-counting purposes, but it’s also one of the commanded Feasts in Leviticus 23. It was a two-day festival during which trumpets (shofars) were blown and sacrifices were performed.

Today, it marks the beginning of the High Holy Days in Autumn. It’s a time when people examine their lives, seek to rid them of their old, sinful ways, and make a change for the better. In this way, it’s a lot like the American New Year, but it’s also a type of Judgment Day or the beginning of a season of judgment for the Jewish people.

Christians can remember on Rosh Hashanah that we will be judged with Jesus as our substitute. We can also examine our lives and see whether we’re living in a way that expresses the joy of this salvation. The command to blow a trumpet on this day should cause us to look forward to the day when Jesus has returned and the dead are raised (1 Cor. 15:52).

The Feast of Trumpets occurs on the 1st and 2nd days of the month of Tishrei on the Hebrew calendar and in September or October on the Gregorian calendar.

Day of Atonement (יוֹם כִּיפּוּר – Yom Kippur)

This Holy Day is another of the commanded Feasts in Leviticus 23. It’s observed ten days after Rosh Hashanah and is a day of confession and repentance. Biblically, it was a day when sacrifices were offered for the people’s sins. As Christians, this is a day we can celebrate the mercy we have been given in having our sins fully atoned for by Jesus!

The date is the 10th of Tishrei, which occurs in September or October.

Feast of Tabernacles (סֻכּוֺת- Sukkot)

Another Holy Day from Leviticus 23, Sukkot, is a seven-day celebration, five days after the Day of Atonement. Also known as the Feast of Booths, it is a time when people leave the comfort of their homes and live in temporary shelters.

This celebration serves to appreciate God’s provision for us and to celebrate God being among His people on earth. Christians can be even more thankful at the time of Sukkot for Jesus, who, as God, came down to earth to be with us.

Eighth Day (שְׁמִינִי עֲצֶרֶת – Shimini Atzeret)

This day is the day just following the last day of Sukkot. It’s on the 22^nd day of Tishrei, which falls in September or October. It is the final commanded Feast in the List in Leviticus 23.

It’s a day to remain with God and rest in His provision, even after the previous seven have been focused on Him. This day is more spiritual and considered greater than the 7 of Sukkot. A formal prayer for rain is often said, and it’s said to be a time to store the memories of what God has provided in our hearts.

Simchat Torah (שִׂמְחַת תּוֺרָה)

This celebration is not in the Bible but is a great way to thank and praise God for giving us His Word! It’s held on the 22nd day of Tishrei and is also known as “rejoicing in the Torah.”

Jews and Christians enjoy the immense blessing through the words and commands God Gave us in the Torah (the first five books of the Bible) and the rest of His Word. Simchat Torah’s joyful celebration marks the end of the annual Torah reading cycle and the beginning of a new one. When celebrated in a synagogue, there is dancing and singing, and it’s a beautiful time of worship.

Hanukkah (הֲנֻכָּה)

Although not a commanded Holy Day, Jesus celebrates it in the Book of John. It commemorates the dedication of the rebuilt temple after the Babylonians destroyed Solomon’s temple.

The story of Hanukkah is miraculous. The Jewish people were vastly outnumbered as they decided to fight against the destruction of their people and culture and the blasphemy of God. God was with them as they fought, and they were victorious!

Celebrated from the 25th of Kislev to the 2nd or 3rd day of Tevet on the Hebrew calendar, Hanukkah falls in late November or December.

Christians can celebrate God’s power displayed in His people and the victory over persecution. We are also interested in this day as we can see Jesus having shown up in Jerusalem for its celebration, translated as the Feast of Dedication. At this time, Jesus said that his sheep would never perish and that no one could snatch them out of his or His Father’s hand.

Here’s a calendar of the dates of these important days. Print out the free PDF version to keep handy in planning for these days.

Having a Jewish calendar to see what holidays are approaching and plan for them is helpful. Many are out there, but I like the First Fruits of Zion calendar best!

I hope observing these holidays brings you joy, deepens your Christian faith, and provides yet another way to pass your faith on in your family’s legacy, as they have for my family. I’ll continue to post ways for Christian families to observe these meaningful days on the Hebrew Roots Mom website, so stay tuned!

