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Frequently Asked Questions About Hebraic Roots 

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I love getting questions from my audience and try to answer all of them to the best of my ability. With a worldwide audience, many of the same questions are asked, so I put my answers all in one post to help you find the answers you’re looking for. If you don’t see your question here, add it in the comments or send me a message, and I’ll do my best to answer you. 

Here are the most frequently asked questions, not necessarily in any order.


How do I find a Hebraic congregation?

The most common question is, “Is there a Hebraic congregation near me?” The answer can be complicated because many congregations don’t make their information public, and some are small congregations that lack the resources to advertise when and where they meet. 

These congregations can be challenging to find. A partial solution lies in the online directories to connect people with a congregation in their area. I’ve compiled the directories I know of in one post, How to Find a Hebraic Congregation, and I included options for an online community in case you cannot find a live one near you.  

What do I do if my spouse disagrees with my spiritual beliefs?

Whether or not this is your question, I’m sure you’d be surprised at how often I get this one! Very often, spouses don’t have the same level of conviction in pursuing a more Hebraic faith walk. This differing conviction is a sensitive issue and can be heartbreaking, but it’s not unlike many other differences in marriage. Many Christians I know are in different places spiritually than their spouse but still maintain a successful marriage, despite that hardship.

Aside from differences in individual situations, I almost always recommend what was recommended to wives of unbelievers in 1 Peter 3.

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. 

1 Peter 3:1-2, (NASB)

I don’t think nagging or arguing will cause the Spirit to convict your spouse. But I believe the positive change in your actions and attitude from your spiritual growth will be evident and contagious. 

As you make changes in your faith and life, weigh each change you make for the impact it will have on your marriage. For example, you may want to attend a more Hebraic congregation, but your spouse is comfortable at your current church. Could you find a Hebraic Bible study (see the next section) or an online community instead? If you feel strongly about not working on the Sabbath, maybe you could make it your day off and focus on Bible study or another Sabbath activity rather than on your spouse working that day. 

In summary, respond to the Spirit’s conviction that has moved you in the Hebraic direction, but don’t make it a wedge between you and your spouse if possible. Be in constant communication with God about your words and actions and how they will affect your relationship with your spouse and God. Be sensitive to the Spirit’s leading as you balance the battles that must be fought (if any!) and those of lesser importance. 

What do I do to observe the Sabbath?

As we realize how precious the Sabbath should be to God’s people, we explore different options for using the time on the Sabbath day. Keeping the Sabbath is not only the fourth of the Ten Commandments; the Bible says it’s a sign that we’re God’s people. I wrote this post in response to the question of what to do on the Sabbath: What DO We Do on the Sabbath?

The Sabbath should be a day set apart from the other days of the week, but not just by taking time for ourselves. We should rest and enjoy this day off from our regular work, but we should also set it apart for God. That means we replace our priorities on that day with His, more than we try to on other days of the week.

Although the Sabbath looks different in every family, here are some things my family includes in ours.

Physical rest

Bible study 

Family time

Time with our fellow Believers

What do you call yourselves? 

One of my best friends and I have this conversation a lot, and I know many of you do too! Naming Hebraic believers can be confusing! For example, I consider myself a Hebraic Roots believer, but if you scour the internet for what that means, you’ll come up with many different things, and among them are a few beliefs I disagree with 100%! In saying this, I’d like to point out that there are many types of Hebraic Believers with varying belief systems. People also hold differing beliefs in traditional Christianity, but it’s not as easy to assume what a Hebraic Roots Believer believes. 

In my faith community, we lean more toward Messianic Judaism. We have some Messianic Jews in our congregation and also generally agree that Messianic Jewish resources and worship traditions tend to be the most Biblically solid. Other communities I’ve visited are less traditional, even though we hold very similar beliefs. Those of us who lean more toward Messianic Jewish teachings and traditions often refer to ourselves as “Messianics.” We can’t say we’re Messianic Jews because we’re not Jewish, even though we worship with Jews. We’re technically “Messianic Gentiles,” but I hesitate to use that term because many Christians object to being referred to as “Gentiles” (even though that’s what we are).

So, why don’t we just call ourselves “Christians”? Well, this is where things get a bit messy. If you define a Christian as someone who believes that Jesus is the Messiah and that he has authority over your life, Hebraic believers fit under that title. However, belief in Jesus isn’t something all people tend to associate with the term “Christian.”  

