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Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

The Aaronic Blessing: An Introduction

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The Aaronic Blessing, also known as the Priestly Blessing, is commonly known among Christians, and it’s said after the service in Christian churches of many denominations and Jewish synagogues. Aside from being a nice thing to say before congregants exit the sanctuary, why is it said, and where does it come from?

Click here for a printable version of the Aaronic Blessing.

A command to bless

This blessing was God’s idea as He instructed Moses to tell Aaron and his sons to bless the people of Israel using these words. In the book of Numbers, where this blessing is found, the Israelites are experiencing their newfound freedom from their Egyptian captors. In the Sinai wilderness, God’s giving them instructions for their new desert lifestyle as free people. God also provides directives for the priesthood, including a specific command to bless the people using what is commonly referred to as the Aaronic blessing.

Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

The Lord bless you, and keep you;

The Lord make His face shine on you,

And be gracious to you;

The Lord lift up His countenance on you,

And give you peace.’

So they shall invoke My name on the sons of Israel, and I then will bless them.”

Num. 6:22-27

One exciting thing you’ll notice as you learn about the blessings is that there’s a progression in the bible of who was allowed to give a blessing. At first, only God had the authority to bless, and he then extended it to some of the patriarchs and then to priests. Some incidences of Aaron blessing the people in God’s name are found in Leviticus and Deuteronomy (Lev. 9:22 and Deut. 10:8 and 21:5).

Throughout history

In an archeological site on the old road from Jerusalem to Bethlehem, what are possibly the oldest surviving Hebrew texts were found in 1979. In ancient Paleo-Hebrew, the Aaronic Blessing was written on two scrolls made of silver found in an ancient burial site. Aptly named “The Silver Scrolls,” they were dated back to the First Temple period and were possibly used as an amulet to ward off evil. If true, this would be another of many unfortunate examples of pagan customs infiltrating God’s people even back then. But what a fantastic find!

The Aaronic Blessing today

Today, God’s people are blessed using this same blessing in synagogues worldwide. In Judaism, it used to be that only priests would give this blessing, but it’s now extended to rabbis and worship leaders.

In a synagogue, when the congregants are blessed, the one performing the blessing raises his hands as Aaron did, as recorded in the Bible (Lev. 9:22). This practice has been nicknamed “the raising of the hands.” He also extends his prayer shawl or tallit over his head and his hands as he recites the blessing to indicate reverence and to obey the biblical command to have fringes or tzitzit on the corners of one’s clothing. Some hold their hands in the shape of a shin (ש), the Hebrew letter at the beginning of the word Shaddai, a name for God. The blessing is most commonly recited in Hebrew, but other languages are used depending on the audience.     

On the evening of the Sabbath, Friday evening, this blessing is often said over the children of the house by many Jews and some Christians. It’s accompanied by requests for God to make them like Ephraim and Manasseh (boys) or Sarah, Rebekah, Rachel, and Leah (girls). Whether in English or Hebrew, the one blessing usually puts their hands on or above the one(s) being blessed and then says the blessing.

For Christians?

As grafted-in Gentiles, we can take part in the promises extended to Israel and gain nourishment from the same roots from which they thrive – God Himself! When we accepted Jesus as our savior, we officially joined the Kingdom of God, which started with the nation of Israel in the Old Testament.

Under the New Covenant, where God’s Word has been written on our hearts through the Holy Spirit as believers in Jesus, we entered the priesthood ourselves. Revelation 1:5-6 says that Jesus’s blood made us priests to God! We can bless God’s people in His name, and He does indeed bless through it due to the power in His name.

A walk through the blessing

The LORD bless you and keep you

(Yverkah’kha Adonai v’yeeshm’rekha; – יְבָרֶכְךָ יְיָ וְיִשְׁמְרֶךָ׃)

Adonai is written and said in this phrase instead of the tetragrammaton, YHVH, which is not said to avoid profaning God’s name.

The word “bless” here means “to affirm or revere,” and the word “keep” means “to protect or watch.”

The LORD make His face to shine upon you

(Ya’ayr Adonai panav ‘aylekha – יָאֵר יְיָ פָּנָין אֵלֶיךָ)

“Face” here is a noun and can be either “face,” literally, or “front” as well.

And be gracious unto you

(Veekhoonekha; – וׅיחֻנֶּךָ׃)

Translated here as “gracious,” this word means “to show pity or favor.”

The LORD lift up His countenance upon you

(Yeesa’ Adonai panav ‘aylekha – יׅשָּׂא יְיָ פָּנָיו אֵלֶיךָ)

This phrase is an idiom (a saying) meaning “He looks at you with peace and blessing.”

And give you peace.

(V’yasaym l’kha shalom. – וְיָשֵׂם לְךָ שָׁלוֺם)

Beyond just peace, shalom’s meaning also includes wholeness and completeness. And who of us doesn’t want God’s perfect peace?

In your family

If this article has moved you to use the Aaronic Blessing to bless your children, please don’t let the learning process or the newness of doing so prevent you! I encourage you to continue this blessing once you start, as it may be awkward at first but will become among your family’s most treasured moments, as it has become in mine.

Click here for a printable version of the Aaronic Blessing



A blessing for you!

And I’ll conclude this way with all of you, brothers and sisters, in my mind and heart:

The LORD bless you and keep you

The LORD make His face to shine on you and be gracious unto you

The LORD lift up His countenance upon you

And give you peace.

What’s So Important About the Western Wall?

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There stands in the Old City of Jerusalem a 2,000-year-old wall of limestone. Its beautifully chiseled ancient stones are of historical interest but have fueled much religious and political tension throughout its existence. But why this wall? Why is it worth all the strife and spilled blood surrounding it? Why do millions of people come from all over the world to visit this 187-foot section of wall – sometimes over 1 million people in just one month?      

Mount Moriah

To fully understand the significance of The Wall, we must have at least a basic understanding of Mount Moriah. Now called the Temple Mount, and a seemingly small area comparatively, many significant acts of faith took place in this very spot. On Mount Moriah, Abraham took Isaac to sacrifice him out of obedience to God. Abraham named this area “the LORD will provide” after God provided a ram to be offered in Isaac’s place.

1 Chronicles 21:18-30 and 2 Chronicles 3:1 describe Mount Moriah as the place God appeared to David and answered his prayer to end the plague on his people. It’s also the site of the threshing floor that David purchased for the Temple to be built. Ornan (or Araunah, depending on your translation), the floor’s previous owner, offered to give it to him, but David said he wouldn’t offer to God that which cost him nothing and paid for it anyway. Doesn’t that show us what’s going on in David’s heart? Service to God isn’t really sacrificing if it costs us nothing!

Solomon then built the Temple on Mount Moriah, which was later rebuilt after the first Temple was destroyed. Many places in the Bible (Daniel, Ezekiel, and Revelation, among others) indicate that there will be a holy temple in the future. Scripture suggests that Mount Moriah will again be where God inhabits His Temple.

Solomon’s Temple

Built almost 3,000 years ago on Mount Moriah, in the 10th century BCE, the Temple for God was among the grandest of structures in history. Read about it in 1 Kings 6-8. It was indeed a work of art! During his reign, building the Temple was on David’s heart but was later constructed by his son, Solomon. This Temple wasn’t just a beautiful church building. Called the house of God in the Bible, it contained the Ark of the Covenant in the Holy of Holies and was where sacrifices were carried out according to the Laws of God. The design came from God and was given to David (1 Ch. 28:19), who then passed it on to his son when the time came for it to be built.

In 1 Kings 8 and 2 Chronicles 5, it’s recorded that the presence of God showed up in the form of a cloud during the dedication of the Temple. When the priests exited the Holy of Holies, the innermost part of the Temple, after placing the Ark of the Covenant there, the glory of God filled the Temple in the form of a cloud. The Bible says that cloud permeated the building, so the priests couldn’t even stand to minister! Clearly, God thought highly of the Temple King Solomon had built for Him!

The Second Temple

In about 587 BCE, the city of Jerusalem was occupied and taken over by the Babylonians. King Nebuchadnezzar II had not only Solomon’s Temple destroyed but all of Jerusalem burned.

After the fall of the Babylonian Empire in 516 BCE, Cyrus the Great allowed the Jewish people to rebuild the Temple. It was reconstructed in the same place as the first. In 19 BCE, Herod built a semi-rectangular retaining wall around the Temple area, and the Temple was completed during the reign of his grandson, King Agrippa II, as recorded by historian Josephus Flavius. The Western wall of this rectangular retaining wall is what’s currently known as The Western Wall.

The Temple today

The story behind the celebration of Hanukkah covers the period when the Seleucid Empire controlled Jerusalem. Antiochus IV followed in his father’s footsteps in trying to Hellenize the Jews. The Temple was desecrated with the pagan practices of the Greeks, which eventually led to the Maccabean Revolt and their miraculous victory.

Roman rule over Jerusalem in 70 CE brought the most recent destruction to The Temple. This time, it wasn’t rebuilt (at least not yet!). Both the Romans and the Christians under Constantine forbade the Jews from entering Jerusalem for centuries, except just one day annually, the 9th of the month of Av, when they were allowed to visit to mourn the Temple.

In the 7th century, the Muslim conquest of Jerusalem led to them building a shrine on the Temple site, the Dome of the Rock, in 691 CE. Even after the Nation of Israel regained control over Jerusalem in 1967, the Temple Mount remained under Jordanian rule. It’s still this way today, and though Jews may visit, they may not pray there. The closest place to the Temple they’re permitted to pray is the Western Wall, which is why the Kotel, or “wall” in Hebrew, is considered the holiest site in Judaism.