Resolutions: The New Year and Beyond

Written by Holy Branches on December 26, 2024. Posted in Hanukkah, Passover, Rosh Hashanah, Sabbath, Shavuot, Sukkot, Traditions, Yom Kippur. No Comments on Resolutions: The New Year and Beyond

This time of year, it seems everyone’s thinking about resolutions – losing weight, quitting smoking, reading their bible more, etc. But we’ve also heard that statistics show these resolutions often don’t last long. People stick to them for the first few weeks or months of the New Year and then return to their previous ways.

But what if there was more than one New Year’s Eve? What if there were a few more times in the year marked for a reassessment of our lives and the making of resolutions with the overall goal of bettering ourselves? Just think of who we’d be and what we could accomplish if we routinely adjusted the direction of our lives.

A GPS navigation system recalculates our route if we get off track. If we take a wrong turn or go straight instead of turning left, the system recalculates the course, ensuring that we still reach our destination despite deferring from the path we should be on.

Fortunately, we can do the same with our lives! Though we may be dedicated to God and genuinely want to follow His plan, we all veer off the route He has for us. It takes repeated examination, re-dedication, and re-adjustment to stay where God wants us.

Enter the Holy Days

Recalculating the route is what I love about celebrating the Biblical Holy Days. That’s one purpose of them – introspection and examination of our lives, re-aligning them with God’s plan. Each of these set-aside times also points us back to Jesus! This re-alignment is done many times yearly, and celebrating these days helps my family and I continually recalculate the routes our lives are on. Here are some of those times.

The Sabbath

God commands us to “remember” the Sabbath and keep it holy. But what exactly are we to remember? Ezekiel chapter 20 (verses 12 and 20) tells us that the Sabbath is a sign that we belong to God. Keeping the Sabbath is our acknowledgment of the covenant God made with us.

Our activities on the Sabbath should then point us to Him and remind us of Him and His goodness. The Sabbath, combined with Bible study and attending services, should encourage us to look at our lives weekly and see where we need to make changes to adhere more closely to the will of God.

The Sabbath also provides a time to rest before the next busy week. It gives us time to plan the days ahead and make the necessary changes to help us be more effective weekly.

Passover

The themes of Passover will also encourage close examination of our lives. That we are no longer slaves to Egyptian captors or to sin causes us to recall all God has done for His people. We could never have obtained this freedom for ourselves. Just as the blood of the lamb freed the Hebrew people from Egypt, Jesus, our Passover Lamb, freed us from the sin that enslaved us.

Think of God’s faithfulness to all His people. In the most challenging times, God can free you from what afflicts you, often working a miracle in your life as he did throughout Exodus. Nothing is too hard for God, and there is no limit to how good your life can be when following Him.

Passover brings a question of identity to mind. Who are we? Or, instead – whose are we? The answer for Christians is that we belong to God. He is the one who rescued us and the one who provided a way to Him despite our sinfulness. As His people, we mature in our faith and begin to learn to look at ourselves through His eyes. While He loves, accepts, and forgives us with our flaws, our desire to obey Him grows as our love for Him does.

Unleavened Bread

The Feast of Unleavened Bread is seven days where leaven (yeast) is not only not eaten but also cleaned out of homes altogether. The Bible often uses leaven as a symbol of sin or wickedness. Cleaning leaven out of your home and diet for seven days is difficult! Think of all the crumbs in your pantry or even under your fridge!

The cleanout of leaven causes us to look closer at the sin in our lives. If we’re honest, it’s there on the surface but also in the dark pantry-type corners of our lives! We must constantly be on the lookout for the crumbs of sin in our lives and get rid of them before we end up with a filthy mess. We must also do the more unpleasant cleaning in the parts of our life we’d rather ignore – like that mess under the fridge. During this period, we should sincerely evaluate our lives and identify where sin has been festering, then work to make ourselves more pleasing to God.

Cleaning sin out of our lives should also awaken us to the grace we’ve received. Isn’t it amazing that God knows we aren’t capable of a flawless cleanout and has provided us with a perfectly leaven-free Savior – a gift so indescribably good it makes even a clean home seem like chopped liver!

