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Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

Essential Items for Your Christian Passover Seder

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As many followers of Jesus are realizing how important the Biblical Holy Days are to our faith, we look to Passover to remind us of the lamb.  This Holy Day reminds us of both the lamb whose blood was spilled to save the Hebrew people from the plague of the firstborn in Egypt and of Jesus, whose blood saved all people from their destruction due to sin. 

Passover also serves as a reminder that we were all once slaves in our sin and that Jesus, our Passover Lamb, freed us from that slavery in his death on the cross.  Jesus also tells us that he’ll celebrate the Passover with us again in the future (Mark 14:24-25 and Luke 22:15-16)!

Check out my calendar for the upcoming Passover dates. Here are the main elements and supplies you’ll need to host a Passover Seder in your home, church, or other group.

1. Haggadah

This is just a booklet, one for each participant, that leads everyone through the Seder.  In recent years, I’ve found more and more Haggadahs that are Messianic.  This means they’ll focus on and incorporate the concepts of Jesus throughout the Seder.  A Haggadah from a Jewish source (not Messianic Jewish) will cover the themes of the Passover, just without reference to Jesus.  Here are a few different ones.

2. Bowl of Water and Towel

The first part of a Passover Seder is the washing of hands, signifying a clean and pure heart before God.  Although we wash our hands for other meals, doing it in this way sets this time apart and puts our focus where it belongs.  While not traditional, I’ve heard of some that use this time to wash one another’s feet like Jesus washed his disciples’ feet, which would be a beautiful way to start a Seder!

3. Seder Plate

A Seder Plate is specifically made to display the elements of the Seder.  Another large plate could also be used or individual plates for each participant could be used as well.  They’re typically an attractive piece to add to your table but there are also disposable Seder Plates as well as those made for children with kid-friendly designs on them.

Many have a place for a roasted egg, which has various meanings.  While some say it represents renewal and new life, others say it’s a symbol of mourning the destroyed Temple, and still others use it as a representation of the Temple pilgrimage or festival sacrifice.  My family doesn’t use the egg in our Seder but you have to determine whether it has a meaningful place in yours.

There are so many choices out there for Seder plates but here are a few to start with.

4.  Matzah

Matzah is basically a large cracker and serves as the unleavened bread during the Seder. The bread being unleavened is important because it reminds us of the Passover story.  The Hebrew people had to flee Egypt quickly, without time to allow their bread to be naturally leavened.  Leaven, or yeast, also signifies sin in the Bible.  Eating bread without yeast reminds us both that we’re to be sinless before God and that Jesus, being himself sinless, paid for our sin on the cross, allowing us to be acceptable before God.    

You’ll need about 5 pieces per participant at your Seder.  Most come in packages of about 10 pieces.  You may be able to get it at a local grocery store but here are some you can order online as well.

5.  Matzah Cover or Napkin

To wrap 3 of the matzah pieces in for use during the Seder.  One of these pieces will be broken and remind us of when Jesus was broken for our sin.  After this, some people hide the larger piece, called the Afikomen, and have the children search for it later, which is reminiscent of Jesus’s burial and resurrection. 

You can use a napkin or a matzah cover made just for this purpose.  Here are a few beautiful matzah covers.

6.  Bitter Herbs

Used to symbolize the bitterness of slavery (both the Hebrews enslaved by the Egyptians and us previously enslaved by sin), these are dipped in salt water during the Seder.  We use parsley or celery as our bitter herbs.  Whatever you choose to use, you’ll need 1 piece for each participant.

7. Dish(es) of Salt Water

Dissolve enough salt into water to make it taste noticeably salty.  There can be a small dish of salt water for each person or a shared dish.  The bitter herbs will be dipped into this solution during the Seder to represent the tears of both the Hebrew slaves in Egypt and our tears as we were slaves to sin prior to accepting Jesus

8. Charoset

Charoset is the sweet and tasty mixture of apples, nuts, and juice that is used during the Seder to remind us of the brick mortar the Hebrew slaves had to use to build for the Egyptians.  Here’s the link to the Charoset recipe I use.  You’ll need about 1/2 cup per participant.

9. Shank Bone

A lamb shank is traditionally used here and you’ll need 1 per Seder Plate.  To simplify, we’ve used a drumstick and made sure to discuss the significance of the animal sacrificed being a lamb.

10. Horseradish

This is another of the bitter herbs but is used differently during the Seder.  You’ll need about 1 tablespoon per participant, depending on how much spice your family or guests can tolerate.  While it can be found at your local grocery store, here are a couple online options. 

11. Wine and/or Juice and Glasses

Whether you use wine or juice is up to you but whichever you use, have enough for every participant to have at least 4 glasses or cups.  Seders often take many hours but if 4 glasses of wine seems like a lot or if you’re planning on a shorter Seder, use very small cups or just have participants take a drink in place of each of the four cups in the Seder. 

12. Full Meal

Not included in the Seder itself, this is to eat together afterward. The meal can consist of whatever you choose but should be something everyone will love since this is a day for celebration!  Traditionally, this is a pork- and yeast-free meal.

Now what you know what you need for your Seder, start preparations ahead of time.  The most important preparation, however, is your heart.  Pray about your Seder and that those participating will have open hearts to what God wants to teach them through it.  Go over the story of the Passover and ask the Holy Spirit to show you what parts to highlight.  Going through the motions of a Seder (or anything, really) is a waste so make sure the focus stays on God and that He gets the glory!

Rose Publishing makes a pamphlet called “Christ in the Passover” that will really help as you and your friends and family prepare for Passover.  It’s a great resource!

 

Finding a Messianic Haggadah for Your Christian Passover Seder

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The celebration of Passover is such a valuable tradition for Christians! When planning your Passover Seder, a Haggadah is necessary, as it’s the booklet allowing each participant to follow along as the Seder proceeds. I’ve been asked which Haggadah I recommend for Christians exploring the Hebrew Roots of their faith so I decided to put my list of recommendations all in one place to help others out there who are looking for one.

