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Once a Christian is convicted of making changes to their faith and proceed on the journey of incorporating their Hebraic Roots into how they practice their faith, they often need to find a different type of community to support them in that. Although it can be challenging, many find that they need to seek a congregation that believes and practices similarly.
Going down the river in two canoes
My rabbi described this point in life as going down the river in two canoes – one foot in each. All goes well until you come to a rock. Then you have to choose which canoe to stay in to continue down the river.
Like many in this position, I once had my feet in two canoes. But issues came up that were difficult to resolve – holidays, Bible versions, how and what to teach children, whether to make diet changes, etc. and I had to decide which canoe my family and I were going to stay in on our journey down the river of our faith.
When a rock is approaching
While it’s growing quickly, the Hebraic or Messianic faith is still less represented than other traditional Christian faiths. I’ve been contacted by Believers all over the world who have reached the point where they can’t figure out where they belong. Congregations that lean more toward a Hebraic faith can be difficult to find but in less about 10 years (the amount of time I’ve been searching for resources in this area), The number of congregations has grown significantly!
So, if you’re one of those in two canoes, watching a “rock” approach, and feeling like you need to get into one canoe or the other, this post is for you! I’ll share some ways I’ve discovered to find a Hebraic faith community, and perhaps one of these ideas will help you find your own.
A few organizations have recognized the problem of finding a congregation and created online directories of Hebraic/Messianic Jewish congregations. Not all are listed on these, but they’re a great place to start!
Torah Club is a deep, in-person Bible study that restores the Jewishness of Jesus and the Bible. There’s a good chance there’s a group near you! Find a Club in your area here!
Use a search engine
Of course, you can also use your favorite search engine or mapping program to find a congregation. Search terms such as “Messianic Jewish” or “Yeshua” will be helpful.
Another place to look is on social media. Some smaller congregations may not have a website or be listed in a directory, but they may have a Facebook page, a MeWe group, or an Instagram profile. Use the terms above and include the name of your city to help dig up congregations not found elsewhere.
None in your area?
If you’ve searched online and can’t find a community in your area, don’t be discouraged! You’re not alone; you just haven’t found your people yet. Keep searching! But in the meantime, participate online with congregations that live-stream or record their services. There are many of these, and, like live congregations, the number is growing!
I’ll continue to update this post with congregational resources I find. If you know of any not listed here, add them in the comments! Let’s do all we can to connect our fellow believers in Yeshua, our Messiah!
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When I started on my Hebraic path, not only did I not know what to expect, but I wasn’t sure I’d even be welcome at a Messianic Jewish Synagogue. Not being Jewish by heritage, I wondered if they’d be open to my visitation. But I had to find out, so I packed up my nine-month-old baby and decided to slip into the back of the sanctuary and observe a service.
Fast-forward to today, and I’m so glad I did! The first synagogue I attended was completely different from any Christian church I’d ever been to. However, what I could understand of the teaching and service was very Biblical and rich!
To help Christians interested in visiting their local Messianic synagogue but hesitant to do so, I’ve compiled this list of things it would be helpful to know ahead of time. All synagogues are different, so my list is based on the synagogues I’ve attended and those I’ve watched online. Your experience will undoubtedly differ from mine, but here are a few things you may find if you decide to visit.
They Meet on Saturday
Since the 7th day of the week is the Sabbath Biblically, they come together for worship on Saturdays.
All of the synagogues I know start later than the churches I’ve attended. Services typically begin at 10 am, and some even meet as late as 5 pm. The reason for a later meeting time is that the Sabbath is intended to be a restful day, allowing for an unhurried morning and separating it from the rest of the week’s busy mornings.
You’ll Probably Meet People Like Yourself
There aren’t just Jewish people at Messianic Jewish synagogues. I’ve found that most of the congregation is often Christian, with no Jewish heritage or background! They’re there to learn and worship just like you are!
You’ll find that many of the teachings are the same as what you’ll find at a Christian church. They teach that we’re saved by grace through the sacrifice of Jesus on the cross and not by works. They teach from the Old and New Testaments and serve communion like the traditional Christian church.