First Fruits

First Fruits is a Spring festival that celebrates the fertility of the land as a blessing from God. Part of this new growth (a lamb without defect along with wine and bread) is given back to God as an offering and show of gratitude for His blessings. In the New Testament, 1 Corinthians 15:20-23 explains that Jesus is the first fruits.

Just like the Holy Day of First Fruits, which is to recognize ahead of time the blessings that God will give, Paul shows in Corinthians that Jesus’s resurrection assures us of the blessing we’ll receive in the harvest at the end of time. We look ahead to when we’ll commune with God, and Jesus will rule.

Looking forward to this time in the future should prompt us to be grateful and prepare ourselves as offerings. We need to do all we can to align our lives with what God wants of us and be continually and earnestly hunting for what that looks like.

Shavuot

This celebration commemorates the Law God gave to the Hebrew people on Mount Sinai. Also known as The Feast of Weeks or Pentecost, this is what the apostles were celebrating when the Holy Spirit was given in Acts 2. Shavuot is a reminder that God gave us His Law as a blessing and that the Holy Spirit is the Law written on our hearts that was prophesied by Jeremiah (31:33).

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But do we see God’s Laws as a blessing? Or do we compromise, justify our disobedience, and declare that certain ancient Laws don’t apply to us? Shavuot is a time to thank God for His Law and to delight in it as the Psalmist does in chapter 1, verse 2. It’s a time to take a close look at our actions and see whether there’s truth in saying that we aim to obey them and delight in them. We should reflect on how God’s Law has improved our lives and its blessing for all his people. How can we better please God by following his commands?

Shavuot is also when we thank God for the gift of His Spirit. Having the Holy Spirit dwelling in us serves many functions, confirmation of our salvation being just one of many. He’s also our guide and convicts us when we need to change the course of our lives. As we celebrate the gift of the Holy Spirit, we pay special attention to whether we’re listening to this conviction and guidance and adjust our hearts, minds, and actions accordingly.

Yom Teruah

Also known as Rosh Hashanah, this Feast gives many reasons for introspection and re-calculation of the routes of our lives. Celebrating our names being written in the Book of Life, remembering the story of Abraham almost sacrificing Isaac (Gen. 22), casting off sin, and calling attention to trumpet blasts are all themes of this celebration.

These themes should make us want to audit our behavior and encourage us to make adjustments. The Bible says the names of the righteous are written in the Book of Life. Sin in all our lives prevents us from being wholly righteous, which is why we can celebrate the gift we have in Jesus, who stands in our place just as God provided a ram to stand in Isaac’s place.

But just because we have Jesus as our substitute does not mean we don’t try our best to obey. It’s not to earn our salvation that we obey but out of love for God. Focusing on repentance provokes change. I always tell my children when they say apologize that sorry people change. If they’re genuinely sorry, I’ll see it in their actions, not just their words. It’s the same with us and God. Being genuinely sorry will change us noticeably.

We also focus on trumpet blasts at this time. The original command for this celebration includes the blowing of trumpets. This trumpet blowing is not just for musical enjoyment or celebratory noise. This type of trumpet blowing, using a ram’s horn or shofar, is Biblically an indication that God’s about to do something big! Other times trumpet blasts of this type are used is when the wall of Jericho was brought down or when Jesus returns (Joshua 6:20 and 1 Thess. 4:16-17, respectively)!

We often forget the supernatural aspects of God, and the trumpet blasts remind us that the miraculous events in the bible are REAL and not just stories. If we believe that, we should look forward to Jesus’s return and listen for the accompanying trumpet blasts, for real! If this doesn’t motivate us to ponder our lives and make necessary adjustments, I don’t know what will!

Yom Kippur

Yom Kippur is also known as the Day of Atonement because it’s on this day that confession of and atonement for sin is to be made. This atonement is as a people, not necessarily an individual level. We’re apologizing for the things we’ve done to turn away from God as His people, not just for the individual disobedience in our own lives.

There are two things a Christian can focus on during Yom Kippur. The first is the honest and humble confession of sin. Yes, we can do this on any day of the year, but this day, set aside for confession, reminds us to do so when we may otherwise forget. Some pray and fast on Yom Kippur because it’s a time when we’re genuinely sorry and commit to change.

