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How Do the Biblical Feast Days Point to Jesus?

Written by Holy Branches on January 14, 2025. Posted in Hanukkah, Passover, Rosh Hashanah, Sabbath, Shavuot, Sukkot, Yom Kippur. 5 Comments on How Do the Biblical Feast Days Point to Jesus?

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You may have heard many Christians started observing the Biblical Feast Days. You may even have heard them claim these seven Feast Days point to Jesus as our Messiah. Since the connection between the commands to observe these days in Leviticus and our faith in Jesus as our Savior can be confusing, here’s an overview of these important days and how each relates to Jesus and, thus, to our faith.

I must add that salvation is not found in keeping the Feast Days or God’s commands. Salvation through works is a significant misconception about the Hebrew Roots Movement and the source of many people’s objection to Christians keeping The Holy Days or following the commands of the Torah. Salvation is found in Jesus alone and is based on the grace we’ve been given through Jesus’s sacrifice, not on our adherence to God’s laws (Eph. 2:8-9 and Titus 3:5). We follow His laws only out of love and respect for God and His commands and because His grace has saved us, not because the obedience itself will save us. On the other hand, although the laws don’t save us, we shouldn’t blatantly disregard the way God wants us to live. We should instead delight in His perfect laws (Psalm 1:2, 19:7, and 40:8)!

This article is a basic overview; the verses I give for each refer only to the command. All these observances are mentioned elsewhere in the Bible as well. Click on the day’s name for a more in-depth explanation of how it relates to the Christian faith and can be celebrated in a Christian home.

Celebrating Jesus in the Biblical Feasts Expanded Edition: Discovering Their Significance to You as a Christian

The Sabbath (Lev. 23:3 and Ex. 20:8-11)

Known as “Shabbat” in Hebrew, this Feast Day occurs weekly. The Sabbath is a day to rest and to keep holy – that is, to focus on our God and Savior.

Jesus said that he is “Lord of the Sabbath” (Matt. 12:8 and Mark 2:28). In addition to revealing his divine nature in this verse, having been there at the creation of the universe, Jesus took part in the creation of the Sabbath when God first declared it (John 1:1-5, Gen. 1:26 and 2:3).

Jesus is our “Sabbath rest” (Hebrews 4). As believers, we can rest in our salvation and observe the Sabbath just as God did. We should strive to align our behavior with what God desires of us despite and because of our salvation. However, we can rest in the mercy and grace we’ve been given and approach God with no shame after repenting and turning from our sin.

Passover (Lev. 23:5 and Exodus 12)

“Pesach” in Hebrew, this Feast is a remembrance of the Passover and the resultant exodus from slavery in Egypt. During the Passover, the blood of the Passover Lamb on the doorposts of the Hebrew people saved them from the final plague of the death of the firstborn.

John the Baptist prophetically calls Jesus “the Lamb of God that takes away the sin of the world” (John 1:29). After Jesus’s crucifixion and resurrection, Paul refers to him as “our Passover” (1 Cor. 5:7). What these two men realized is that the sacrifice of the Passover Lamb that saved the Hebrew people foreshadowed the sacrifice Jesus made that saves us today!

Jesus also tells us he’ll celebrate The Passover with us again someday (Mark 14:24-25 and Luke 22:15-16). Wow! What an exciting Feast to look forward to!

Unleavened Bread (Lev. 23:6-8 and Exodus 12:15-20)

Also called “Chag HaMatzot,” this week-long Feast occurs during the week of Passover. It’s generally a time to remember the Passover further. Being in a hurry to leave Egypt when Pharaoh finally allowed them to, they didn’t have time to leaven their dough and had to cook and eat unleavened bread.

The command for this Feast is to remove all leaven (also called “chametz”) from one’s household and to eat none for seven days. “Leaven” or yeast is a biblical reference to sin or corruption. When something is described as “unleavened,” it’s pure or uncorrupted.

For example, when yeast is placed in bread, it spreads until it is in the entire batch. Think about people you know who have let a minor sin enter their lives; likewise, it spreads and spreads and sometimes ends up ruining lives. Think about a married man who friends an old girlfriend on social media and what damage this tiny action can lead to.

Jesus, our “bread of life,” was able to be the only atoning sacrifice for our sin because he was “unleavened” or uncorrupted by sin. Having adhered to the entire law (Torah), his perfection made his crucifixion the one-time blood sacrifice that could cover the sins of all mankind forever.

In 1 Cor. 5:6-7, Paul explains that a bit of leaven leavens the whole lump. Even if we lead perfect lives, we cannot achieve perfection, causing us not to be able to experience true communion with God. Having to clean out all the leaven in every nook and cranny of our homes reminds us that even the tiniest bits of sin left in the nooks and crannies of our hearts must be dealt with. If not, they will indeed “leaven the whole lump” and spread throughout our lives and those around us.

How blessed are we? Jesus has dealt with each crumb of leaven in our hearts so that we can approach God pure and “unleavened” as well!

First Fruits (Lev. 23:9-14)

Called “Yom Bikkurim” (the Day of First Fruits) or “Reshit Katzir” (beginning of the harvest) in Hebrew, this Feast Day is the dedication of the future harvest to God, which was demonstrated by waving a sheaf of green barley before God. It begins the 49-day countdown to The Feast of Weeks, the next Feast. The command also includes sacrificing a blemish-free male lamb as well. However, this part can only be done with the Temple.

Here’s another Feast Day that Paul sheds light on for us. In 1 Corinthians 15:20-28, he tells us that Jesus is the “first fruits” to both the dead and those “in Christ” when Jesus returns to Earth. Just as the First Fruits Feast offerings looked forward to the future harvest, so did Jesus’s resurrection. He came to save us and will raise the dead and rule the Earth when he returns! What a glorious day that will be!

Feast of Weeks (Lev. 23:15-21)

“Shavuot,” in Hebrew, means “weeks,” and is another name for this Feast. It’s more commonly known among Christians as Pentecost (which means “fifty”). It marks the 50th day after the original Passover, the day God gave His law (Torah) to His people on Mount Sinai. It’s called the Feast of Weeks because the counting was to be done in weeks. The command says to count seven Sabbaths (seven weeks) from the Day of First Fruits until this Feast.

Before his ascension into Heaven, 40 days after his resurrection, Jesus foretold what would happen on the day the apostles celebrated The Feast of Weeks. In the first chapter of Acts, Jesus tells them to stay in Jerusalem and wait for the promised Holy Spirit.

Sure enough, just as he said, the apostles were celebrating the Feast of Weeks ten days later, thanking God for giving His Word on Mount Sinai. During this celebration, they received the Word in their hearts just as was prophesied (Jer. 31:31-33 and Joel 2:28-29). While they thanked God for His Word, His Word entered their hearts as the Holy Spirit indwelt them.

Jesus said that he had to leave so that they could receive the Holy Spirit, and that’s precisely what happened. The Word was given on Mount Sinai, then lived among us, personified in Jesus, and then the Word was given to each believer personally through the Holy Spirit!

Feast of Trumpets (Lev. 23:23-25)

A Shofar or Ram’s horn. A type of “trumpet” discussed in the Bible.

Commonly called Rosh Hashanah due to its designation as the first day of the Jewish New Year, this day is called Yom Teruah in the Hebrew Bible. The command says it is a Sabbath, and trumpets (or shofars – rams’ horns) are to be blown, along with a sacrifice brought to the Temple. Biblically, it’s not the New Year but is a method of numbering and counting the years.

Generally, the creation of the universe is celebrated, and it marks the beginning of the “Ten Days of Awe,” which continues over the year’s remaining Feast Days. This ten-day period is a time of introspection where each person evaluates their life, repents for sin, and resolves to live more according to God’s will.

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We must first understand the “Teruah” to fully understand this Feast. More than just the noise of a trumpet blast, this was the same call made by the priests when the wall of Jericho fell. It’s the one used when King David returned the Ark of the Covenant to Jerusalem, and it will be the one heard on “the Day of The Lord” (Zeph. 1:16). This type of trumpet blast (or even shouting) is like a call to war or a celebration of a victory of God or His people.

The Feast of Trumpets is when we anticipate Jesus’s return to Earth. Jesus gives a chilling explanation of this day in Matthew 24. He says that after the sun, moon, and stars are darkened, and the powers of the heavens are shaken (woah…), the trumpet call will bring his elect from the Earth’s four corners. “His elect”? That’s us, Christian Brothers and Sisters! And so we remember to blow our trumpets yearly on The Day of Trumpets. And in the meantime, we wait… And listen for the trumpets…

And in the meantime, we wait… And listen for the trumpets…

As we think of a new year beginning and prepare our hearts for Yom Kippur, we can focus on repentance and re-aligning our lives with God’s will. An honest and prayerful examination of our lives can highlight the sin we must deal with and the changes we must make.