Christians and The Wall

Should the Western Wall be a sacred site for Christians? The short answer is yes! Though we are not Jewish, our belief in Jesus as the Messiah has allowed our Gentile selves to be grafted in, allowing us to become God’s people. God’s promises to the Israelites in the Old Testament also apply to us.  

The Temple is not only part of the history of our faith as Christians and our spiritual heritage as people of the Kingdom of God; it’s also the place our God physically inhabited here on earth to be with His people, pre-Jesus. It’s easy to forget that our God is real, supernatural, and awesome! Don’t miss the significance of the history of this Temple. Your God thought the place was important enough to live there. Your God lived there. For real. Let that sink in.

Jesus at The Temple

Another reason for Christians to honor the Temple is that it was a place of worship for our Savior, Jesus. The Bible records many situations where we find Jesus in different life stages at the Temple in Jerusalem.

As an infant

Jesus’s first visit to The Temple was when he was just 40 days old. Mary and Joseph brought him there to fulfill the command in the Torah to do so (Luke 2:22-38). He also went there at least as often as once yearly as he grew up (Luke 2:41).

As a young man

At 12, Jesus went to Jerusalem with his parents to celebrate Passover. Then, he was accidentally left behind and was found asking brilliant questions of the rabbis there (Luke 2:41-51).

As a man

The most well-known story from Jesus at the Temple was when he overturned the sellers’ tables (Mark 11:15-18), but that wasn’t the only time he went to the Temple. During one period in his adult life, he taught there daily (Luke 21:37-38).

As believers in the truth of scripture, the God of the Bible, and Jesus as Lord, it can be seen that the Western Wall and the Temple it represents are of great importance. The fact that Jesus fulfills the need for a sacrifice for our sin, causing us not to need a temple for sin sacrifices, doesn’t diminish the significance of The Temple and its Western Wall. While not all of us can visit it in person, Christians can honor this site and thus our God from afar by learning more about its history and effect on the world both politically and prophetically. If you can, a visit to the Western Wall (as well as other significant sites in The Holy Land) will grow and concrete your faith and understanding of the land of the Bible.

Holy Branches’ Featured Amazon Find of the Week

Welcome to Holy Branches’ Featured Amazon Find of the Week! Each week, I’ll highlight one product I believe is worth sharing, whether it’s an exceptional value, currently on sale, has a great coupon, or is simply a product I personally recommend. These aren’t just random finds. They’re items I think will genuinely bless your Bible study, Sabbath and biblical holiday celebrations, and everyday life.

Because Amazon prices and promotions can change quickly, if you see something you love, don’t wait too long. I’ll update this feature each week with a new recommendation, so be sure to check back regularly for trusted finds and great values.

As an Amazon Associate, I earn from qualifying purchases. This comes at no additional cost to you and helps support Holy Branches and the free biblical resources we provide. Thank you for your support!


Old Testament Hebrew Vocabulary Cards

25% off!

As I’ve studied Biblical Hebrew, these vocabulary cards have been one of the resources I reach for most often. I personally use the Old Testament Hebrew Vocabulary Cards by Gary D. Pratico and Miles V. Van Pelt to reinforce the words I’m learning and to make review much easier.

Organized by word frequency and keyed to Basics of Biblical Hebrew Grammar, these flashcards help you build a solid vocabulary foundation while studying the Hebrew Scriptures. If you’re serious about learning Biblical Hebrew, I highly recommend adding them to your study routine.


Shalom Canvas Wall Art

Amazon Limited Time Deal: 10% off!

The Hebrew word shalom (שָׁלוֹם) is often translated simply as peace, but its meaning is so much richer. Shalom speaks of wholeness, completeness, well-being, harmony, and flourishing—the kind of peace that comes from walking in God’s ways.

This beautifully framed 12″ × 15″ canvas features the Hebrew word Shalom along with its definition in a clean, modern design. It’s a meaningful addition to your home, office, prayer space, or Bible study room, and it also makes a thoughtful gift for anyone who loves the richness of the Hebrew language.

Want to go deeper? Click here to read my article, “9 Hebrew Words That Bring You Closer to God,” and discover the rich biblical meaning of shalom and other Hebrew words found throughout Scripture.


Hebrew Names of God Framed Wall Art

Amazon Limited Time Deal: 8% off!

One of the beautiful things about Scripture is the many names God reveals about Himself—each one teaching us something about His character, His promises, and His relationship with His people.

This framed set of six minimalist prints features biblical Hebrew names of God paired with Scripture, making it a meaningful addition to your home, office, prayer space, or Bible study area.

Want to learn what these names mean and why they’re so significant? Click here to read our “The Names of God” article series, where we explore the biblical names God uses to reveal His nature throughout Scripture.


Sterling Silver Messianic Seal Necklace

Amazon Limited Time Deal: 15% off!

This sterling silver Messianic Seal necklace combines the menorah, Star of David, and fish symbol in a rectangular pendant with a blue and green abalone shell background.

The pendant is made of 925 sterling silver and is nickel-free, cadmium-free, and lead-free. It measures approximately 0.34 x 1.5 inches and comes with an 18-inch chain, polishing cloth, and gift box.

A meaningful jewelry option for those who appreciate Messianic and Hebraic roots symbolism.


7 Feasts: Finding Christ in the Sacred Celebrations of the Old Testament

Amazon Limited Time Deal: 23% off!

What’s the story behind all those biblical feasts, and why do they still matter to believers today?

This week’s featured Amazon find is 7 Feasts: Finding Christ in the Sacred Celebrations of the Old Testament by Erin Davis. This 8-week Bible study explores the significance of the biblical feasts, why God commanded His people to celebrate them, how they point to Jesus and His work of redemption, and what they can teach us about our faith today.

If you’ve ever skimmed past passages about the feasts because you weren’t sure what to make of them, this study can help you see these celebrations with fresh understanding and discover their place in the larger story of Scripture.

Hear, O Israel: What Does the Shema Mean for Christians?

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The Shema is recited at synagogues worldwide and twice daily by Orthodox Jews and some Christians. Its meaning is deep and answers life’s most challenging questions. When sung in Hebrew, its cadence is soothing and poetic. It consists of three parts, beginning with Deuteronomy 6:4-9.

 “Hear, O Israel! The Lord is our God, the Lord is one!  You shall love the Lord your God with all your heart and with all your soul and with all your might.  These words, which I am commanding you today, shall be on your heart.  You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.  You shall bind them as a sign on your hand and they shall be as frontals on your forehead.  You shall write them on the doorposts of your house and on your gates.”

Deuteronomy 6:4-9 (NASB)

The Yoke of the Kingdom of Heaven

Reciting the Shema is sometimes called accepting the yoke of the kingdom of heaven. It’s referred to this way because, by saying the words of the Shema, we acknowledge that we are responsible for following them and are committed to God and His commands.

Facing East

It is often said while facing East. Facing East is done because people in the Bible said prayers in the direction of the Temple. Praying in this way is demonstrated by Daniel in Dan. 6:10. The practice comes from the following verses out of Solomon’s prayer to God in the dedication of the Temple.

“Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You today;  that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ to listen to the prayer which Your servant shall pray toward this place.  Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.” 

1 Kings 8:28-30 (NASB)

 “Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name’s sake (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.” 

1 Kings 8:41-43 (NASB)

Of course, God can hear prayers said in any direction, but facing Jerusalem while reciting the Shema reminds us of God’s desire to dwell with His people and hear our prayers. It also reminds us that Jesus is returning to reign in the new kingdom of Jerusalem, as promised.

Phrases of the Shema and their meanings

Each phrase of the Shema is relevant to us as Christians. Below is a summary of the meaning of each phrase and what it means for us and our faith.

“Hear, O Israel!”  

(In Hebrew – “Shema, Yisrael”)

This first phrase of the Shema is the most recited portion. It is a call to God’s people to acknowledge that God is our only God – and that we are His people. “Shema” literally means “hear” or “listen,” but it implies more than that. It implies that we should not only hear the following verses but also act, showing in how we live that we believe them.

When we don’t know what to do in our lives, the Shema reminds us to listen. We are to hear what God has to say with faithful ears, be prepared to do what he commands of us, and continually follow His guidance.

“The Lord is our God”

(In Hebrew – “Adonai Eloheinu”)

The command to listen is followed by the name of God (YHVH), but out of respect and obedience to the third commandment, God’s name is represented by “Adonai” instead. This phrase is said with great reverence and is said while bowing. It should humble and forever awe us that we have the great privilege of calling the Creator of the universe “our God”! How blessed are we?!

“The Lord is one”

(In Hebrew – “Adonai Echad”)

God is the only one deserving of our worship. No one, not political figures, other gods, our families, or even ourselves, comes close to God’s caliber of significance. He is to be our focus and our purpose.

I have also heard this verse discussed considering the pagan people groups surrounding the people of Israel at the time of Moses. Given that the neighboring peoples had numerous gods, having just one God would have set the Hebrew people apart noticeably.

“Blessed is the name of His glorious kingdom forever and ever”

(In Hebrew – “Barookh shem k’vod malkhooto l’olam vaed”)

While not included in Deuteronomy, rabbis added this, and it is therefore said in an undertone, not at a normal volume as the rest of the Shema. Its purpose is to affirm God’s kingship throughout eternity.

“You shall love the Lord your God with all your heart and with all your soul and with all your might”

(In Hebrew – “V’ahavta et adonai elohekha b’kohl l’vavkha oovkohl nafsh’kha, oovkohl me’odekha”)

Referred to as the v’ahavta, this phrase answers the question of purpose in our lives. With all our hearts, souls, and might, we’re to love God. It’s simply stated, but it takes a lifetime to learn – and then some!