Traditional Christians generally believe that the Law (commandments in the Old Testament) have been done away with due to Jesus’s atonement for sin. They follow the Gregorian calendar instead of the Biblical calendar, and their main holidays are Christmas and Easter instead of the Biblical Holy Days. Whether you agree with these beliefs and practices or not, most people around the world identify these as “Christian.” Because of this, some Hebraic believers find it misleading to call themselves “Christian” and instead call themselves “Messianic” or whatever term they find to be a better fit. Not calling themselves Christian doesn’t mean they deny Christ, just that they believe differently than most Christians.

Do Messianics believe in grace?

The short answer is yes! We believe that Jesus’s death on the cross paid the price we could not for our sin and that our sin has been fully atoned for through him.

Now for the long answer. Once you have this saving faith, your actions and beliefs will change as you grow in your faith, and you’ll increase in holiness. This process is referred to as “sanctification.” Our actions naturally follow when we honestly turn our hearts toward following Jesus. Most Christians agree with this, and this idea is Biblically supported.

The point Messianics and traditional Christians disagree on is what we’re responsible for once we’re saved. Traditional Christians would usually say that we’re responsible for obeying the 10 Commandments (Ex. 20), the Great Commission (Matt. 28:19), and loving our neighbor (Lev. 19:18), among other commands found in the Bible.

But many Hebraic believers believe that, as a grafted-in part of Israel, the best way to live is the way God laid out for His people from the beginning of Creation. We take Jesus at his word when he says he didn’t come to abolish the Law. We take seriously his warning that whoever annuls (also translated as “breaks,” “nullifies,” and “relaxes”) one of the commandments and teaches others to do the same will be called least in the Kingdom of Heaven (Matt. 5:17-19). We conclude from Jesus’s quote here and others that Jesus takes the Commandments of the Torah seriously and teaches his followers to do so as well. 

We don’t believe that grace and works are mutually exclusive but must both be present in genuine and mature faith, as stated in James 2:14-26 – “faith without works is dead.”   

Isn’t this cultural appropriation? 

What I find most interesting about this question isn’t that it’s asked, but who asks it! I get this question only from either non-Jews or people who are Jewish by heritage but don’t practice Judaism. And they usually aren’t just asking; they’re aggressively condemning me for following traditions they do not hold dear. They bring up historical situations where Christians committed violence against the Jewish people and claim that non-Jews embracing Jewish traditions are committing that same violence.

Because they make this claim, it’s clear that they don’t know any Messianics personally. We do the exact opposite of violence against Jews. We hold the Jewish people high because God says they are His Chosen people. Instead of erasing their traditions, we want them to be revered and valued. We honor them in our congregations and our families, not because we hate them but because we see the value in worshipping God in the way He desires, which many of these Jewish traditions have done for thousands of years.

The other exciting thing about this topic is the support this movement has from observant, non-Messianic Jews. Some have contacted me personally to thank me for what I do to help bring the truth from God’s Word to the Christian community, and one was even happy that I pointed out the Jewishness of Jesus!

Are you Jewish?

Nope. Not as far as I know. In addition to asking if I’m Jewish, people also ask if I think I’m becoming Jewish by embracing these traditions. I don’t believe that doing traditionally Jewish practices can make a Gentile into a Jew; however, I find Jewish traditions tend to be true to the Bible. Because of that, they’re also valuable to Christians – especially those aiming to return to their faith’s Biblical roots. 

When I first started attending Messianic Jewish services, I realized that many of their traditions are Biblical. I learn even more about these Biblical foundations as I discover more about Jewish traditions. Some I even see Jesus participating in as I study the New Testament (one example: Luke 14:16, where he participates in synagogue services by reading from the Torah). The more I learn about them, the more I love these traditions as they bring glory to God through His Word and even to our Messiah! 

What is the Law?

What the Law includes is, unfortunately, a big misunderstanding between traditional Christians and Messianic believers. You’ll get various answers if you ask a conventional Christian what the Law is. Some say it’s the 10 Commandments. Some say the only laws are “Love God and Love People,” and some consider the Great Commission a law. 

But the answer is much more straightforward than this. “The Law” is all of the commands God gave to His people in the Torah (the Bible’s first five books). Wise Jewish rabbis have scoured the Torah to find all God asks of His people and have devised a collection of 613 Laws. You can read them and where they’re located in the Bible here

“Wow,” you say. “613! That’s a lot! How could God possibly expect us to keep that many laws?!”

