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Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

What to Expect When Visiting a Messianic Synagogue

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When I started on my Hebraic path, not only did I not know what to expect, but I wasn’t sure I’d even be welcome at a Messianic Jewish Synagogue. Not being Jewish by heritage, I wondered if they’d be open to my visitation. But I had to find out, so I packed up my nine-month-old baby and decided to slip into the back of the sanctuary and observe a service.  

Fast-forward to today, and I’m so glad I did! The first synagogue I attended was completely different from any Christian church I’d ever been to. However, what I could understand of the teaching and service was very Biblical and rich!

To help Christians interested in visiting their local Messianic synagogue but hesitant to do so, I’ve compiled this list of things it would be helpful to know ahead of time. All synagogues are different, so my list is based on the synagogues I’ve attended and those I’ve watched online. Your experience will undoubtedly differ from mine, but here are a few things you may find if you decide to visit.

They Meet on Saturday

Since the 7th day of the week is the Sabbath Biblically, they come together for worship on Saturdays.

All of the synagogues I know start later than the churches I’ve attended. Services typically begin at 10 am, and some even meet as late as 5 pm. The reason for a later meeting time is that the Sabbath is intended to be a restful day, allowing for an unhurried morning and separating it from the rest of the week’s busy mornings.

You’ll Probably Meet People Like Yourself

There aren’t just Jewish people at Messianic Jewish synagogues. I’ve found that most of the congregation is often Christian, with no Jewish heritage or background! They’re there to learn and worship just like you are!

You’ll find that many of the teachings are the same as what you’ll find at a Christian church. They teach that we’re saved by grace through the sacrifice of Jesus on the cross and not by works. They teach from the Old and New Testaments and serve communion like the traditional Christian church.

They’ll Greet You With “Shabbat Shalom”

Upon reaching the door of the first Messianic synagogue I attended, the smiling, friendly men standing outside said “Shabbat Shalom” as I approached carrying my little one. I didn’t understand them at all at that time, though! I smiled awkwardly, said “Good Morning” in response, and walked in the door, making a mental note to look that one up later!

Shabbat is Hebrew for Sabbath, and Shalom means peace. So when someone wishes you a Shabbat Shalom, they wish you a peaceful Sabbath. What a pleasant way to greet one another!

The Accessories are Unique

In the Christian church, it’s commonly known etiquette that men remove their hats during prayer. In a Messianic congregation, it’s just the opposite. Many men have their heads covered, either by a kippah, the traditional small hat many Jewish men wear, or by a fedora or other hat. Some women wear head coverings during prayer, liturgy, or Torah reading as a sign of reverence to God. Male congregants often have a prayer shawl, which rests on their shoulders but is also placed over their heads (and sometimes the heads of those close to them) during prayer.

You’ll probably also see blue and white tassels hanging from peoples’ clothing or prayer shawls. These are called tzitzit and are worn in response to the command in Numbers 15:37-41 and Deuteronomy 22:12. They serve as a reminder not to stray from God’s commands.

You’ll Hear a LOT of Hebrew

Hebrew is the predominant language of the Old Testament and likely some of the New Testament. Many learn biblical Hebrew to aid in their study of the Bible and participate in the synagogue worship service.

If you don’t know Hebrew, it may seem like everyone around you at the synagogue knows Hebrew, but that’s probably not true. Those I’ve encountered are at varying levels of Hebrew knowledge, and because of this, the synagogue usually has an English translation to accompany what’s said in Hebrew. And a bonus – if you attend regularly, you can’t help but learn some Hebrew merely through exposure!

The Music is Intense

Although some of the music you’ll hear at a Messianic synagogue is the same as that of a Christian church, some is also very different. They commonly play music with an energetic Jewish rhythm. Other songs are deep and meaningful, and many are based on either stories or direct verses from the Bible. Here are some examples of popular songs for you to listen to.

There’s Dancing!

Regarding the music, there is also the subject of dancing. Both men and women, young and old, can participate in the dances that take place as part of the worship service. Most of the time, these dances are not performed for entertainment but rather as a form of worship. People don’t generally use this as a time to bust out their moves, though. Instead, the dances are organized and comprise steps that the dancers have learned and practiced. They’re group dances, commonly circle dances, that are fun to participate in and pleasant to watch.

They Say the Shema

The Shema is said (at least once) during a Messianic service. The reason for this is two-fold. First, there is an Old Testament command to recite the Shema twice daily. The second is that Jesus answered with the Shema when asked what the greatest commandment is (Matt 22:36-40). 


It’s usually said in Hebrew and then English, and congregants often face East when reciting the Shema. They face East because East is the direction of Jerusalem, where God’s Temple site is and where our Messiah will set up the New Jerusalem, where all who believe in and follow him will reside with him one day!

They May Follow a Liturgy

Or they may not. I’ve been to synagogues that do both, but I wanted to include this because it may be foreign to those used to a more contemporary church setting. Some Messianic communities use a Messianic Siddur for the order of service, prayers, etc. Others use parts of the Siddur and put the words on a screen for congregants to follow. And, as I mentioned earlier, some don’t use one at all. 

The Torah is Celebrated

During what’s known as a “Torah Service,” the Torah scrolls are paraded around the sanctuary, accompanied by joyful music, and then read afterward in Hebrew and English. This lively parade is to celebrate and revere the words of God. As Christians, we often forget what a tremendous blessing it is for God to have given us His written Word, but this is a beautiful weekly reminder of what a gift God’s Word is to us!

They Bless the Kids

Each Messianic community I’ve observed and attended has had a heart for the next generation. Biblically, we’re to teach our faith to our children, and these congregations take that directive very seriously and are deliberate about it. Sometime during the service, there’s a blessing over all of the children. The synagogues I’ve attended are also surprisingly child-friendly. They encourage those attending services to pass their faith on to their children, even if that means some background noise from wiggly children during the service.

There May Be a Shabbat School

Speaking of children, many Messianic synagogues have Shabbat School for the children. Shabbat School is a program similar to Sunday School, where the children learn biblical truths and about their faith. The Shabbat Schools my kids have attended also teach basic Hebrew letters and words.

One synagogue I attended didn’t have a Shabbat School because it encouraged parents to keep their children with them during services. The rabbi stated each Saturday that he loved having the kids in the service and that their noise and activity were a blessing, as they could learn from the synagogue proceedings and watching their parents worship.

They End with the Aaronic Blessing

It’s always a sweet moment when the end of the service arrives, and it’s time for this blessing. Families and friends gather together, sometimes joining hands, putting arms around each other, or covering each other with their prayer shawls to receive the blessing. It’s a warm and fuzzy moment where everyone in the room feels like family! The Aaronic Blessing is typically recited in Hebrew, followed by an English translation.

There’s a Weekly Potluck

Commonly referred to as an Oneg or “joy,” there’s often a meal following the Sabbath service. Members each bring a dish and eat together before going home or to further studies in the afternoon.  

If you plan to attend an Oneg, they’ll probably welcome you regardless of whether you bring a dish. Just know that many synagogues have rules (biblically-based dietary rules) on what can be served if you decide to contribute. Ask ahead of time if you’re bringing a dish, but either way, enjoy this time of great food and fellowship!

Whether you’re just curious or planning a visit to a Messianic Jewish synagogue near you, this list should give you an idea of what goes on there. While the experience will be very different from what you’d have at a Christian church, I’ve found that both the teaching and practices are Biblically sound. Each of my family members has grown spiritually through the instruction we’ve received at the Messianic synagogues we’ve attended.  

If you’re interested in finding a synagogue to visit 119 Ministry’s Fellowship Finderthe Union of Messianic Jewish CongregationsTikkun America’s Congregation Directory, and the Answers in Torah Messianic Jewish Congregations Directory are great places to find one. Also, use the internet to search your local area for Messianic Jewish congregations, as they’re popping up very quickly in many states, as the movement is growing quickly right now!

For more information on finding a congregation, check out How to Find a Hebraic Congregation.

Mic Drop Moments in Proverbs About Money

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I love the Book of Proverbs because of its time-tested truths and laws. For more articles from Proverbs, check out the Mic Drop Moments in Proverbs Page.

One of the most critical lessons for Christians is to be proper stewards of their money. Money is your ability to influence the world around you, and there is a shortage of good Christian influence. Much of this is due to how we are currently managing our finances. 
The Bible has so much to say about how God’s people handle their money. The Book of Proverbs is a great place to start and not only gives us direction on money specifically but also on work, greed, giving, provision, and other money-related topics.  There are too many to cover in this post, but here are a few of my favorites.

Go to the ant, O sluggard,
Observe her ways and be wise,
Which, having no chief,
Officer or ruler,
Prepares her food in the summer
And gathers her provision in the harvest.