The other focus is that Jesus has eternally atoned for our sins! While we’re repentant, we’re also grateful for the undeserved grace we’ve been given. Even if we were to maintain a “good” life, we cannot earn our salvation and deserve condemnation. But that’s not our destiny if we’ve received Jesus as our Savior, and that’s something we should be humbly grateful for.

Sukkot

If we take even a glance at our lives, we’ll see that God has richly blessed us. This day is to celebrate what God has given us – food, shelter, and everything we need. He not only meets our needs; He goes above and beyond to provide for His people. In our culture, we often take these things for granted, and his graciousness is difficult to see, but Sukkot encourages us to see it for what it is – lavish blessings on His people!

He not only meets our physical needs but, more importantly, our spiritual needs. Among all other provisions, He’s also provided Jesus as a way for our sin debt to be paid. A theme of Sukkot is that God tabernacled with His people in the desert. He didn’t just observe them from Heaven; he was with them on their travels, guiding them. This guidance is the same thing Jesus does for us! He came from Heaven to Earth to live among us and become the provision for our sin.

Sukkot prompts us to look around again and see what God has done. He’s met and continues to meet our needs, especially the most desperate – the need for a Savior. Acknowledging this should alter the way we live. If we’re grateful, we will grumble and complain less about what we don’t have. We’ll show our gratitude for forgiveness by extending it to others, as well as repenting for sin and striving to live obedient lives.

Hanukkah

While not one of the seven appointed times in the book of Leviticus, Hanukkah is also an excellent time for resolutions. This celebration is all about re-dedication – both of God’s Temple and ourselves. Hanukkah celebrates the amazing things God has done for His people and our re-dedication to Him of what was His in the first place.

Hanukkah is a time to consider what or who we stand for. Having to state what we stand for seems optional when we live in a time and place that’s one of comfort and little persecution. But Christians everywhere don’t enjoy this type of comfort now, and we probably won’t experience it forever, either. Even our daily actions will show what we stand for, though. An honest review of our lives will show who we serve and where we need to get back on track.

So, go ahead and make that resolution for the New Year. But revisit it soon! If you don’t already celebrate the Biblical Holy Days, getting started is easier than you think! Visit the pages linked above to read more about each Holy Day on this website. Happy New Year!

10 Rosh Hashanah/Yom Teruah Traditions for Christians

Written by Holy Branches on September 18, 2024. Posted in Hebraic Roots, Rosh Hashanah, Traditions. 17 Comments on 10 Rosh Hashanah/Yom Teruah Traditions for Christians

Celebrated by increasingly more Christians, Rosh Hashanah is based on a holiday commanded for God’s people in the Bible. Biblically called Yom Teruah, in Leviticus 23:23-25 and Numbers 29:1-6, God says it’s supposed to be a Sabbath and should be celebrated by blowing trumpets and offering sacrifices.

But how can we, as Christians, celebrate this Holy Day? Here are some ways to honor God in His command and bring the vital meaning of Rosh Hashanah and Yom Teruah into your Christian home and faith.

1. Read scripture

There are so many scriptures that relate to this Holy Day. It’s a day when we can be both thankful for the gift of forgiveness through Jesus and repentant of our sin. Some celebrate this as the day God created the universe. The story of Abraham being obedient in almost sacrificing his only son, Isaac, is often read. Here are some that I found inspiring and relevant to the concepts of Rosh Hashanah.

Genesis 1:1-2:3 and 22
Leviticus 23
Psalm 32 and 139:23-24
Micah 7:7-20
Isaiah 53
Jeremiah 31:27-40
Matt. 26:26-29
Luke 24
Acts 2 and 3:19-21
1 Cor. 11:26
1 Thess. 4:13-18 and 5
Hebrews 9
James 5:7-11
1 John 1:5-10
Rev. 22

2. Have a Tashlikh ceremony

From Micah 7:19, this is a Jewish custom symbolizing the “casting off” of our sins. Bread is thrown into running water. The bread symbolizes sin and is taken away and forgotten as our sin is when forgiven by God. As Christians, we can use this to remember that our sin has been paid for and removed by our Savior and Messiah as we confess it to him and put our faith in his ability to atone for it. My family has used oatmeal because it’s better for the animals that find and eat it, but some people use stones instead. It doesn’t matter what you use as long as it conveys the message that our sin can be cast off and forgiven if we accept the gift God gave us in Jesus.