The word Haggadah means “the telling”. It’s usually a booklet that both gives a background on Passover and leads participants through a Passover Seder meal. Although most Haggadahs are made by and for Jewish people, there are now numerous options for Christians as well, as many are making Passover a tradition in their families and churches.

Here are a few of the great Messianic Haggadōt (plural for Haggadah) I’ve found:

From Egypt to Messiah

I’m obviously partial to this one because I wrote it! I needed a Haggadah that included all we wanted to teach my family at our Passover Seder so I created one and published it to share with others. It’s made to be interactive and explanatory, inviting every participant to have a role. It’s just what we needed—Scripture-based, family-friendly, and highlights Jesus, our Passover Lamb.

The Messianic Passover Haggadah

This one has been a favorite of my audience for years. It’s very commonly used by Believers and is highly rated. The theme throughout is redemption. It includes songs to sing during your Seder and uses the Complete Jewish Bible as the translation for quoted verses.

Messianic Family Haggadah

This is a free download from Chosen People Ministries. It can be used for either (Messianic) Jewish or Christian participants and focuses on the deliverance and redemption

Christ in the Passover

This is another favorite of Christians who celebrate Passover. Made with first-timers in mind, this pamphlet leads the reader through a Passover Seder and also explains the symbolism of each element. It’s focused on teaching the connections between the Passover and Jesus’s sacrifice and how a Passover Seder reminds us of both of these.

Broken For You

One of my family’s favorites, this Haggadah is written by Matthew Van Els of Founded in Truth Ministries. We’ve used this one for two of our Seders and found it such a great way to lead them. It is deep enough to spiritually lead the adults through it but clear and simple enough for the children to follow as well.



Messiah’s Seder: Passover Experience for Christians and Messianic Jews

By Rabbi Jason Sobel, author of Mysteries of the Messiah, this Hagaddah walks you through the seder with the goal of having all participants grow closer to Jesus. It’s easy to follow even with little previous seder experience and has explanations for each step.

The Master’s Table

Written and published by First Fruits of Zion, this is a beginner and Christian-friendly book to guide your family or even a large group through a Passover Seder.

Cup of Redemption

Focusing on explanation and clarification of Passover and the elements of a Seder, this Haggadah is easy to follow and will lead both beginner and experienced participants. The author, Darren Huckey, is the director of Emet HaTorah.




The Christian’s Guide to Passover

This simple guide is useful for beginners, easy to follow, and can be used for a short Seder and for more advanced participants as well. This one has a Kindle version to download into your most convenient device in addition to the booklet form.



Behold the Lamb

This non-traditional Haggadah boasts that it tells the Passover story through scripture. It’s a unique way to re-tell the story and celebrate Jesus, our Passover Lamb. This one includes Matzah recipes and an interactive craft for kids!


Have a favorite Messianic Passover Haggadah? Share it in the comments!

From Egypt to Messiah: A Messianic Passover Haggadah for Families

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For years, I pieced together our family Passover Seder… so I finally wrote the Haggadah I wish I had all along – Scripture-based, family-friendly, and centered on Jesus, our Passover Lamb.


Why I Wrote a Messianic Family Haggadah

For years, Passover has been one of the most meaningful celebrations in our home.

Not because it’s elaborate or perfectly done, but because it gives us a way to slow down and tell the story of what God has done, together, as a family.

We gather around the table, read Scripture, ask questions, dip parsley, and remember. And every year, I’m reminded how intentional God was when He told His people to celebrate Passover, not just to remember, but to teach their children. As the mother of five kids, this really resonates with me.

Over time, I found myself piecing things together, pulling from different resources, rewriting parts so my kids could understand, and trying to balance honoring the traditional elements while clearly pointing to Jesus as our Passover Lamb.


A Seder Designed for Real Families

This Haggadah was written with real families in mind: kids at the table, questions constant, and things not always going as planned.

It’s designed for participation, not observation. With a leader, multiple readers, and shared responses, everyone at the table is part of telling the story.

This Haggadah is:

  • Rooted in Scripture
  • Faithful to the Passover story
  • Clearly centered on Messiah
  • Simple enough to actually use in a family setting

Why This Matters

Passover brings us back to the table, to Scripture, and to the story of a God who rescues, redeems, and keeps His promises. And it miraculously points us to Jesus.

If you’ve ever wanted to celebrate Passover at home but felt unsure where to start, I hope this Haggadah makes it simple, meaningful, and something your family returns to year after year as they tell the story.

The Feast of Unleavened Bread vs. Passover: What’s the Difference?

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Are Passover and the Feast of Unleavened Bread the same thing?  Although many think they are, they’re described as two separate Feasts in the Bible.  The Feast of Unleavened Bread follows right after Passover, though the two events overlap, as I’ll explain below. 

Both Passover and the Feast of Unleavened Bread are meaningful celebrations for Christians as we explore our Hebrew roots and grow in our faith.  Our Savior and what he’s done for us can be clearly symbolized through both of these Feasts, and if they’re not yet traditions in your home, I highly recommend you consider adopting them!  They give such vivid pictures of who Jesus is and why we need him! 

Passover

While often referred to as such, Passover isn’t a week or even a day, but a meal held on the 14th day of the month of Nisan on the Hebrew calendar.  This corresponds to a date in March or April on our Gregorian calendar.

Although the original command can’t be kept since it includes the sacrifice of the Passover lamb at the Temple, an annual celebration allows us to remember what God did for His people in Egypt.    

The meal for Passover, called a Seder, isn’t merely to nourish those who partake, but to serve as a memorial to what God did for His people in the Exodus from Egypt.  It’s to be eaten on the 14th day of the month of Nisan, at twilight.  It’s important to note here that days on the Hebrew calendar start at twilight the night before. 