When the Bible talks about the heart, it isn’t an emotional organ but one of discernment, reason, and commitment. When we love God with our hearts, we don’t have a mushy, romantic feeling toward God; we commit. We’re all in. Our faith in Him is solid, and we love all that is from Him and reject all that is not in our lives.

The concept of our “soul” is somewhat ambiguous, but the best description I’ve heard is that it is our innermost being. How do we love God with our souls? We are devoted to Him with everything we are. There is nothing we try to hide from him. He knows us better than we know ourselves because He made us, so we can consult Him if we want to get to know ourselves better!

“Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way.” 

Psalm 139:23-24 (NASB)

The word for “might” is “me’odekha.” It is more literally translated as “very, very much” or “muchness.” Loving God with all your “muchness” is something that consumes you. It is intertwined in everything you do and is something people can see when observing your life.

“These words, which I am commanding you today, shall be on your heart”

(In Hebrew – “V’hayoo hadvareem ha’ayleh, ‘asher ‘anokhee m’tsavkha hayom al l’vavekha”)

Interestingly, the commands were to be on the hearts of the Israelites. The common understanding is that the Law was at this time written on stone, and its being written on our hearts only occurred later, post-Jesus, when the Holy Spirit was given to the apostles. God’s words were to be on the hearts of His people from day one, not only after the New Covenant was instated.

“You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.  You shall bind them as a sign on your hand, and they shall be as frontals on your forehead.  You shall write them on the doorposts of your house and on your gates.”

(In Hebrew – “v’sheenantam l’vanekha, v’deebarta bam b’sheevtkha b’vaytekha, oovlekht’kha vaderek oovshakhb’kha, oovkoomekha.  Ookshartam le’ot al yadekha, v’hayoo l’totafot bayn aynekha.  Ookhtavtam alm’zoozot baytekha oovish’arekha.”)

This phrase is taken literally by orthodox Jews using tefillin (or phylacteries) and mezuzahs. Tefillin are small leather boxes containing scripture attached to the forehead and arm using leather bands. Tefillin is done to fulfill the part of the command saying, “bind them as a sign on your hand, and they shall be frontals on your forehead.” Mezuzahs are small boxes containing scripture that are adhered to the doorposts of one’s house. These are to fulfill the command to “write them on the doorposts of your house.” While these are great reminders, I think God was trying to ensure that we kept His commands first and foremost in all areas of our lives. I don’t think He wanted to limit His commands to things like doorposts and gates, but instead, to be throughout our lives, schedules, homes, and cities when we travel and when we are home.

3 parts of the Shema

There are three parts to the complete Shema. Although the remaining two parts are also meaningful, I focused this post on the first part, the one my family recites and the version recited at our synagogue and others. Here’s a summary of the second and third parts of the complete Shema.

The second part, called the Vehayah, is taken from Deuteronomy 11:13-21. This part covers obedience to God and the blessings that result, and it also includes a warning of what disobedience brings. It then repeats that these words should remain on your heart and that you should teach them to your children, etc., just as it says in part one. Its name, the Vehayah, is the first word of this section of the Shema, and it means “and it shall be” or “it shall come about.”

Part three is from Numbers 15:37-41. This section includes the command that God gave the Israelites to wear tassels (tzitzit) with blue cords on the corners of their garments so they’d look at it and remember God’s commands and not go their own way.

Tzitzits (tzitziot is the correct plural in Hebrew) look like this, and if you wish to purchase them, click on the picture below.

They are usually attached to a prayer shawl (called a Tallit) or another four-cornered garment. You may have seen depictions of Jesus or the apostle Paul wearing a similar garment.

The most prominent of Jewish prayers, the Shema, holds deep meaning for Christians, who share the same awesome one God. Recited daily for thousands of years, the Shema would have even been said at least twice daily by our Savior, Jesus. When asked what the greatest commandment was, his response was the Shema!

”One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ “

Mark 12:28-30 (NASB)

Jesus’s reference to it as the greatest commandment should draw our attention. Reciting the Shema as Christians keeps us focused on what God wants us to be – on Him, obedience to His commands, and witnessing to others about them.

The Hebrew Calendar Explained

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You’ll find that following the Hebrew calendar becomes necessary when you begin to observe the Biblical Holy Days and align your year according to the Bible.  To guide you in this, I recommend you purchase a calendar with the corresponding Hebrew months and Biblical Holy Days.  The one I use is from First Fruits of Zion. It includes the Holy Days, corresponding dates on the Hebrew calendar, and the Torah Readings for each week and holiday. 

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

The significant differences between the Gregorian calendar we’re used to and the Hebrew/Biblical calendar are: 
– Hebrew days start the evening before instead of at midnight.
– Hebrew months do not correspond to the months on the Gregorian calendar. 
– The Hebrew calendar has a different Leap Year system, adding in a month 7 of the years out of a 19-year cycle instead of a day every four years, like the Gregorian leap year.
– The Hebrew calendar is lunar rather than solar.
– Months are 29 or 30 days instead of 28, 29, 30, or 31 like Gregorian months.

Biblical Events on the Hebrew Calendar

It’s interesting to study events in the Bible and where they occur on the Hebrew calendar. We can note when they occur, remember them, and even study them on the anniversary of their occurrence! 

Here are some of the events from the Bible that we know the date of on the Hebrew calendar:

Nisan/Aviv (The First Month)

  • God designated this the year’s first month (Ex. 12:2).
  • Nisan 1: Building of the Tabernacle was completed, the 2nd Temple consecrated, and construction of the 3rd Temple will be completed (Ex. 40:2, 17; 2 Chr. 29:17, Eze. 45:18). 
  • Nisan 10: The Passover Lambs are chosen (Ex. 12:3).
  • Nisan 11: When Jesus arrives in Jerusalem, his triumphal entry is when people greet him with palm branches and shout “Hosanna” (Mt. 21:10- 19).
  • Nisan 12: The Last Supper and Jesus arrested (Mt. 26:17-68).
  • Nisan 13: Jesus is crucified, and Passover begins (Mt. 26-27, Ex. 12:8).
  • Nisan 14: Passover (Lev. 23:5, Ex. 12:6-13).
  • Nisan 15-21: Feast of Unleavened Bread (Lev 23:6, Ex. 12:15-2).
  • Nisan 15: The Hebrew people leave Egypt (Ex. 12:28-51). 
  • Nisan 16: Jesus rises from the dead (the evening before), First Fruits (approximate date) (Mt. 28:1, Lev 23:9-14).
  • Nisan 17: Haman is hung (Est. 7).

Iyar/Ziv (The Second Month)

  • Iyar 1: Construction of the 2nd Temple begins (Ezra 3:8).
  • Iyar 2: Construction of the 1st Temple begins (1 Kgs. 6:1, 2 Chr. 3:1-2).
  • Iyar 20: The Hebrew people leave Mt. Sinai (Num. 10:11-13).
  • Iyar 27: Noah and his family exited the ark (Gen 8:14-19).

Sivan (The Third Month)

  • Sivan 6-7: Shavuot, the Torah is given to the Hebrew people at Mount Sinai, and the Holy Spirit is given. (Lev. 23:15-22, Ex. 19:16-25, Acts 2).
  • Sivan 23: Decree is made, saying the Jews are allowed to defend themselves (Est. 8:9-13).

Tammuz (The Fourth Month)

  • Tammuz 5: Ezekiel received his vision (Eze. 1).
  • Tammuz 9: Jerusalem captured by Nebuchadnezzar (Jer. 30:1-3, 2 Kgs. 25:1-7).

Av (The Fifth Month)

  • Av 1: Death of Aaron (Num. 33:38).
  • Av 9: First and second Temples destroyed (Jer. 52:6-11, Historical sources only for 2nd Temple. Not recorded in the Bible).
  • Av 10: First Temple set on fire by Nebuchadnezzar (Jer. 52:12-13).

Elul (The Sixth Month)

  • Elul 24: Rebuilding of 2nd Temple resumed (Hag. 1:14-15).
  • Elul 25: Jerusalem’s walls rebuilt (Neh. 6:15).

Tishrei (The Seventh Month)

  • Tishrei 1: Temple offerings resume, Yom Teruah (Ezra 3:6, Lev. 23:23-25, Num. 29:1-6).
  • Tishrei 2: Sukkot is celebrated when priests, Levites, and heads of households gather to study the Torah (Neh. 8:13-18).
  • Tishrei 8: The dedication ceremony for the 1st Temple starts, and the Ark is brought into the Temple (1 Kgs. 8:2-11).
  • Tishrei 10: Yom Kippur (Lev. 23:26-32, Num. 29:7-11)
  • Tishrei 15-22: Sukkot (Lev. 23:33-43, Num. 29:12-40, Deut. 16:13-17).
  • Tishrei 21: Jesus said he is the living water (Jn. 7:37-39).

Cheshvan/Bul (The Eighth Month)

  • This month, the first Temple building was finished (1 Kgs. 6:38). 
  • Cheshvan 15: King Jeroboam’s Feast was instituted (1 Kgs. 32-33).

Kislev (The Ninth Month)

  • Kislev 4: Zechariah receives prophecy (Zech. 7).
  • Kislev 20: Ezra calls Israel out for their sin (Ezra 10:9-12).
  • Kislev 24: Haggai receives two prophecies (Hag. 2:10, 20).
  • Kislev 25-Tevet 3: Hanukkah, Jesus in the Temple portico – “I and the Father are one” (John 10:22-42).