Prov 6:6-8

You couldn’t have grown up in my house without knowing this one.  It was a favorite of my Great-Grandfather, and all of those under his care knew it like the back of their hands and passed it on as well.  If you watch a community of ants, it won’t take long to realize just how busy they all are!  They instinctively know to store food for when it will be scarce.  As beings with the very Word of our Creator God to guide us, we should know – even better than the ants do – that we need to save some of our income for the future.  You never know when a crisis will strike in this life or when financial changes will occur that are out of your control.  It’s wise to be prepared!

“Take my instruction and not silver,
And knowledge rather than choicest gold.
 “For wisdom is better than jewels;
And all desirable things cannot compare with her.

Prov 8:10-11

The “speaker” in this verse is wisdom itself.  It’s just one of many places in Proverbs where wisdom is personified to get the point across.  It’s not saying that silver, gold, and jewels are wrong; it’s just that, given the choice, wisdom is the better option.  You can have all the worldly treasure you want, but without wisdom, it’s empty and fleeting.

He who is guarantor for a stranger will surely suffer for it,
But he who hates being a guarantor is secure.

Prov. 11:15

Proverbs 17:18 says pretty much the same thing.  Being a “guarantor” can also be translated as “puts up security” or “puts up surety.”  In our culture, this can occur when we co-sign for a loan or even lend money to someone.  The verse says that we shouldn’t stand behind the promise of another person to pay us or another entity back.  If the bank won’t loan them money, it’s because they probably don’t have the means to pay it back.  We can gift money if help is needed, but guaranteeing that money will be paid back when it’s someone else’s responsibility isn’t our place and may cause us suffering.   

He who trusts in his riches will fall,
But the righteous will flourish like the green leaf.

Prov. 11:28

We should ensure our financial success to the best of our ability, using wisely the resources we’ve been gifted with.  It’s when we put our trust in that financial success that we fail spiritually.  God wants all our attention and doesn’t want what He’s blessed us with to detract from that.  Trust in Him and be humbly grateful for the riches He’s blessed you with.

There is one who pretends to be rich but has nothing;
Another pretends to be poor, but has great wealth.

Prov. 13:7

We have a saying that explains what’s going on here – “Keeping up with the Jones’s.”  We become great pretenders, with the ability to borrow money through loans and credit cards, allowing us to appear to have wealth that we do not.  So many Americans live drowning in debt just because they childishly “pretend to be rich.”  On the other hand, I know millionaires who live like they have much less, driving used cars, shopping at thrift stores, and using coupons.  The outer appearance doesn’t always accurately portray someone’s financial situation.

A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for the righteous.

Prov. 13:22

The Bible gives advice on how to handle our own money and how to set our children on the right path financially.  Starting your life in debt from student loans, credit card debt, or auto loans is like starting a game with a negative number of points.  “A good man” will use wisdom to put himself and his children in good financial shape.  A parent must always have the best for his or her children on their mind.  Planning for their financial success also includes teaching them about finances so that even if they get an inheritance from their parents, they use and invest it wisely rather than squander it.  

Better is a little with the fear of the Lord
Than great treasure and turmoil with it.

Prov. 15:16

I’m pretty sure we would all say that having God is better than having money, but living that way is easier said than done.  People are easily distracted, and comforts often win when they compete with our time with or service to God.  We can all think of at least a few celebrities with great treasures but who also have turmoil in their lives that none of us would want!  But what if we could have both?  What if we could fear God and have great treasure and not let the treasure distract us from what’s most important?  That would surely take a large amount of maturity and discipline to achieve.

House and wealth are an inheritance from fathers,
But a prudent wife is from the Lord.

Prov. 19:14

This Proverb is the bible version of “there are some things money can’t buy.”  In this case, it’s a good wife.  In our country, you aren’t supposed to buy a wife, but even if you could, how could you ensure you get a prudent one?  So, wives, the takeaway is that rich, poor, or in between, our husbands can be blessed or cursed by us.  Be a blessing to him, even if he sometimes doesn’t deserve it.  Click here for more advice for wives from the book of Proverbs.  

The rich and the poor have a common bond,
The Lord is the maker of them all.

Prov. 22:2

This is the crux of all of God’s Word, right?  He doesn’t define us by our financial status or other ways we define each other but looks straight into our hearts.  He wants our adoration and our obedience, and He ultimately wants to see us all spend eternity with Him (John 3:17).  This should also cause us to check how we examine, define, and judge other people.  We should continually work to have the ability to see people (including ourselves) through God’s eyes!   

The rich rules over the poor,
And the borrower becomes the lender’s slave.

Prov. 22:7

I cringe a bit when I read this, and I bet you do, too.  No one wants to admit that this is the way it is, but the rich really do have more power, especially over those who owe them money.  So, the lesson in this one is twofold – not to spend money we don’t have lest we become slaves and to handle our money responsibly so that we’re not poor and powerless.  


Wait, slaves?  In our culture?  Absolutely!  If you’re not personally carrying around massive debt, I’m sure you know someone who is.  And I bet they aren’t living the life of a free person.  Living in fear of repossession, being hounded by collections companies, or being sued by those to whom you owe money causes mental, emotional, and marital anguish.  We must use our God-given resources wisely because we’ve been given the Gospel with a directive to go and make disciples, and that will be hindered if we’re struggling ourselves.  

He who gives to the poor will never want,
But he who shuts his eyes will have many curses.

Prov. 28:27

When we’re blessed with more than enough, it should be natural for us to want to bless others.  I know it’s sometimes difficult to part with money we could use to better our own lives, but numerous places in the Bible tell us to responsibly and sacrificially give out of what we’ve been given.  


Many people want to give but cannot due to their poor financial health.  If this is you, I understand the helplessness you feel when you read about giving in the Bible.  However, just the fact that the Bible mentions giving so much should prompt us to strive to become healthy enough financially to fulfill what God wants from us.  That said, I know many circumstances put people in difficult financial situations.  Please communicate regularly with God about His wishes for your life and money, and see the end of this post for professional financial help if you need it.  

Two things I asked of You,
Do not refuse me before I die:
Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,
That I not be full and deny You and say, “Who is the Lord?”
Or that I not be in want and steal,
And profane the name of my God.

Prov. 30:7-9

This Proverb is one of my favorites because it proves God knows me so well!  I would love to ask God to make me the wealthiest woman in the world (so humble, I know!), but He and I both know it takes so much humility and wisdom not to ignore God when we’re prosperous.  Even now, when things are going well in my life, I tend to attribute that to myself rather than to God, who has indeed given me any success I have.  Until I have the change in heart necessary to realize who’s really handing out the blessings around here, this Proverb is my prayer.


Some of these Proverbs are a bit of a slap in the face, aren’t they?  But even if we’ve been unbiblical about our finances in the past, that doesn’t mean we have to be that way forever.  Today’s the day to stop digging and find a way out of the hole you’ve put yourself in.  You can’t do what God has called you to do as well as you could if you were free financially.  You can’t give what you don’t have in the first place.  

Let today be the day you start handling your money how God wants you to.  If you don’t already give to your church, that’s a great place to start.  If you have been blessed with plenty, find a legitimate charity and give there.  If you’re a slave to lenders, there’s hope for you, too!  My husband and I have taken and taught Dave Ramsey’s Financial Peace University and find it a direct and effective way to get out of debt and build wealth, even if you’re in way over your head.  Here’s the link to his site.  You can find a local FPU class, take one online, or use his other valuable resources to get financially fit.

What is a Messianic Bar Mitzvah?

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While better known as a Jewish custom, some Christians and Jewish believers in Jesus (Messianic Jews) also embrace Bar and Bat Mitzvahs. What value is there in having a Bar Mitzvah? And why would a believer in Jesus as the Messiah want one? 

What is a Bar Mitzvah anyway?

Let’s start with the words “Bar Mitzvah”. “Bar” is the Aramaic word for “son,” and “mitzvah” is the Hebrew word for “commandment.” So a “Bar Mitzvah” is a “son of the commandment.”

The term “Bar Mitzvah” can describe either the celebration (as in, “We’re going to attend a Bar Mitzvah”) or the person who has gone through the training and ceremony (as in, “He is now a bar mitzvah”). 

Girls can also go through the Bar Mitzvah process. In that case, she would be called a Bat Mitzvah (pronounced “baht,” meaning daughter), and her ceremony would be called a Bat Mitzvah.

Whether boy or girl, at age 12 or 13, a Bar Mitzvah is held after he or she has completed training in the Jewish faith. This ceremony signifies that he or she is no longer a child but is on the way to adulthood. It’s the milestone that shows moral responsibility, and the responsibility of one’s faith transfers from the parent to the child.

In preparation for a Bar or Bat Mitzvah, a child will train for years, starting around age 9, with more concentrated training in the last year (their 11th or 12th year) before their Bar Mitzvah ceremony. This education, similar to Catechism or Confirmation, equips them to be part of their spiritual community. 