3. Have a celebratory meal

While not required, as humans, we tend to celebrate with traditions concerning food. Dishes with apples are traditionally served during Rosh Hashanah, but any meal that everyone will love and come together over would work well. Here are a few ideas.

Jamie Geller Raw Wildflower Honey Glass Jar 10 oz. From Israel

Slow Cooker Barbecue Brisket Sliders

Brisket is a traditional Jewish meal for almost any holiday. These sliders are super easy, and my family loves them. You could even serve them on your round challah bread (see below)!

Tzimmes

This side dish is traditionally served on Rosh Hashanah. It’s a sweet baked mixture of carrots and sweet potatoes that will make your house smell delicious!

Deluxe Noodle Kugel

Kugel is a decadent Jewish dish that will surprise you if you haven’t tried it before. I was wary of putting noodles into a dessert, but it’s fantastic!

Challah Bread

This bread is served at many Jewish celebrations and on the Sabbath. Usually a straight braided loaf, it’s made into a round shape on Rosh Hashanah to symbolize a crown, reminding us of God’s kingship over the universe. Here’s how to braid round challah.

Apple Butter

Just something fun to put on your challah bread! Yum!

4. Blow a Shofar

Rosh Hashanah is known Biblically as Yom Teruah or the Day of Trumpets. The trumpets they blew in biblical times and those used today are shofars or ram’s horns. Make a joyful noise with your own Shofar! Check out the link below to start shopping for one of your own.

5. Teach your children

God told His people to teach His truths to their children. As parents, grandparents, and other influential people in the lives of the children around us, we should take this command seriously, and the Biblical holidays are a great place to start! There are many resources to help with this, but observing these days will provide you with many moments open to teaching about them. Bible Pathway Adventures is one resource I often use to further teach my children about the Fall Feasts, and they have resources helpful in guiding other biblical concepts as well.

6. Do a craft with your kids

Crafts are a great way to teach your children about Rosh Hashanah and Yom Teruah. Hands-on lessons are wonderfully practical, and making a shofar is perfect for children! While their hands are busy creating, please take the opportunity to explain why you’re celebrating Rosh Hashanah and what the shofars have to do with it. Prepare by reading the verses in #1 above. A fast and fun shofar can be made simply by rolling a piece of construction paper into a cone shape. Secure it with tape, glue, or staples. Most children would also love to decorate the paper ahead of time. Some people use the blower part from a child’s party blower to make their shofar craft even noisier! You can get as creative as you like with this one.

The Honey Jar Plain Honey Sticks – Pure Honey Straws

7. Eat apples and honey

Signifying the sweet blessings God will give us in the new year, apples and honey are the traditional sweet treats to eat on Rosh Hashanah. Apples are usually dipped in honey, although numerous recipes are made with both ingredients commonly eaten during this celebration. Honey apple cakes, cookies, and breads add a creative aspect to this tradition, but simple apples and honey will work well too. I’ll warn you to plan extra clean-up time if little ones participate in this custom! I learned that the hard way.

8. Share a pomegranate

While apples and honey signify sweet blessings, pomegranates symbolize many things. Frequently mentioned in the Bible, righteousness, fertility, and wisdom are among the meanings attributed to the pomegranate. The references to pomegranates in Song of Solomon are a reminder of the relationship between God and His people. They were woven into the hems of the garments of the Temple priests and carved into the columns – a design which was God’s idea!

9. Rest

The command for Rosh Hashanah (Yom Teruah) says it’s to be a Sabbath. Be intentional about having a restful day and do as much preparation ahead of time as possible so that that can happen. Prayer and reading the scriptures in #1 above (or others) should also be included. Here are some other ideas for things to do on a Sabbath.

38pcs Rosh Hashanah Hanging Swirls, Shana Tova Foil Ceiling Swirls Streams

10. Wish each other a “Shana Tova”

Pronounced “sha-NA toe-VAH,” this is the traditional greeting used on Rosh Hashanah. It means literally “good year.” It’s also often said “L’Shana Tova,” meaning “to a good year” or “for a good year.” The response is the same right back – “Shana Tova”!

L’Shana Tova to you, and I hope you find this list helpful in your Rosh Hashanah/Yom Teruah celebration this year!

What’s the Difference Between Rosh Hashanah and Yom Teruah?