The Passover lamb in Egypt foreshadows Jesus, our Passover Lamb, and this is clearly shown during the Seder.  Just as the blood of the Passover Lamb rescued the Hebrew people from slavery, it’s the blood of Jesus that saves us from the slavery of our sin as well.

Unleavened Bread

The Feast of Unleavened Bread is to start on the 15th day of Nisan, the same month as Passover, at twilight.  This is a 7-day feast, and the first and last days are to be Sabbaths.  These Sabbaths differ from the weekly Sabbath (Saturday) and may occur on any day of the week.  Which day of the week they’re on changes from year to year, but no matter what day they occur on, the same rules apply as for the weekly Sabbath – rest and keeping the day holy. 

The command for this feast says to eat unleavened bread for seven days and to remove all leaven from your homes before the feast begins (this is the period where the Feast of Unleavened Bread overlaps Passover).  In our home, we get rid of anything leavened as well as any leavening agents.  For the rest of the 7-day period, all meals and snacks don’t contain any leavening agents or leavened products.

The Feast of Unleavened Bread gives those who participate in it such a great picture of the sin in our lives!  The Bible often uses “yeast” or “leaven” to signify sin.  In the process of cleaning it out of our homes, we realize very quickly how difficult it is to find and remove it all.  There are crumbs in the corners of our pantries and even under our refrigerators.  In a house like mine, with seven people, is it even possible to get it all?

But this is the part of this feast that points us right to Jesus.  When we see how difficult it is to get all the leaven out of our homes, we realize just how difficult it is to get the sin out of our lives.  It’s easy to find the obvious loaves of bread in the pantry but you have to really hunt for the Cheerios between the couch cushions (those of you who have toddlers understand.  The rest of you stay with me on this).  In the same way, it’s easier to get the big, obvious sins out of our lives, but more difficult to get the hidden, seemingly small ones out before they fester. 

Even though we can’t get all of the sin out of our lives, we have Jesus to cover them all.  Though we should still strive to live in a way that pleases God, if we believe in Jesus as our Savior, he even forgives the sins we’d rather leave in the dark places under the fridge.  Even if the “home” of our life is sparkling clean, chances are that there’s some leaven hiding somewhere. 

This is why we need Jesus!  He’s the only one capable of perfectly cleaning the “homes” of our lives, which allows us to have a relationship with a holy God.  What a wonderful picture!


Just like all of the Seven Biblical Feast Days, Passover and Unleavened Bread both point to our Savior in different but clear ways.  My family’s faith has grown so much since we included these important days or “Appointed Times” in the Bible.  If they aren’t yet traditions in your home, I encourage you to include them, and I’m sure you’ll be glad you did!



Why Celebrate Passover as a Christian?

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Passover is a very significant event for Believers.  As followers of Jesus, we desire both to walk in his footsteps and to celebrate the sacrifice he made for us.  A Passover Seder (traditional “meal” in which the story of Passover is told) is a wonderful tradition in which Christians can both remember God’s faithfulness and celebrate our Savior!

Note: If you’re not familiar with the story of the Passover in the Bible, I recommend you review it, as this article and the celebration of Passover are based on it. The story of the Passover is found in Exodus, chapters 3-15. Here’s a Quick Overview of the Passover Story, but please read the real story in the Bible when you get a quiet moment. It’s amazing!

Here are some of the reasons the celebration of Passover is beneficial to our Christian Faith.

It Points to Jesus

Slavery and the Passover Lamb

Just like the Hebrew people were enslaved by the Egyptians, we all were once slaves to our sin.  Romans 6:6 highlights this parallel.

“…our old self was crucified with Him, in order that our body of sin might be done away with so that we would no longer be slaves to sin…”

But like the Hebrew slaves, God sent a savior for us. For them, the blood of the Passover lamb saved them from the last plague, the death of the firstborn. This foreshadowed Jesus’s blood saving us from our sins. John the Baptist recognized that Jesus would fulfill this role for us. 

“…he [John] saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!” John 1:29

During a Passover Seder, we have two lambs to celebrate.  We both remember the lambs whose blood saved the Hebrew people and Jesus, the Lamb who gave his blood to save us.

The timing of Jesus’s crucifixion also shows us why he came and was crucified. His being crucified during Passover was no coincidence.  God shows us through this that he truly is our Passover Lamb whose blood is worthy to take away punishment for the sin of all!

The Afikomen

Although much of the Passover Seder points to Jesus, a very interesting part is what’s known as the afikomen. The word means “the coming one,” and it’s the name for the middle piece of matzah (unleavened bread) in a group of three set-aside pieces. 

This matzah piece is then broken, wrapped in cloth, hidden, and then found again.  When doing this, we remember that Jesus was broken when crucified, wrapped, buried, and rose again!  Read this last sentence again if you’re not awestruck by the parallel in this tradition!

Purging the Leaven

Prior to Passover comes one of the best ways I can think of to picture sin and its effect on our lives. The Feast of Unleavened Bread (Exodus 12:15), which occurs during Passover, is when we not only eat bread without yeast or leaven but also clean the leaven out of our homes entirely!

If you’ve never done this before, let me tell you—it’s difficult, especially if you have a bunch of little people living in your house like I do, who tend to leave crumbs everywhere! 

The Bible often uses yeast or leaven to signify sin.  Here’s an example.

“…Do you not know that a little leaven leavens the whole lump of dough?  Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed.  Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”  1 Cor. 5:6-8

Here, Paul tells the Corinthian people that sin spreads.  Even a little bit of sin will spread throughout a family, church, community, etc., just as it takes just a bit of yeast to leaven a whole lump of dough.  When you try to clean every bit of the leaven from your entire home, you realize just how hard it is – and that you can never get it all! 

This is just like our sin.  We come before a perfect God, desiring to be accepted by Him, but we’ve got sin tucked in all the nooks and crannies of our lives.  This is why we can be so grateful for Jesus!  He covers all of our sin, even the dirty nooks and crannies, so we can appear before God as clean and acceptable!