They’ll Greet You With “Shabbat Shalom”
Upon reaching the door of the first Messianic synagogue I attended, the smiling, friendly men standing outside said “Shabbat Shalom” as I approached carrying my little one. I didn’t understand them at all at that time, though! I smiled awkwardly, said “Good Morning” in response, and walked in the door, making a mental note to look that one up later!
Shabbat is Hebrew for Sabbath, and Shalom means peace. So when someone wishes you a Shabbat Shalom, they wish you a peaceful Sabbath. What a pleasant way to greet one another!
The Accessories are Unique
In the Christian church, it’s commonly known etiquette that men remove their hats during prayer. In a Messianic congregation, it’s just the opposite. Many men have their heads covered, either by a kippah, the traditional small hat many Jewish men wear, or by a fedora or other hat. Some women wear head coverings during prayer, liturgy, or Torah reading as a sign of reverence to God. Male congregants often have a prayer shawl, which rests on their shoulders but is also placed over their heads (and sometimes the heads of those close to them) during prayer.
You’ll probably also see blue and white tassels hanging from peoples’ clothing or prayer shawls. These are called tzitzit and are worn in response to the command in Numbers 15:37-41 and Deuteronomy 22:12. They serve as a reminder not to stray from God’s commands.
You’ll Hear a LOT of Hebrew
Hebrew is the predominant language of the Old Testament and likely some of the New Testament. Many learn biblical Hebrew to aid in their study of the Bible and participate in the synagogue worship service.
If you don’t know Hebrew, it may seem like everyone around you at the synagogue knows Hebrew, but that’s probably not true. Those I’ve encountered are at varying levels of Hebrew knowledge, and because of this, the synagogue usually has an English translation to accompany what’s said in Hebrew. And a bonus – if you attend regularly, you can’t help but learn some Hebrew merely through exposure!
The Music is Intense
Although some of the music you’ll hear at a Messianic synagogue is the same as that of a Christian church, some is also very different. They commonly play music with an energetic Jewish rhythm. Other songs are deep and meaningful, and many are based on either stories or direct verses from the Bible. Here are some examples of popular songs for you to listen to.
There’s Dancing!
Regarding the music, there is also the subject of dancing. Both men and women, young and old, can participate in the dances that take place as part of the worship service. Most of the time, these dances are not performed for entertainment but rather as a form of worship. People don’t generally use this as a time to bust out their moves, though. Instead, the dances are organized and comprise steps that the dancers have learned and practiced. They’re group dances, commonly circle dances, that are fun to participate in and pleasant to watch.
The Shema is said (at least once) during a Messianic service. The reason for this is two-fold. First, there is an Old Testament command to recite the Shema twice daily. The second is that Jesus answered with the Shema when asked what the greatest commandment is (Matt 22:36-40).
It’s usually said in Hebrew and then English, and congregants often face East when reciting the Shema. They face East because East is the direction of Jerusalem, where God’s Temple site is and where our Messiah will set up the New Jerusalem, where all who believe in and follow him will reside with him one day!
Or they may not. I’ve been to synagogues that do both, but I wanted to include this because it may be foreign to those used to a more contemporary church setting. Some Messianic communities use a Messianic Siddur for the order of service, prayers, etc. Others use parts of the Siddur and put the words on a screen for congregants to follow. And, as I mentioned earlier, some don’t use one at all.
The Torah is Celebrated
During what’s known as a “Torah Service,” the Torah scrolls are paraded around the sanctuary, accompanied by joyful music, and then read afterward in Hebrew and English. This lively parade is to celebrate and revere the words of God. As Christians, we often forget what a tremendous blessing it is for God to have given us His written Word, but this is a beautiful weekly reminder of what a gift God’s Word is to us!
They Bless the Kids
Each Messianic community I’ve observed and attended has had a heart for the next generation. Biblically, we’re to teach our faith to our children, and these congregations take that directive very seriously and are deliberate about it. Sometime during the service, there’s a blessing over all of the children. The synagogues I’ve attended are also surprisingly child-friendly. They encourage those attending services to pass their faith on to their children, even if that means some background noise from wiggly children during the service.