Written by Holy Branches on September 18, 2024. Posted in Hebraic Roots, Rosh Hashanah. 6 Comments on What’s the Difference Between Rosh Hashanah and Yom Teruah?

As Christians who seek to incorporate the Hebrew roots of our faith into our lives, we often have a lot to learn about the Holy Days and how they relate to our faith. Although they occur at the same time of year, there are some significant differences between the Rosh Hashanah and Yom Teruah celebrations.

Aligning With God’s Appointed Times: Discover the Prophetic and Spiritual Meaning of the Biblical Holidays By Jason Sobel

The Calendar

While Rosh Hashanah is the beginning of a year, the beginning of the cycle of months starts in the month of Aviv (also called Nisan). For example, this year is the year 5780, so this Rosh Hashanah will bring the first of the year 5781.

But the cycle of months, including the Holy Days, starts in the Spring, just 14 days before Passover. That can be unclear since those of us who have followed the Gregorian calendar all our lives are used to a new year and our cycle of months occurring simultaneously, but here’s some background on how that came about.

Perhaps most well-known as the Jewish New Year, the words Rosh Hashanah mean “the head of the year” (rosh = head, ha = the, shanah = year). It’s the first day of the calendar year and is celebrated on the first day of the seventh month of Tishrei.

But in Exodus 12:2, God said that the first month begins fourteen days before Passover, which is in the month of Aviv (Nisan). In the command for the observation of Yom Teruah (also called Rosh Hashanah today) in Leviticus 23:24, it’s to be celebrated on the first day of the seventh month, which makes it not the first month of the year but more than halfway through it. It’s the first month as far as the monthly calendar goes. The Bible doesn’t specifically mention the start of a new year in the command for this or any Holy Day.

The discrepancy is due to Jewish leaders adhering to Babylonian traditions. In developing the Hebrew calendar, Jewish leaders chose Rosh Hashanah as the beginning of the year for counting purposes. The Jerusalem Talmud says that even the names of the months on the Hebrew calendar came from Babylonia (Jerusalem Talmud, Rosh Hashanah 1b, 56d).

A New Year Celebration

Because many celebrate Rosh Hashanah as the beginning of a new year, the focus is on new beginnings and the year ahead. Pomegranates and apples dipped in honey are eaten on Rosh Hashanah to celebrate God’s provision and the sweet new year ahead. Some have a Taslikh ceremony, tossing bread into running water, symbolizing the casting off of sin for the new year.

A Day of Remembrance

Yom Teruah, as it’s called in Numbers 29:1, also known as the Feast of Trumpets, is commanded in Leviticus 23:23-25 and Numbers 29:1-6. The only specifics given in the command for observation of this Holy Day are that we’re to rest, have a holy convocation, make a teruah, and offer sacrifices at the Temple. The Bible also said we’re to be reminded, but it doesn’t specify what we should remember.

Although it’s most commonly translated as “blowing trumpets,” the word teruah is used in the Bible when a loud noise is made. It can be shouting or blowing trumpets (shofars). A teruah was made when God brought down the Wall of Jericho, and one will be the sound we hear when Jesus returns!

Without a Temple, we observe this day by remembering all God has done for us. We also look forward to Jesus coming and blow shofars to remind us of all God has done for His people and rehearse, looking forward to what it will be like when Jesus returns. Some even believe that Yom Teruah will be the day of the year Jesus comes back to earth.

The Ten Days of Repentance

According to Jewish tradition, Rosh Hashanah sets off the ten days between Rosh Hashanah and Yom Kippur, known as the High Holy Days or the Ten Days of Repentance. It’s believed that during these ten days, God takes account of each person’s actions and decides whose name is written in the Book of Life. Jewish people take this time to repent of their sins and do good deeds, hoping they’ll be added to the Book and spared from destruction.

Rosh HaShanah and The Messianic Kingdom To Come By Joseph Good

As Christians, we believe that our faith in Jesus as the atoning sacrifice for our sin is what allows us to have our names written in the Book of Life; however, we can also use these ten days to reflect on our lives, repent of the many things each of us has done that is against the commands of our God, and re-align our lives with what He wants of us.