This process will naturally bring us to a state of thankfulness for our Savior. We can repent, turn from our sin, and know that his unselfish sacrifice on the cross covers it.

Day of Atonement (Lev. 23:26-32)

Also called Yom Kippur (the Day of Coverings), this was the only day of the year that the high priest could enter the Holy of Holies and make a sin sacrifice for God’s people. He was the only one who could stand between them and God to make atonement, and only on this day, according to specific procedures. Without the Temple to make these sacrifices today, the Jewish people see this as the day that God writes our names in the Book of Life or the Book of Death, depending on which we deserve.

As Christians, we see this day a bit differently, of course. While focusing on repentance, we can also celebrate and be grateful for the sacrifice that made atonement for our sin, Jesus. He is also our high priest (Heb. 4:14-15 and 8:1-6) and is therefore qualified to make atonement for our sins. Furthermore, if we profess Jesus as our Savior, we know that our names are already written in the Book of Life, so we can thank God for that!

Prophetically, we can also look forward to the day when Jesus returns as judge. Although one judgment was carried out when Jesus was crucified, there remains a Judgement Day for those who have rejected him. There are also a few places in the Bible (Matt. 12:36-37, 1 Cor. 3:13, and 2 Cor. 5:10) indicating that, as Christians, our actions will be judged as well (although not with gravity equal to those not in Christ). Because of this, we all must closely examine our actions and the fruit of our lives and further align with God’s will.

Feast of Tabernacles (Lev. 23:33-36, 39-43)

This Feast is also referred to as the Feast of Booths or Sukkot (“booths” or “tabernacles” in Hebrew). It’s traditionally a time to remember God’s provisions for His people and His dwelling or “tabernacling” with His people. The command includes living in a temporary dwelling for the week.

Celebrating Biblical Feasts: In Your Home or Church By Martha Zimmerman

Many Christians use this time of the year to celebrate the time Jesus spent tabernacling with us, from birth to resurrection. Sukkot is a time to celebrate God’s dwelling with His people. Jesus was precisely that! He is God and came to Earth as a man to walk with us!

We can also thank God for His provision and blessings during this time. Yes, He gives us more than we need in a material sense, but He also does in a spiritual sense. Being the sinful people we all are, we’re separated from God and in dire need of a way to Him that we can’t provide ourselves. Although we’re undeserving of it, God chose to give us a second chance. He sent Jesus so we could approach God even though we were unworthy. That’s the best blessing of all!

Many places in the Bible foretell a time when God will dwell with us again. The Feast of Tabernacles is when we can look forward to the Wedding Feast in Revelation. Jesus—the groom—will finally be united with us, his people—his bride—and there will be a great, joyful Wedding Feast! What an event to behold! I can’t wait, can you?!

All these Feasts point to Jesus in powerful yet unique ways. Bringing these traditions into your Christian faith will provide reminders of the part we all have in God’s Kingdom and of our eternal Savior and what he’s done in the past, what he’s doing right now, and what he will do in the future. Celebrate Jesus throughout the year—on the Feast Days and every day!

Resolutions: The New Year and Beyond

Written by Holy Branches on December 26, 2024. Posted in Hanukkah, Passover, Rosh Hashanah, Sabbath, Shavuot, Sukkot, Traditions, Yom Kippur. No Comments on Resolutions: The New Year and Beyond

This time of year, it seems everyone’s thinking about resolutions – losing weight, quitting smoking, reading their bible more, etc. But we’ve also heard that statistics show these resolutions often don’t last long. People stick to them for the first few weeks or months of the New Year and then return to their previous ways.

But what if there was more than one New Year’s Eve? What if there were a few more times in the year marked for a reassessment of our lives and the making of resolutions with the overall goal of bettering ourselves? Just think of who we’d be and what we could accomplish if we routinely adjusted the direction of our lives.

A GPS navigation system recalculates our route if we get off track. If we take a wrong turn or go straight instead of turning left, the system recalculates the course, ensuring that we still reach our destination despite deferring from the path we should be on.

Fortunately, we can do the same with our lives! Though we may be dedicated to God and genuinely want to follow His plan, we all veer off the route He has for us. It takes repeated examination, re-dedication, and re-adjustment to stay where God wants us.

Enter the Holy Days

Recalculating the route is what I love about celebrating the Biblical Holy Days. That’s one purpose of them – introspection and examination of our lives, re-aligning them with God’s plan. Each of these set-aside times also points us back to Jesus! This re-alignment is done many times yearly, and celebrating these days helps my family and I continually recalculate the routes our lives are on. Here are some of those times.

The Sabbath

God commands us to “remember” the Sabbath and keep it holy. But what exactly are we to remember? Ezekiel chapter 20 (verses 12 and 20) tells us that the Sabbath is a sign that we belong to God. Keeping the Sabbath is our acknowledgment of the covenant God made with us.

Our activities on the Sabbath should then point us to Him and remind us of Him and His goodness. The Sabbath, combined with Bible study and attending services, should encourage us to look at our lives weekly and see where we need to make changes to adhere more closely to the will of God.

The Sabbath also provides a time to rest before the next busy week. It gives us time to plan the days ahead and make the necessary changes to help us be more effective weekly.

Passover

The themes of Passover will also encourage close examination of our lives. That we are no longer slaves to Egyptian captors or to sin causes us to recall all God has done for His people. We could never have obtained this freedom for ourselves. Just as the blood of the lamb freed the Hebrew people from Egypt, Jesus, our Passover Lamb, freed us from the sin that enslaved us.

Think of God’s faithfulness to all His people. In the most challenging times, God can free you from what afflicts you, often working a miracle in your life as he did throughout Exodus. Nothing is too hard for God, and there is no limit to how good your life can be when following Him.

Passover brings a question of identity to mind. Who are we? Or, instead – whose are we? The answer for Christians is that we belong to God. He is the one who rescued us and the one who provided a way to Him despite our sinfulness. As His people, we mature in our faith and begin to learn to look at ourselves through His eyes. While He loves, accepts, and forgives us with our flaws, our desire to obey Him grows as our love for Him does.

Unleavened Bread

The Feast of Unleavened Bread is seven days where leaven (yeast) is not only not eaten but also cleaned out of homes altogether. The Bible often uses leaven as a symbol of sin or wickedness. Cleaning leaven out of your home and diet for seven days is difficult! Think of all the crumbs in your pantry or even under your fridge!

The cleanout of leaven causes us to look closer at the sin in our lives. If we’re honest, it’s there on the surface but also in the dark pantry-type corners of our lives! We must constantly be on the lookout for the crumbs of sin in our lives and get rid of them before we end up with a filthy mess. We must also do the more unpleasant cleaning in the parts of our life we’d rather ignore – like that mess under the fridge. During this period, we should sincerely evaluate our lives and identify where sin has been festering, then work to make ourselves more pleasing to God.

Cleaning sin out of our lives should also awaken us to the grace we’ve received. Isn’t it amazing that God knows we aren’t capable of a flawless cleanout and has provided us with a perfectly leaven-free Savior – a gift so indescribably good it makes even a clean home seem like chopped liver!

First Fruits

First Fruits is a Spring festival that celebrates the fertility of the land as a blessing from God. Part of this new growth (a lamb without defect along with wine and bread) is given back to God as an offering and show of gratitude for His blessings. In the New Testament, 1 Corinthians 15:20-23 explains that Jesus is the first fruits.

Just like the Holy Day of First Fruits, which is to recognize ahead of time the blessings that God will give, Paul shows in Corinthians that Jesus’s resurrection assures us of the blessing we’ll receive in the harvest at the end of time. We look ahead to when we’ll commune with God, and Jesus will rule.

Looking forward to this time in the future should prompt us to be grateful and prepare ourselves as offerings. We need to do all we can to align our lives with what God wants of us and be continually and earnestly hunting for what that looks like.

Shavuot

This celebration commemorates the Law God gave to the Hebrew people on Mount Sinai. Also known as The Feast of Weeks or Pentecost, this is what the apostles were celebrating when the Holy Spirit was given in Acts 2. Shavuot is a reminder that God gave us His Law as a blessing and that the Holy Spirit is the Law written on our hearts that was prophesied by Jeremiah (31:33).

Messianic Calendar For 2024 And 2025 Includes Torah Days And Holy Days: Plus Jewish Holy Day Explanations (Hebrew, Jewish and Messianic Calendars for Jew and Gentile)

But do we see God’s Laws as a blessing? Or do we compromise, justify our disobedience, and declare that certain ancient Laws don’t apply to us? Shavuot is a time to thank God for His Law and to delight in it as the Psalmist does in chapter 1, verse 2. It’s a time to take a close look at our actions and see whether there’s truth in saying that we aim to obey them and delight in them. We should reflect on how God’s Law has improved our lives and its blessing for all his people. How can we better please God by following his commands?