There May Be a Shabbat School
Speaking of children, many Messianic synagogues have Shabbat School for the children. Shabbat School is a program similar to Sunday School, where the children learn biblical truths and about their faith. The Shabbat Schools my kids have attended also teach basic Hebrew letters and words.
One synagogue I attended didn’t have a Shabbat School because it encouraged parents to keep their children with them during services. The rabbi stated each Saturday that he loved having the kids in the service and that their noise and activity were a blessing, as they could learn from the synagogue proceedings and watching their parents worship.
It’s always a sweet moment when the end of the service arrives, and it’s time for this blessing. Families and friends gather together, sometimes joining hands, putting arms around each other, or covering each other with their prayer shawls to receive the blessing. It’s a warm and fuzzy moment where everyone in the room feels like family! The Aaronic Blessing is typically recited in Hebrew, followed by an English translation.
Commonly referred to as an Oneg or “joy,” there’s often a meal following the Sabbath service. Members each bring a dish and eat together before going home or to further studies in the afternoon.
If you plan to attend an Oneg, they’ll probably welcome you regardless of whether you bring a dish. Just know that many synagogues have rules (biblically-based dietary rules) on what can be served if you decide to contribute. Ask ahead of time if you’re bringing a dish, but either way, enjoy this time of great food and fellowship!
Whether you’re just curious or planning a visit to a Messianic Jewish synagogue near you, this list should give you an idea of what goes on there. While the experience will be very different from what you’d have at a Christian church, I’ve found that both the teaching and practices are Biblically sound. Each of my family members has grown spiritually through the instruction we’ve received at the Messianic synagogues we’ve attended.
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Sometime between Passover and Shavuot, many people “count the omer.” While that may sound complicated, it merely means counting each of the 50 days until Shavuot.
But why count? Can’t we just look at our calendars to see when Shavuot is? What should we be doing while we’re counting the days? Most importantly, what’s the significance of this command? Exactly what is God teaching us through the process of counting? To answer these questions, let’s first look at the omer count and where it came from.
What’s an Omer?
Literally speaking, an omer is a sheaf or bundle of grain. In this case, the grains referred to are barley and wheat. It’s also a unit of measure: 1/10 of an ephah equals about 2-1/2 quarts. In Exodus, an omer is the amount of manna God provided each Israelite each day in the desert.
The Command
In Leviticus 23, God lays out the way of life He desires for His newly freed people. After He covers the instructions for the Tabernacle and the priests, God tells the people what to celebrate, when, and how.
He gives instructions on observing the Sabbath and the seven Feasts—Passover, Unleavened Bread, First Fruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot. We find the command to count between the instructions for First Fruits and Shavuot.
You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD.
Lev. 23:16
The command to count the omer follows the command for the Festival of First Fruits. After Passover and during the Feast of Unleavened Bread, the countdown to Shavuot begins on the day of First Fruits. It may seem random that God would connect these Feasts, but it’s not because they’re directly connected. Here’s a small summary of these spring Festivals in the order they occur on the calendar and are listed in Leviticus 23.
Passover
In the celebrationof Passover, the Hebrew people were to remember God rescuing them from their captivity in Egypt, as well as the provision of the Passover lamb whose blood covered them, protecting them from the plague of the firstborn brought upon Egypt.
At Passover, celebrated on the 14th day of the month of Nissan, we remember what God has done for us, both in supernaturally rescuing the Hebrew people from slavery in Egypt and from our sin through Jesus. The blood of the Passover lamb caused God to overlook those covered by it in the plague of the firstborn. In somewhat the same way, the blood of Jesus, our Passover lamb, covers our sin and allows our unholy selves to have access to God.
Not literally a “feast,” this is a time of living without the leaven (yeast) that we normally do—both in our homes and our diets. God told His people to go without leaven for seven days, starting the day just after Passover.
Leaven is often used to symbolize sin in the Bible, and the Feast of Unleavened Bread effectively portrays sin in our lives. It’s not only everywhere in our diets and homes; it’s difficult to get completely cleaned out and uncomfortable to live without, just like sin. There are little “crumbs” of sin all over our lives—some we don’t want to get rid of for various reasons, and some we aren’t even aware of!