Both Rosh Hashanah, the start of a new year, and Yom Teruah, the day to remember and blow trumpets, have themes that can help Christians refocus and remember God’s blessings and provision and the return of our Savior. What a beautiful way to start fresh and look forward to the fulfillment of prophecy in our Bible! L’Shana Tova!

If you’re planning a celebration for Rosh Hashanah and/or Yom Teruah this year, check out 10 Rosh Hashanah/Yom Teruah Traditions for Christians for some ideas!

Rosh Hashanah: Celebrating New Beginnings

Written by Holy Branches on September 18, 2024. Posted in Rosh Hashanah, Traditions. 3 Comments on Rosh Hashanah: Celebrating New Beginnings

More commonly known as the Jewish New Year, this Holy Day is not just a New Year’s Day but much more. It’s based on one of the seven commanded Feasts in Leviticus 23 and is also a time of repentance and proclamation of God as the king of the universe.

The Command

After the Israelites were rescued from slavery in Egypt, crossed the Red Sea, and received the commandments on stone tablets at the foot of Mount Sinai, they were instructed to build the Tabernacle. After its construction, God detailed how the Israelites were to perform sacrifices and offerings there, as well as other Tabernacle functions. After this instruction, God commands seven specific religious feasts and festivals. The Day of Trumpets is the fifth mentioned in the list of feast days and is a two-day festival that marks the beginning of the High Holy Days in Autumn.

Again the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. You shall not do any laborious work, but you shall present an offering by fire to the Lord.’” Lev. 23:23-25 (NASB)

A 7 Day Journey: Insight into the Biblical Feasts

Although commonly thought to be the same as Rosh Hashanah today, this day went by other names in the bible. “Rosh” means “head” in Hebrew, and “Hashanah” means “the year,” so the modern name Rosh Hashanah is more literally “the head of the year.”

Biblically, it’s called Yom Teruah (Num. 29:1), which can mean “Day of Trumpets” or “Day of Shouting .” This trumpet blowing or shouting wasn’t just random noise. The same type of shouting and trumpet-blowing brought down the wall of Jericho. It is more like a war cry or a victorious, joyful display.

The “trumpets” blown were ram’s horns, otherwise known as shofars. They are still used in this and other traditions today. Their sound is unique and fascinating, as is their appearance. Many Christians own one for use during Rosh Hashanah/Yom Teruah and other events.

A New Year

Rosh Hashanah is the New Year for the purpose of counting years. For example, on Rosh Hashanah 2019, the year, as far as the Hebrew calendar goes, will change from 5779 to 5780. This concept is not biblical but has been agreed upon for counting purposes.

It’s similar to the New Year celebration in America in that it’s considered a day to turn from our old ways and begin anew. Jews also view it as a type of Judgement Day, where God examines His people starting on Rosh Hashanah and over the next ten days. The final verdict of this judgment would then be delivered on the Day of Atonement, ten days later.

The Book of Life

Another thing celebrated on Rosh Hashanah is that our names have been written in the Book of Life. Traditionally, orthodox Jews believe that between Rosh Hashanah and the Day of Atonement, God weighs their actions and decides whether to blot their name from the Book of Life or leave it there throughout the following year.

While Christians view God’s judgment differently, we know that scripture states that the names of the righteous are in the Book of Life and have been there since before creation (Rev. 13:8 and 17:8). It also warns of what will happen to those whose names are not found there and those whose names are blotted out of it (Rev. 3:5, 17:8, 20:15, and Ps. 69:28).

Rosh Hashanah for Christians

If our beliefs about judgment differ and we don’t follow the Jewish calendar, how is Rosh Hashanah relevant to the Christian faith?

The names of the righteous are those written in the Book of Life. Is that us? Are you righteous? Me neither! But we have Jesus! And if you, like me, have accepted him as the one able to bear and pay the price for the sin that made you unrighteous, then you appear before God as righteous as Jesus, who was perfect! So, yes, our names are in the Book, and that’s worthy of celebration!

As a celebration of God being the creator of the universe, we can be excited to participate. Even as Gentiles, Christians desire to give praise and glory to God as the creator and our judge. Our response to His judgment is our repentance and recognition of Jesus as our savior. We can celebrate God’s judgment because we know Jesus’s perfect sacrifice saves us.