Shavuot is also when we thank God for the gift of His Spirit. Having the Holy Spirit dwelling in us serves many functions, confirmation of our salvation being just one of many. He’s also our guide and convicts us when we need to change the course of our lives. As we celebrate the gift of the Holy Spirit, we pay special attention to whether we’re listening to this conviction and guidance and adjust our hearts, minds, and actions accordingly.

Yom Teruah

Also known as Rosh Hashanah, this Feast gives many reasons for introspection and re-calculation of the routes of our lives. Celebrating our names being written in the Book of Life, remembering the story of Abraham almost sacrificing Isaac (Gen. 22), casting off sin, and calling attention to trumpet blasts are all themes of this celebration.

These themes should make us want to audit our behavior and encourage us to make adjustments. The Bible says the names of the righteous are written in the Book of Life. Sin in all our lives prevents us from being wholly righteous, which is why we can celebrate the gift we have in Jesus, who stands in our place just as God provided a ram to stand in Isaac’s place.

But just because we have Jesus as our substitute does not mean we don’t try our best to obey. It’s not to earn our salvation that we obey but out of love for God. Focusing on repentance provokes change. I always tell my children when they say apologize that sorry people change. If they’re genuinely sorry, I’ll see it in their actions, not just their words. It’s the same with us and God. Being genuinely sorry will change us noticeably.

We also focus on trumpet blasts at this time. The original command for this celebration includes the blowing of trumpets. This trumpet blowing is not just for musical enjoyment or celebratory noise. This type of trumpet blowing, using a ram’s horn or shofar, is Biblically an indication that God’s about to do something big! Other times trumpet blasts of this type are used is when the wall of Jericho was brought down or when Jesus returns (Joshua 6:20 and 1 Thess. 4:16-17, respectively)!

We often forget the supernatural aspects of God, and the trumpet blasts remind us that the miraculous events in the bible are REAL and not just stories. If we believe that, we should look forward to Jesus’s return and listen for the accompanying trumpet blasts, for real! If this doesn’t motivate us to ponder our lives and make necessary adjustments, I don’t know what will!

Yom Kippur

Yom Kippur is also known as the Day of Atonement because it’s on this day that confession of and atonement for sin is to be made. This atonement is as a people, not necessarily an individual level. We’re apologizing for the things we’ve done to turn away from God as His people, not just for the individual disobedience in our own lives.

There are two things a Christian can focus on during Yom Kippur. The first is the honest and humble confession of sin. Yes, we can do this on any day of the year, but this day, set aside for confession, reminds us to do so when we may otherwise forget. Some pray and fast on Yom Kippur because it’s a time when we’re genuinely sorry and commit to change.

The other focus is that Jesus has eternally atoned for our sins! While we’re repentant, we’re also grateful for the undeserved grace we’ve been given. Even if we were to maintain a “good” life, we cannot earn our salvation and deserve condemnation. But that’s not our destiny if we’ve received Jesus as our Savior, and that’s something we should be humbly grateful for.

Sukkot

If we take even a glance at our lives, we’ll see that God has richly blessed us. This day is to celebrate what God has given us – food, shelter, and everything we need. He not only meets our needs; He goes above and beyond to provide for His people. In our culture, we often take these things for granted, and his graciousness is difficult to see, but Sukkot encourages us to see it for what it is – lavish blessings on His people!

He not only meets our physical needs but, more importantly, our spiritual needs. Among all other provisions, He’s also provided Jesus as a way for our sin debt to be paid. A theme of Sukkot is that God tabernacled with His people in the desert. He didn’t just observe them from Heaven; he was with them on their travels, guiding them. This guidance is the same thing Jesus does for us! He came from Heaven to Earth to live among us and become the provision for our sin.

Sukkot prompts us to look around again and see what God has done. He’s met and continues to meet our needs, especially the most desperate – the need for a Savior. Acknowledging this should alter the way we live. If we’re grateful, we will grumble and complain less about what we don’t have. We’ll show our gratitude for forgiveness by extending it to others, as well as repenting for sin and striving to live obedient lives.

Hanukkah

While not one of the seven appointed times in the book of Leviticus, Hanukkah is also an excellent time for resolutions. This celebration is all about re-dedication – both of God’s Temple and ourselves. Hanukkah celebrates the amazing things God has done for His people and our re-dedication to Him of what was His in the first place.

Hanukkah is a time to consider what or who we stand for. Having to state what we stand for seems optional when we live in a time and place that’s one of comfort and little persecution. But Christians everywhere don’t enjoy this type of comfort now, and we probably won’t experience it forever, either. Even our daily actions will show what we stand for, though. An honest review of our lives will show who we serve and where we need to get back on track.

So, go ahead and make that resolution for the New Year. But revisit it soon! If you don’t already celebrate the Biblical Holy Days, getting started is easier than you think! Visit the pages linked above to read more about each Holy Day on this website. Happy New Year!

Links to Messiah: Shabbat Adventure Box

Written by Holy Branches on September 25, 2024. Posted in Sabbath. No Comments on Links to Messiah: Shabbat Adventure Box

I always look for ways to teach my kids about the Biblical Holy Days, as they are meaningful for how we practice our faith and help us get to know our God and Messiah even more. I recently came across one of the best resources for this – Links to Messiah boxes!

Links to Messiah has boxes containing all the items you need to teach families the connection between Jesus and Jewish traditions. They have boxes that teach about the Sabbath (Shabbat), the Fall Feasts, Hanukkah, Passover, and more!

These boxes are assembled and created by Rachel Kushner. She was raised with Messianic Jewish traditions and celebrated both Jewish and Christian holidays. She has a heart to pass on what her family taught her—that Jesus is the Messiah who fulfills the Old Testament prophesies and that Jewish traditions point to Jesus! What a fantastic ministry!

Interested in a Shabbat Adventure Box for your family or a loved one? Find yours here.

My family received the Shabbat Adventure Box from Links to Messiah. It’s filled with all you need to teach your family about the Sabbath – its meaning to your faith and the traditions to observe. This box is a great way to teach your family about the importance of the Sabbath, and how the box is created is well thought out! Since everything is included, it’s ready to go right away. The crafts come with all you need to complete them, and the games don’t require prep, so your family can jump right in!

Here’s what’s included in the Shabbat Adventure Box.

Shabbat Candleholder Craft

This activity was my family’s favorite! It’s tradition to light two candles on Friday evening to bring in the Sabbath, so these wooden candleholders are a perfect addition to the Shabbat Adventure Box. My kids had fun decorating them, and we’ll use them for years to come!

Challah Cover Craft and Recipe

Another Shabbat tradition, serving challah bread, is represented in this box by a challah cover that the kids can decorate. Like the Shabbat candleholders, these covers are not just a teaching tool – they’re an item my family will use to grace our Shabbat table.

Shabbat Paint-by-Number Canvases

These canvases come printed with a Shabbat scene and are numbered for painting. They come ready to paint with paint and a paintbrush. My kids really enjoyed painting these!

Memory Cards

Traditionally, blessings are said on Shabbat. These include the Shema, a blessing when lighting the candles, and blessings over the bread and wine. The memory cards in this box have the Shema and the Blessing over the candles in Hebrew and English, so your family can learn both!

Shabbat Games

Playing games is one of my family’s favorite Shabbat traditions, so it’s brilliant that a list of Shabbat Family Games is included in this box! These are wonderfully chosen games the whole family can play that bring everyone together.

Rest List

The focus of Shabbat is on rest and God. Links to Messiah includes an empty list where family members can fill in ways they can rest, both as individuals and as a family.

Shabbat Shopping List

This is so helpful, especially for those new to observing the Sabbath. It includes the ingredients for making challah bread, what you need to set the table, and other necessities.

“All About Shabbat” Instruction Guide

This guide contains information for all the activities in the box, including craft instructions, an explanation of the Sabbath and traditions, Bible verses about the Sabbath, a Shabbat song, and more! It even includes the link to a Shabbat playlist, where Links to Messiah has collected songs for your family to play on Shabbat.

This Shabbat Adventure Box is an excellent way to teach your family about Shabbat! I wish I had something like this when my family started this journey. It would have been so helpful!

The Shabbat Adventure Box is just one of Links to Messiah’s creative teaching tools for your family!
Find even more here.

Havdalah: Separation Between the Holy and the Common

Written by Holy Branches on May 21, 2024. Posted in Hebraic Roots, Sabbath. No Comments on Havdalah: Separation Between the Holy and the Common

I’ve previously written about the importance of the Sabbath (Shabbat) and how to observe it. We light candles and say blessings to set the Sabbath apart from all other days.