Tevet (The Tenth Month)

  • Tevet 1: Esther crowned queen (Est. 2:16-17).

Shevat (The Eleventh Month)

  • Shevat 1: Moses told the people God said He’d give them the Promised Land (Deut. 1:3-8).
  • Shevat 24: Zechariah’s vision (Zech. 1:7).

Adar (The Twelfth Month)

  • Adar 3: Building of the 2nd Temple completed (Ezra 6:15).
  • Adar 14: Purim, Jews celebrate victory (Est. 9:17-18).
  • Adar 25: Jehoiachin freed from prison (2 Kgs. 25:27-30).

Understanding the Hebrew calendar is vital to Belivers because it increases our understanding of the Bible and Biblical events. 

Take the Temple, for example. Is it merely a coincidence that the construction of the first and second Temples happened within a day of one another, even though these events took place 485 years apart? How about when both Temples were destroyed on the same day, but the second was destroyed 656 years after the first?

Or, even more intriguing, that Jesus, who John referred to as the Lamb of God before his ministry even started, was crucified on Passover when the Passover lambs were killed (John 1:29, Mt. 26-27)? Or when the Apostles were celebrating God giving the Law on Shavuot, which happened over 1,000 years earlier, the Holy Spirit was given, and the Law was written on their hearts (Ex. 19:16-25, Acts 2)? 

I don’t think any of this occurred randomly. It happened just as God knew it would. He also knew what was coming and what would happen in the future. Isn’t it amazing to look at the Hebrew calendar and see God’s faithfulness to His people throughout time?

The plan of the LORD stands forever,
The plans of His heart from generation to generation.

Psalm 33:11

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

The New Moon of the Bible: Answers for Christians

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Many Believers who have embraced their faith’s Hebraic roots look forward to each new moon. What, if anything, do new moons have to do with our faith? 

The new moon is not unique to those in the Hebraic roots and Messianic faiths; it has significance in many cultures. In Hebrew, the new moon is called the Rosh Chodesh, meaning “head of the month,” indicating that it starts a new month on the Hebrew or Biblical calendar

The Science

Wondering exactly what a new moon is? It’s a thin sliver of moon that appears opposite the full moon in a lunar cycle. New moons can be predicted on the calendar; however, they can be seen within two days of that predicted date. 

A new moon occurs when the moon is between the Earth and the sun. It appears dark, as if there is no moon in the sky, and the sliver of the moon can be viewed briefly just after sundown. 

Where are New Moons Found in the Bible?

You may be surprised (I was!) at how many times new moons are mentioned throughout the Bible. They’re referred to as new moons but also as “the first day of the month.”

In Biblical times, the Hebrew people watched for the new moon and notified those at the Temple when it was sighted. Multiple witnesses were needed to ensure it was seen, as it was very important to mark the beginning of the month correctly.

It’s Biblical that the moon dictates God’s calendar. He even tells us at the very beginning of creation that that was why He created it:

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years

Genesis 1:14

The two important things to note in the above verse are that the word translated here as “seasons” is the Hebrew word “moedim,” which means “appointed times,” such as the Feasts and Festivals. The other important thing is that we notice here that watching the “lights in the expanse of the heavens” reveals God’s calendar to us! 

And God’s people aren’t to use the new moons in this way only in Old Testament times. We see that Believers in the New Testament continued to observe the new moons even after Jesus’s ascent into heaven (Col. 2:16), and we’ll even use them in the future in the New Jerusalem (Is. 66:23-24 & Ez. 46:1-7)!

The Bible shows us that some significant things occurred on the first day of the month and points out that these things happened on the first day versus just any day of the month. Here are some of the places where Rosh Chodesh, the new moon, appears in the Bible:

  • It was the day the mountaintops became visible after the flood and the day the water completely dried up (Genesis 8:5 & 13).
  • It’s when the Tabernacle was to be set up (Ex. 40:1-2).
  • The holiday of Yom Teruah is to be on the new moon of the 7th month (Lev. 23:24).
  • It’s one of the times God talked with Moses (Num. 1:1).
  • Aaron, priest, and Moses’s brother died (Num 33:38).
  • David was expected to attend a meal with King Saul but didn’t show up (1 Sam. 20).
  • The Shunammite woman headed to visit Elisha, even though it wasn’t a new moon when she would have been expected to go (2 Kings 4:23).
  • Ezra started reading the Torah to Israel in Jerusalem (Ezra 7:6-10).
  • God’s word came to 2 prophets – Ezekiel (Ez 26:1) and Haggai (Hag. 1:1).

How is it Relevant to Our Faith?

Aside from new moons being mentioned in the Bible and coinciding with Biblical events, how are new moons relevant to our faith as Bible-believing Christians?

To alert us to God’s eternal calendar

Important Biblical events tend to occur according to the calendar God set up. In Leviticus 23, He laid out the Biblical Holy Days, including Passover and Shavuot. When Jesus died on Passover, it taught us that there are similarities between Jesus and the Passover Lamb. On the day the Apostles were celebrating God giving the Law on Shavuot, the Holy Spirit was given to them, which caused them to understand that the Law was now being written on their hearts. 

Biblical events lining up with the calendar God set up is one of the most amazing things I’ve found in the Bible! I encourage you to look for more of these coinciding events. There are many!

To know the proper times to observe the Biblical Holy Days

When we pay attention to the new moons, we know when each month on the Hebrew calendar begins. In Leviticus 23, we’re given the month and day each Holy Day is to be observed. The new moon tells us which day is the first, and we can count from there to know when to observe a Holy Day. 

The Biblical Holy Days are of great significance to our Christian faith! Here’s an overview of each Holy Day and its relevance to our Messiah. If you haven’t yet observed them as a tradition, give it a try—I think you’ll be blessed by it!

How Does a Christian Observe the New Moons?

With no Temple to offer sacrifices, it’s not Biblically clear how to observe new moons. However, regardless of how it was done, the Bible clearly states that God wants His people to notice when it’s the first day of the month.


We can look to the Bible for some direction on what to do on each new moon, though. We can find out what was done on new moons in the Bible and see what we can practice in our day and age to learn and observe what God intended us to do. Of course, it’s always helpful to spend some time in the Word as we’re trying to understand any Biblical concept. Here are some references to the new moons and what was done at that time.

  • Blow shofars (Num. 10:10).
  • Present an offering at the Temple (Num. 10:10; 28:11, 14; Ezra 3:5; Neh. 10:32-33).
  • Have a celebratory meal (David was expected at a meal with the king, 1 Sam. 20:5-27).
  • Worship (Is. 66:23).
  • Celebrate. New moons are grouped with other celebratory festivals (Hosea 2:11).
  • Grain wasn’t sold on the new moon, possibly indicating that it was a Sabbath (Amos 8:5).

Given these Biblical activities done on new moons, what should we do? Here are some things Hebraic Roots Christians do during these times:

  • Blow shofars
  • Dance
  • Plan, discuss, and study the Holy Days of that month
  • Women gather
  • Pray

How do you know when the new moons are? 

First of all, watch the sky! Also, I love the calendar by First Fruits of Zion for new moons and other appointed times. It also has beautiful pictures of the Land of Israel and verses for each month. Get your First Fruits of Zion Biblical Calendar here!

What is a Messianic Bar Mitzvah?

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A Bar Mitzvah is one of the best-known Jewish traditions, but many people are surprised to learn that some Messianic Jewish families and even some other Believers also choose to celebrate this important milestone.

What exactly is a Messianic Bar Mitzvah? Is it found in the Bible? Can followers of Jesus participate? And what makes a Messianic Bar Mitzvah different from a traditional Jewish one?

For families who value the roots of their faith, a Bar or Bat Mitzvah can be a meaningful way to recognize a young person’s growing spiritual maturity and commitment to serving God. While the ceremony itself is a Jewish tradition rather than a biblical commandment, many of the values it celebrates are firmly rooted in Scripture.

Let’s take a closer look at what a Messianic Bar Mitzvah is, where the tradition comes from, and why many believers find it to be such a meaningful milestone.

What Is a Bar Mitzvah?

The phrase “Bar Mitzvah” comes from two ancient languages.

Bar is the Aramaic word for “son,” while mitzvah is the Hebrew word for “commandment.” Together, Bar Mitzvah literally means “son of the commandment.”

A girl celebrates a Bat Mitzvah. Bat is the Hebrew word for “daughter,” so Bat Mitzvah means “daughter of the commandment.”

The term Bar Mitzvah can refer to either the ceremony itself or to the person who has completed the process. For example, someone might say, “We’re attending a Bar Mitzvah this weekend,” or “He is now a Bar Mitzvah.”

Although the celebration often receives the most attention, the ceremony is really the culmination of years of spiritual preparation. It marks a young person’s transition from childhood toward adulthood and recognizes that he or she is beginning to take personal responsibility for living out their faith.

What Happens During a Bar Mitzvah?

In many Jewish and Messianic congregations, children begin preparing for their Bar or Bat Mitzvah several years before the ceremony. While the exact requirements vary from one congregation to another, preparation often begins around age nine, with more focused instruction during the year or two leading up to the ceremony.

This training is much more than memorizing prayers. Students grow in their understanding of Scripture, biblical Hebrew, Jewish traditions, and the practices of their faith community. They also learn what it means to take personal responsibility for following God.

Like Confirmation in some Christian churches, the process emphasizes spiritual growth rather than simply reaching a certain birthday.