Well, not only does He expect us to (Lev. 22:31, Rev. 14:11, and so many others), He says we’re capable of keeping them and that they’re not too much to ask of us (Deut. 30:11, 1 John 5:1-5).

To go even further, the Bible says that we’re to love God’s laws (Ps. 1:2, 19:7-14, 119, Prov 29:18, Rom. 7:22, and others).

And if you’re wondering how Jesus feels about the Law, here are a few of his quotes:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

Matt. 5:17-19 (NASB)

“And someone came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”

Matt. 19:16-17, (NASB)

“He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”

John 14:21, (NASB)

“If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.”

John 15:10, (NASB)

Now, to reiterate what I said in the section on grace, we DO NOT believe that keeping the Commandments is what saves us. However, we know that God laid out a specific way to live as His people, and Jesus upheld this prescribed way to live in his teachings. Once we attain salvation, we begin the sanctification process- becoming more like God and our Savior.

What are good Hebraic Bible translations?

Which translation is best depends on who you ask, but I’ll provide some options since I get this question sometimes.

The Tree of Life Bible

This one is listed first because it’s my favorite. It’s easy to read but an excellent translation for those whose faith leans toward the Hebraic direction. 

The Scriptures Bible

The Institute for Scripture Research developed this literal translation, keeping some of the original words in Hebrew, such as the name of God, יהוה.

The Complete Jewish Bible

Translated by David Stern, this Bible translation speaks to both Jewish and Christian believers through the connecting of the Old and New Testaments.

The Cultural Backgrounds Study Bible

This Bible adds the context of the ancient culture of the Bible. It includes beautiful maps and diagrams to bring the Bible to life through your studies.

What Hebraic Bible studies do you recommend?

A growing number of these are out there, which is terrific for believers on this path. 

Torah Class

This study is my absolute favorite. I’ve learned so much from Tom Bradford. His teachings are solidly based on the Bible, and his teaching method is clear. 

Torah Club

First Fruits of Zion has a Bible study from a Messianic Jewish point of view. Although they have books you can purchase, most Torah Clubs meet in person weekly worldwide.  

Torah Portions

Studying the Bible through the Torah Portions is a great way to get the whole picture of the big story throughout the New and Old Testaments. It’s my favorite way to study the Bible, and my family and I repeat it yearly, learning new things each time!

My favorite Torah portion study is Daily Bread for Busy Moms. I also use it with my kids!

Where can I learn Hebrew?

Since I know some are wondering why we think Biblical Hebrew is so important to our faith, you can read my response here: 7 Ways Learning Hebrew Benefits Your Christian Faith.

Holy Branches website

If you’re an absolute beginner, you can start learning the letter and vowel sounds and basic reading on my website. You’ll enjoy the free printable flashcards! There’s some additional information on Hebrew words and the language as well. 

BibleInteract

Dr. Anne Davis is a retired professor of Biblical studies who offers her Biblical language courses on Udemy. They’re high-quality college-level courses and include Reading Biblical Hebrew for BeginnersIntermediate Biblical Hebrew, and Advanced Biblical HebrewDonating partners get a discount on courses.

Hebrew For Christians

This website has a lot of information on the Hebrew language, as well as study cards and explanations of Hebrew letters, vowels, and grammar.

Learn Biblical Hebrew Pack

This pack has all you need to go from a beginner to an advanced Hebrew student and beyond! The best thing about it is that you can do the entire course at your own pace and in your own home. 

Where can I learn more about the Hebraic faith?

Right here on this website! Looking for something in particular? Visit the home page and search for what you’re interested in. You can also get the “book version” of the instructional info on my website here: Bring Shalom to Your Home by Holly Eastburg.

But there are other great resources out there as well. Here are some others.

Hebrew For Christians

John Parsons explains the traditions of Messianic Judaism and provides many resources for learning Biblical Hebrew. His website has so much useful information! 

The Chabad

This website is a wealth of information about Biblical and Jewish traditions. They also have teachings on each Torah portion and more!

Those are the most frequently asked questions I’ve encountered recently. I may update this article if I find other common questions in the future. 

Have another question? Ask in the comments!  

The Hebrew Calendar Explained

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

You’ll find that following the Hebrew calendar becomes necessary when you begin to observe the Biblical Holy Days and align your year according to the Bible.  To guide you in this, I recommend you purchase a calendar with the corresponding Hebrew months and Biblical Holy Days.  The one I use is from First Fruits of Zion. It includes the Holy Days, corresponding dates on the Hebrew calendar, and the Torah Readings for each week and holiday. 