In addition, there’s a tradition that reminds us when the Sabbath is over, and we return to our regular week. It’s called Havdalah. In Hebrew, Havdalah means “separation” and celebrates what a blessing the Sabbath is. It’s a way of both saying our goodbyes to it and looking forward to next week’s Sabbath. As our God has asked of us, Havdalah is another way to remember the Sabbath. It’s also how we can keep it holy and set it apart from the other days.

The Dreidel Company Havdalah Candle Handcrafted Blue & White Paraffin Wax, Shabbat Candle, Shabbat Judaica Gift (2-Pack)

The three essential elements of the Havdalah service are a cup of wine, a braided, multi-wick candle to light, and fragrant spices. Held on Saturday evening, just after sundown, the Havdalah service is typically held at home instead of in a congregational setting.

Like other traditions, the order of a basic Havdalah ceremony varies among households.

Click here for a printable Step-by-Step Havdalah Guide

The Blessing Over the Wine

This blessing is the same one we say when we bring in the Shabbat called the HaGafen. Fill the cup to the very brim with wine. It’s okay if it overflows – that signifies our overflowing blessings. Recite the blessing, but don’t drink the wine until after the Havdalah service concludes.

In English:

Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine. (Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei pe-ri ha-ga-fen. (Response: “Amen”)

The Blessing Over the Spices

At the Havdalah service, we smell pleasantly fragrant spices to remind everyone of the blessing we’ve been given in the Sabbath. Cloves and cinnamon are the most often used spices, but hyssop, anise, and other spices can also be used. A blessing is then said over the spices.

Havdalah Set Metal Covered with Enamel – Slate Blue/Grey – includes Matching Kiddush Cup Goblet and Tray, Havdualah Candle Holder, Besamim Spice Box – End of Shabbat Gift Set by Zion Judaica

In English:

Blessed are You, Lord our God, King of the universe, creator of different types of spices.

(Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מִינֵי בְשָׂמִם

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei mee-nei ve-sah-meem.

(Response: “Amen”)

The Blessing Over the Havdalah Candle

By lighting the havdalah candle, we remember two things – that light was the first thing created by our God and that the Sabbath is over, and we begin our work, our “creating.” Lighting the candle represents our first act or work of the week, as many don’t light candles on the Sabbath due to Exodus 35:3.

In English:

Blessed are You, Lord our God, King of the universe, creator of the light of the fire.

(Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מְאוֹרֵי הָאֵשׁ

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei meh-or-ee ha-esh.

(Response: “Amen”)

The Blessing of Separation

The final blessing brings it all together. Havdalah is to distinguish the sacred from the common, the holy from the unholy. It states that the holy Shabbat has ended, and the work week has begun. This blessing praises God for separating. While this may seem strange, think of all the separating God does. He separated the light from darkness, the waters from the heavens, the seas from the dry land, the Sabbath from the rest of the week, His people from among the nations, etc.

In the command to keep the Sabbath, we must keep it holy. Keeping it holy means we’re to set it apart from the rest of the days of the week. Havdalah is one way to keep the Sabbath holy – we’re deliberately separating it from the other days of the week. Here’s the blessing over separation, called the Hamavdil.

In English:

Blessed are You, Lord our God, King of the universe, who distinguishes between the holy and the profane, light and darkness, between Israel and the nations, between the seventh day and the six days of work. Blessed are you, Lord, who separates between the holy and the profane. (Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם הַמַּבְדִּיל בֵּין קדֶשׁ לְחוֹל

, בֵּין אוֹר לְחֹשֶׁך, בֵּין יִשְׂרָאֵל לָאַםִּים, בֵּין יוֹם הַשְׁבִיעִי לְשֶׁשֶׁת יְמֵי הַםַּעֲשֶׂה

בָּרוּךְ אַתָּה יהוה הַמַּבְדִּיל בֵּין קדֶשׁ לְחוֹל

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, ha-mahv-dil ben ko-desh leh-chol, ben or leh-cho-shech ben yees-ra-el la-a-meem ben yom hash-vee-ee leh-sheh-sheht yeh-mei ha-mah-ah-seh. Ba-ruch a-tah A-do-nai ha-mahv-dil ben ko-desh leh-chol.

(Response: “Amen”)

The End of the Shabbat

After the blessings, take a drink of the wine. The havdalah candle is then extinguished in the wine that overflowed from the cup, symbolizing that the Shabbat is now over. Everyone can now wish each other a “Shavua Tov” – a good week!

Click here for a printable Step-by-Step Havdalah Guide

A Havdalah service is important because it separates the holiness of the Sabbath from the other days of the week. Instead of just being another day, the Sabbath is separated with the Shabbat service on Friday evening and the Havdalah on Saturday evening. This clear separation is not only one way we can honor God’s command to keep the Sabbath holy. It’s also a way to align our week with His calendar and receive even more blessings by living according to His ways!

Step-by-Step Guide to a Messianic Sabbath

Written by Holy Branches on May 14, 2024. Posted in Hebraic Roots, Sabbath. 3 Comments on Step-by-Step Guide to a Messianic Sabbath

Shalom! I’m so glad you’ve decided to observe a traditional Messianic Sabbath evening. I hope it becomes one of your family’s most-loved traditions, as it has in mine.

The Sabbath is not only one of the 10 Commandments; it’s a sign that we are God’s people (See Ez. 20:12, 20). By keeping the Sabbath, we’re not only being obedient to God but also showing our faith in who He is to us through our actions. Doing so brings glory to Him.

This guide provides a fundamental overview of a traditional Sabbath. Every family observes the Sabbath a bit differently, so feel welcome to use this as a guide and tailor it to work best for your family. Whatever you do, keep the focus on God and keep the day set apart for Him.

Click here for your printable Step-by-Step Guide to a Messianic Sabbath

Sabbath Preparation

Shabbat Sabbath Candles

Friday is commonly known as Preparation Day because this is usually the time to prepare everything so everyone can rest on the Sabbath. Cleaning, food preparation, etc., are done in advance so everyone can rest, focus on God, and spend time with family.

Looking for make ahead and simple meals for your Sabbath? Check out 15 Meals that Bring Shalom to Your Shabbat.

Here’s an essential list of what you’ll need for a traditional Sabbath:

2 candles
Candleholders
Wine or juice in 1 cup or in glasses for everyone
Sept-by-Step Guide Print Out (below)
Meal for Friday night
Challah Bread (recipe here)

When Does the Sabbath Begin?

Instead of days beginning at midnight like we’re used to in our culture, days on the Hebrew calendar start at sundown. So, the Sabbath is from sundown on Friday evening until Saturday evening.

Light the Candles

The woman of the house is usually responsible for lighting the candles and bringing in the Sabbath. Two candles are lit to signify the two commands given regarding the Sabbath—to remember it and to keep it holy.

Although not required, women traditionally cover their heads during the blessing as a symbol of humility before God. The woman covers her head with a head covering (scarf), lights the candles, and says the following blessing.

Blessed are you, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to be a light to the nations and Who gave to us Jesus our Messiah, the light of the world.

In Hebrew, it’s:

בָּרוּךְ אַתָּה יהוה אֱלֹהֵנוּ מֶלֶךְ הָעוֹלָם, אשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָנוּ לְהִיוֹת אוֹר לְגוֹיִים וְנָתַן-לָנוּ אֶת יֵשׁוּעַ מְשִׁיחֵנוּ אוֹר הָעוֹלָם

Which is pronounced:

Ba-rook ah-tah a-do-nai eh-lo-hay-noo meh-lekh ha-o-lam ah-sher ki-deh-sha-noo be-mitz-vo-tav veh-tzee-va-noo le-hee-oat or le-go-yeem ve-na-tan-la-noo et Ye-shoo-a Me-shee-che-noo or ha-o-lam.

Pair of Olive Wood Hollow Twist Candle Holders

Blessing Over the Children

Different blessings are said over boys and girls, and the Aaronic Blessing follows both. The father usually says these blessings, although anyone can bless the children.

The blessing for the boys comes from Genesis 48:20, where Jacob said, “By you Israel will pronounce blessing, saying, ‘May God make you like Ephraim and Manasseh!'”. The blessing over girls holds them high that they would become like some of the most remarkable women in the Bible

Blessing over girls:

May you be like Sara, Rebecca, Rachel, and Leah.

In Hebrew:

יְשִׂימֵךְ אֱלֹהיִם כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה

Pronounced:

Ye-si-mech E-lo-heem ke-Sa-rah Riv-ka Ra-chel ve-Le-ah

Blessing over boys:

May you be like Ephraim and Manessah.

In Hebrew:

יְשִׂימְךָ אֱלֹהיִם כְּאֶפְרַיְם וְכִמְנַשֶּׁה

Pronounced:

Ye-seem-cha E-lo-heem k-Ef-raim v-chi-Me-na-shey.