The ceremony itself is usually held close to the child’s twelfth birthday for girls or thirteenth birthday for boys, although traditions vary between communities.

During the service, the Bar or Bat Mitzvah candidate often participates in several meaningful ways, including:

• Leading portions of the worship service

• Reciting the Shema

• Reading the Torah blessings

• Reading from the Torah scroll in Hebrew

• Sharing a short teaching, often called a d’var Torah, explaining what they learned from their Torah portion

Many congregations assign the Torah portion that corresponds with the week of the child’s birth, sometimes called a “birth Torah portion.” Others simply use the week’s scheduled Torah reading. Either approach gives the student an opportunity to study Scripture deeply and share how God has spoken to them through His Word.

After the service, family and friends usually gather for a joyful celebration that may include a meal, music, dancing, speeches, and gifts. The celebration recognizes not only the milestone itself but also the years of study and commitment that made it possible.

Why Is a Bar Mitzvah Important?

A Bar or Bat Mitzvah is about much more than a ceremony or party. It serves as a public recognition that a young person is growing into spiritual maturity and is ready to begin taking greater ownership of his or her faith.

Parents spend years teaching their children about God, but there comes a point when that faith must become personal. A Bar Mitzvah provides an opportunity for a young person to publicly affirm a desire to walk with the Lord and continue growing in obedience to Him.

While Scripture does not establish a formal Bar Mitzvah ceremony, it repeatedly emphasizes the importance of teaching children God’s commandments and preparing the next generation to faithfully follow Him.

Deuteronomy 6:6-7 reminds parents:

“These words that I command you today shall be on your heart. You shall teach them diligently to your children…”

A Bar or Bat Mitzvah can beautifully celebrate that lifelong process of discipleship.

Where Did the Bar Mitzvah Come From?

Although the principles behind a Bar Mitzvah are deeply rooted in Scripture, the ceremony itself is not specifically commanded in the Bible. Like many cherished Jewish traditions, it developed over time as a way to mark an important stage of life and encourage faithfulness to God.

The earliest references to a young person becoming responsible for observing the commandments appear in rabbinic writings, including the Jerusalem Talmud and the Babylonian Talmud. By the Middle Ages, the Bar Mitzvah ceremony had become a well-established custom throughout Jewish communities.

The Bat Mitzvah developed much later. While girls have always been encouraged to grow in their faith and knowledge of Scripture, formal Bat Mitzvah ceremonies became more common during the twentieth century. Today, many Jewish and Messianic congregations celebrate both Bar and Bat Mitzvahs.

Although these ceremonies are traditions rather than biblical commands, they reflect biblical values such as teaching children God’s Word, honoring spiritual growth, and preparing the next generation to faithfully serve Him.

Is a Bar Mitzvah in the Bible?

No. The Bible does not describe a Bar Mitzvah ceremony or command God’s people to observe one.

However, many of the ideas behind the tradition are found throughout Scripture. Parents are instructed to teach God’s commandments to their children, children are expected to grow in wisdom and obedience, and God’s people regularly marked important milestones in their spiritual lives.

A Bar or Bat Mitzvah can be viewed as one way to celebrate those biblical principles, even though the ceremony itself developed centuries later.

Did Jesus Have a Bar Mitzvah?

One of the most frequently asked questions is whether Jesus had a Bar Mitzvah.

The Bible does not specifically say that He did. However, Luke records an event that many scholars believe may have been connected to His preparation for adulthood.

Luke 2:41-52 tells us that Jesus traveled to Jerusalem with His parents for Passover when He was twelve years old. After the festival, Mary and Joseph discovered that He had remained behind in the Temple, where He was listening to the teachers, asking questions, and astonishing them with His understanding of the Scriptures.

His age has led many to suggest that He may have been in the period of preparation leading up to what later became known as a Bar Mitzvah. While we cannot say this with certainty, the passage beautifully illustrates His commitment to studying God’s Word and His awareness of His Father’s calling from a young age.

Whether or not this event was directly connected to a Bar Mitzvah, it reminds us that Jesus faithfully participated in the worship and practices of the Jewish community in which He was raised.

Can Christians Have a Bar Mitzvah?

The short answer is yes, if your goal is to celebrate biblical discipleship rather than to claim a Jewish identity that is not your own.

Many Christian families have never considered a Bar or Bat Mitzvah because they assume it is exclusively a Jewish tradition. Others are drawn to the idea because they appreciate the Hebraic roots of the Christian faith into which they are grafted and want to mark their child’s growing commitment to following God.

Messianic congregations vary in how they approach this question. Some welcome both Jewish and Gentile believers to participate, while others reserve Bar and Bat Mitzvah ceremonies for those who are Jewish or formally part of their congregation. There is no single practice followed by every Messianic community.

If you are interested in a Bar or Bat Mitzvah, the best place to begin is by speaking with the leadership of your congregation. They can explain their beliefs, expectations, and preparation process.

Why Would a Believer Choose a Messianic Bar Mitzvah?

For many believers, a Messianic Bar or Bat Mitzvah is not about becoming Jewish. Rather, it is about intentionally raising children to know, love, and obey the God of the Bible.

Followers of Jesus recognize that our faith is rooted in the Scriptures of Israel and that Jesus Himself lived as a faithful Jew. Many believers find that learning about the biblical culture and traditions surrounding the Messiah helps them better understand both the Old and New Testaments.

A Messianic Bar Mitzvah can provide an opportunity to celebrate a young person’s spiritual growth, encourage a lifelong love of God’s Word, and publicly affirm a desire to walk in faithful obedience to the Lord.

It also gives families a meaningful milestone during the often challenging transition from childhood into adulthood. Rather than focusing only on academic achievements, athletics, or social milestones, a Bar or Bat Mitzvah places spiritual maturity at the center of the celebration.

Can Adults Have a Bar Mitzvah?

Absolutely.

Although boys traditionally celebrate a Bar Mitzvah at age thirteen and girls celebrate a Bat Mitzvah at age twelve, those ages represent the earliest customary time for the ceremony rather than a strict deadline.

Many adults choose to have a Bar or Bat Mitzvah later in life. Some were never given the opportunity as children. Others came to faith as adults or discovered the Hebraic roots of their faith later in life and want to deepen their understanding of Scripture.

An adult Bar or Bat Mitzvah can be just as meaningful as one celebrated during childhood. The focus remains the same: growing in God’s Word, publicly expressing your commitment to Him, and celebrating your place within your faith community.

How to Have a Messianic Bar or Bat Mitzvah

Every Messianic congregation has its own expectations and traditions for preparing Bar and Bat Mitzvah candidates. Some have a formal program lasting several years, while others take a more individualized approach.

If you’re interested in a Bar or Bat Mitzvah for your child or even for yourself, begin by speaking with the rabbi, pastor, or other leaders in your congregation. They can explain the preparation process, ceremony format, and any requirements specific to your faith community.

Although each congregation is different, most candidates spend time growing in both biblical knowledge and practical skills before the ceremony.

Preparing for a Bar or Bat Mitzvah

Preparation often includes learning:

• Biblical Hebrew, including how to read Hebrew aloud

• The weekly Torah portions and how they point to the Messiah

• The assigned Torah portion in both Hebrew and English

• The meaning and recitation of the Shema

• The Torah blessings found in the Siddur (prayer book)

• How to respectfully handle the Torah scroll and other items used during the service

• The beliefs and practices of the congregation

• The importance of prayer, Bible study, and living out one’s faith

Preparation is not simply about learning to participate in a ceremony. The goal is to develop a lifelong love for God’s Word and a deeper commitment to following Him.

What Happens During a Messianic Bar or Bat Mitzvah?

Every congregation celebrates differently, but many Messianic Bar and Bat Mitzvahs include:

• Participating in the Torah service

• Reading the Torah portion in Hebrew from the Torah scroll

• Reading or discussing the Haftarah portion

• Sharing a d’var Torah, a short teaching explaining what was learned from the Scripture reading

• Reciting the Shema and other traditional prayers

• Wearing a tallit (prayer shawl) for boys or those whose congregation encourages it

• Wearing a head covering if it is the custom of the congregation

• A mikveh (baptism) before or after the ceremony, if practiced by the congregation

• A celebration with family and friends afterward

Some families keep the celebration simple with a fellowship meal, while others host a larger reception with music, dancing, and special blessings from family members. The style of celebration matters far less than the spiritual significance behind it.

A Milestone Worth Celebrating

Childhood passes quickly, and meaningful opportunities to celebrate spiritual growth are rare in today’s culture.

A Messianic Bar or Bat Mitzvah gives families the opportunity to pause and recognize God’s work in a young person’s life. It celebrates years of learning, encourages continued spiritual growth, and reminds the congregation that raising the next generation in God’s ways is a shared responsibility.

Whether celebrated by a twelve-year-old, a thirteen-year-old, or an adult who never had the opportunity before, a Bar or Bat Mitzvah marks a commitment to continue growing in faith and walking faithfully with the Lord.

While the ceremony itself is a Jewish tradition rather than a biblical command, the values it celebrates are timeless. Knowing God’s Word, taking personal responsibility for our faith, serving within a community of believers, and seeking to follow the example of Jesus are goals every believer can embrace.

Key Takeaways

• A Bar Mitzvah means “son of the commandment,” while a Bat Mitzvah means “daughter of the commandment.”

• The ceremony marks a young person’s growing responsibility and commitment to living out their faith.

• Bar and Bat Mitzvahs are Jewish traditions rooted in biblical values but are not commanded in Scripture.

• Many Messianic Jewish families and some Christians choose to celebrate Bar and Bat Mitzvahs.