A special service is held at their synagogue once their training is complete, near or on their birthday. The child leads the service and reads from the Torah scroll in Hebrew during this service. He or she also says the Shema and the blessings for the Torah reading.

The Torah portion read is often their “birth Torah.” This portion of Scripture was read on the Shabbat of the week they were born. They also talk (like a mini-sermon) about the portion and how it’s meaningful to them.

A party often follows the Bar Mitzvah service, with gifts for the new bar mitzvah and dancing (usually Israeli Folk dancing).

Where did this custom come from?

Although Biblical principles are woven throughout the Bar Mitzvah, it’s not directly mentioned in the Bible. The earliest mention of this ceremony is in the Babylonian and Jerusalem Talmuds, written as early as the 4th century. These are Jewish rabbinical writings meant to guide the daily activities of Jewish community members. 

While Bar Mitzvahs have been held for centuries, ceremonies like the ones we see today date back to the Middle Ages. The Bat Mitzvah is a pretty recent development, appearing only in the 20th century.

Bar Mitzvah in the Bible

Although the Bar Mitzvah ceremony isn’t in the Bible, many believe Jesus’s Bar Mitzvah process is mentioned. In Luke 2:41-52, Luke notes that Jesus was 12 when he was left behind and found at the Temple, talking with the rabbis there. He was also in Jerusalem for Passover, a Biblical requirement for men. At 12, he may have been preparing for his Bar Mitzvah, which includes discussing Scripture with rabbis and learning to keep the laws concerning the festivals

Many suggest that his age of 12 and his trip to Jerusalem for Passover indicate that he was in the process of preparing for his Bar Mitzvah or was there for the event itself. 

Why have a Bar Mitzvah if I’m not Jewish?

As Christians, we’re grafted in to the promises God gave to the people of Israel. Both the roots of our Biblical faith and our Messiah are Jewish. As we live out our faith, we try to continually grow and be more like Jesus. Practicing our faith as he practiced his will give us a better understanding of him and our Bibles.

The other reason for having a Bar Mitzvah is to provide a solid spiritual foundation for those growing up with faith in the Bible and Jesus as their savior. It also serves as a milestone for children heading into adulthood, giving them an official crossover from childhood to adulthood.

Also, Bar and Bat Mitzvahs aren’t just for 12—and 13-year-olds! Those are just the minimum ages. Adults can have one, too! 

How to have a Messianic Bar Mitzvah

The guidelines for candidates for Bar and Bat Mitzvah differ between congregations. If you want one for your son or daughter (or yourself!). Contact the rabbi or pastor of your Messianic or other congregation to inquire about their Bar Mitzvah procedures. 

Bar and Bat Mitzvah candidates (or B’nei Mitzvot) should learn the following basics (ideally starting around nine years old):

  • The Hebrew Language – Candidates should have a solid understanding of Biblical Hebrew. B’nei should be able to read from the Torah and read and say the Torah reading blessings in Hebrew.
  • Their Torah portion: the content and how to read it in Hebrew and English. Use these links to find the Torah Portion for your birthdate and print it out in Hebrew and English.
  • How to say the Shema and understand what it means.
  • How to understand, read and say the Torah reading blessings from the Siddur (prayer book).
  • How to handle the Torah scrolls, ark, and other implements with reverence and respect.
  • The values and beliefs of their faith.
  • The religious practices of their faith.

Most Messianic Bar Mitzvahs include the following:

  • The Bar or Bat performing all or part of the Torah Service.
  • The Bar or Bat reading the Torah portion in Hebrew from the Torah scroll.
  • The Bar or Bat giving a midrash (mini-sermon) on what the Holy Spirit has taught him or her through their Torah portion.
  • Baptism (mikveh) may be included.
  • Boys may wear a tallit (prayer shawl), and girls may wear a head covering (scarf).
  • Some sort of celebration afterward, which can be potluck-style.


A Bar Mitzvah is a milestone in a young person’s life and can provide them with a firm spiritual foundation for life. It’s a meaningful ceremony and a clear point at which someone takes responsibility for their spiritual life and becomes a functioning member of their faith community. It’s also a time when one can declare his or her faith in the God of the Bible and Messiah, Jesus.

Which Bible Version is Best?

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Every student of the Bible has their favorite Bible version. And with so many versions, there’s much room for opinion on which version is best. But which one really is the best? A more accurate version? One that’s easiest to read?

Here’s my honest answer. The best versions of the Bible are in the original languages. The most effective way to study the Bible is to put in the time to learn Biblical Hebrew, Aramaic, and Koine Greek well enough to derive the true meaning from the original texts within the context of the ancient culture. Any Bible version that’s not an original text is an interpretation. Since Hebrew, Aramaic, and Greek don’t directly translate into English (or other languages), all translations require the translator to interpret the original text and give their personal version of what they think it’s saying as a translation. This individual interpretation is why Bible translations – even those of the same language (all English, for example) – can be vastly different.  

Don’t get me wrong. I don’t think everyone should wait until they have put years of study in to learn the original languages before they study the Bible. I’m grateful we live in a time where we have Bible translations in many different languages and technology that gives us access to the original culture and languages. But there are over 100 English translations out there! How can we know which one is the best?

I don’t think there’s a “best” English version. There’s room for varying opinions as to which version you prefer. I even have different versions I use for various applications. Below is a summary of the common (Protestant) English Bible translations and my thoughts on each.

Literal vs. Paraphrase

Before we get to the versions, I must explain the difference between a literal translation and a paraphrased one. While this may seem obvious – the literal is a word-for-word translation, and paraphrasing (also called dynamic translation) captures the general idea of the text – it’s more like a range between the two. 

No translation can be exactly word-for-word literal because it wouldn’t make any sense. First, the words would be out of order, but the meaning would be lost even if you rearranged them. We would lose meaning because there are some words in the original texts that we don’t have a precisely accurate word for in English. 

To make these translations easier to read and understand, translators must paraphrase to some degree. They extract the meaning as far as they comprehend it from the original text, then convey the concept in the best way they can in English (or another language). 

Here are my summaries on the most common versions.

NIV (New International Version)

In the 1950s, Howard Long, who studied the KJV version, found that those around him didn’t connect well with the Bible. He had a desire for a Bible he could share with others that was in modern English. His idea gained support, and the NIV was eventually published. Many translators and Bible scholars from different backgrounds worked on the project to bring what is a very well-known version to us today.

Example verses: 

Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. Genesis 2:3 (NIV)

I give you sound learning, so do not forsake my teaching. Proverbs 4:2 (NIV)

For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17 (NIV)

Literal/Paraphrase: in between, a little to the paraphrase side.

Pros: Easy to read, many different forms available

Cons: Some disagree with the interpretation of sections that are paraphrased.

KJV (King James Version) 

(including NKJV)

The Church of England commissioned this version. It was funded by King James and was printed by the king’s printer. King James himself ensured that this translation aligned with the doctrine and structure of the Church of England. The original KJV was published in 1611, and the NKJV, a more modern and readable version of the KJV, was published in 1982.

Example verses: 

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Genesis 2:3 (KJV)

For I give you good doctrine, forsake ye not my law. Proverbs 4:2 (KJV)

For God sent not his Son into the world to condemn the world; but that the world through him might be saved. John 3:17 (KJV)

Literal/Paraphrase: On the literal side.

Pros: More literal than many translations.

Cons: Heavily influenced by church doctrine.

NASB (New American Standard Bible)

NASB is my personal favorite to use for Bible study. Since it’s a more literal translation than others, I find it leans less toward furthering a particular church doctrine and is more informational instead. 

The NASB was developed to fill the need of having a more literal translation that was still accessible through modern English. Its translators used the same Hebrew and Greek texts used in developing similar translations but also used the Dead Sea Scrolls. The NASB translators come from various Protestant backgrounds. 

Example verses: 

Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. Genesis 2:3 (NASB)

For I give you sound teaching; Do not abandon my instruction. Proverbs 4:2 (NASB)

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. John 3:17 (NASB)

Literal/Paraphrase: Far on the literal side.

Pros: Considered the most literal common English translation.

Cons: Wording can be awkward at times.

CSB (Christian Standard Bible)

(including HCSB)

The CSB is a revision of the HCSB (Holman Christian Standard Bible). The translators of both translations used what they call “optimal equivalence” in the translation process. This phrase means they aimed to be true to the original Biblical texts while creating an easily readable format. The CSB has the reputation of being well-balanced between a literal translation and smoothly readable text. Holman Bible Publishers says they incorporated advances in Biblical scholarship in their most current translation.

Example verses: 

God blessed the seventh day and declared it holy, for on it he rested from all his work of creation. Genesis 2:3 (CSB)

for I am giving you good instruction. Don’t abandon my teaching. Proverbs 4:2 (CSB)

For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17 (CSB)

Literal/Paraphrase: Near the middle, a bit to the literal side.

Pros: Considered a good balance between literal and readable.