The Aaronic Blessing

From Numbers 6:24-26, this is the blessing God gave to Moses to have his sons bless the Israelites with.

May God bless you and protect you.

May God show you favor and be gracious to you.

May God show you kindness and grant you peace.

In Hebrew:

יְבָרֶכְךָ יהוה וְיִשְׁמְרֶךָ יָאֵר יהוה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יהוה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם

Which is pronounced:

Ye-va-re-che-cha A-do-nai v-yee-sh-me-re-cha

Ya-er A-do-nai pa-nav eh-le-cha vi-chu-ne-ka

Yee-sa A-do-nai pa-nav eh-le-cha v-ya-sem le-cha sha-lom

The Eschet Chayil (Blessing over the Wife)

The Blessing over the Wife comes from Proverbs 31, verses 10-31. Interestingly enough, this blessing is also said over women who are not married. This blessing shows appreciation for wives and all women for all they do to hold homes and communities together! The husband usually says it, and it is as follows.

“A Woman who honors the LORD” Mobius Necklace

An excellent wife, who can find? For her worth is far above jewels.

The heart of her husband trusts in her, and he will have no lack of gain.

She does him good and not evil all the days of her life.

She looks for wool and flax and works with her hands in delight.

She is like merchant ships; she brings her food from afar.

She rises also while it is still night and gives food to her household and portions to her maidens.

She considers a field and buys it; from her earnings she plants a vineyard.

She girds herself with strength and makes her arms strong.

She senses that her gain is good; her lamp does not go out at night.

She stretches out her hands to the distaff, and her hands grasp the spindle.

She extends her hand to the poor, and she stretches out her hands to the needy.

She is not afraid of the snow for her household, for all her household are clothed with scarlet.

She makes coverings for herself; her clothing is fine linen and purple.

Her husband is known in the gates, when he sits among the elders of the land.

She makes linen garments and sells them and supplies belts to the tradesmen.

Strength and dignity are her clothing, and she smiles at the future.

She opens her mouth in wisdom, and the teaching of kindness is on her tongue.

She looks well to the ways of her household, and does not eat the bread of idleness.

Her children rise up and bless her; Her husband also, and he praises her, saying

“Many daughters have done nobly, but you excel them all.”

Charm is deceitful and beauty is vain, but a woman who fears the LORD, she shall be praised.

Give her the product of her hands, and let her works praise her in the gates.

Here it is in Hebrew:

אֵשֶׁת חַֽיִל מִי יִמְצָא, וְרָחֹק מִפְּנִינִים מִכְרָהּ.
בָּֽטַח בָּהּ לֵב בַּעְלָהּ, וְשָׁלָל לֹא יֶחְסָר.
גְּמָלַֽתְהוּ טוֹב וְלֹא רָע, כֹּל יְמֵי חַיֶּיהָ.
דָּרְשָֽׁה צֶמֶר וּפִשְׁתִּים, וַתַּֽעַשׂ בְּחֵפֶץ כַּפֶּיהָ.
הָיְתָה כָּאֳנִיּוֹת סוֹחֵר, מִמֶּרְחָק תָּבִיא לַחְמָהּ.
וַתָּקָם בְּעוֹד לַיְלָה, וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ.
זָמְמָה שָׂדֶה וַתִּקָּחֵהוּ, מִפְּרִי כַפֶּיהָ נָטְעָה כָּֽרֶם.
חָגְרָה בְעוֹז מָתְנֶיהָ, וַתְּאַמֵּץ זְרוֹעֹתֶיהָ.
טָֽעֲמָה כִּי טוֹב סַחְרָהּ, לֹא יִכְבֶּה בַלַּֽיְלָה נֵרָהּ.
יָדֶיהָ שִׁלְּחָה בַכִּישׁוֹר, וְכַפֶּיהָ תָּֽמְכוּ פָֽלֶך.
כַּפָּהּ פָּרְשָֹה לֶעָנִי, וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן.
לֹא תִירָא לְבֵיתָהּ מִשָּֽׁלֶג, כִּי כָל־בֵּיתָהּ לָבֻשׁ שָׁנִים.
מַרְבַדִּים עָשׂתָה־לָּהּ, שֵׁשׁ וְאַרְגָּמָן לְבוּשָׁהּ.
נוֹדָע בַּשְּׁעָרִים בַּעְלָהּ, בְּשִׁבְתּוֹ עִם זִקְנֵי־אָרֶץ.
סָדִין עָשׂתָה וַתִּמְכֹּר, וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי.
עוֹז וְהָדָר לְבוּשָׁהּ, וַתִּשׂחַק לְיוֹם אַחֲרוֹן.
פִּֽיהָ פָּתְחָה בְחָכְמָה, וְתֽוֹרַת חֶֽסֶד עַל לְשׁוֹנָהּ:
צוֹפִיָּה הֲלִיכוֹת בֵּיתָהּ, וְלֶֽחֶם עַצְלוּת לֹא תֹאכֵל:
קָמוּ בָנֶֽיהָ וַיְּאַשְּׁרֽוּהָ, בַּעְלָהּ וַיְהַלְלָהּ:
רַבּוֹת בָּנוֹת עָֽשׂוּ חָֽיִל, וְאַתְּ עָלִית עַל כֻּלָּנָה:
שֶֽׁקֶר הַחֵן וְהֶֽבֶל הַיֹּֽפִי, אִשָּׁה יִרְאַת ה׳ הִיא תִתְהַלָּל:
תְּנוּ לָהּ מִפְּרִי יָדֶֽיהָ, וִיהַלְלֽוּהָ בַשְּׁעָרִים מַעֲשֽׂיהָ:

And here’s the pronunciation for the Hebrew:

E-shet Cha-yeel mi yeem-tza, ve-ra-chok meep-nee-neem meech-rah.
Ba-tach bah lev ba-a-lah, ve-sha-lal lo yech-sar. Ge-mal-at-hu tov ve-lo ra kol ye-mei cha-ye-ha.
Dar-sha tse-mer u-feesh-teem, va-ta-as be-che-fetz ka-pe-ha.
Hay-tah ka-o-nee-yot so-cher, mee-mer-chak ta-vi lach-ma.
Va-ta-kom be-od lai-lah, Ve-tee-ten te-ref le-vey-tah ve-chok le-na-a-ro-te-ha.
Zam-mah sa-deh ve-ti-ka-che-hu, meep-ree kha-pe-ha nat-ah ka-rem.
Chag-rah ve-oz mot-ne-ha, vat-a-metz z-ro-ote-ha.
Ta-a-ma ki tov sach-rah, lo yich-be va-lay-lah ne-rah.
Ya-de-ha sheel-cha va-kee-shor, ve-kha-pe-ha tam-chu pha-lech.
Ka-pah par-sah le-ani, ve-ya-de-hah sheel-cha la-ev-yon.
Lo tee-ra le-vei-tah mee-sha-leg, ki khol bei-tah la-vush sha-neem.
Mar-va-deem as-tah lah, shesh ve-ar-ga-man le-vu-shah.
No-dah bash-ar-eem ba-lah, be-shiv-to eem zik-nei ar-etz.
Sa-deen as-tah va-teem-kor, va-cha-gor nat-nah lak-na-ani.
Oz ve-ha-dar le-vu-shah, va-tees-chak le-yom eh-cha-ron.
Pee-ha pat-cha ve-chach-mah, ve-to-rat che-sed al le-sho-nah.
Tso-fee-ya hal-ee-chot bei-ta, ve-le-chem atz-lut lo toe-chel.
Ka-mu va-ne-ha vay-ash-ru-hah, ba-a-lah vay-hal-lah.
Ra-bot ba-not a-su cha-yil, ve-at a-leet al ku-la-nah.
She-ker ha-chen ve-he-vel ha-yo-fee, ee-shah yir-at a-do-nai hi teet-ha-lal.
Te-nu lah mip-ri ya-de-ha, vee-hal-lu-ha bash-a-reem ma-a-se-ha.

The Kiddush

The Kiddush reminds us why we’re doing what we’re doing. It incorporates verses from Genesis that discuss the Sabbath, as well as a blessing over the wine and thanking God for choosing and sanctifying the nation of Israel. The man of the house traditionally says it.

The person saying the Kiddush holds the cup of wine up while reciting it. After the Kiddush is said, each participant can either take a drink from a single Kiddush cup or their own wine/juice glasses.

And it was evening and it was morning, the sixth day. And the heavens and the earth and all their hosts were completed. And God finished by the Seventh Day His work which He had done, and He rested on the Seventh Day from all His work which He had done. And God blessed the Seventh Day and made it holy, for on it He rested from all His work which God created to function.

Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine. (Response: Amen)

Blessed are You, Lord our God, King of the universe, who has hallowed us with His commandments, has desired us, and has given us, in love and goodwill, His holy Shabbat as a heritage, in remembrance of the work of Creation; the first of the holy festivals, commemorating the Exodus from Egypt. For You have chosen us and sanctified us from among all the nations, and with love and goodwill given us Your holy Shabbat as a heritage. Blessed are You Lord, who hallows the Shabbat. (Response: Amen)

In Hebrew:

וַיְהִי עֶרֶב וַיְהִי בֹקֶר
יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם
וַיְכַל אֱלֹהִים בַּיּום הַשְּׁבִיעִי מְלַאכְתּו אֲשֶׁר עָשָׂה. וַיִּשְׁבּת בַּיּום הַשְּׁבִיעִי מִכָּל מְלַאכְתּו אֲשֶׁר עָשָׂה
וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ. כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּו אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂות

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן

בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְרָצָה בָנוּ וְשַׁבַּת קָדְשׁוֹ בְּאַהֲבָה וּבְרָצוֹן הִנְחִילָנוּ זִכָּרוֹן לְמַעֲשֵׂה בְרֵאשִׁית. כִּי הוּא יוֹם תְּחִלָּה לְמִקְרָאֵי קֹדֶשׁ זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים וְשַׁבַּת קָדְשְׁךָ בְּאַהֲבָה וּבְרָצוֹן הִנְחַלְתָּנוּ
בָּרוּךְ אַתָּה ה׳ מְקַדֵּשׁ הַשַּׁבָּת

Kiddush Cup and Tray – Ceramic Wine Kiddush Cup and Tray 3.5″ For Shabbat and Havdalah

Which is pronounced:

Va-ye-hee erev, va-ye-hee voker. Yom Ha-shishi. Va-ye-chulu hasha-mayim vi-ha-aretz vi-kole tzi-va-am. Va-yichal Elohim ba-yom hashe-vi’i milach-to asher asa. Va-yish-bat ba-yom hashe-vi’I mi-kole milach-to asher asa. Va-ye-varech Elohim es yom hashe-vi’i va-yi-kadesh oto. Kee voe sha-vat mi-kole milach-toe asher bara Elohim la-a-sot.

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei pe-ri ha-ga-fen. (Response: “Amen”)

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, asher ki-di-sha-nu be-mitz-votav vi-ratza vanu, vi-Shab-bat kod-sho be-a-ha-va uv-ra-tzon hin-chi-la-nu, zi-ka-ron le-ma-a-seh ve-re-sheet. Ki hu yom ti-chi-la le-mik-ra-ay ko-desh, zay-cher li-tzi-as mitz-rayim. Ki va-nu va-char-ta ve-o-ta-nu ki-dash-ta mi-kol ha-a-mim. Vi-shab-bat kod-shi-cha bi-a-ha-va uv-ra-tzon hin-chal-ta-nu. Ba-ruch a-tah A-do-nai, mi-ka-desh ha-shab-bat. (Response: “Amen”)

The Hamotzi

The Hamotzi is the blessing over the bread. We usually sing it together, and one person holds the challah, plate and all, up while we sing. After the Hamotzi, the bread is set down to be eaten later. It’s often eaten by tearing pieces off and dipping them in the wine or juice.

Here’s the traditional tune:

Blessed are You, Lord our God, King of the universe, who brings forth bread from the earth.

In Hebrew, it’s:

בָּרוּךְ אַתָּה יהוה אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ

To pronounce:

Ba-rook ah-tah a-do-nai eh-lo-hay-noo meh-lekh ha-o-lam ha-mo-tzi le-chem meen ha-aretz.

Challah Board with Etched Flower Design Shabbat Bread Board

Sabbath Meal

After that, enjoy your meal together and have a restful Sabbath! If you’re looking for ideas for what to do with the rest of your Sabbath day, read What DO We Do on the Sabbath.

Click here for your printable Step-by-Step Guide to a Messianic Sabbath

As the common Sabbath greeting goes, wishing a peaceful Sabbath, Shabbat Shalom!

What DO We Do on the Sabbath?

Written by Holy Branches on May 14, 2024. Posted in Sabbath, Traditions. 27 Comments on What DO We Do on the Sabbath?

What does keeping the Sabbath look like? The fourth commandment is clear, and numerous other places throughout the Bible make it evident that God finds observation of the Sabbath something all His people should do. Keeping the Sabbath means, in part, not working on that day. We are to refrain from our vocation as well as other work.

“Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.”
Exodus 20:8-11, (NASB)

What we’re not supposed to do on the Sabbath is clear, but what isn’t exactly clear is what we DO on that day. When we don’t work, do we just lay around and watch TV all day? Should we take a vacation? Run errands? Go to church?

There are a few places we can go to find these answers. We can read the Bible and determine what Sabbath observance should look like. For practical application, we can learn from Orthodox Jews, who have been observing the Sabbath since Old Testament times. Learning from both leads to a more solid understanding of many Biblical customs, and the Sabbath is one of them.

What does a Jewish Sabbath look like?

They observe the Sabbath on Saturday.

When God commands that the Sabbath should occur on the seventh day, the Jews take Him at His word and keep the Sabbath to the seventh day of the week, Saturday. Jewish days start around sundown, so the Sabbath is from Friday evening to Saturday evening.

Hand carved Bethlehem Olive Wood Pair of Candlesticks Candle Holders (7.5 Inches)

They rest.

They take the command not to work as a declaration of their freedom from slavery, as slaves don’t usually get days off. When God freed them from slavery to the Egyptians, he took them as His people, establishing His covenant with them. The sign of this covenant is the Sabbath (Ex. 31:16 and Lev. 24:8).

They attend synagogue services.

They attend services as a family on either Friday evening or Saturday morning, or both.

They study God’s word.

The Torah is read during Friday evening and Saturday morning services. Orthodox Jews also study Torah as a family on Friday evenings and Saturday afternoons.

They spend time with family.

The Sabbath is a leisurely affair, with taking walks, playing games, and hanging out together making up much of the day. They have meals together, with blessings for the food, the Sabbath, and each other.

There’s a definite beginning and end.

They light two candles when it begins, indicating that the family should remember and observe the Sabbath. A small ceremony called Havdalah marks its end to separate it from the other days of the week.

What the Sabbath Looks Like at My House

My family has adopted many of these customs to our Sabbath. When we first began, it wasn’t easy to implement. Not working on Saturdays was difficult, but once I figured it out, having a day of free time was a welcome change! We gradually changed our focus to fill our Sabbath with bible study, family time, and rest.

Keeping the Sabbath has been such a blessing to my family. Our culture is nonstop. While this allows us to be very productive, many American Christians have trouble finding time for what they claim are the most important in their lives—their family and faith. True Sabbath observation helps properly align our priorities. When done correctly, the Sabbath becomes a day in one’s schedule where the top priorities stay on top—every week, every year, for generations.

Here are a few things my family does on the Sabbath:

Bible study (individual and as a family)
Attend synagogue
Watch live streams from Beth Yeshua International or Founded in Truth Ministries
Have special meals together
Light candles to mark the beginning of the Sabbath
Say specific blessings like this one, this one, and this one, which is my favorite!
Eat challah bread
Take naps
Sleep in
Hike or take a walk in nature
Go swimming
Eat simple snacks and meals that we prepared in advance
Have a family outing, such as going to the zoo or botanical gardens
Wish each other and others a “Shabbat Shalom!” or peaceful Sabbath

Our Friday evenings are getting more organized as Sabbath observation becomes routine. Each family member has specific roles on the Sabbath and looks forward to participating.

Shabbat Prep

Although we have activities and school that day, Friday is Preparation Day. We spend most of the day preparing for the Sabbath (Shabbat in Hebrew), the day’s focus. Without Preparation Day, preparing everything for a peaceful Sabbath is tough.

Each child (over 5) receives a Shabbat Prep Checklist on Friday morning. Their schoolwork, daily activities, and the chores they’re responsible for are on it. They have chores like cleaning their rooms, choosing clothes for the next day, showering, and cleaning bathrooms. Doing these things on Friday allows for an evening and the following day, free to relax and enjoy family time.

My Shabbat Prep Checklist includes making meals for that evening and the next day, making challah bread, laying out clothing for the younger children and myself, cleaning the house, finishing laundry, etc. I also ensure the table is set for our Sabbath meal and the necessary items are out (candles, candleholders, challah cover, decorative platters, etc.).

Here are the type of candles we usually use and a pretty cover for the challah bread similar to the one below.

EMANUEL Yair Silk Embroidered Challah Cover for Shabbat and Yom Tov -19.5 x 15.5 Inch

Welcoming the Sabbath

We light our Sabbath candles and say blessings around dinnertime. Usually, this is done just after sunset at the start of the Sabbath, a job commonly reserved for the woman of the house. My oldest daughter says the prayer after I light the candles. She covers her head with a headscarf to say the blessing, which is a sign of respect for God.