• Adults can also have a Bar or Bat Mitzvah.

• Every congregation has its own preparation process and ceremony format.

Frequently Asked Questions

What age is a Bar Mitzvah?

Traditionally, boys celebrate a Bar Mitzvah at age thirteen and girls celebrate a Bat Mitzvah at age twelve. However, adults may also choose to have a Bar or Bat Mitzvah later in life.

Is a Bar Mitzvah biblical?

The ceremony itself is not described in the Bible. It developed within Jewish tradition. However, many of the principles it celebrates, including teaching children Scripture, spiritual maturity, and personal responsibility, are clearly biblical.

Can Christians have a Bar Mitzvah?

Some Christian families and many Messianic believers choose to celebrate a Bar or Bat Mitzvah as a meaningful milestone in a young person’s spiritual growth. Practices vary between congregations, so it’s best to speak with your church or Messianic leadership.

What is the difference between a Jewish and a Messianic Bar Mitzvah?

Both celebrate a young person’s growing responsibility within their faith community. A Messianic Bar Mitzvah also recognizes faith in Jesus as the promised Messiah and often includes teachings that point to Him throughout Scripture.

Can adults have a Bar Mitzvah?

Yes. Many adults choose to celebrate a Bar or Bat Mitzvah after coming to faith, joining a Messianic congregation, or discovering the Hebraic roots of their faith later in life.

My prayer is that whether your family chooses to celebrate a Bar or Bat Mitzvah or not, you will intentionally disciple the next generation to know God’s Word, love Him wholeheartedly, and faithfully walk in His ways. That investment will have an impact far beyond a single ceremony.


Eating Biblically Clean in Light of Grace

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What does it mean to eat Biblically clean? Why have some Christians chosen to follow the Bible’s dietary instructions? And weren’t the dietary laws done away with through Jesus’s death and resurrection?

These are common questions, especially for Christians beginning to explore the Hebraic roots of their faith.

For some believers, studying Scripture from a Hebraic perspective leads to changes in the way they live, including what they eat. They begin following the dietary instructions God gave in Leviticus 11 and Deuteronomy 14.

This can be confusing to Christians who have been taught that the Biblical dietary laws no longer apply after the death and resurrection of Jesus.

So, does God care what we eat?

Of course He does. God cares about every area of our lives, both large and small. In His mercy, He knows we’re not perfect, and He provided a Savior to cover our sin and reconcile us to Him.

But after receiving salvation through Jesus, should we continue living however we choose?

Of course not. As followers of Jesus, we are called to grow in obedience and maturity. That means continually examining our lives, studying Scripture, and allowing God to change the way we live.

For some believers, that process includes reconsidering what the Bible says about food.

What Does Eating Biblically Clean Mean?

The instructions concerning clean and unclean animals are primarily found in Leviticus 11 and Deuteronomy 14.

These chapters explain which animals God permitted His people to eat and which animals were considered unclean.

Although the descriptions involving hooves, fins, scales, and other characteristics can initially seem complicated, the basic principles are fairly straightforward.

Land animals that both chew the cud and have divided hooves are considered clean.

Fish must have both fins and scales.

Certain birds and other animals are specifically identified as unclean.

For most people living in the United States, following these instructions primarily means avoiding pork, shellfish, and fish without fins and scales.

Other animals prohibited in Scripture, such as rabbits, horses, vultures, eagles, owls, and snakes, are not commonly eaten in American diets.

Eating Biblically clean does not mean following every practice associated with modern kosher observance. It simply means choosing foods that meet the Biblical definitions of clean animals found in Scripture.

Biblically Clean vs. Kosher

Although there are similarities between eating Biblically clean and keeping kosher, they are not the same thing.

A Biblically clean diet focuses on the dietary instructions found in passages such as Leviticus 11 and Deuteronomy 14.

Traditional Jewish kosher practice includes additional requirements based on rabbinic interpretation and Jewish tradition. These may include separating meat and dairy products, using separate cookware and utensils, and following specific methods of food preparation.

Someone who eats Biblically clean may follow the Biblical distinctions between clean and unclean animals without following all the requirements of traditional kosher observance.

Understanding this difference is important because the terms are often used interchangeably when they refer to different practices.

Why Do Some Christians Eat Biblically Clean?

Out of Obedience to God

When we read the story of Adam and Eve, it is easy to wonder why they did not simply obey God.

God gave them an abundance of food. They lived in a beautiful garden, enjoyed fellowship with God, and had everything they needed.

There was only one tree from which they were commanded not to eat.

Yet they chose to disobey.

The account reminds us that obedience is not determined by whether we consider a command important. Obedience is rooted in trusting the One who gave the command.

Many believers who eat Biblically clean view the dietary instructions in the same way.

God has provided an enormous variety of foods for us to enjoy. Avoiding a relatively small number of animals does not prevent us from living full and enjoyable lives.

The question is not whether we personally consider the dietary instructions important.

The question is whether we trust God enough to take His instructions seriously.

To Live as a People Set Apart

At the conclusion of the dietary instructions in Leviticus 11, God says:

“For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.” Leviticus 11:45

The Biblical concept of holiness includes being set apart for God.

As Gentile believers grafted into the promises given to Israel, we are called to live as people who belong to God.

Following God’s instructions often causes our lives to look different from the culture around us.

Keeping the Sabbath and eating Biblically clean are two examples of practices that can visibly distinguish the way we live.

Being set apart is not about believing we are better than others.

It is about remembering who we belong to and allowing that identity to shape the way we live.

Because God Knows What Is Best for Us

Some people believe God gave the dietary instructions primarily for health reasons.

There may be practical benefits to some of these commands, but Scripture does not clearly identify health as the primary reason for the dietary laws.

Ultimately, we do not need to understand every reason behind God’s instructions before choosing to trust Him.

If God gives His people instructions, we can trust that His wisdom is greater than ours.

His commands may be for our good, the good of others, or His glory.

Often, they accomplish more than one of these purposes.

To Remember Who We Serve

Eating is something we do every day, usually several times a day.

Because food is such a regular part of life, our eating habits can become a frequent reminder of who we serve.

If I were choosing food based only on my preferences, I might order a pepperoni pizza.

But when I have committed to eating Biblically clean, I have to stop and consider whether my choice aligns with what I believe God has instructed.

That small decision becomes an opportunity to remember God.

What would please Him?

Am I willing to obey Him even in the ordinary decisions of life?

Faithfulness is not limited to major life decisions. Our relationship with God should influence even the small and ordinary parts of our daily lives.

To Develop Spiritual Discipline

We live in a culture that often encourages people to follow their desires.

Biblical faith calls us to something different.

Following God requires discipline, self-control, and the willingness to say no to ourselves.

Discipline is strengthened through practice.

Eating Biblically clean provides regular opportunities to practice that discipline.

Before purchasing groceries, ordering food at a restaurant, or preparing a meal, we must stop and consider whether our choices align with our convictions.

That repeated practice can help develop greater awareness and self-control in other areas of life as well.

It can also provide parents with opportunities to teach their children that following God sometimes means making choices that are different from those around us.

Did Jesus Declare All Foods Clean?

Mark 7:1-23 is one of the passages most frequently used to argue that the Biblical dietary instructions no longer apply.

In this passage, the Pharisees criticize Jesus’s disciples for eating without performing the traditional ritual washing of hands.

Understanding the context is important.

Jesus criticizes the Pharisees for elevating human traditions above the commandments of God.

The dispute begins with ritual handwashing, a tradition practiced by the Pharisees. The issue was not that the disciples were eating animals prohibited in Leviticus 11.

Jesus explains that eating with unwashed hands does not spiritually defile a person. Instead, sin comes from the heart.

Many English Bible translations include the phrase “Thus he declared all foods clean” in Mark 7:19.

This passage has been the subject of considerable debate concerning its translation and interpretation.

One important question is what Jesus and His audience would have understood the word food to mean.

Within the Biblical worldview of His Jewish audience, animals prohibited by Scripture were not normally considered food in the first place.

For this reason, many believers understand Mark 7 as a discussion about ritual purity and human traditions rather than the cancellation of the dietary instructions found in the Torah.

What Would Jesus Have Eaten?

Have you ever considered what Jesus ate during His life on earth?

Jesus lived as a Jewish man who faithfully obeyed God.

His meals would have reflected the dietary instructions found in Scripture.

This is an important point because Jesus lived a sinless life.

Had He knowingly violated God’s commands, He would not have been sinless and therefore could not have been the perfect sacrifice for our sins.

Jesus’s obedience demonstrates that God’s instructions are good and worthy of being taken seriously.

The question Christians must consider is whether following Jesus should also lead us to imitate His example of obedience.

What About Peter’s Vision?

Acts 10 is another passage commonly used to argue that Christians no longer need to follow the Biblical dietary instructions.

Peter receives a vision in which a sheet containing various animals is lowered from heaven.

A voice tells him:

“Get up, Peter, kill and eat.”

Peter responds that he has never eaten anything common or unclean.

The voice answers:

“What God has cleansed, no longer consider common.”

Peter doesn’t immediately understand the meaning of the vision. Scripture says he’s perplexed and continues thinking about what it means.

Soon afterward, Peter is invited to the home of Cornelius, a Gentile.

When Peter arrives, he explains the meaning he has come to understand:

“God has shown me that I should not call any man common or unclean.” Acts 10:28

Peter later explains the experience again in Acts 11:1-18.

In both accounts, the interpretation centers on people.

God was teaching Peter that Gentiles who come to faith should not be considered spiritually unclean or excluded from the people of God.