Cons: Translator interpretation reflected in the part of the translation that’s not literal.

ESV (English Standard Version)

(Including RSV)

The ESV is a revised version of the RSV (Revised Standard Version), published in 1952. And the RSV is a revised version of the ASV (American Standard Version) published in 1901. Like other translations, the ESV translators attempt to create a Bible that’s pleasant to read while retaining the text’s original meaning. The ESV uses doctrinal terms, such as justification, sanctification, propitiation, etc.  

Example verses: 

So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. Genesis 2:3 (ESV)

for I give you good precepts; Do not forsake my teaching. Proverbs 4:2 (ESV)

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. John 3:17 (ESV)

Literal/Paraphrase: Near the middle, but on the literal side.

Pros: Very easy to read. Accessible even for younger Bible students.

Cons: Translation leans toward traditional Christian doctrine where interpretation is necessary.

The Message

Eugene Peterson, the author of The Message, was bothered that the Bible had become distant and irrelevant to those who had heard it for years. He wanted a new and fresh way for Bible students to connect with the message of the Bible. When creating The Message with a team of translators, Peterson heavily used idioms to make the Bible’s content as easy to read as a novel. 

Example verses: 

On the seventh day

he rested from all his work.

God blessed the seventh day.

He made it a Holy Day

Because on that day he rested from his work,

all the creating God had done. Genesis 2:3 (MSG)

…for I am giving you good precepts. Do not forsake my teaching. Proverbs 4:2 (MSG)

God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. John 3:17 (MSG)

Literal/Paraphrase: Most paraphrased of the typical English versions.

Pros: It reads like a book.

Cons: Heavily dependent on the opinions of the translator.

CJB (Complete Jewish Bible)

This version, published by David Stern in 1998, aims to restore the “Jewishness” of the Bible. Since the Bible was written primarily by Jews and the culture of Jesus, as well as almost all of the Bible’s main characters, is Jewish, preserving this culture in the text helps keep it true to its origin. Original names of people and places are preserved, as well as the names of Bible books. Many Hebrew words that aren’t clearly translated into English are preserved in their Hebrew form not to lose their intended meaning.

Example verses: 

God blessed the seventh day and separated it as holy; because on that day God rested from all his work which he had created, so that it itself could produce. Genesis 2:3 (CJB)

for I am giving you good advice; so don’t abandon my teaching. Proverbs 4:2 (CJB)

For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. John 3:17 (CJB)

Literal/Paraphrase: Paraphrase

Pros: Restores the original culture and names.

Cons: Not available in as many forms as some other Bible translations.

TLV (Tree of Life Version)

The TLV is by far my favorite English Bible translation. I use it for reading, and Bible study with my family. If they provided a version with a Hebrew/English Old Testament and a Greek/English New Testament, I would never have a reason to use another Bible! 

 It not only aims to preserve the culture in which the Bible was written, and the events occurred, it also retains the Hebrew where meaning may be lost in translation. Like the CJB, the TLV keeps the Hebrew names for people and places. It replaces the name of God with “Adonai” out of reverence.

Example verses: 

Then God blessed the seventh day and sanctified it, for on it He ceased from all His work that God created for the purpose of preparing. Genesis 2:3 (TLV)

For I give you sound learning – do not forsake my instruction. Proverbs 4:2 (TLV)

God did not send the Son into the world to condemn the world, but in order that the world might be saved through Him. John 3:17 (TLV)

Literal/Paraphrase: On the more literal side, but added interpretation for clarification.

Pros: Restores the original culture and names.

Cons: Not available in as many forms as some other Bible translations.

ISR (The Scriptures)

Another of my favorites, The Scriptures Bible translators seek to reveal the original meaning in the Bible, losing as little of the original meaning as possible during the translation process. It helps to be familiar with the Biblical Hebrew language when reading The Scriptures, as many authentic names and words for Hebrew concepts have been preserved. It also preserves the name of God in its original Hebrew form (יהוה) out of reverence.

Example verses: 

And Elohim blessed the seventh day and set it apart, because on it He rested from all His work which Elohim in creating had made. Genesis 2:3 (ISR)

For I gave you good instruction: Do not forsake my Torah. Proverbs 4:2 (ISR)

For Elohim did not send His Son into the world to judge the world, but that the world through Him might be saved. John 3:17 (ISR)

Literal/Paraphrase: The most literal translation I know of.

Pros: Stays true to the original texts.

Cons: It may be less friendly to those familiar with more traditional Bibles or unfamiliar with Biblical Hebrew.

The Best Bible Version

I have discussed many commonly used Bible versions and briefly summarized their features. Every Bible student has their favorite version for their reasons, which is terrific! We’re so blessed to live in a time when we have access to God’s words and the privilege to choose which available forms are our favorite! I only covered a tiny selection of the available versions here. I could have discussed even more!

But the best and most reliable versions that lose the least meaning as we read are those in the original Hebrew, Aramaic, and Greek texts. I encourage you not only to find and heavily use your favorite version of the Bible but also to seek the meaning in the original language. Electronic resources such as Blue Letter Bible and Bible Hub are not only free; they’re available in convenient app forms to download on your phone and take with you wherever you go! These two resources will allow you to dig deeper as you study and apply the authentic meaning of the Bible to your studies. 

And if you want to dig in even more, I encourage you to start on a journey to learn Biblical Hebrew and even Koine Greek! It will take hard work and dedication, but it will be a blessing! Want to start today? Learn the Hebrew alphabet

The Old Testament vs. The Tanakh: What Every Christian Should Know

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The Bible is the best-selling book in history, and for good reason! As Christians, we believe that it’s not just another book but contains God’s very words! Because of this, the Bible is a book that can not only teach you but change your life!

The Bible has been around for a long, long time! The earliest known manuscripts are over 1,000 years old (The Leningrad Codex) and cover events that occurred thousands of years ago! As you know, the Bible is divided into two main parts: the Old and New Testaments. The collection of 39 books we refer to as the Old Testament is similar to the Hebrew Bible used by the Jewish people. Unlike the Protestant Old Testament, the Hebrew Bible doesn’t include the New Testament at all.

So, are the Hebrew Bible and the Old Testament the same? Not exactly. Although the Hebrew Bible (also called the Tanakh) and Old Testament contain the same information, it’s arranged differently in each. Let’s take a look.

The Old Testament

in the same order as the Greek Old Testament, the Septuagint. The Septuagint, the Protestant Old Testament, and the Hebrew Bible all contain the same information, but they are presented in different languages. The order of the books in the Old Testament (and Septuagint) is due to them being divided into categories subject-wise.

Old Testament Books in order with divisions:

Books of Law (also called the Pentateuch or Torah, five books)

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy

Historical Books (12 books)

  • Joshua
  • Judges
  • Ruth
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ezra
  • Nehemiah
  • Esther

Wisdom/Poetry Books (5 books)

  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Songs

Prophecy Books (17 books)

2 divisions among the prophecy books: Major (longer books, prophesies have a broader focus) and Minor (shorter books, narrow focus)

Major Prophets:

  • Isaiah
  • Jeremiah
  • Lamentations
  • Ezekiel
  • Daniel

Minor Prophets:

  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi

The Hebrew Bible (The Tanakh)

The Hebrew Bible was canonized (deemed to be inspired Holy scripture) early in the Common Era. Some say this occurred at the Rabbinic Council of Jamnia around 90 CE, but other sources say it was intact before that time.

Made up of 24 books, the Hebrew Bible is also known as the Tanakh, an acronym that denotes its three main divisions: the Torah, the Prophets, and the Writings. It’s organized in order of the status of the authors, with Moses first, the early prophets next, and so on.

The Torah (5 books)

The “Ta” in the word “Tanakh” is for the Torah. Also known as the Pentateuch or the Books of Moses (Chumash (חומש) in Hebrew), the Torah is the first five books of the Bible.

  • Genesis (the Hebrew name is Bereshitבְּרֵאשִׁית, meaning “in a beginning”)
  • Exodus (Shemotשְׁמֹות, meaning “names”)
  • Leviticus (Vayiqraוַיִּקְרָא, meaning “and He called”)
  • Numbers (Bemidbarבְּמִדְבַּר, meaning “in the wilderness”)
  • Deuteronomy (Devarimדְּבָרִים, meaning “words”)

The Prophets (8 books)

The “Na” in the word “Tanakh” is for the Prophets or Nevi’im (נְבִיאִים) in Hebrew. These are broken into the Former (or Early) and Latter (or Later) Prophets. Twelve of the books in the Old Testament are combined into one in the Hebrew Bible.

The books in the Old Testament that are divided into two parts, 1st and 2nd Samuel, 1st and 2nd Kings, and 1st and 2nd Chronicles (below in the Writings section), are combined into one book in the Tanakh.