Click here for a Step-by-Step guide to welcoming the Sabbath!

After the blessing over the candles, my husband blesses the children and me. The blessings are our favorite part of the Sabbath! My kids wait expectantly for their turn to be blessed. It’s touching when my husband says Proverbs 31, a blessing over me. There’s so much value in my kids watching him do this week after week! You can find out more about the blessings here and here.

After this, my husband says a prayer, and we eat. My husband usually has a subject to discuss related to the Sabbath, that week’s parsha, or just life in general. I try to choose a family favorite for the Friday evening meal to avoid any struggles over the little ones eating their dinner! Afterward, we always watch a movie as a family, complete with popcorn.

During the Day

On Saturday mornings, we either attend our Messianic Jewish Synagogue or do something recreational as a family. Saturday mornings are usually slower than mornings of other days, allowing time for bible study and rest. The Sabbath afternoon is often lazier than others, with naps and more study time being common activities.

We have an evening meal, then clean up after our restful day. We even include a Havdalah ceremony to wrap up our Sabbaths.

Although our Sabbaths are free of work, we have plenty to do on Saturdays – the most important things! With the week’s work out of the way, we fill the day with much-needed rest, study of God’s word, and family time. What used to be an extra workday or a day to catch up on chores and household projects has become our most treasured day of the week. The best part is that keeping the Sabbath shows we’re in a covenant with the God of the universe, and we’re His people! What a marvelous blessing!

Challah Bread Recipe

Written by Holy Branches on May 7, 2024. Posted in Recipes, Sabbath. 6 Comments on Challah Bread Recipe

Challah bread is a beautiful and delicious Jewish bread eaten on Shabbat (the Sabbath), holidays, and other special days (except during Passover). It is made from a heavy dough that is separated and braided. A topping is usually added before baking—poppy seeds and sesame seeds are common.

Most Americans pronounce it “hallah” bread, but the “ch” at the beginning of challah is the Hebrew letter “chet” pronounced like the “ch” at the end of Bach. It’s a guttural sound, typical in Hebrew, a harsh sound made in the throat—practice for a minute. Now, practice with your kids. They’ll love it.

After braiding, I double this recipe and put the loaves I am not using for that evening in the freezer to save work on the following Shabbat. They will take a few hours to defrost and rise, so allow that if you freeze yours.

I adapted this recipe from Susan Marcus’s book Enter His Gates. This book is written for Christians who desire to return to their Jewish roots. It contains recipes, traditions, holidays, and more, all explaining how they’re relevant to the Christian faith. I highly recommend it!

I use a 6-strand braid, but a 3-strand braid also looks beautiful. I will include a video for the 6-strand braid soon, so stay tuned!

Gold and Silver Detailed Messianic Seal Necklace

Challah

(makes three loaves)

Ingredients:

3 eggs + 1 egg to brush on top
½ cup sugar
6 tablespoons vegetable oil
1 tablespoons salt
1 ½ cups warm water
2 packages (or 4 ½ teaspoons) Fleischmann’s yeast
6-8 cups flour
Optional: poppy seeds, sesame seeds, coarse salt, etc. for topping

Directions:

Mix all ingredients except the flour.

Add flour until a soft, pliable dough is formed.

Cover and let rise in a warm place away from drafts until doubled in size (about one or two hours).

Punch down and let rise again (about one hour) until doubled.

Divide the dough into 3 sections.

Divide each section into 6 sections and roll each section into a log.

Braid.

Place in a loaf pan or on a pizza stone.

Repeat with the other 2 sections.

Cover and let rise for about 30-40 minutes.

Just before baking, brush loaves with beaten egg.

Optional: top with poppy seeds, coarse salt, sesame seeds, etc.

Bake in 350° oven for about 23 minutes or until golden brown.

Immediately place on a cooling rack.

Enjoy!

Is the Sabbath Really THAT Important to God?

Written by Holy Branches on May 7, 2024. Posted in Sabbath, Traditions. 8 Comments on Is the Sabbath Really THAT Important to God?

Does God really care that much whether we keep the Sabbath? What difference does taking a day off work make? Couldn’t we take a vacation for rest or worship Him at any convenient time?

A basic rule of Bible study is to pay special attention to the things God repeats in His Word. The concept of the Sabbath is repeated numerous times, beginning at the very beginning when God rested after the creation of our universe. Sabbath keeping is worded as a command 27 times, and there are many other places where it is discussed further. It’s not only one of the Ten Commandments; God also calls it a sign of the covenant between Him and His people forever!

I want to point out that I know the subject of the Sabbath creates some division among Christians. There are Godly Christ-followers on both sides of the Sabbath conversation, and many have strong feelings about it. I’ll present here the conclusion my family has reached in our pursuit of God’s will in our lives, and I hope these words will fall on open ears and hearts, no matter your beliefs on the issue. Like every other aspect of the life of a believer, we must take our questions to God and His Word and use our discernment through the Holy Spirit to decide what we do and do not do.

The Command

“Remember the sabbath day, to keep it holy.”
Ex. 20:8 (NASB)

That one’s pretty simple. Remember it and keep it holy. Got it. Then it gets more serious.

Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.
Ex. 31:14-15 (NASB)

“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.
Ex. 35:2 (NASB)

While we don’t put those who ignore the Sabbath to death, these verses make it obvious how God feels about it. Besides being commanded by God, violating the Sabbath carried a stiff punishment in Old Testament times.

Cultural Backgrounds Study Bible, Hardcover, Red Letter, NIV

Looking at what God says about the Sabbath through His prophet Ezekiel (Ez. 20-23) is even more sobering. He considered wiping out the entire nation of Israel for profaning the Sabbath and rejecting God’s other ordinances. Yikes!

But why does He care so much? Why does my taking a day off of work – or not – make any difference to God?

The Sign of the Covenant

The Sabbath isn’t just a day of rest. It’s a sign that we belong to God.

I gave them My sabbaths to be a sign between Me and them, that they might know that I am the Lord who sanctifies them.
Ez 20:12 (NASB)

Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the Lord your God.’
Ez. 20:20 (NASB)

God created all people, and many claim to belong to Him, but He clarifies in His Word that keeping the Sabbath is the sign that we acknowledge that He’s our God and we’re His people.

I’ve heard baptism metaphorically explained like a wedding ring. Accepting Jesus as your Savior seals your place in the Kingdom of Heaven. Baptism is your outward expression of that decision to the world, just as the wedding is what makes you married, but the ring is how you show that decision to the public.

The Sabbath is much the same. When we accept Jesus, we belong to God. He is our God, and we are His people. Keeping the Sabbath is the external signal to God, the world, and ourselves that we’ve made that decision. Ignoring the Sabbath is like keeping our relationship with God a secret. We may indeed be His people, but we’re unwilling to expose that to the public in the action of observing the Sabbath.

I want to make this part very clear. Keeping the Sabbath doesn’t save us! Belief in Jesus as the only sacrifice for our sin does (Rom. 10:9-10). However, when we fail to keep the Sabbath, we give up the opportunity to show God and those around us who we belong to. That’s why it’s so serious.

Didn’t Jesus Work on the Sabbath?

Jesus and his disciples gathered grain on the Sabbath as they traveled. While this was permitted by law, the Pharisees tried to trap Jesus since he did it on the Sabbath. But gathering grain wasn’t against any biblical command concerning the Sabbath. Not gathering grain was a Rabbinical addition to God’s command. When asked about this, Jesus didn’t say, “I’m here now, so the Sabbath is no longer relevant.” Although this would have been the perfect time to point out that we no longer needed to keep the Sabbath, he instead tried to teach them what God says about mercy (Matt. 12:1-8).

Did Jesus’s Crucifixion and Resurrection Nullify the Sabbath?

Nowhere in his recorded words does Jesus say to stop keeping the Sabbath – before or after his resurrection. In fact, Jesus says that he came not to abolish the Law but to fulfill it (Matt 5:17). He clarified that the Law isn’t gone because of his arrival on Earth or his work on the cross. He’s the Messiah, the one who kept every one of the commands in the Torah – The Holy Days, the 10 Commandments, eating a Kosher diet, Keeping the Sabbath, all of it. We could say he just did those things because he was born of Jewish heritage, but remember that it was his perfect keeping of these “Jewish” laws that made him the only one on Earth throughout history that qualified as a sacrifice for the sin of all. Let that sink in.

The Sabbath is Forever

If the Sabbath was meant to be temporary, why didn’t God say that? Sabbath-keeping was such a big deal in both the Old Testament and among the Messianic Jews who made up the early church; why didn’t God clarify that it was no longer necessary?