Jesus Himself Participated

The story of Jesus’s entry into Jerusalem is celebrated by Christians on Palm Sunday.  This is when Jesus entered Jerusalem on a donkey, and the people laid palm branches in his path and waved them, saying, “Hosanna! Blessed is he who comes in the name of the LORD!”.

Why was Jesus headed into Jerusalem that day?  To celebrate the Passover!  This can be found in all four Gospel books in the New Testament.  It was during their Passover Seder that Jesus washed the disciples’ feet and instituted communion.  In three of the four Gospels, he even said that he’d celebrate Passover again with us someday!

A seder plate.

As believers in Jesus, we have the common goal of being more like Jesus.  In celebrating Passover, we’re not only walking in his footsteps but also practicing and preparing for a Passover feast with Jesus himself one day!  Wow!

God Tells Us to Remember

Obedience – a Result of Salvation

God’s people want to please and obey Him.  We obey not to try to earn our salvation but because we have a God who knows our needs intimately enough to have provided us with a Savior.  It’s out of that same love that God provided us with many commands in the Bible.  Being our creator, He knows what’s best for us and has shown us how to live.

So, one wonderful reason to celebrate Passover is because God told us to!  He knows that it’s in our best interest and that our celebration can bring glory to Him!

The Command

The command to celebrate Passover is found in many places throughout the Bible.  We know that the most important or notable things in the Bible are repeated.  God must have placed high importance on the annual celebration of Passover because the command is repeated many times! 

Passover is to be observed on the 14th day of the first month (Nisan) at twilight.  It should also be noted that many of the places Passover is commanded specify that it’s to be done forever – not just while wandering in the desert, not just until that generation was gone, and not just until Jesus comes.  Forever.  Throughout all generations.

Speaking of generations, some of these commands come with an explanation that we’re to teach our children about Passover and answer their questions about God by recounting the Passover story to them.  What an effective way to teach them who God is! 

The command to observe Passover includes the sacrifice of the Passover lamb at the Temple. Since we currently have no Temple that we have access to for this, we unfortunately can’t fully obey this command. We can, however, obey God when He said to remember when God rescued His people from Egypt. We can also obey Him in teaching our children what God did and who He is through the Passover story.

When we have a Passover Seder, we do just that. We remember what God did for the Hebrew people as well as what God did for us when He sent Jesus to die to atone for our sins.  The Bible doesn’t mention a seder, but it does tell us to recall the events of the Passover to our children to teach them about God (Ex. 12:25-27).  The seder serves to do just that – to remember what God did and to teach our children so generations after us don’t forget who God is and what He does for His people.    

Here’s a list of the verses in the Bible that include a command to observe Passover:

– Exodus 12:14-17, 24-27; 13:3, 6-8, 14-15; 34:18, 25

– Leviticus 23:4-8

– Numbers 9:1-14; 28:16-17

– Deuteronomy 16:2-3

– 2 Kings 23:21-22

– 2 Chronicles 30:1

– Ezekiel 45:21

– Matthew 26:26-29

– Luke 22:17-20

– 1 Corinthians 5:7-8; 11:23-26

To Get to Know God

We read and study the Bible not for our own intellectual advancement but to get to know God.  As we see Him interact with His people throughout the Bible, we can learn His character.  It’s in learning who He is that we can develop a relationship with Him.  The story of Passover is just one example.

God explains more fully why Passover shows us who He is.

“Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians.”  Ex. 6:7

God used His supernatural power to free His people from slavery to show them that they were His people, He was their God, and He was faithful to them. Every year, He wants us to retell the story to our children and remember it ourselves so that we know that the Creator of the universe, the one who freed His people from the Egyptians, will be our God. We will be His people, and He will be forever faithful!

If you’re planning a Passover Seder, check out my calendar for the dates.  It’s on this list as an 8-day celebration, like it will be on most calendars but the Seder is traditionally held on the second day. The date of Passover stays the same on the Hebrew calendar but changes yearly on our Gregorian calendar. 

If you’d like a short, simple, yet Christ-centered guide, here’s the link to my Basic Christian Passover Seder Guide.

If you’re new to the concept of a Gospel-centered Passover, the book Christ in the Passover by Ceil and Moishe Rosen and Jews for Jesus will further explain the themes I touched on here.

Is the Sabbath Really THAT Important to God?

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Does God really care that much whether we keep the Sabbath? What difference does taking a day off work make? Couldn’t we take a vacation for rest or worship Him at any convenient time?

A basic rule of Bible study is to pay special attention to the things God repeats in His Word. The concept of the Sabbath is repeated numerous times, beginning at the very beginning when God rested after the creation of our universe. Sabbath keeping is worded as a command 27 times, and there are many other places where it is discussed further. It’s not only one of the Ten Commandments; God also calls it a sign of the covenant between Him and His people forever!

I want to point out that I know the subject of the Sabbath creates some division among Christians. There are Godly Christ-followers on both sides of the Sabbath conversation, and many have strong feelings about it. I’ll present here the conclusion my family has reached in our pursuit of God’s will in our lives, and I hope these words will fall on open ears and hearts, no matter your beliefs on the issue. Like every other aspect of the life of a believer, we must take our questions to God and His Word and use our discernment through the Holy Spirit to decide what we do and do not do.

The Command

 “Remember the sabbath day, to keep it holy.” 

Ex. 20:8 (NASB)

That one’s pretty simple.  Remember it and keep it holy.  Got it.  Then it gets more serious.

Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.

Ex. 31:14-15 (NASB)

“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.

Ex. 35:2 (NASB)

While we don’t put those who ignore the Sabbath to death, these verses make it obvious how God feels about it. Besides being commanded by God, violating the Sabbath carried a stiff punishment in Old Testament times.

Looking at what God says about the Sabbath through His prophet Ezekiel (Ez. 20-23) is even more sobering. He considered wiping out the entire nation of Israel for profaning the Sabbath and rejecting God’s other ordinances. Yikes!