But this points us right to Jesus! He covers the sins we can’t and gives grace for even the whole “loaves” of sin we must throw in the trash. We have him to thank for allowing us to sleep at night even though there are sins we may not even be aware of in our lives.
To summarize the command for First Fruits, God tells the Hebrew people not to eat any new barley that ripens first until they have given their offering. They’re to take a sheaf (omer) of it to the priest at the Tabernacle, along with a defect-free male lamb and wine as offerings. Having no Tabernacle or Temple today, we cannot obey this command.
However, it’s traditionally thought that the day of First Fruits is the day that Jesus rose from the dead, and that’s really something to celebrate! It’s also a day on which we can remember the First Fruits offering and focus on always giving our first and best to God.
God told the Hebrew people to bring bread baked with the flour of the wheat harvest, including twice as much as the First Fruits offering, two omers. If First Fruits is to bring the very first part of the harvest as an offering out of faith that more will be provided, Shavuot is to bring another offering, this time out of the abundance of the later harvest, 50 days later.
For thousands of years, God’s people have celebrated Shavuot, when God gave His Law to the Hebrew people on Mt. Sinai. As newly freed people, they were privileged to be given a way of life that pleased their God and set them apart from the surrounding people as His chosen. In Acts, Shavuot was what the apostles were celebrating when the Holy Spirit was given to them.
During Shavuot, we remember God’s provision, not looking forward to it in faith as we did on First Fruits, but showing our gratefulness for what’s been given.
The Connection
The Spring Feast Days tell the story of our redemption. Passover reminds us of the Lamb’s blood that covers and saves us. Unleavened Bread symbolizes why we need our Savior, and First Fruits is when we look forward to God’s provision! Shavuot then celebrates God providing His rescued people with the way to live through His Laws on our hearts and through His Spirit.
Since counting the omer is from First Fruits to Shavuot, it’s helpful to see the connection between them. At First Fruits, we look forward in faith, and at Shavuot, we celebrate God’s faithfulness and provision.
During the 50-day counting period, we focus on maturing in righteousness—not to obtain salvation but to live as people belonging to people and worthy of being indwelt by His Spirit. It should be a time of cleansing our hearts to prepare them for the Holy Spirit to live in us and guide us as people of God.
The number 50 in the Bible represents liberation. Each 50th year was to be the year of Jubilee, where slaves were set free, and the land was returned to its original owner. The word “Pentecost” means 50 and is the name of the Christian holiday celebrating God’s giving of the Holy Spirit.
A Time for Growth
If we focus on the Holy Days, the Hebrew people went from being slaves to Mount Sinai, where God made His covenant with them. In the same way, Jesus was crucified during Passover, raised on First Fruits, and then 50 days passed until the Holy Spirit was given to the apostles. On that Shavuot, a New Covenant was made, as God has now written His Laws on the hearts of His people.
Our Spiritual growth is the same. In the “Passover” season of our lives, we accept Jesus as our Passover Lamb. The Unleavened Bread portion of our faith is where we genuinely repent and continually try to align our lives with God’s desires. Out of our growing faith, we then celebrate that Jesus has risen and his victory over death. As our faith matures, we Christians move toward a place where the Holy Spirit can live inside us, enabling us to follow His Laws and do His work on Earth.
At the beginning of the Counting of the Omer, we’ve just experienced the celebration of Passover. We remembered what God did for the Hebrew people and us. We also observed the Feast of Unleavened Bread, where we took inventory of our lives, repented, and worked diligently to ensure there wasn’t a mess of sin left that God wouldn’t want there.
Then we arrive at the Feast of First Fruits, where we remember that we give God the best of what we have out of faith. We step forward by putting our faith in God to provide for us in the future. On Shavuot, He will provide His Law and write it on our hearts through His Spirit.
Ready for the Spirit
During the time between First Fruits and Shavuot, we grow in our faith so that we’re ready to have God’s Spirit inhabit us. As Christians, His Spirit already lives in our hearts, so this time of counting allows us to refocus on our faith and ensure that we’re growing in maturity as we should throughout our walk. Starting at Passover, we focus on moving from slaves to free people dedicated to God and in His service.