Exodus 31:16, Leviticus 16:31, and 24:8 all say that the Sabbath is permanent. It doesn’t say that it will be abolished when the Messiah comes or that it’s only necessary during the wandering in the desert or while the Temple is standing. It’s forever—throughout all generations of God’s people.

The Sabbath Isn’t Just for Jewish People

The Ten Commandments, including the fourth—the one about the Sabbath—were given to the Hebrew people, later called the people of Israel. In other places, such as Isaiah 56, it was stated that foreigners would receive blessings from keeping the commands of God—the Sabbath and others. Exodus 20:10 says that even a sojourner staying with a Hebrew should observe the Sabbath with the rest of the household.

Unless you’re Jewish by heritage, you’re a Gentile and cannot change that by obeying the commands God gave to Israel. However, the apostle Paul lays out how we’re grafted in to the promises God gave Israel through our faith in Jesus. It’s important to realize that, because of this, the promises, commands, and blessings God gave to Israel are now extended to us as well.

For All God’s Creation

The Sabbath is not only for people everywhere but also for other parts of God’s creation. He commands that the land and livestock should also have a Sabbath. Many places say this, and here are a couple.

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.
Ex. 20:10 (NASB)

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.
Lev. 25:4 (NASB)

We all know why it’s essential for humans and even animals to rest, but God also sees benefit in the land itself taking a break from its job of producing.

But it’s not just creation that takes a Sabbath. We can look back at Genesis to remind us that even the Creator Himself took a Sabbath after His miraculous creation work. Chapter 2 tells us that that’s when He blessed the day, making it holy, as only God can do.

What Should We Do?

You may be feeling awkward right now if you learned something new about the Sabbath or have recently been convicted of not keeping it God’s way like I was. Don’t throw in the towel, though. Just because those around you don’t keep the Sabbath or think it’s optional or unimportant to God doesn’t mean you have to follow their path. Even if you’ve never kept the Sabbath, here are a few things to set you on your way to a peaceful and God-pleasing one.

Consult God.

While we know this should be where we start in any step we take in our faith walk, we sometimes forget it. Ask God what He wants for you and your family regarding the Sabbath. Be ready to hear His answer, even if it may not be what you were expecting. Dig into His Word to see what He has to say about the Sabbath, and ask Him to show you what that should look like in your life.

Get started.

When our family got serious about Sabbath-keeping, it wasn’t easy at first! We had to restructure our whole week to incorporate the Sabbath, and it took a few years to get it right. We’re not perfect at it now, but we regularly have holy, peaceful Sabbaths and continue to learn and grow more toward that each week.

Here’s what my family does on the Sabbath to give you ideas of where to start. Don’t strive toward your expectation of what a Sabbath should look like. Instead, make it a day to grow closer to God, your family, and others. Continually learn and grow in the direction God takes you.

Embrace tradition.

Our family finds it most beneficial to observe a traditional Jewish-type Sabbath. While this may not work for all families, it has given us the focus, discipline, and other tools we needed to make Sabbath-keeping a tradition in our home. Learning about and employing one Sabbath tradition at a time may help everyone adjust.

Prepare.

Keeping the Sabbath doesn’t work well without this one—trust me—I’ve tried! Make a list of things that need to be done ahead of time to ensure the Sabbath is as work-free as possible. Organize that list according to when each item can be done and spread the work over the days of the week. Planning this way will prevent you from trying to squish a week’s worth of chores and cooking into your Friday afternoon, causing you to arrive at the Sabbath worn out and stressed.

The Bible clearly shows that the Sabbath is essential to God and should be to us. Just that should cause us to take our Sabbaths seriously and remember them as God told us to. But Jesus also pointed out that the Sabbath was made for man and not man for the Sabbath (Mk. 2:27). While we do it to show that we belong to God, we also keep the Sabbath because we know we’re all in desperate need of some quality rest – both the kind you get from taking a day off of work and the perfect and eternal peace we can only find in our Savior.

If you’d like further information on how to observe the Sabbath in your Christian home, this book is just what you need. Susan Marcus explains Jewish Roots simply yet practically in Enter His Gates. I’ve used it a lot, especially as a Sabbath newbie, and I think you’ll also find it beneficial!

15 Meals that Bring Shalom to Your Shabbat

Written by Holy Branches on February 27, 2024. Posted in Recipes, Sabbath. 6 Comments on 15 Meals that Bring Shalom to Your Shabbat

When making Shabbat (the Sabbath) a tradition in your home, nothing is more challenging to overcome than meals. While we may take a day off, our appetites don’t, and meals are a lot of work, not to mention the cleanup afterward!

Although it takes some planning and preparation, Shabbat meals can be delicious and low-maintenance. Here are 10 of my family’s favorite meals that either can be prepared the day before or require very little preparation and cleanup.

A note when cooking casseroles prepared the day before and chilled overnight – give them some time to come up to room temperature or expect to cook them for a longer time in the oven than the recipe says to ensure they’re fully cooked.

Breakfast

Protein Pancakes/Waffles or Protein Muffins

We make a couple of boxes of these at a time and freeze them so they can be warmed for a quick and easy breakfast. Since they’re high in protein, they’re more substantial than regular pancakes or muffins; they’ll keep everyone satisfied until lunchtime!

Breakfast Tater Tot Casserole

This recipe is just your basic Tater Tot Casserole recipe made more breakfasty using turkey sausage (not the breakfast sausage that this recipe calls for) instead of ground beef and adding eggs and cheese. I make it the night before and cook it in the morning.

Silver Circular Aaronic Blessing Necklace

Hash Brown Casserole

While this can’t be put into the health food category, it’s a hearty comfort food that will satisfy everyone. This recipe is another dish I make the night before and cook in the morning. It’s also great to bring to a breakfast potluck. If you do, chances are good that all you’ll bring home is an empty dish!

Parfaits

No recipe is needed here. Parfaits include your favorite yogurt, topped with fruits, nuts, and granola. My children would eat this every day of their lives if they could!

Egg and Veggie Scramble

No recipe is needed here, either. We scramble a bunch of eggs, then add a cooked or steamed vegetable like broccoli, spinach, or potatoes. We’ve also added turkey sausage or smoked beef sausage to this flexible dish. Each member of my family spices their scramble differently. They like Srichacha Sauce, tarragon, Tajin seasoning, or just salt and pepper.

Lunch/Dinner

Israeli Couscous Salad

This dish is a favorite in my house. We vary it by adding gold tomatoes or different cheeses or veggies. And we always have to double the recipe to see that everyone gets their fill.

Chicken Pasta Salad

A regular meal in my family, this one can be made ahead by cooking the chicken and cutting the veggies the day before, so all you have to do before the meal is mix all the ingredients. Don’t mix it ahead of time, though. If combined, sitting overnight or even for a few hours in your fridge will make the croutons mushy and the cheese – well – it’s unappetizing. Mixing and dressing it just before serving for a tasty and healthy meal is quick and easy.

BBQ Brisket Sliders

I’ve made these in both the slow cooker and the Instant Pot. You can make it ahead of time or prepare the ingredients so that it’s quick and easy to make on Saturday morning (slow cooker) or afternoon (Instant Pot) to be ready for a hearty lunch or dinner.

White Chicken Chili

One of my children requests this meal whenever he’s given a choice. It’s an easy meal because you can add all ingredients to the slow cooker and cook on low, although this recipe says to cook on the stove. It goes well with cornbread, tortilla chips, or tortillas.

Rice with Lentils

I have to admit I made this one up. But it’s an easy meal we have so often – both on Shabbat and other days – that it must be mentioned here. You can serve it vegetarian or add chicken or beef to make it more of a main dish.

Squash Casserole

This vegetarian option can also be made the day before and cooked before the meal. It’s hearty for a vegetarian meal and can feed many people!

Snacks/Light Meals

Charcuterie Platter

This snacky appetizer is our absolute favorite Shabbat meal. It’s basically a meat and cheese platter, and there’s even a board made to serve all of this deliciousness. We add all sorts of things to our plate: beef and turkey sausages, various cheeses and crackers, fruits, berries, nuts we love, olives, and dolmas. You can go all out on this one or choose a few of your family’s favorites.

Hummus with Veggies and Pita

You can either purchase ready-made hummus or make your own. Serve it with vegetables your family likes and pita bread, chips, or crackers.

Fruit and Dip

We often use vanilla yogurt as a fruit dip, but if we’re feeling like making something special, this Apple Dip recipe is one we’ve used many times. Some great dippers are Granny Smith or Honeycrisp apples.

Chips and Salsa

This snack is a no-brainer but can be made special for Shabbat with some homemade Tomatillo Salsa or Guacamole as a more hearty dip.

Does your family have a favorite Shabbat meal? Leave it in the comments!