But why does He care so much? Why does my taking a day off of work – or not – make any difference to God? 

The Sign of the Covenant

The Sabbath isn’t just a day of rest.  It’s a sign that we belong to God.  

I gave them My sabbaths to be a sign between Me and them, that they might know that I am the Lord who sanctifies them.

Ez 20:12 (NASB)

Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the Lord your God.’

Ez. 20:20 (NASB)

God created all people, and many claim to belong to Him, but He clarifies in His Word that keeping the Sabbath is the sign that we acknowledge that He’s our God and we’re His people.

I’ve heard baptism metaphorically explained like a wedding ring. Accepting Jesus as your Savior seals your place in the Kingdom of Heaven. Baptism is your outward expression of that decision to the world, just as the wedding is what makes you married, but the ring is how you show that decision to the public.

The Sabbath is much the same. When we accept Jesus, we belong to God. He is our God, and we are His people. Keeping the Sabbath is the external signal to God, the world, and ourselves that we’ve made that decision. Ignoring the Sabbath is like keeping our relationship with God a secret. We may indeed be His people, but we’re unwilling to expose that to the public in the action of observing the Sabbath.

I want to make this part very clear. Keeping the Sabbath doesn’t save us! Belief in Jesus as the only sacrifice for our sin does (Rom. 10:9-10). However, when we fail to keep the Sabbath, we give up the opportunity to show God and those around us who we belong to. That’s why it’s so serious.

 Didn’t Jesus Work on the Sabbath?

Jesus and his disciples gathered grain on the Sabbath as they traveled. While this was permitted by law, the Pharisees tried to trap Jesus since he did it on the Sabbath. But gathering grain wasn’t against any biblical command concerning the Sabbath. Not gathering grain was a Rabbinical addition to God’s command. When asked about this, Jesus didn’t say, “I’m here now, so the Sabbath is no longer relevant.” Although this would have been the perfect time to point out that we no longer needed to keep the Sabbath, he instead tried to teach them what God says about mercy (Matt. 12:1-8).

Did Jesus’s Crucifixion and Resurrection Nullify the Sabbath?

Nowhere in his recorded words does Jesus say to stop keeping the Sabbath – before or after his resurrection. In fact, Jesus says that he came not to abolish the Law but to fulfill it (Matt 5:17). He clarified that the Law isn’t gone because of his arrival on Earth or his work on the cross. He’s the Messiah, the one who kept every one of the commands in the Torah – The Holy Days, the 10 Commandments, eating a Kosher diet, Keeping the Sabbath, all of it. We could say he just did those things because he was born of Jewish heritage, but remember that it was his perfect keeping of these “Jewish” laws that made him the only one on Earth throughout history that qualified as a sacrifice for the sin of all. Let that sink in.  

The Sabbath is Forever

If the Sabbath was meant to be temporary, why didn’t God say that? Sabbath-keeping was such a big deal in both the Old Testament and among the Messianic Jews who made up the early church; why didn’t God clarify that it was no longer necessary?

Exodus 31:16, Leviticus 16:31, and 24:8 all say that the Sabbath is permanent. It doesn’t say that it will be abolished when the Messiah comes or that it’s only necessary during the wandering in the desert or while the Temple is standing. It’s forever—throughout all generations of God’s people.

The Sabbath Isn’t Just for Jewish People

The Ten Commandments, including the fourth—the one about the Sabbath—were given to the Hebrew people, later called the people of Israel. In other places, such as Isaiah 56, it was stated that foreigners would receive blessings from keeping the commands of God—the Sabbath and others. Exodus 20:10 says that even a sojourner staying with a Hebrew should observe the Sabbath with the rest of the household.

Unless you’re Jewish by heritage, you’re a Gentile and cannot change that by obeying the commands God gave to Israel. However, the apostle Paul lays out how we’re grafted in to the promises God gave Israel through our faith in Jesus. It’s important to realize that, because of this, the promises, commands, and blessings God gave to Israel are now extended to us as well.

For All God’s Creation

The Sabbath is not only for people everywhere but also for other parts of God’s creation. He commands that the land and livestock should also have a Sabbath. Many places say this, and here are a couple.

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.

Ex. 20:10 (NASB)

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

Lev. 25:4 (NASB)

We all know why it’s essential for humans and even animals to rest, but God also sees benefit in the land itself taking a break from its job of producing.

But it’s not just creation that takes a Sabbath. We can look back at Genesis to remind us that even the Creator Himself took a Sabbath after His miraculous creation work. Chapter 2 tells us that that’s when He blessed the day, making it holy, as only God can do.

What Should We Do?

You may be feeling awkward right now if you learned something new about the Sabbath or have recently been convicted of not keeping it God’s way like I was. Don’t throw in the towel, though. Just because those around you don’t keep the Sabbath or think it’s optional or unimportant to God doesn’t mean you have to follow their path. Even if you’ve never kept the Sabbath, here are a few things to set you on your way to a peaceful and God-pleasing one.

Consult God.

While we know this should be where we start in any step we take in our faith walk, we sometimes forget it. Ask God what He wants for you and your family regarding the Sabbath. Be ready to hear His answer, even if it may not be what you were expecting. Dig into His Word to see what He has to say about the Sabbath, and ask Him to show you what that should look like in your life.

Get started.  

When our family got serious about Sabbath-keeping, it wasn’t easy at first! We had to restructure our whole week to incorporate the Sabbath, and it took a few years to get it right. We’re not perfect at it now, but we regularly have holy, peaceful Sabbaths and continue to learn and grow more toward that each week.

Here’s what my family does on the Sabbath to give you ideas of where to start. Don’t strive toward your expectation of what a Sabbath should look like. Instead, make it a day to grow closer to God, your family, and others. Continually learn and grow in the direction God takes you.  

Embrace tradition.