The Counting of the Omer reminds us daily that God not only deserves our best and is worthy of our faith in Him but that He provides for us at the count’s completion and always! While we count, we examine our hearts and our faith to see if they’re worthy of the Holy Spirit we’ve been given. Spoiler alert: They’re not. But as Jesus covers the sin remaining in our hearts, we do our best to make sure there’s less and less as we grow and continually align our hearts to what God wants in our lives.
Since God has a purpose for all He does, when He told the Hebrew people to simply count, He knew they needed to do that for some reason. It’s the same thing with us. Counting focuses us on the symbolism and lessons of the surrounding Feast Days. It reminds us that God is faithful. He’s provided all we need in the past and will in the future. Counting the Omer is a time of strengthening our faith.
What to Do During the Count
However, humans are doers, so being given an activity like counting over 50 days seems ambiguous. I know that it’s a time to examine my faith and growth in righteousness, but I can’t help but wonder what we DO during this time. In Orthodox Judaism, a blessing is said each evening of the count, as well as the number of the day and the week. Some also focus on different attributes of God throughout the count.
Here are a few things that will get your heart and mind in the right place for this time of counting and prepare you for the celebration of Shavuot.
Count, Of Course!
One way to take this command literally is to cross off each day on a calendar or omer counter made just for this purpose. I’ve used this one from torahcalendar.com, but there are many available! Here are some, and there’s even a LEGO Omer Counter that they’ll love!
2. Communicate with God
Wait. That doesn’t sound out of the ordinary at all! It shouldn’t be, but you and I both know that most of us allow things to creep into our daily schedules that threaten our time with God, which should be a priority. Prayer and studying God’s Word often go by the wayside when other things are put first.
During this time of counting, make it a high priority to be in constant conversation with God. Be humble and honest so you can hear what He says – even those things you’d rather not! During times of self-examination, I find it helpful to pray the following verse.
Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, And lead me in the everlasting way.
Psalm 139:23-24
Share the Count
During the Counting of the Omer, the Jewish people say a blessing each evening of the count, along with stating the day and week number. This blessing clarifies that each day has been counted and that God is getting the glory.
However you observe the omer count, don’t keep it to yourself! Include your family and your children and encourage them to grow in their faith during this time. And, as with everything you do, make sure God gets all the glory!
Part of the reason for the count is to look forward to the giving of God’s Law on Sinai and the Holy Spirit to the apostles. This makes preparing for Shavuot a very appropriate activity during the count. Make a plan of how you and your family will celebrate Shavuot and what supplies you’ll need. Read the stories of the giving of the Law and the Holy Spirit in Exodus 19 and Acts 1, respectively.
Thank God for His perfect Laws and for the Spirit that allows those Laws to be written on our hearts. Ask the Holy Spirit to show you specifically which of His Laws you need to work on. Soften your heart so you can hear His answer.
The Counting of the Omer is an important time for Believers to grow in their faith and cleanse themselves spiritually. It’s a time for us to respond to the faithfulness and provision God has lavished upon all of us.
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As Gentile believers in Jesus as the Messiah (a.k.a. Christians), Paul says in Romans 11 that we’re “wild olive” branches and that we’re “grafted in” to the “olive tree” to become partakers in the original tree – God’s promises to His people. Paul’s analogy is descriptive, showing how Gentile believers have a part in the Kingdom of God.
And I like being called a wild olive branch, don’t you? It sounds like we’re untainted in our wildness yet dignified in that we’re part of something rich and established. While this may be part of what Paul meant, there’s a lot more in this analogy for us as Christians.
Before the Wild Branch
To get some background, look at what’s going on at the beginning of Romans chapter 11. Paul is in the middle of telling his Jewish audience that they missed the messiah. By rejecting Jesus, they missed the message of grace they were offered and were still focusing on being saved by their works while waiting for the messiah. Verses 11-16 describe how the Gentiles have a chance at the Messiah because Jesus’s own people rejected him. Paul still wanted the Jewish people to see their need for Jesus (and some of them did!), but he describes their rejection as the “reconciliation of the world” (Rom. 11:15).