Former Prophets (Nevi’im Reshonimנְבִיאִים רִאשׁוֹנִים)

  • Joshua (Y’hoshuaיְהוֹשֻעַ)
  • Judges (Shof’timשֹׁפְטִים)
  • Samuel (Shmu’elשְׁמוּאֵל)
  • Kings (M’lakhimמְלָכִים)

Latter Prophets (Nevi’im Acharonimנְבִיאִים אַחַרוֹנִים)

  • Isaiah (Yesha’yahuיְשַׁעְיָהוּ)
  • Jeremiah (Yirmeyahuיִרְמְיָהוּ)
  • Ezekiel (Yechezk’elיְחֶזְקֵאל)

The Twelve Minor Prophets (Trei Asarתְּרֵי עָשָׂר, grouped into one book)

  • Hosea (Hosheaהוֹשֵׁעַ)
  • Joel (Yo’elיוֹאֵל)
  • Amos (‘Amosעָמוֹס)
  • Obadiah (‘Ovadyahעֹבַדְיָה)
  • Jonah (Yonahיוֹנָה)
  • Micah (Mikhahמִיכָה)
  • Nahum (Nachumנַחוּם)
  • Habakkuk (Havakukחֲבַקּוּק)
  • Zephaniah (Tz’fanyahצְפַנְיָה)
  • Haggai (Hagaiחַגַּי)
  • Zechariah (Z’kharyahזְכַרְיָה)
  • Malachi (Mal’akhiמַלְאָכִי)

The Writings (11 books)

Ketuvim (כְּתוּבִים) in Hebrew, the Writings division contains eleven books, divided into Poetic, Scrolls, and Histories or “other books.”  Ketuvim is where the final syllable “kh” in the word “Tanakh” comes from.

The Five Scrolls are grouped together in one section, as each is a traditional reading for a specific holiday. Ezra and Nehemiah are combined to make one book, and 1st and 2nd Chronicles are one book as well.

Poetic or Wisdom Books (Sifrei Emetסִפְרֵי אֶמֶת)

  • Psalms (Tehillimתְהִלִּים)
  • Proverbs (Mishleiמִשְׁלֵי)
  • Job (Iyovאִיּוֹב)

The Five Scrolls (Hamesh Megilliotחַמֶשׁ מְגִלּוֹת)

  • Song of Songs (Shir-HaShirimשִׁיר הַשִּׁירִים)
  • Ruth (Rutרוּת)
  • Lamentations (Eikhahאֵיכָה)
  • Ecclesiastes (Koheletקֹהֶלֶת)
  • Esther (Esterאֶסְתֵר)

Histories/Other Books

  • Daniel (Dani’elדָּנִיֵּאל)
  • Ezra-Nehemiah (‘Ezraעֶזְרָא)
  • Chronicles (Divrei HaYamimדִּבְרֵי הַיָּמִים)


Although in a different language and order, we share the precious scriptures of the Old Testament with the Jewish people in their Hebrew Bible! The Protestant Old Testament and the Tanakh have differences, but they contain the same words of our God, written down so that we can study them and ultimately see Him revealed to us. What an incredible book!

The Names of God: Elohim, the Mighty One

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There are so many names for God in the Bible. Among them are Yahweh (יהוה), Adonai, Elohim, and more. But His names aren’t just there so we know what to call Him. In Hebrew culture, names meant a lot more than that. They described personality traits or even of the purpose of someone’s life.

The significance of names is the same with God. It’s through His many names that we can discover His characteristics and get to know who He really is! Some of His names were ways He named Himself, while others were given to Him by His people. Like many things we learn from the Bible, we discover many of God’s attributes through His interactions with the people in the Bible and the names they gave Him.

This article will cover the name Elohim and those related to it. If you’re interested in even more names of God, here are other articles in this series you may enjoy.

The Names of God: Revealing God’s Personality Traits

The Names of God: יהוה, the God of Israel

The Names of God: Adonai, Our Lord and Master

Find the free printable PDF Names of God Chart here!

If you’re new to the Hebrew language, it may be helpful to start with my posts on the Hebrew Alphabet and the Hebrew Vowels.

Elohim אֱלֹהִים

Plural for Eloah (אֱלֹוהַ ) and from the word El (אֵל), this is the first name of God given in the Bible in Genesis 1:1, just before God created the universe. This name implies God’s mighty nature. Elah (אֱלָהּ), a name meaning “awesome One” is an Aramaic word found in many places throughout the Old Testament, Daniel 2:18, for example.

Like יהוה, Elohim is often attached to other words to expose additional aspects of God’s character. In English translations of the Bible, Elohim is translated as “God”. It doesn’t just refer to our God but also to angels and gods in general, although it’s not capitalized in this case to indicate that. For example, it’s the word used in Exodus 20, verse 3, in the command, “You shall have no other gods before Me.”

As I said above, Elohim is a plural form. But why is the plural form used when referring to God? Well, the Bible doesn’t directly explain it, but we do have a few clues. First, it’s not uncommon in Hebrew for something we think of as singular to be found in the plural form. Some examples are “water,” which is mayim (מַיִם), and “face,” which is panim (פָּנִים). Some say Elohim in the plural form refers to the Trinity, while others say that it’s a form of royal “we,” or an “honorific plural” used by or in reference to those of great importance and power.

Elohai, meaning “my God,” can be found where Ruth stays with Naomi in Ruth 1:16, when she says, “Your people shall be my people and your God, my God.” It’s used in many places throughout the Old Testament and was used by Jesus when he quoted David (Ps. 22:1) before his death on the cross by saying, “My God, my God, why have you forsaken me?”. Just as Elohai changes Elohim to make it “my God,” Eloheinu is “our God.”

El Shaddai אֵל שַׁדַּי

God gave this name to Himself in Genesis 17:1 when establishing His covenant with Abram. El Shaddai means “all-sufficient God”. The word Shaddai is also used by itself in Numbers 24:4, commonly translated as “Almighty.”

El Echad אֵל אֶֽחָד

Echad means “one” in Hebrew so this name means “one God” as in Malachi 2:10. It also reminds us of The Shema, Deuteronomy 6:4 “our God is one”!

El Hanneman אֵל   הַֽנֶּאֱמָן

Also in Deuteronomy, this name means “the faithful God” and is used in chapter 7, verse 9 in a warning to the Hebrew people not to turn from their faithful God.

El Tzaddik אֵל צַדִּיק

God gives Himself this name through the prophet Isaiah in Isaiah 45:21. It means “righteous God.”

El Elyon אֵל עֶלְיֹון

Meaning “most high God,” El Elyon is what King David called God in Psalm 9 when thanking Him for His perfect justice. Elyon can also be found alone, as in Numbers 24:16, where Baalam praises God in prophecy after Balak has tried to convince him to curse Israel.

El Elim אֵל אֵלִים

This name is used in Daniel 11:36. It shows, while others may have many gods, ours is the one who’s above them all!

El De’ot אֵל דֵּעֹות

Hannah gives God this name, meaning “God of knowledge,” in a prayer of thanksgiving for her much-awaited son, Samuel (1 Sam. 2:3). The fear (reverence) of God is described as the beginning of knowledge in Proverbs 1:7, so we can know that He’s the source of all the knowledge we need!

El Haggadol אֱלֹהֵי הָאֱלֹהִים

When addressing the Hebrew people, Moses gives God this name, meaning “the great God” (Deut. 10:17).

El HaKevod אֵל הַכָּבֹוד

“The God of glory” is what this name means. It’s found in Psalm 29, verse 3, where David beautifully describes our awesome God, as he does so often throughout the Psalms.

El HaKadosh אֵל   הַקָּדֹושׁ

In a description of God’s justice, this name, meaning “the holy God,” is given in Isaiah 5:16. There is no one holier than God, making His the only perfect and right judgment.

El HaShamayim אֵל הַשָּׁמָיִם

Meaning “the God of the heavens,” comes from Psalm 136 (verse 26), a Psalm of praise and thankfulness to God for His goodness and blessings to Israel.

El Olam אֵל עֹולָם

This name means “everlasting God” and can be found in Genesis 21:33, just after Abraham makes a covenant with Abimelech. Our God is everlasting! He has no beginning and no end! Isn’t that amazing?

El Roi אֵל רֳאִי

In Genesis 16:13, Hagar gave God this name when she found out she was pregnant with Ishmael. It means God who sees”. Because of her life circumstances, it didn’t seem like God saw her, but He did, just like He sees all of us, even when we don’t feel like it!

El Yeshurun אֵל יְשֻׁרוּן

Yeshurun (also translated as “Jeshurun”) means “Israel” or “righteous people,” so this name means “God of Israel”.

El Yisrael אֵל יִשְׂרָאֵל

Just as El Yeshurun and as mentioned in a Psalm of David (Psalm 68:36), this name means “God of Israel”.

El Channun אֵל חַנּוּן

Jonah gave this name to God in Jonah 4:2 in a complaint to Him. It means “gracious God.”