Our family finds it most beneficial to observe a traditional Jewish-type Sabbath. While this may not work for all families, it has given us the focus, discipline, and other tools we needed to make Sabbath-keeping a tradition in our home. Learning about and employing one Sabbath tradition at a time may help everyone adjust.

Prepare.

Keeping the Sabbath doesn’t work well without this one—trust me—I’ve tried! Make a list of things that need to be done ahead of time to ensure the Sabbath is as work-free as possible. Organize that list according to when each item can be done and spread the work over the days of the week. Planning this way will prevent you from trying to squish a week’s worth of chores and cooking into your Friday afternoon, causing you to arrive at the Sabbath worn out and stressed.

The Bible clearly shows that the Sabbath is essential to God and should be to us. Just that should cause us to take our Sabbaths seriously and remember them as God told us to. But Jesus also pointed out that the Sabbath was made for man and not man for the Sabbath (Mk. 2:27). While we do it to show that we belong to God, we also keep the Sabbath because we know we’re all in desperate need of some quality rest – both the kind you get from taking a day off of work and the perfect and eternal peace we can only find in our Savior.

How to Find a Hebraic Congregation

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Once a Christian is convicted of making changes to their faith and proceed on the journey of incorporating their Hebraic Roots into how they practice their faith, they often need to find a different type of community to support them in that. Although it can be challenging, many find that they need to seek a congregation that believes and practices similarly.

Going down the river in two canoes

My rabbi described this point in life as going down the river in two canoes – one foot in each. All goes well until you come to a rock. Then you have to choose which canoe to stay in to continue down the river.

Like many in this position, I once had my feet in two canoes. But issues came up that were difficult to resolve – holidays, Bible versions, how and what to teach children, whether to make diet changes, etc. and I had to decide which canoe my family and I were going to stay in on our journey down the river of our faith.

When a rock is approaching

While it’s growing quickly, the Hebraic or Messianic faith is still less represented than other traditional Christian faiths. I’ve been contacted by Believers all over the world who have reached the point where they can’t figure out where they belong. Congregations that lean more toward a Hebraic faith can be difficult to find but in less about 10 years (the amount of time I’ve been searching for resources in this area), The number of congregations has grown significantly!

So, if you’re one of those in two canoes, watching a “rock” approach, and feeling like you need to get into one canoe or the other, this post is for you! I’ll share some ways I’ve discovered to find a Hebraic faith community, and perhaps one of these ideas will help you find your own.

Use Online Directories

A few organizations have recognized the problem of finding a congregation and created online directories of Hebraic/Messianic Jewish congregations. Not all are listed on these, but they’re a great place to start!

Plug into a Bible Study

Torah Club is a deep, in-person Bible study that restores the Jewishness of Jesus and the Bible. There’s a good chance there’s a group near you! Find a Club in your area here!

Use a search engine

Of course, you can also use your favorite search engine or mapping program to find a congregation. Search terms such as “Messianic Jewish” or “Yeshua” will be helpful.

Another place to look is on social media. Some smaller congregations may not have a website or be listed in a directory, but they may have a Facebook page, a MeWe group, or an Instagram profile. Use the terms above and include the name of your city to help dig up congregations not found elsewhere.

None in your area?

If you’ve searched online and can’t find a community in your area, don’t be discouraged! You’re not alone; you just haven’t found your people yet. Keep searching! But in the meantime, participate online with congregations that live-stream or record their services. There are many of these, and, like live congregations, the number is growing!

Podcasts and Bible teachings

New to the Hebraic/Messianic faith? Find out What to Expect at a Messianic Synagogue here!

I’ll continue to update this post with congregational resources I find. If you know of any not listed here, add them in the comments! Let’s do all we can to connect our fellow believers in Yeshua, our Messiah!

Does Old Testament Law Apply to Christians?

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Most Christians have heard some version of this teaching:

“The Old Testament Law was for Israel. Jesus fulfilled it. We now live under grace, not law.”

For many Believers, this conclusion seems obvious. After all, the New Testament speaks often about grace, faith, and freedom. Yet when we slow down and read these passages carefully, in the context of the rest of the Bible, a different conclusion begins to emerge.

Before we get into this discussion, I’ll clarify one thing. This article is not a denial of salvation by grace. I am not suggesting that we obey Old Testament Law as a means of being saved, but as a way of life for God’s people, after they’re committed to serving Him. 

In light of modern, traditional Christian teachings, the simple, Biblically centered question we need to ask is:

Does the New Testament really teach that God’s Law no longer matters?

The New Testament does offer some criticism of the Law, but is it teaching that it has been thrown out entirely? For Jesus’s and Paul’s followers, this message would have been groundbreaking. It would have been groundbreaking news, requiring extensive clarification. Neither audience would have readily accepted the message that God, who said, “Everything that I command you, you shall be careful to do. You shall not add to, nor take away from it” (Deut. 12:32), decided to dissolve the Law without warning. They would have certainly also thought of Psalms, where it says, “…every one of your righteous rules endures forever”.

But God doesn’t change, and the Old and New Testaments cannot contradict one another. When the New Testament critiques “the Law,” what exactly is being critiqued—and what is not?


1. “We Are Not Under Law but Under Grace”

This verse, written by Paul in Romans 6:14, is often understood to mean that believers are no longer obligated to obey the Old Testament commandments. When paired with statements like “you have died to the law” (Rom. 7:4) and “Christ is the end of the law” (Rom. 10:4), the conclusion seems clear: the Law has been set aside.


All Believers agree the Law does not save us. Where they differ is what Paul means by “under the law.”

In Paul’s letters, “under the law” frequently refers to being:

  • under the Law as a system of justification, or
  • under the Law’s condemnation because of sin

Paul himself insists that faith does not cancel God’s Law:

“Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.” (Rom. 3:31)

Grace removes the penalty of sin; it does not redefine sin. Paul even says that the Law is “holy, righteous, and good” (Rom. 7:12).