How blessed we are, Brothers and Sisters? It is so sad that God’s people, the Jews, shunned the messiah they had prayed for over so many years, but God brings a blessing in even something as heartbreaking as this. And it’s for us! Because of this, we have access to Israel’s Messiah, now the Savior to the entire world!
I love gardening more than most, but I haven’t attempted grafting. It isn’t easy. It’s an expert-level sort of thing. A tree farmer must do a graft correctly and carefully and take great care of the scion – the area where the two trees are attached. Even after a LOT of work and attention to detail, the graft may not take! Even when it does take, the new offshoot may not be productive. A well-grafted branch not only grows but also produces well.
Grafting only works when the new branch is of the same family as the original tree. For example, you can’t graft a cherry branch onto an orange tree. A successful graft requires a sort of “communication” between the old and new trees, which can only occur between trees of the same type.
A Farmer’s reasons for grafting may vary, but the overall goal is to get the best of both varieties. Combining the trees into one shouldn’t obscure the character of one and highlight the other but reserve the essence of both. Generally, one of the two trees has quality rootstock, and the other produces desirable fruit. Grafting gives the gardener the best of both worlds – a tree with solid roots and good fruit. The nature of each tree is reserved while allowing the best qualities of both to shine through.
Two Types of Olive Trees
In the Middle East at the time of Paul and today, two main olive tree types are commonly grafted – the wild and the cultivated varieties. The cultivated trees grow olives used for food and to produce olive oil. Wild olive fruit isn’t as flavorful and is not usually eaten. Grafting won’t make a wild branch produce olives of cultivated quality or change the solid root structure of the original tree. It would, however, allow the wild branch to benefit from the established roots and healthy base of the cultivated tree and help it to produce healthy fruit of its unique variety.
Understanding Paul’s Symbolism
To clarify Paul’s analogy, Gentiles that recognize Jesus as the messiah and thus their need for him are the wild olive branches. The cultivated olive tree and its roots represent the promises of God given to Abraham, Isaac, and Jacob in the Old Testament. He is saying that, although God made these promises to the Jewish people, we have a part in them, as Gentiles, due to our belief that Jesus is who he says he is. Our faith strengthens us and allows us to be “sons of Abraham” (Gal. 3:7).
So, now that we’re grafted in, what are we? While the grafting process entitles us to be heirs to God’s promises to the Jews, it does not make us into Jews. After the graft, we maintain our original character – Jews stay Jews, and Gentiles stay Gentiles. The change is that we’re then one in our Messiah, Jesus.
The Branches Broken Off
When grafting, cutting some branches off the original tree is usually necessary to allow space or a better nutrient load for the new branch. Paul says in his grafting analogy that Jesus came to save his people, the Jewish people, but most of them rejected him as the messiah. He says that these branches were “not spared” and that they were “hardened.” Sadly, the Jewish people who did not recognize Jesus as their messiah were broken from the tree of God’s promises.
But Paul doesn’t stop there. He states that God will never abandon His people Israel. Also found in 1 Samuel 12:22 and other places, God is clear about His undying love for the Jewish people. Paul continues, saying that God will readily re-graft them when they turn from unbelief.
He also says that it was the disobedience of the Jews in rejection of Jesus that made a place for Gentile believers in the Kingdom of God. Because they fell away and were broken from the tree, we can now be grafted into that tree where we wouldn’t otherwise have had a part. This redemption is just part of God’s character. He makes a perfect plan, and people mess it up, then he brings blessing out of the terrible situation that is beyond what we could have imagined. It’s part of who He is!
What should our lives look like today as successfully grafted wild olive branches? How do we reflect our roots while maintaining our Gentile character? Paul answers this as well.
Stay humble. Paul first warns us of arrogance. Because branches were broken off, allowing us to be grafted in does not give us the right to think of ourselves as superior to the Jewish people. In verse 18, he said that we should remember that it is the root that supports us and not the Gentiles that support the root. As branches that benefit from the root, Christians should stand firmly against anti-Semitism and work diligently to bridge the deep chasm between Christians and Jews that has been built throughout history.