The vision prepared Peter to enter the home of a Gentile, preach the Gospel, and witness the Holy Spirit being given to Gentile believers.

The passage never records Peter explaining that God had given him permission to begin eating unclean animals.

For this reason, many believers understand Peter’s vision primarily as a lesson about the inclusion of Gentiles rather than the cancellation of the Biblical dietary instructions.

How Does Grace Factor In?

If Christians choose to follow the Biblical dietary instructions, does that mean they are trying to earn salvation through works?

No.

To understand the difference, it’s helpful to consider two Biblical concepts: justification and sanctification.

Justification refers to being declared righteous before God through faith in Jesus.

We cannot earn salvation by keeping commandments, performing good works, eating certain foods, keeping the Sabbath, or doing anything else.

Salvation is a gift of God’s grace received through faith.

Sanctification is the lifelong process of growing in holiness after we have been saved.

As followers of Jesus, we learn to turn away from sin, obey God, and allow the Holy Spirit to transform our lives.

Obedience is not the cause of our salvation.

It’s a response to salvation.

We don’t obey God so that He will save us.

We seek to obey God because He has saved us, because we love Him, and because we trust that His ways are good.

Eating Biblically clean does not make someone more worthy of salvation.

Likewise, eating an unclean animal doesn’t place someone beyond the reach of God’s grace.

The question is whether, as we grow in our faith and study Scripture, we’re willing to allow God’s Word to shape every area of our lives.

Jesus said:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” Matthew 5:17

He continued by warning against setting aside even the least of God’s commandments and teaching others to do the same.

For believers who eat Biblically clean, obedience to the dietary instructions is not an attempt to earn salvation.

It is one way of responding to God’s grace with trust, love, and obedience.

Should Christians Eat Biblically Clean?

Every believer must approach this question seriously, prayerfully, and with an open Bible.

Don’t follow the Biblical dietary instructions simply because someone else tells you to.

Study the relevant passages for yourself.

Read Leviticus 11 and Deuteronomy 14.

Study Mark 7 in its full context.

Read the entire account of Peter’s vision in Acts 10 and Peter’s explanation in Acts 11.

Consider the example of Jesus.

Examine how the New Testament describes the relationship between grace, faith, obedience, and sanctification.

Most importantly, ask God for wisdom and be willing to follow wherever your study of Scripture leads.

Changing the way you eat can feel significant, especially when it affects family traditions, restaurants, holidays, and social gatherings.

But obedience often begins with a willingness to reconsider things we have always assumed to be true.

A 30-Day Biblically Clean Challenge

If you are studying this subject but are not yet sure what you believe, consider trying a simple experiment.

Eat Biblically clean for 30 days while continuing to study Scripture and pray about the issue.

During that month, pay attention to what changes.

Do you think about God more often throughout the day?

Do your food choices cause you to examine Scripture more closely?

Does practicing discipline in this area affect other areas of your life?

Do you become more aware of the connection between your faith and your everyday decisions?

At the end of the month, return to the Scriptures and continue seeking God’s direction.

The goal is not simply to change your diet.

The goal is to become more intentional about allowing God’s Word to shape every part of your life.

Whether the issue is food, Sabbath, money, relationships, work, or any other area of life, followers of Jesus should continually ask the same question:

Am I willing to trust God enough to live according to His ways?

Frequently Asked Questions About Eating Biblically Clean

What does eating Biblically clean mean?

Eating Biblically clean means following the dietary instructions found primarily in Leviticus 11 and Deuteronomy 14. These passages distinguish between animals that God identifies as clean and suitable for food and those He identifies as unclean. For most Christians who eat Biblically clean, this means avoiding pork, shellfish, and fish without fins and scales.

Do the Biblical dietary laws still apply to Christians?

Christians have different interpretations of the Biblical dietary laws. Some believe these instructions were no longer required after the death and resurrection of Jesus. Others believe God’s definitions of clean and unclean animals remain relevant and choose to follow them as an act of obedience, not as a way to earn salvation.

Did Jesus declare all foods clean in Mark 7?

Mark 7 records a dispute about the disciples eating without performing the Pharisees’ traditional ritual handwashing. Jesus criticized the Pharisees for placing human traditions above the commandments of God and taught that eating with unwashed hands does not spiritually defile a person. Many Christians understand Mark 7:19 as declaring all animals clean, while others believe the passage concerns ritual purity and does not cancel the dietary instructions in Leviticus 11.

Does Peter’s vision in Acts 10 mean Christians can eat unclean animals?

In Acts 10, Peter sees a vision involving clean and unclean animals. However, Peter later explains what God showed him: “God has shown me that I should not call any man common or unclean” (Acts 10:28). The passage focuses on God’s acceptance of Gentiles and their inclusion among His people. For this reason, many believers understand the vision as being about people rather than a change to the Biblical dietary instructions.

Is eating Biblically clean necessary for salvation?

No. Salvation is a gift of God’s grace received through faith in Jesus, not something earned by following dietary laws or performing good works. Christians who eat Biblically clean do so because they believe obedience should be a response to salvation. They seek to follow God’s instructions because they love Him and trust His ways, not because they believe their diet can save them.

What does grace have to do with eating Biblically clean?

Grace and obedience are not opposites. We’re saved by grace through faith, but salvation begins a lifelong process of growing in holiness and learning to obey God. Christians who follow the Biblical dietary instructions view eating Biblically clean as one way of allowing God’s Word to shape their daily lives.

Can Christians eat pork and shellfish?

Pork and shellfish are identified as unclean animals in Leviticus 11 and Deuteronomy 14. Christians disagree about whether these dietary distinctions remain applicable today. Believers who eat Biblically clean avoid pork and shellfish because they understand God’s definitions of clean and unclean animals to remain relevant for followers of Jesus.

Is eating Biblically clean the same as keeping kosher?

No. Eating Biblically clean generally means following the distinctions between clean and unclean animals found in Scripture. Traditional kosher observance includes additional requirements based on Jewish law and rabbinic interpretation, such as separating meat and dairy products and following specific food preparation practices.

Understanding Different Beliefs Among Hebraic Believers

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If you are new to the Hebraic roots of Christianity, one of the first things you may discover is that Hebraic Believers do not agree on everything.

This should not be surprising. Christians have disagreed about theology and practice throughout history while still sharing essential beliefs about God, Scripture, salvation, and the Messiah.

The same is true within the Hebraic community.

There is no single organization called the Hebrew Roots Movement that establishes doctrine for everyone who identifies with the movement. There is also no universal statement of faith shared by every Hebraic Christian, Hebrew Roots Believer, Messianic Believer, or Torah-observant Christian.

Some Believers observe the Sabbath and Biblical Holy Days but continue attending traditional Christian churches. Others attend Hebrew Roots congregations, home fellowships, or Messianic Jewish synagogues. Some incorporate Jewish traditions into their worship and family life, while others believe they should practice only what is explicitly found in Scripture.

Even the terms used to describe people within this broad community can have different meanings.

These differences can be confusing, especially for Christians who are beginning to explore the Hebraic roots of their faith.

Understanding where Hebraic Believers disagree can help you evaluate congregations, teachers, ministries, and communities more carefully.

It can also help us remember that disagreement does not have to result in division.

Believers can study Scripture, reach different conclusions on some issues, and still treat one another with humility, patience, and love.

Here are some of the most common areas of disagreement among Hebraic Believers.

Does the Torah Still Apply to Believers Today?

One of the most important disagreements within the Hebraic community concerns the role of the Torah in the life of a Believer.

It is also one of the most misunderstood subjects.

Hebraic Believers generally agree that salvation comes through faith in Yeshua and the grace of God. Obedience to the Torah does not earn salvation.

The disagreement concerns what happens after salvation.

What role should the commandments given in the Torah have in the life of a Believer today?

Some believe that God’s instructions in the Torah remain applicable to Believers whenever those commands can reasonably be practiced today.

They view obedience as a response to salvation, not a way to earn it.

Others believe that Christians can learn important principles from the Torah but are not required to observe its commandments.

Still others fall somewhere between these positions.

This difference affects many practical areas of life, including Sabbath observance, dietary practices, Biblical Holy Days, clothing, and other aspects of daily living.

Understanding a congregation’s view of the Torah is one of the most important steps you can take when evaluating whether a Hebraic community is a good fit for you and your family.

The Hebrew Roots Movement: What It Is and What It Isn’t

How Should Believers Observe the Biblical Dietary Instructions?

Dietary practices vary considerably among Hebraic Believers.

Some eat only animals identified as clean in Leviticus 11 and Deuteronomy 14. This is often described as eating Biblically clean.

Others follow traditional Jewish standards of kosher food preparation.

These practices can include additional requirements concerning food preparation, certification, and the separation of meat and dairy products.

Some Believers avoid unclean animals but do not follow rabbinic kosher standards.

Others believe that the Biblical dietary instructions are no longer binding on Christians.

Because of these differences, the words “kosher” and “Biblically clean” should not automatically be treated as meaning the same thing.

If dietary practices are important to you, ask questions before participating in meals, fellowship gatherings, or congregational events.

Can Believers Buy and Sell on the Sabbath?

Hebraic Believers also disagree about what Sabbath observance should look like in everyday life.

Some avoid buying, selling, eating at restaurants, shopping online, or participating in activities that require other people to work for them.

They believe that avoiding commerce helps protect the Sabbath as a day of rest.

Others believe that occasional purchases or certain types of commerce are permissible.

There are also differences concerning travel, cooking, electricity, employment, entertainment, and other activities on the Sabbath.