In this reading, grace changes our relationship to the Law. It does not make obedience irrelevant.


2. “The Law Was Only a Temporary Guardian”

In Galatians 3:24–25, Paul describes the Law as a “guardian” until Christ came, after which believers are “no longer under a guardian.” This verse is often taken to mean the Law was a temporary measure that has now served its purpose.


Galatians was written to address a specific crisis: Gentile believers were being told they must be circumcised and keep the Law in order to be saved. Paul strongly rejects this.

But rejecting the Law as a means of salvation is not the same as rejecting it as God’s instruction for living.

Paul even says explicitly:

“Is the law then contrary to the promises of God? Certainly not!” (Gal. 3:21)

Importantly, long after this controversy, Jewish believers in Jesus are still described as observing the Law:

“They are all zealous for the law.” (Acts 21:20)

The issue in Galatians is how people enter God’s covenant family—not whether God’s moral instruction still matters.


3. “Food Laws, Feasts, and Sabbaths Were Just Shadows”

Paul tells believers in Colossians 2:16–17 not to let anyone judge them regarding food, festivals, or Sabbaths, calling these things “a shadow of what was to come.” This is often read as permission to disregard these practices entirely.


But Paul does not say, “Do not keep these things.”
He says, “Do not let anyone judge you regarding them.”

Paul’s comment suggests the Colossian Believers were already observing Biblical rhythms and were being criticized – likely by outsiders with different standards.

In Scripture, a “shadow” is not something false or useless. It points forward to something greater. Even the Old Testament prophets describe future worship that still includes Sabbaths:

“From Sabbath to Sabbath, all flesh shall come to worship before Me.” (Isa. 66:23)

Rather than being abolished, these practices are seen as Christ-centered and forward-looking.


4. “The Law Was Abolished to Unite Jews and Gentiles”

Paul says in Ephesians 2:15 that Christ abolished “the law of commandments expressed in ordinances,” often understood as the Mosaic Law itself.


The context of Ephesians 2 is hostility between Jews and Gentiles, not God’s moral standards.

Many scholars note that the term translated “ordinances” refers to legal decrees and boundary-making rules that separated Gentiles from Jewish community life – not to God’s eternal instruction itself.

God’s Law elsewhere is described as enduring:

“Every one of Your righteous rules endures forever.” (Ps. 119:160)

Christ removes barriers between people without removing God’s definition of righteousness.


5. “Jesus Fulfilled the Law, So It No Longer Applies”

Jesus says in Matthew 5:17 that He came to “fulfill” the Law, which is often taken to mean the Law is now complete and no longer binding.


Jesus immediately explains what He means:

“Until heaven and earth pass away, not the smallest letter shall pass from the Law.” (Matt. 5:18)

Rather than lowering the bar, Jesus raises it—moving obedience from external behavior to the heart. He warns against setting aside even the least commandment (Matt. 5:19).

In Jewish context, “fulfill” means to live out fully and teach correctly, not to abolish. Also, other places where the Greek word (pleroo) translated “fulfill” in Matt. 5:17 is used make it clear that it does not mean “do away with”. It’s also used in Ephesians 5:18, where Believers were “filled” with the Holy Spirit.


6. “Jesus Declared All Foods Clean”

Mark 7:19 is frequently cited as Jesus abolishing kosher laws.


The passage addresses ritual hand-washing traditions, not unclean animals. Jesus rebukes elevating human traditions above God’s commandments.

Notably, years after the resurrection, Peter says:

“I have never eaten anything common or unclean.” (Acts 10:14)

Peter’s comment suggests the apostles did not understand Jesus to have overturned dietary laws during His ministry.


7. “The Apostles Ruled That Gentiles Don’t Need the Law”

The Jerusalem Council in Acts 15 is often seen as the final word: Gentiles do not need to keep the Law.


The council answers a single question:
Must Gentiles be circumcised to be saved? The answer is no.

The four instructions given are practical starting points for fellowship, not a complete definition of Christian obedience. James concludes:

“For Moses has been preached in every city… being read in the synagogues every Sabbath.” (Acts 15:21)

James says this to imply continued learning, not rejection, of Scripture.


8. We’re under the New Covenant

In defense of not following Old Testament Law, many cite that we’re now under the New Covenant, so those laws don’t apply anymore.

However, the New Covenant did not do away with the Law but changed its location from stone tablets to our own hearts. The promise is not the removal of God’s instruction, but its internalization:

“I will put My law within them, and I will write it on their hearts.” (Jer. 31:33)


A Final Reflection on the Law for Christians

All Believers agree:

  • Salvation is by grace alone
  • Faith is in Christ alone
  • No one is justified (saved) by works of the Law

The remaining question is this:
What does grace produce in the life of a believer?

Shouldn’t our actions align more and more with the righteousness of God as we mature in a relationship with Him? Does our belief in Jesus’s power to save result in a change in the way we live our lives?

My goal is not to call the Church back to legalism, but to invite Believers to reconsider whether Biblical obedience might still be part of faithful devotion to God.

I encourage all Bible teachers to take Jesus’s words in Matthew 5:19 very seriously, “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.”

Looking for more info? Here are some other things Jesus taught in support of the Law. And here’s how the Apostle Paul upheld Old Testament Law.

Hanukkah and Purim: What Do They Mean to the Christian Faith?

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In addition to the seven biblically commanded feasts in Leviticus 23, some Christians observe Purim and Hanukkah. While these celebrations have been primarily Jewish throughout history, they offer a rich supplement to the faith of a Christian. They also serve to pass traditions on to the next generation that increase biblical understanding and, ultimately, understanding of God Himself!