Pray for the Jewish people. Praying for their salvation should be our prayer for the Jewish people today. If seeing them turn to Christ and be re-grafted in is a desire of God’s heart, it should also be ours!
Learn more about the tree. Being grafted in brings the opportunity for salvation to us as Gentiles. Some Christians say that the Old Testament is no longer relevant to our faith, but this couldn’t be further from the truth! Genesis 12:1-3 contains God’s promise to Abraham to give him land and numerous descendants and to bless all the people of the earth through him. But the whole bible contains our story as God’s people, from Genesis to Revelation. God’s character is revealed throughout His word, and we should make it our life’s work to get to know Him and the promises (both fulfilled and yet to be) upon which our faith is built.
Have a faith worthy of jealousy. Not in a middle school mean girl way, but one where our faith is so pure and solid that outsiders, including Jews, want what we have. Paul suggests that this jealousy was one of the reasons salvation was extended to the Gentiles. Is your faith capable of making someone jealous for it? Do outsiders see your relationship with the God of the Bible and hope in our Savior and want that in their own lives?
Produce good fruit. Like a grafted branch, we are to be productive offshoots. In John 15:8, Jesus says, “My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” We glorify God by bearing good fruit, including the fruit of the Spirit from Galatians 5:22-23.
The analogy of being grafted in as wild olive branches demonstrates how we, as Gentiles, have access to God’s promises to the Hebrew people. Without this grafting and some branches being broken from the original tree, we wouldn’t have a part in these promises and wouldn’t have our Messiah, Jesus. As successfully grafted and productive branches, we should produce fruit that glorifies God and humbly honor our roots and the spiritual nutrition they provide.
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There stands in the Old City of Jerusalem a 2,000-year-old wall of limestone. Its beautifully chiseled ancient stones are of historical interest but have fueled much religious and political tension throughout its existence. But why this wall? Why is it worth all the strife and spilled blood surrounding it? Why do millions of people come from all over the world to visit this 187-foot section of wall – sometimes over 1 million people in just one month?
Mount Moriah
To fully understand the significance of The Wall, we must have at least a basic understanding of Mount Moriah. Now called the Temple Mount, and a seemingly small area comparatively, many significant acts of faith took place in this very spot. On Mount Moriah, Abraham took Isaac to sacrifice him out of obedience to God. Abraham named this area “the LORD will provide” after God provided a ram to be offered in Isaac’s place.
1 Chronicles 21:18-30 and 2 Chronicles 3:1 describe Mount Moriah as the place God appeared to David and answered his prayer to end the plague on his people. It’s also the site of the threshing floor that David purchased for the Temple to be built. Ornan (or Araunah, depending on your translation), the floor’s previous owner, offered to give it to him, but David said he wouldn’t offer to God that which cost him nothing and paid for it anyway. Doesn’t that show us what’s going on in David’s heart? Service to God isn’t really sacrificing if it costs us nothing!
Solomon then built the Temple on Mount Moriah, which was later rebuilt after the first Temple was destroyed. Many places in the Bible (Daniel, Ezekiel, and Revelation, among others) indicate that there will be a holy temple in the future. Scripture suggests that Mount Moriah will again be where God inhabits His Temple.
Solomon’s Temple
Built almost 3,000 years ago on Mount Moriah, in the 10th century BCE, the Temple for God was among the grandest of structures in history. Read about it in 1 Kings 6-8. It was indeed a work of art! During his reign, building the Temple was on David’s heart but was later constructed by his son, Solomon. This Temple wasn’t just a beautiful church building. Called the house of God in the Bible, it contained the Ark of the Covenant in the Holy of Holies and was where sacrifices were carried out according to the Laws of God. The design came from God and was given to David (1 Ch. 28:19), who then passed it on to his son when the time came for it to be built.