The Awesomeness of Trumpet Sounds

As Christians, the sound of the trumpet should remind us of the prophetic promises we’ve been given – of Jesus’s return and the rising of the dead in the last days.

“…in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.” 1 Cor. 15:52 (NASB)

“For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.” 1 Thess. 4:16-17 (NASB)

Throughout the bible, there are some awesome things associated with trumpet sounds! Whether bad or good, the meanings and stories behind trumpet sounds all point to God’s supernatural glory! God should have the full attention of His people when the topic of trumpet sounds comes up. Big things are about to happen!

Casting Sin Off

One meaningful Jewish Rosh Hashanah custom that I love symbolizes atonement for sin. Called Tashlikh, from the Hebrew word “to cast,” it includes throwing bread into a flowing body of water. The bread represents our sin, and its destruction and removal by the water are reminiscent of the following verse.

“Who is a God like You, who pardons iniquity
And passes over the rebellious act of the remnant of His possession?
He does not retain His anger forever,
Because He delights in unchanging love.
He will again have compassion on us;
He will tread our iniquities under foot.
Yes, You will cast all their sins
Into the depths of the sea.” Micah 7:18-19 (NASB)

As Christians, we could benefit from a tangible reminder of how our sins have been cast off, forgiven, and taken away, leaving room for growth and renewal. This tradition would help concretize this concept in the minds of Christian believers and even more for our children.

The Binding of Isaac

Another tradition is reading and discussing the “binding of Isaac” at Rosh Hashanah. Remember that story? In his old age, God told Abraham to sacrifice his long-awaited only son on an altar; the son prophesied to give Abraham numerous descendants. Out of obedience to God, Abraham obeys and starts the process of the sacrifice. Before Abe kills Isaac, God intervenes and provides a ram as a substitute (Genesis 22).

So, they celebrate God’s provision of a substitute for the required sacrifice of Isaac. Sound familiar? It should remind Christians of the substitute provided for us in Jesus when our sin required death as punishment. Wow!

Celebrating Rosh Hashanah in a Christian Home

Christians have so many things to celebrate on Rosh Hashanah. How do we put that into action? There are many ways, but here are just a few to get you started.

Eat apples dipped in honey and pomegranates.
- This tradition encourages us to look forward to a sweet and blessed new year. Pomegranates symbolize righteousness, blessings, or the inner self, visible only to God.
Find a flowing water body and throw bread into it.
- Discuss how our sin has been paid for and removed by our Savior and Messiah as we confess it to him and put our faith in his ability to atone for it.
Blow a shofar.
- Since most Christian homes don’t already own one and they can be expensive, here is a possible option. It even comes with a guide for help on how to use it. I also found a shofar sound app for my phone in a pinch once, but it’s no substitute for the real thing!
Rest.
- The Leviticus command for Rosh Hashanah says it is to be a Sabbath. Prepare food ahead of time, make certain household chores are out of the way, and fill the days with family and time with God.
Attend a service at your local Messianic Fellowship.
- There are a growing number of both Messianic Jewish and Hebrew Roots Christian congregations around the U.S. Find one in your area and be prepared to worship and learn in a way you may have never experienced before!
Read scriptures relevant to the subjects covered in the celebration of Rosh Hashanah/Yom Teruah. Here are some that I suggest, but there are so many others!
- Genesis 1:1-2:3 and 22
- Leviticus 23
- Psalm 32 and 139:23-24
- Micah 7:7-20
- Isaiah 53
- Jeremiah 31:27-40
- Matt. 26:26-29
- Luke 24
- Acts 2 and 3:19-21
- 1 Cor. 11:26
- 1 Thess. 4:13-18 and 5
- Hebrews 9
- James 5:7-11
- 1 John 1:5-10
- Rev. 22
Spend time in prayer.
- Confess sin and thank God for His forgiveness and promises – both fulfilled and yet to be. Pray Psalm 139:23-24 and be open to the things that come to mind that God wants you to change in your life.
Serve a round loaf of challah bread.
- Straight loaves are eaten for the rest of the year, but a round loaf can signify the cyclic nature of the concept of a new year and crown. The crown is to celebrate God’s kingship over the universe. Need a recipe? Here’s the one I use, and here’s how to braid round challah.

Here’s the link to my printable calendar so you’ll know when to celebrate!