El Rachum אֵל רַחוּם

From a message to the Hebrew people from Moses, this name means “God of compassion” and is found in Deuteronomy 4:31.

El Yashuati אֵל יְשׁוּעָתִי

Related to the name Yeshua (Jesus), this name means “God of my salvation” and is found in Isaiah 12:2. The phrase “God of our salvation” is El Yeshatenu (אֵל יְשׁוּעָתֵנוּ), from Psalm 68:19.

El Kanno אֵל קַנֹּוא

In Joshua 24:19, God is described as “kana”, which can be translated as either “jealous” or “zealous”. This aspect of God’s character is better understood when compared it to a marriage relationship. It’s similar to a man being jealous for his wife. He wants her to himself and doesn’t like to share. This jealousy is how God is with us. He wants to be our only God and doesn’t want to share!

El Hannorah אֵל הַנּוֹרָא

God is described in Nehemiah 9:32 as “the awesome God”. There’s no more accurate statement than that! He is indeed the most awesome there is!

El Chaiyai אֵל חַיָּי

This name, from Psalm 42:8, means “God of my life”. Is He the God of your life? If so, you know the peace that can bring! Closely related is Elohim Chai (אֱלֹהִים חַי), “living God”.

El Ghmulot אֵל גְּמֻלוֹת

In Jeremiah 51:56, Jeremiah refers to God using this name to warn that God will bring Babylon to justice for their treatment of His people. This name is translated as “the LORD is a God of recompense” or “the LORD is a God of retribution.”

Immanu El עִמָּנוּ אֵל

This name is one we’re all familiar with. Commonly translated “Immanuel,” “God with us” in Isaiah 7:14 points forward to when Jesus came to earth, and humans experienced God with them in the form of a man.

Elohim Emet אֱלֹהִים   אֱמֶת

While discussing idolatry, Jeremiah distinguishes our God as the “true God” with this name, found in Jeremiah 10:10. El Emet (אֵל אֱמֶת) has the same meaning and is also mentioned in Psalm 31:5.

Elohim Bashamayim אֱלֹהִים   בַּשָּׁמַיִם

“God in heaven” is the name given by Jehoshaphat in 2 Chronicles 20:6.

Elohim Chayim אֱלֹהִים חַיִּים

This name, meaning “living God,” is similar to El Chaiyai and Elohim Chai above. Chai (חַי) in Hebrew means “life”.

Elah Shamayia אֱלָהּ שְׁמַיָּא

Similar to Elohim Bashamayim, from the book of Ezra (7:23), Elah Shamayia means “God of Heaven”.

Elah Yerushalim אֱלָהּ יְרוּשְׁלֶֽם

God is referred to as the “God of Jerusalem” in Ezra 7:19 and as the “God of Israel” (אֱלָהּ יִשְׂרָאֵל) yet again in Ezra 5:1.

Eloah Selichot אֱלֹוהַּ סְלִיחֹות

I’m so thankful for this one! In Nehemiah 9:17, it says that our God is a “God of forgiveness.” We don’t deserve it, but He’s patient with us and has given Jesus to us to redeem our sin, which we can’t do for ourselves.

Elohei Tz’vaot אֱלֹהֵי צְבָאֹות

In 2 Samuel 5:10, the name, “God of hosts” is said to be the cause of David’s greatness.

Elohei Avraham, Yitzach, and Ya’akov אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב 

To distinguish from the many gods of the surrounding peoples, our God is the “God of Abraham, Issac, and Jacob.” “God of Jacob” can also be found as Eloah Ya’akov (אֱלוֹהַּ יַעֲקֹב) in Psalm 114:7.

Elohei HaElohim אֱלֹהֵי הָאֱלֹהִים

In Deuteronomy 10:17, this is another name for “God of gods,” similar to El Elim above. Another name with the same meaning, Elah Elahin (אֱלָהּ אֱלָהִין) can be found in Daniel 2:47.

Elohei MaUzzi אֵל מָעוּזִּי חָיִל

“God, a strong fortress” is what this name means, found in 2 Samuel 22:33. David gives Him this name in praise, attributing all his success to God. A similar name, El sal’i (אֵל סַלְעִי), meaning “God, my rock”, can be found in Psalm 42:9. The word for rock here can also mean a crag or a cliff.

Elohei Mikkarov אֱלֹהֵי מִקָּרֹב

“God who is near” is what God says about Himself in Jeremiah 23:23. What an amazing gift we have in that we’re able to have a God who wants to be close to us!

Elohei Marom אֱלֹהֵי מָרֹום

“God of heights” or “God on high” is how God is described in Micah 6:6. While this may seem like the opposite of the previous name, “God who is near,” but since He’s God, He can be both near to us and a God whose exalted!

Elohei Tzur Yishi אֱלֹהֵי צוּר יִשְׁעִֽי

Similar to El Yashuati above, this name given by David means “God, the rock of my salvation” and is found in 2 Samuel 22:47.

Elohei Mishpat אֱלֹהֵי מִשְׁפָּט

In Isaiah 30:18, the people of Israel are given hope that their God will bring justice to those who have mistreated them. This name means “God of justice”.

Elohei Kedem אֱלֹהֵי קֶדֶם

“Eternal God” is what this name means. It’s used in Deuteronomy 33:27 by Moses on his deathbed. Although he knows he can’t accompany the Hebrew people into the Promised Land, he does know the God that will go with them and that He is forever.

Elohei Tehellati אֱלֹהֵי תְהִלָּתִי

This name should really be the name we all have for God. Elohai Tellhelati means “God of my praise.” Like no one else, God’s the only one deserving of all of our praise!

Elohei Avoteinu אֱלֹהֵי אֲבֹותֵינוּ

Meaning “God of our fathers”, this is yet another name given by David, and it can be found in 1 Chronicles 12:17. Elah Ahavti (אֱלָהּ אֲבָהָתִי) is similar but means “God of my fathers” (Daniel 2:23).

Elohei Nachor אֱלֹהֵי נָחוֹר

Just as He’s the God of Abraham, God is also described as the God of Nahor, Abraham’s brother, in Genesis 31:53.

Elohei Haruchot Lakol Basar אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר 

Moses and Aaron describe God as the “God of the spirits of all flesh” in Numbers 16:22, and Moses repeats this in chapter 27, verse 16. Our God is not only God over everything physical but also over the spiritual world! What an amazing God we have!

Click here for a free printable PDF version of my Names of God Chart!



There are so many names of God related to El and Elohim! It’s impossible for us to fully comprehend all of who He is but the study of His names gives us a glimpse of His character and He’s just awesome!

The Aaronic Blessing: An Introduction

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The Aaronic Blessing, also known as the Priestly Blessing, is commonly known among Christians, and it’s said after the service in Christian churches of many denominations and Jewish synagogues. Aside from being a nice thing to say before congregants exit the sanctuary, why is it said, and where does it come from?

Click here for a printable version of the Aaronic Blessing.

A command to bless

This blessing was God’s idea as He instructed Moses to tell Aaron and his sons to bless the people of Israel using these words. In the book of Numbers, where this blessing is found, the Israelites are experiencing their newfound freedom from their Egyptian captors. In the Sinai wilderness, God’s giving them instructions for their new desert lifestyle as free people. God also provides directives for the priesthood, including a specific command to bless the people using what is commonly referred to as the Aaronic blessing.

Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

The Lord bless you, and keep you;

The Lord make His face shine on you,

And be gracious to you;

The Lord lift up His countenance on you,

And give you peace.’

So they shall invoke My name on the sons of Israel, and I then will bless them.”

Num. 6:22-27

One exciting thing you’ll notice as you learn about the blessings is that there’s a progression in the bible of who was allowed to give a blessing. At first, only God had the authority to bless, and he then extended it to some of the patriarchs and then to priests. Some incidences of Aaron blessing the people in God’s name are found in Leviticus and Deuteronomy (Lev. 9:22 and Deut. 10:8 and 21:5).

Throughout history

In an archeological site on the old road from Jerusalem to Bethlehem, what are possibly the oldest surviving Hebrew texts were found in 1979. In ancient Paleo-Hebrew, the Aaronic Blessing was written on two scrolls made of silver found in an ancient burial site. Aptly named “The Silver Scrolls,” they were dated back to the First Temple period and were possibly used as an amulet to ward off evil. If true, this would be another of many unfortunate examples of pagan customs infiltrating God’s people even back then. But what a fantastic find!

The Aaronic Blessing today

Today, God’s people are blessed using this same blessing in synagogues worldwide. In Judaism, it used to be that only priests would give this blessing, but it’s now extended to rabbis and worship leaders.