Purim

The back story of Purim is the book of Esther. It’s an exciting story with plotting, scheming, suspense, and an unlikely hero. To summarize, God saved the Jewish people from destruction through Queen Esther, a young Jewish orphan, and Mordecai, the cousin who raised her. In Esther 9:20-22, Mordecai instituted Purim as an annual celebration to commemorate the deliverance of the Jews from the evil Haman who had plotted to destroy them. He said it would be a day of feasting, rejoicing, sending food gifts to one another, and giving gifts to the poor.

Purim doesn’t seem to have changed much since then. Lasting two days, it is still a joyful time of feasting. Gifts are still given to others, and charity is given to the poor. One of the most memorable Purim traditions is dressing up like characters from the story or wearing masks. Our Messianic Synagogue once had an Esther costume contest, and all the young women put on their best Queen Esther costume.


Another Purim tradition is reading the Megillah or the book of Esther. This reading is often done dramatically or theatrically, including omitting Haman’s name or booing each time his name is read.

Hamantachen are a traditional Purim dessert. They’re tri-cornered pastries with a sweet filling and are a tasty addition to the celebration. There are many different explanations for Hamantaschen being the official dessert of Purim, and the most common is that they’re made to represent Haman’s hat, ear, or pockets.

Aside from being fun to celebrate, why would a Christian be interested in celebrating Purim? What message does the book of Esther and, thus, Purim have for Gentiles? The simple answer is two-fold.

Having been grafted into God’s kingdom (Rom. 11:11-24), Christians are the Gentile version of God’s people, the Jews. The importance of the Jewish people to God cannot be overlooked when studying the Old Testament. It was God’s clear intention to send the Messiah to them (Rom. 1:16). Because many Jews rejected him as the Messiah, Gentiles, whose faith was in Jesus as Messiah, were then included in the Kingdom of God as well. This inclusion means that God’s promises, protection, and provision given to the Jewish people also apply to Christians. We celebrate His deliverance of the Jews in Esther’s time as our deliverance as God’s people.


The second reason Christians celebrate Purim is that it celebrates God’s faithfulness. As Christians, we are the living testimony to God’s eternal faithfulness, and that’s the hope we have to offer the Godless world. The story of Esther is just one of an endless list of examples of God’s protection and provision at a time that seemed hopeless for His people.

Hanukkah (Chanukah)

With many different spellings in English, Hanukkah is also called the Feast of Dedication or the Festival of Lights. It celebrates the rededication of the Second Temple following a miraculous victory by a small number of Jews against a large army determined to extinguish them. Jewish traditions were outlawed under the Hellenistic Syrian rule of Antiochus IV (Antiochus Epiphanes). The Temple scrolls were confiscated, and Sabbath observation, adherence to a Kosher diet, and circumcision were punishable by death!

When forced to eat pork or offer sacrifices to foreign gods, many Jews were tortured and put to death. Idols were placed in the Temple. In the writings of Josephus, The Wars of the Jews, it’s recorded that pigs were sacrificed on the Temple altar. Some Jews protected themselves by simply assimilating with the Hellenistic culture. A few hid from the Syrians in caves in the hills of Judea.  

A few Jews led by Judah called Maccabee decided to fight for the Torah and their God. Of course, Antiochus sent men to defeat them, but they were instead victorious! Antiochus sent another group, again defeated, and then organized a larger war effort of 40,000 men. Judah and his men were again victorious over a series of battles, though the odds were against them.

Upon their return to Jerusalem, they removed the idols from the Temple. The story goes that they found the Temple menorah gone and had to make another one. There was only one day’s worth of oil to light the menorah, and it would take eight days to make more. Since the menorah is supposed to stay lit, this posed a problem. They lit the menorah with the oil they had, and it stayed lit for the eight days it took to make more oil – a miracle.

Hanukkah’s most noticeable symbol today is the Hanukkiah, a modified menorah with nine lights. One more light is lit each night of Hanukkah until all lights are lit on the last night of Hanukkah. The ninth light is used to light the other candles. Traditional foods during Hanukkah are cooked in oil (in reference to the Temple Menorah story). Latkes, a fried potato pancake, and jelly doughnuts called sufganiyot are popular during Hanukkah. Another common symbol for this festival – the dreidel – represents the dreidel game played during the eight-day celebration.  


The story behind Hanukkah is not in the Protestant bible. It’s found in the first and second books of the Maccabees and combined with Jewish legend. Observing an occasion found in an extrabiblical source makes many Christians uncomfortable, but the historical story’s main conclusion is one Christians can fully embrace. Like the time of Esther, the Jewish people were again faced with extinction and seemingly impossible circumstances. And yet again, God preserved them through His own means, by His own plan, to show His glory.


Another reason Hanukkah holds meaning for Christians is that we, as God’s people, also face persecution. American Christians are comfortable now due to our freedom to worship, but it may not always be that way, and that isn’t the case currently for Christians elsewhere in the world. God’s people have been and will be persecuted throughout history, but the faithful of us will stand for our God despite even horrific circumstances.

Hanukkah celebrates the cleansing and rededication of the Temple. It was cleansed of idols and desecration and rededicated to God as it was meant to be. This concept should cause a Christian to look inward. As Paul says in 1 Corinthians 6:19, our bodies are temples. As Christians, we should live our entire lives as a Hanukkah celebration – lives that celebrate our cleansing from sin through Jesus and our rededication to God as we accept him as our Savior and His Spirit lives in us! The Hanukkah story is a beautiful picture of the change that’s taken place in the souls of each Christian!

Furthermore, John 10:22-33 records Jesus celebrating the Feast of Dedication. If it was important enough to be observed by our Savior, it should also be important to us! On the Temple porch, he chooses this day to announce that he is the Messiah.

These two Jewish celebrations have much to offer when integrated into the Christian faith. Since Christians share a place with Jews in the Kingdom of God, Jewish religious festivals can also be meaningful to our faith. The messages of God’s sovereignty, deliverance, faithfulness, cleansing, and rededication are portrayed through stories and the celebrations they’re based upon. Observing Hanukkah and Purim has grown my family spiritually, and I believe it will benefit yours as well!