In 1 Kings 8 and 2 Chronicles 5, it’s recorded that the presence of God showed up in the form of a cloud during the dedication of the Temple. When the priests exited the Holy of Holies, the innermost part of the Temple, after placing the Ark of the Covenant there, the glory of God filled the Temple in the form of a cloud. The Bible says that cloud permeated the building, so the priests couldn’t even stand to minister! Clearly, God thought highly of the Temple King Solomon had built for Him!
The Second Temple
In about 587 BCE, the city of Jerusalem was occupied and taken over by the Babylonians. King Nebuchadnezzar II had not only Solomon’s Temple destroyed but all of Jerusalem burned.
After the fall of the Babylonian Empire in 516 BCE, Cyrus the Great allowed the Jewish people to rebuild the Temple. It was reconstructed in the same place as the first. In 19 BCE, Herod built a semi-rectangular retaining wall around the Temple area, and the Temple was completed during the reign of his grandson, King Agrippa II, as recorded by historian Josephus Flavius. The Western wall of this rectangular retaining wall is what’s currently known as The Western Wall.
The Temple today
The story behind the celebration of Hanukkah covers the period when the Seleucid Empire controlled Jerusalem. Antiochus IV followed in his father’s footsteps in trying to Hellenize the Jews. The Temple was desecrated with the pagan practices of the Greeks, which eventually led to the Maccabean Revolt and their miraculous victory.
Roman rule over Jerusalem in 70 CE brought the most recent destruction to The Temple. This time, it wasn’t rebuilt (at least not yet!). Both the Romans and the Christians under Constantine forbade the Jews from entering Jerusalem for centuries, except just one day annually, the 9th of the month of Av, when they were allowed to visit to mourn the Temple.
In the 7th century, the Muslim conquest of Jerusalem led to them building a shrine on the Temple site, the Dome of the Rock, in 691 CE. Even after the Nation of Israel regained control over Jerusalem in 1967, the Temple Mount remained under Jordanian rule. It’s still this way today, and though Jews may visit, they may not pray there. The closest place to the Temple they’re permitted to pray is the Western Wall, which is why the Kotel, or “wall” in Hebrew, is considered the holiest site in Judaism.
Should the Western Wall be a sacred site for Christians? The short answer is yes! Though we are not Jewish, our belief in Jesus as the Messiah has allowed our Gentile selves to be grafted in, allowing us to become God’s people. God’s promises to the Israelites in the Old Testament also apply to us.
The Temple is not only part of the history of our faith as Christians and our spiritual heritage as people of the Kingdom of God; it’s also the place our God physically inhabited here on earth to be with His people, pre-Jesus. It’s easy to forget that our God is real, supernatural, and awesome! Don’t miss the significance of the history of this Temple. Your God thought the place was important enough to live there. Your God lived there. For real. Let that sink in.
Jesus at The Temple
Another reason for Christians to honor the Temple is that it was a place of worship for our Savior, Jesus. The Bible records many situations where we find Jesus in different life stages at the Temple in Jerusalem.
As an infant
Jesus’s first visit to The Temple was when he was just 40 days old. Mary and Joseph brought him there to fulfill the command in the Torah to do so (Luke 2:22-38). He also went there at least as often as once yearly as he grew up (Luke 2:41).
As a young man
At 12, Jesus went to Jerusalem with his parents to celebrate Passover. Then, he was accidentally left behind and was found asking brilliant questions of the rabbis there (Luke 2:41-51).
As a man
The most well-known story from Jesus at the Temple was when he overturned the sellers’ tables (Mark 11:15-18), but that wasn’t the only time he went to the Temple. During one period in his adult life, he taught there daily (Luke 21:37-38).
As believers in the truth of scripture, the God of the Bible, and Jesus as Lord, it can be seen that the Western Wall and the Temple it represents are of great importance. The fact that Jesus fulfills the need for a sacrifice for our sin, causing us not to need a temple for sin sacrifices, doesn’t diminish the significance of The Temple and its Western Wall. While not all of us can visit it in person, Christians can honor this site and thus our God from afar by learning more about its history and effect on the world both politically and prophetically. If you can, a visit to the Western Wall (as well as other significant sites in The Holy Land) will grow and concrete your faith and understanding of the land of the Bible.