In a synagogue, when the congregants are blessed, the one performing the blessing raises his hands as Aaron did, as recorded in the Bible (Lev. 9:22). This practice has been nicknamed “the raising of the hands.” He also extends his prayer shawl or tallit over his head and his hands as he recites the blessing to indicate reverence and to obey the biblical command to have fringes or tzitzit on the corners of one’s clothing. Some hold their hands in the shape of a shin (ש), the Hebrew letter at the beginning of the word Shaddai, a name for God. The blessing is most commonly recited in Hebrew, but other languages are used depending on the audience.     

On the evening of the Sabbath, Friday evening, this blessing is often said over the children of the house by many Jews and some Christians. It’s accompanied by requests for God to make them like Ephraim and Manasseh (boys) or Sarah, Rebekah, Rachel, and Leah (girls). Whether in English or Hebrew, the one blessing usually puts their hands on or above the one(s) being blessed and then says the blessing.

For Christians?

As grafted-in Gentiles, we can take part in the promises extended to Israel and gain nourishment from the same roots from which they thrive – God Himself! When we accepted Jesus as our savior, we officially joined the Kingdom of God, which started with the nation of Israel in the Old Testament.

Under the New Covenant, where God’s Word has been written on our hearts through the Holy Spirit as believers in Jesus, we entered the priesthood ourselves. Revelation 1:5-6 says that Jesus’s blood made us priests to God! We can bless God’s people in His name, and He does indeed bless through it due to the power in His name.

A walk through the blessing

The LORD bless you and keep you

(Yverkah’kha Adonai v’yeeshm’rekha; – יְבָרֶכְךָ יְיָ וְיִשְׁמְרֶךָ׃)

Adonai is written and said in this phrase instead of the tetragrammaton, YHVH, which is not said to avoid profaning God’s name.

The word “bless” here means “to affirm or revere,” and the word “keep” means “to protect or watch.”

The LORD make His face to shine upon you

(Ya’ayr Adonai panav ‘aylekha – יָאֵר יְיָ פָּנָין אֵלֶיךָ)

“Face” here is a noun and can be either “face,” literally, or “front” as well.

And be gracious unto you

(Veekhoonekha; – וׅיחֻנֶּךָ׃)

Translated here as “gracious,” this word means “to show pity or favor.”

The LORD lift up His countenance upon you

(Yeesa’ Adonai panav ‘aylekha – יׅשָּׂא יְיָ פָּנָיו אֵלֶיךָ)

This phrase is an idiom (a saying) meaning “He looks at you with peace and blessing.”

And give you peace.

(V’yasaym l’kha shalom. – וְיָשֵׂם לְךָ שָׁלוֺם)

Beyond just peace, shalom’s meaning also includes wholeness and completeness. And who of us doesn’t want God’s perfect peace?

In your family

If this article has moved you to use the Aaronic Blessing to bless your children, please don’t let the learning process or the newness of doing so prevent you! I encourage you to continue this blessing once you start, as it may be awkward at first but will become among your family’s most treasured moments, as it has become in mine.

Click here for a printable version of the Aaronic Blessing



A blessing for you!

And I’ll conclude this way with all of you, brothers and sisters, in my mind and heart:

The LORD bless you and keep you

The LORD make His face to shine on you and be gracious unto you

The LORD lift up His countenance upon you

And give you peace.

Hear, O Israel: What Does the Shema Mean for Christians?

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The Shema is recited at synagogues worldwide and twice daily by Orthodox Jews and some Christians. Its meaning is deep and answers life’s most challenging questions. When sung in Hebrew, its cadence is soothing and poetic. It consists of three parts, beginning with Deuteronomy 6:4-9.

 “Hear, O Israel! The Lord is our God, the Lord is one!  You shall love the Lord your God with all your heart and with all your soul and with all your might.  These words, which I am commanding you today, shall be on your heart.  You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.  You shall bind them as a sign on your hand and they shall be as frontals on your forehead.  You shall write them on the doorposts of your house and on your gates.”

Deuteronomy 6:4-9 (NASB)

The Yoke of the Kingdom of Heaven

Reciting the Shema is sometimes called accepting the yoke of the kingdom of heaven. It’s referred to this way because, by saying the words of the Shema, we acknowledge that we are responsible for following them and are committed to God and His commands.

Facing East

It is often said while facing East. Facing East is done because people in the Bible said prayers in the direction of the Temple. Praying in this way is demonstrated by Daniel in Dan. 6:10. The practice comes from the following verses out of Solomon’s prayer to God in the dedication of the Temple.

“Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You today;  that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ to listen to the prayer which Your servant shall pray toward this place.  Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.” 

1 Kings 8:28-30 (NASB)

 “Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name’s sake (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.” 

1 Kings 8:41-43 (NASB)

Of course, God can hear prayers said in any direction, but facing Jerusalem while reciting the Shema reminds us of God’s desire to dwell with His people and hear our prayers. It also reminds us that Jesus is returning to reign in the new kingdom of Jerusalem, as promised.

Phrases of the Shema and their meanings

Each phrase of the Shema is relevant to us as Christians. Below is a summary of the meaning of each phrase and what it means for us and our faith.

“Hear, O Israel!”  

(In Hebrew – “Shema, Yisrael”)

This first phrase of the Shema is the most recited portion. It is a call to God’s people to acknowledge that God is our only God – and that we are His people. “Shema” literally means “hear” or “listen,” but it implies more than that. It implies that we should not only hear the following verses but also act, showing in how we live that we believe them.

When we don’t know what to do in our lives, the Shema reminds us to listen. We are to hear what God has to say with faithful ears, be prepared to do what he commands of us, and continually follow His guidance.

“The Lord is our God”

(In Hebrew – “Adonai Eloheinu”)

The command to listen is followed by the name of God (YHVH), but out of respect and obedience to the third commandment, God’s name is represented by “Adonai” instead. This phrase is said with great reverence and is said while bowing. It should humble and forever awe us that we have the great privilege of calling the Creator of the universe “our God”! How blessed are we?!

“The Lord is one”

(In Hebrew – “Adonai Echad”)

God is the only one deserving of our worship. No one, not political figures, other gods, our families, or even ourselves, comes close to God’s caliber of significance. He is to be our focus and our purpose.

I have also heard this verse discussed considering the pagan people groups surrounding the people of Israel at the time of Moses. Given that the neighboring peoples had numerous gods, having just one God would have set the Hebrew people apart noticeably.

“Blessed is the name of His glorious kingdom forever and ever”

(In Hebrew – “Barookh shem k’vod malkhooto l’olam vaed”)

While not included in Deuteronomy, rabbis added this, and it is therefore said in an undertone, not at a normal volume as the rest of the Shema. Its purpose is to affirm God’s kingship throughout eternity.

“You shall love the Lord your God with all your heart and with all your soul and with all your might”

(In Hebrew – “V’ahavta et adonai elohekha b’kohl l’vavkha oovkohl nafsh’kha, oovkohl me’odekha”)

Referred to as the v’ahavta, this phrase answers the question of purpose in our lives. With all our hearts, souls, and might, we’re to love God. It’s simply stated, but it takes a lifetime to learn – and then some!

When the Bible talks about the heart, it isn’t an emotional organ but one of discernment, reason, and commitment. When we love God with our hearts, we don’t have a mushy, romantic feeling toward God; we commit. We’re all in. Our faith in Him is solid, and we love all that is from Him and reject all that is not in our lives.

The concept of our “soul” is somewhat ambiguous, but the best description I’ve heard is that it is our innermost being. How do we love God with our souls? We are devoted to Him with everything we are. There is nothing we try to hide from him. He knows us better than we know ourselves because He made us, so we can consult Him if we want to get to know ourselves better!

“Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way.” 

Psalm 139:23-24 (NASB)

The word for “might” is “me’odekha.” It is more literally translated as “very, very much” or “muchness.” Loving God with all your “muchness” is something that consumes you. It is intertwined in everything you do and is something people can see when observing your life.

“These words, which I am commanding you today, shall be on your heart”

(In Hebrew – “V’hayoo hadvareem ha’ayleh, ‘asher ‘anokhee m’tsavkha hayom al l’vavekha”)

Interestingly, the commands were to be on the hearts of the Israelites. The common understanding is that the Law was at this time written on stone, and its being written on our hearts only occurred later, post-Jesus, when the Holy Spirit was given to the apostles. God’s words were to be on the hearts of His people from day one, not only after the New Covenant was instated.

“You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.  You shall bind them as a sign on your hand, and they shall be as frontals on your forehead.  You shall write them on the doorposts of your house and on your gates.”

(In Hebrew – “v’sheenantam l’vanekha, v’deebarta bam b’sheevtkha b’vaytekha, oovlekht’kha vaderek oovshakhb’kha, oovkoomekha.  Ookshartam le’ot al yadekha, v’hayoo l’totafot bayn aynekha.  Ookhtavtam alm’zoozot baytekha oovish’arekha.”)