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

The significant differences between the Gregorian calendar we’re used to and the Hebrew/Biblical calendar are: 
– Hebrew days start the evening before instead of at midnight.
– Hebrew months do not correspond to the months on the Gregorian calendar. 
– The Hebrew calendar has a different Leap Year system, adding in a month 7 of the years out of a 19-year cycle instead of a day every four years, like the Gregorian leap year.
– The Hebrew calendar is lunar rather than solar.
– Months are 29 or 30 days instead of 28, 29, 30, or 31 like Gregorian months.

Biblical Events on the Hebrew Calendar

It’s interesting to study events in the Bible and where they occur on the Hebrew calendar. We can note when they occur, remember them, and even study them on the anniversary of their occurrence! 

Here are some of the events from the Bible that we know the date of on the Hebrew calendar:

Nisan/Aviv (The First Month)

  • God designated this the year’s first month (Ex. 12:2).
  • Nisan 1: Building of the Tabernacle was completed, the 2nd Temple consecrated, and construction of the 3rd Temple will be completed (Ex. 40:2, 17; 2 Chr. 29:17, Eze. 45:18). 
  • Nisan 10: The Passover Lambs are chosen (Ex. 12:3).
  • Nisan 11: When Jesus arrives in Jerusalem, his triumphal entry is when people greet him with palm branches and shout “Hosanna” (Mt. 21:10- 19).
  • Nisan 12: The Last Supper and Jesus arrested (Mt. 26:17-68).
  • Nisan 13: Jesus is crucified, and Passover begins (Mt. 26-27, Ex. 12:8).
  • Nisan 14: Passover (Lev. 23:5, Ex. 12:6-13).
  • Nisan 15-21: Feast of Unleavened Bread (Lev 23:6, Ex. 12:15-2).
  • Nisan 15: The Hebrew people leave Egypt (Ex. 12:28-51). 
  • Nisan 16: Jesus rises from the dead (the evening before), First Fruits (approximate date) (Mt. 28:1, Lev 23:9-14).
  • Nisan 17: Haman is hung (Est. 7).

Iyar/Ziv (The Second Month)

  • Iyar 1: Construction of the 2nd Temple begins (Ezra 3:8).
  • Iyar 2: Construction of the 1st Temple begins (1 Kgs. 6:1, 2 Chr. 3:1-2).
  • Iyar 20: The Hebrew people leave Mt. Sinai (Num. 10:11-13).
  • Iyar 27: Noah and his family exited the ark (Gen 8:14-19).

Sivan (The Third Month)

  • Sivan 6-7: Shavuot, the Torah is given to the Hebrew people at Mount Sinai, and the Holy Spirit is given. (Lev. 23:15-22, Ex. 19:16-25, Acts 2).
  • Sivan 23: Decree is made, saying the Jews are allowed to defend themselves (Est. 8:9-13).

Tammuz (The Fourth Month)

  • Tammuz 5: Ezekiel received his vision (Eze. 1).
  • Tammuz 9: Jerusalem captured by Nebuchadnezzar (Jer. 30:1-3, 2 Kgs. 25:1-7).

Av (The Fifth Month)

  • Av 1: Death of Aaron (Num. 33:38).
  • Av 9: First and second Temples destroyed (Jer. 52:6-11, Historical sources only for 2nd Temple. Not recorded in the Bible).
  • Av 10: First Temple set on fire by Nebuchadnezzar (Jer. 52:12-13).

Elul (The Sixth Month)

  • Elul 24: Rebuilding of 2nd Temple resumed (Hag. 1:14-15).
  • Elul 25: Jerusalem’s walls rebuilt (Neh. 6:15).

Tishrei (The Seventh Month)

  • Tishrei 1: Temple offerings resume, Yom Teruah (Ezra 3:6, Lev. 23:23-25, Num. 29:1-6).
  • Tishrei 2: Sukkot is celebrated when priests, Levites, and heads of households gather to study the Torah (Neh. 8:13-18).
  • Tishrei 8: The dedication ceremony for the 1st Temple starts, and the Ark is brought into the Temple (1 Kgs. 8:2-11).
  • Tishrei 10: Yom Kippur (Lev. 23:26-32, Num. 29:7-11)
  • Tishrei 15-22: Sukkot (Lev. 23:33-43, Num. 29:12-40, Deut. 16:13-17).
  • Tishrei 21: Jesus said he is the living water (Jn. 7:37-39).