Nearly everyone who begins observing the Sabbath eventually has to work through practical questions about what Sabbath rest looks like in modern life.

Should Hebraic Believers Celebrate Christmas and Easter?

The celebration of Christmas and Easter is another area of disagreement.

Many Hebraic Believers stop celebrating these holidays after becoming convinced that they should focus on the Holy Days established in Scripture.

Some are also concerned about customs associated with Christmas and Easter and their historical origins.

Other Believers continue celebrating Christmas and Easter as cultural or family traditions centered on Yeshua.

Still others participate in certain family gatherings while choosing not to observe the religious aspects of the holidays themselves.

Hebraic Believers may also disagree about whether Christians are commanded to observe the Biblical Holy Days or whether the festivals are valuable opportunities for worship, learning, and understanding God’s plan of redemption.

Despite these differences, the Sabbath and Biblical Holy Days are central subjects of study and practice throughout much of the Hebraic community.

What Names Should We Use for God and the Messiah?

The use of sacred names is another subject of disagreement.

Some Believers prefer to use Hebrew names and titles such as Yeshua, Yahweh, Adonai, or Elohim.

Others believe that particular pronunciations of the Divine Name are the only acceptable ways to refer to God.

Some avoid pronouncing the Divine Name altogether out of reverence.

Others freely use English terms such as God, Lord, and Jesus.

There are also disagreements about the historical pronunciation of the Divine Name.

The language someone uses for God and the Messiah can sometimes indicate the theological community or tradition that has influenced that person, but terminology alone does not tell you everything about someone’s beliefs.

Should Hebraic Believers Follow Jewish Traditions?

Jewish tradition is one of the most significant areas of disagreement within the Hebraic community.

This question often becomes especially important when Christians begin attending Messianic Jewish congregations or learning about Jewish customs.

Some Believers incorporate traditional blessings, liturgy, prayers, Sabbath customs, and other Jewish practices into their worship and family life.

They believe these traditions can provide historical context, connect Believers with the Jewish roots of their faith, and enrich their worship.

Others are cautious about adopting traditions that are not explicitly commanded in Scripture.

They are concerned about allowing human traditions to become requirements or treating them as if they carry the same authority as Scripture.

Many Believers fall somewhere between these positions.

They may appreciate certain Jewish traditions while carefully distinguishing between Biblical commandments and customs developed later.

This is an important distinction to understand.

A tradition can be meaningful without being a commandment.

Likewise, choosing not to practice a particular tradition does not necessarily mean someone is rejecting the Jewish roots of Christianity.

Is the Star of David an Appropriate Symbol for Believers?

The Star of David, also known as the Magen David, is another debated subject.

Many people recognize it as a symbol of the Jewish people and the nation of Israel.

Some Hebraic Believers use the Star of David as an expression of support for Israel, appreciation for the Jewish people, or connection to the Jewish roots of their faith.

Others reject the symbol because they believe it has pagan origins or associate it with the star mentioned in Amos 5:26 and Acts 7:43.

Still others simply choose not to use religious symbols.

Because people within the Hebraic community reach different conclusions about its history and meaning, the Star of David remains a subject of discussion.

Should Believers Wear Tzitzit?

The Torah commands the children of Israel to wear tassels, called tzitzit, as a reminder of God’s commandments.

The instructions appear in Numbers 15:37-41 and Deuteronomy 22:12.

Hebraic Believers disagree about how these commandments should be practiced today.

Some believe all Believers should wear tzitzit.

Others believe the command applies only to men.

Some attach tzitzit to belt loops or modern clothing, while others believe they should be attached only to four-cornered garments.

There are also disagreements concerning the blue thread mentioned in Numbers 15, whether tzitzit should be visible, and whether women should wear them.

These discussions reflect a larger question within the Hebraic community: How should commandments given in the ancient Biblical world be practiced faithfully in modern life?

What Are the Roles of Men and Women?

Hebraic Believers also hold different views about the roles of men and women within families and congregations.

Some communities have strongly complementarian views and limit certain leadership or teaching roles to men.

Others believe women may serve in a wider range of leadership positions.

Differences also arise concerning who should lead a Passover Seder, wear tzitzit, teach Scripture, lead prayers, or serve in congregational leadership.

These disagreements often involve different interpretations of Biblical passages and different understandings of how ancient cultural settings should influence modern practice.

If you are looking for a congregation, understanding its beliefs about the roles of men and women can be particularly important for your family.

Which Calendar Should Believers Follow?

The Biblical calendar is another significant area of disagreement that can be confusing for those new to the Hebraic community.

Some Believers follow the traditional Jewish calendar.

Others determine the beginning of months by observing the new moon.

Some use the sighting of the barley in Israel to determine the beginning of the Biblical year.

Others follow calculated calendars or different interpretations of the Biblical calendar.

These disagreements can result in Believers observing Passover, Shavuot, the Feast of Trumpets, and other Holy Days on different dates.

There are also disagreements about when a Biblical day begins and how the counting of the Omer should be calculated.

If you discover two Hebraic communities celebrating the same Biblical festival on different dates, calendar differences are often the reason.

How Should We Pronounce Hebrew Words?

Even the pronunciation of Hebrew can become a subject of disagreement.

Some prefer Modern Israeli Hebrew pronunciation.

Others use Ashkenazi or Sephardic pronunciation traditions.

Some attempt to reconstruct ancient Hebrew pronunciations.

Differences in pronunciation can affect how people say the names of God, Yeshua, Biblical places, and common Hebrew words.

These differences are usually secondary issues, but they can be confusing to people who are new to studying Hebrew.

What Do Hebraic Believers Generally Agree On?

Although there are many disagreements within the Hebraic community, there are also important beliefs and interests that unite many of us.

Salvation Comes Through Yeshua

Hebraic Believers generally affirm that salvation comes through the Messiah and the grace of God.

Obedience to the Torah does not earn salvation.

Good works and obedience should be understood as the fruit of faith, not the means by which we save ourselves.

The Entire Bible Is Important

Hebraic Believers emphasize the importance of studying the entire Bible.

The Old Testament is not merely background information for the New Testament.

The Torah, Prophets, and Writings provide the foundation necessary for understanding Yeshua, the apostles, the covenants, Biblical prophecy, and God’s plan of redemption.

The Biblical Holy Days Are Relevant to Our Lives

Hebraic Believers generally place significant importance on the Biblical festivals.

Even when people disagree about whether or how they must be observed today, they recognize the spiritual and educational value of studying them.

The Biblical Holy Days teach us about God’s faithfulness, His plan of redemption, the Messiah, and events that are still to come.

Understanding the Hebrew Language Can Enrich Bible Study

Many Hebraic Believers are interested in studying Biblical Hebrew.

Some become serious students of the language, while others learn Hebrew words, study word meanings, or become familiar with the Hebrew alphabet.

Understanding Hebrew can provide valuable insight into Scripture, although knowledge of Hebrew should never become a source of pride or a way to dismiss people who do not know the language.

The Church Has Not Replaced Israel

Hebraic Believers generally reject replacement theology.

They believe that God has not rejected Israel or transferred Israel’s identity and promises to the Church.

Believers from the nations are grafted into the cultivated olive tree described in Romans 11 and share in the blessings of God’s covenant promises through the Messiah.

This should produce gratitude and humility toward the Jewish people, not arrogance.

Why Understanding These Differences Matters

If you are new to the Hebraic roots of Christianity, understanding these disagreements can help you avoid unnecessary confusion.

You may encounter one teacher who says all Believers must wear tzitzit and another who disagrees.

One congregation may use extensive Jewish liturgy, while another avoids nearly all traditions that are not explicitly found in Scripture.

One family may observe a Biblical festival on a different day than another.

These differences do not necessarily mean that one group is sincere and the other is not.

They mean that people who value Scripture can sometimes study the same passages and reach different conclusions.

Understanding these differences can also help you evaluate congregations and teachers.

Before joining a community or accepting everything taught by a ministry, learn what they believe.

Read their statement of faith.

Listen to their teachings.

Ask questions.

Study Scripture for yourself.

Look at the fruit produced by the community and its leadership.

Are questions welcomed?

Can people disagree respectfully?

Is Scripture handled carefully and honestly?

Is there accountability among leaders?

Does the community point people toward Yeshua, or does it become consumed with arguments about secondary issues?

These questions are just as important as determining a congregation’s position on Sabbath observance, Torah, calendars, or Jewish traditions.

How to Find a Hebraic Congregation

Disagreement Does Not Have to Mean Division

The Hebraic community includes people with different backgrounds, experiences, and convictions.

Some of us came from traditional Christian churches.

Others have Jewish backgrounds.

Some have been studying the Hebraic roots of Christianity for decades, while others are just beginning.

We will not agree on every issue.

But disagreement should not automatically lead to hostility, division, or accusations.

We can hold strong convictions while remaining humble.

We can study Scripture seriously while recognizing that we still have much to learn.

We can ask difficult questions without treating everyone who reaches a different conclusion as an enemy.

Most importantly, we can remember that our unity is found in our Messiah, Yeshua.

The goal of studying the Hebraic roots of our faith should not be to win arguments or prove that we know more than other Christians.

It should lead us toward a deeper understanding of Scripture, greater obedience to God, stronger faith in Yeshua, and greater love for one another.

Our differences can lead to valuable discussions and spiritual growth when we approach them with humility.

As you continue exploring the Hebraic roots of your faith, study carefully, ask questions, seek wise counsel, and compare everything you are taught with Scripture.

And remember that disagreement among Believers does not have to prevent us from walking together in faith.