This phrase is taken literally by orthodox Jews using tefillin (or phylacteries) and mezuzahs. Tefillin are small leather boxes containing scripture attached to the forehead and arm using leather bands. Tefillin is done to fulfill the part of the command saying, “bind them as a sign on your hand, and they shall be frontals on your forehead.” Mezuzahs are small boxes containing scripture that are adhered to the doorposts of one’s house. These are to fulfill the command to “write them on the doorposts of your house.” While these are great reminders, I think God was trying to ensure that we kept His commands first and foremost in all areas of our lives. I don’t think He wanted to limit His commands to things like doorposts and gates, but instead, to be throughout our lives, schedules, homes, and cities when we travel and when we are home.

3 parts of the Shema

There are three parts to the complete Shema. Although the remaining two parts are also meaningful, I focused this post on the first part, the one my family recites and the version recited at our synagogue and others. Here’s a summary of the second and third parts of the complete Shema.

The second part, called the Vehayah, is taken from Deuteronomy 11:13-21. This part covers obedience to God and the blessings that result, and it also includes a warning of what disobedience brings. It then repeats that these words should remain on your heart and that you should teach them to your children, etc., just as it says in part one. Its name, the Vehayah, is the first word of this section of the Shema, and it means “and it shall be” or “it shall come about.”

Part three is from Numbers 15:37-41. This section includes the command that God gave the Israelites to wear tassels (tzitzit) with blue cords on the corners of their garments so they’d look at it and remember God’s commands and not go their own way.

Tzitzits (tzitziot is the correct plural in Hebrew) look like this, and if you wish to purchase them, click on the picture below.

They are usually attached to a prayer shawl (called a Tallit) or another four-cornered garment. You may have seen depictions of Jesus or the apostle Paul wearing a similar garment.

The most prominent of Jewish prayers, the Shema, holds deep meaning for Christians, who share the same awesome one God. Recited daily for thousands of years, the Shema would have even been said at least twice daily by our Savior, Jesus. When asked what the greatest commandment was, his response was the Shema!

”One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ “

Mark 12:28-30 (NASB)

Jesus’s reference to it as the greatest commandment should draw our attention. Reciting the Shema as Christians keeps us focused on what God wants us to be – on Him, obedience to His commands, and witnessing to others about them.

The Names of God: Revealing God’s Personality Traits

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One of the reasons for the existence of the Bible is to help us to get to know God. As we study the Bible, we see His work, how He relates to His people, what He’s capable of and more! It’s through Bible study that we meet Him and get to know who He is.

In the Hebrew culture of the Old Testament, names weren’t merely for identification like they are in our culture today. A name exposed someone’s deeper identity, their purpose, or their place in the world. Through a name, you could learn of a person’s story and it’s the same with God.

But we don’t know God’s true name. The closest we have is the Hebrew letters יהוה, usually pronounced “Yahweh”. That doesn’t stop us from having a chance to get to know Him though His many names though. Each name used to refer to God reveals a different aspect of His character so studying these names can help us to get to know Him better. Through learning the characteristics that give Him these names, we get to learn more of who He is!

In many cases, the names given to God are given not by Himself but by people that encounter Him. Like much of the Bible, one of the ways we get to know God is through the relationship He has with His people and the names they give Him are not an exception to that. When the patriarchs of the people of Israel give God a name, that name reveals to us an aspect of God’s character.

Below are the basic names of God but they’re only a starting point. There are many, many more names of God. To see more, click on the links in the headings.

If you’re interested in even more names of God, here are other articles in this series you may enjoy.

The Names of God: יהוה, the God of Israel

The Names of God: Elohim, The Mighty One

The Names of God: Adonai, Our Lord and Master

Find the free printable PDF Names of God Chart here!

If you’re new to the Hebrew language, it may be helpful to start with my posts on the Hebrew Alphabet and the Hebrew Vowels. You’ll also find my Hebrew Language Resources page helpful.

Ehyeh Asher Ehyeh אֶהְיֶה אֲשֶׁר אֶהְיֶה

This is the name that God used to refer to Himself as “I AM THAT I AM” in Exodus 3:14 when Moses asked what to say when the people ask who sent him. He said again to tell the people that “I AM” sent Moses and He followed that by referring to Himself as “Elohim”. Ehyeh Asher Ehyeh can also be translated as “I will be what I will be”.

Why did He give such a complicated answer instead of just a name? We often forget when thinking about God that we’re attempting to get our mortal minds around the supernatural Creator of the Universe. Such a creature would have to be far beyond our understanding for if He fit within the confines of it, He could not be the all-powerful being He is. So it makes sense that a name which labels this awesome supernatural being would be beyond our human capability to understand as well!

Furthermore, this name gives us a glimpse of our God’s eternal nature. He has no beginning and no end – at least not by our human comprehension. He exists now and always has and always will. But to say that he merely exists is too passive. He’s not just “there”. He’s active. He creates, loves, judges, etc., constantly and forever. He simply is.

Yahweh – יהוה

Found almost 7,000 times and in all but three books of the Old Testament, these 4 Hebrew letters, יהוה, are the consonants used to refer to God. This name is often referred to as the Tetragrammaton, which is a Greek word meaning “made of four letters” and it’s translated into English as “LORD”.

Since no vowels accompany these four consonants in the original Hebrew texts, there’s some speculation on the pronunciation of this name. Many agree that it’s pronounced “Yahweh” (or “Yahveh”), with the vowels appearing as יַהְוֶה, yet others propose that the vowels are as such instead יְהֹוָה. This second pronunciation would render another familiar name for God – “Yehovah” or the common translation of “Jehovah”.

Regardless of pronunciation, יהוה comes from the root word meaning “to be”. This would make sense as God referred to Himself as “I AM”, which is a form of the verb “to be”.

As the name of God is holy, many don’t speak it out of reverence and respect. Instead, it’s often replaced by “HaShem”, meaning “the Name” or “Adonai”, meaning “my Lord” as well as other terms of honor.

The name יהוה is used in situations where God’s interacting with His people, like when He appeared to Moses in the burning bush or breathed life into Adam. It’s combined with other words to show us His character even more specifically.

Elohim אֱלֹהִים

Plural for Eloah (אֱלֹוהַ ) and from the word El (אֵל), this is the first name of God given in the Bible in Genesis 1:1, just before God created the universe. This name implies God’s mighty nature. Like יהוה, Elohim is attached to other words to expose additional aspects of His character.

Elohim doesn’t just refer to the God of Israel but to gods in general or even to angels, although it’s not capitalized in this case to indicate that. For example, it’s the word used in Exodus 20, verse 3, in the command “You shall have no other gods before Me”.

Why is the plural form Elohim, used? Well, the Bible doesn’t directly explain it but it’s not uncommon in Hebrew for something we think of as singular to be found in the plural form. Some examples are “water”, which is mayim (מַיִם) and “face”, which is panim (פָּנִים). Some say Elohim in the plural form refers to the Trinity but others say that it’s a form of royal “we”, or an “honorific plural” used by or in reference to those of great importance and power.

Elohai, meaning “my God”, can be found where Ruth stays with Naomi in Ruth 1:16, when she says “Your people shall be my people and your God, my God”. It’s used in many places throughout the Old Testament and was used by Jesus when he quoted David (Ps. 22:1) before his death on the cross by saying “my God, my God, why have you forsaken me?”.

Adonai אֲדֹנָי

Translated into English as “Lord”, Adonai is an extended form of the word Adon (אָדוֹן), which is also a name for God but can be used to refer to men or angels as well.

As I said above, Adonai is also often used as a substitute for יהוה when reading scripture or praying out loud out of respect for God’s name. It’s also said in Jewish liturgy when יְיָ has been written in place of יהוה.

This name of God can be found in combination with Yahweh as Adonai Yahweh (אֲדֹנָי יַהְוֶה), which is another name translated as “Lord GOD” as in Genesis 15:2, “Abram said, “O Lord GOD, what will You give me…”.

Adonai can also be conjugated to be “our Lord” or “our Master” as Adoneinu (אֲדֹנֵנוּ) and Adoni (אֲדֹנִי), which means “my Lord”. These are shown in 1 Samuel 16:16 and Joshua 5:14, respectively.

Other Names of God

There are many names of God that aren’t used in conjunction with Yahweh, Elohim, or Adonai but are important to learn in that they also reveal attributes of God that can help us get to know Him. They’re words typically used to describe human attributes, such as Chatan (חָתָן), meaning “bridegroom” or Shofet (שֹׁפֵט), meaning “judge”.

In studying these names, we conclude not that God is human-like but that we are somewhat God-like. This aligns with what we already know about our creation, that we’re created in God’s image. Thus the human attributes we use to describe God are actually His attributes that we get a glimpse of even through our humanity.

Click here for a free printable PDF of my Names of God Chart!



If you’re being blessed by the study of God’s names and attributes, make sure not to miss the many additional names by clicking on the links found in the headings above.