Cheshvan/Bul (The Eighth Month)

  • This month, the first Temple building was finished (1 Kgs. 6:38). 
  • Cheshvan 15: King Jeroboam’s Feast was instituted (1 Kgs. 32-33).

Kislev (The Ninth Month)

  • Kislev 4: Zechariah receives prophecy (Zech. 7).
  • Kislev 20: Ezra calls Israel out for their sin (Ezra 10:9-12).
  • Kislev 24: Haggai receives two prophecies (Hag. 2:10, 20).
  • Kislev 25-Tevet 3: Hanukkah, Jesus in the Temple portico – “I and the Father are one” (John 10:22-42).

Tevet (The Tenth Month)

  • Tevet 1: Esther crowned queen (Est. 2:16-17).

Shevat (The Eleventh Month)

  • Shevat 1: Moses told the people God said He’d give them the Promised Land (Deut. 1:3-8).
  • Shevat 24: Zechariah’s vision (Zech. 1:7).

Adar (The Twelfth Month)

  • Adar 3: Building of the 2nd Temple completed (Ezra 6:15).
  • Adar 14: Purim, Jews celebrate victory (Est. 9:17-18).
  • Adar 25: Jehoiachin freed from prison (2 Kgs. 25:27-30).

Understanding the Hebrew calendar is vital to Belivers because it increases our understanding of the Bible and Biblical events. 

Take the Temple, for example. Is it merely a coincidence that the construction of the first and second Temples happened within a day of one another, even though these events took place 485 years apart? How about when both Temples were destroyed on the same day, but the second was destroyed 656 years after the first?

Or, even more intriguing, that Jesus, who John referred to as the Lamb of God before his ministry even started, was crucified on Passover when the Passover lambs were killed (John 1:29, Mt. 26-27)? Or when the Apostles were celebrating God giving the Law on Shavuot, which happened over 1,000 years earlier, the Holy Spirit was given, and the Law was written on their hearts (Ex. 19:16-25, Acts 2)? 

I don’t think any of this occurred randomly. It happened just as God knew it would. He also knew what was coming and what would happen in the future. Isn’t it amazing to look at the Hebrew calendar and see God’s faithfulness to His people throughout time?

The plan of the LORD stands forever,
The plans of His heart from generation to generation.

Psalm 33:11

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

How Do the Biblical Feast Days Point to Jesus?

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

You may have heard many Christians started observing the Biblical Feast Days. You may even have heard them claim these seven Feast Days point to Jesus as our Messiah. Since the connection between the commands to observe these days in Leviticus and our faith in Jesus as our Savior can be confusing, here’s an overview of these important days and how each relates to Jesus and, thus, to our faith.

I must add that salvation is not found in keeping the Feast Days or God’s commands. Salvation through works is a significant misconception about the Hebrew Roots Movement and the source of many people’s objection to Christians keeping The Holy Days or following the commands of the Torah. Salvation is found in Jesus alone and is based on the grace we’ve been given through Jesus’s sacrifice, not on our adherence to God’s laws (Eph. 2:8-9 and Titus 3:5). We follow His laws only out of love and respect for God and His commands and because His grace has saved us, not because the obedience itself will save us. On the other hand, although the laws don’t save us, we shouldn’t blatantly disregard the way God wants us to live. We should instead delight in His perfect laws (Psalm 1:2, 19:7, and 40:8)!

This article is a basic overview; the verses I give for each refer only to the command. All these observances are mentioned elsewhere in the Bible as well. Click on the day’s name for a more in-depth explanation of how it relates to the Christian faith and can be celebrated in a Christian home.

The Sabbath (Lev. 23:3 and Ex. 20:8-11)

Known as “Shabbat” in Hebrew, this Feast Day occurs weekly. The Sabbath is a day to rest and to keep holy – that is, to focus on our God and Savior.

Jesus said that he is “Lord of the Sabbath” (Matt. 12:8 and Mark 2:28). In addition to revealing his divine nature in this verse, having been there at the creation of the universe, Jesus took part in the creation of the Sabbath when God first declared it (John 1:1-5, Gen. 1:26 and 2:3).

Jesus is our “Sabbath rest” (Hebrews 4). As believers, we can rest in our salvation and observe the Sabbath just as God did. We should strive to align our behavior with what God desires of us despite and because of our salvation. However, we can rest in the mercy and grace we’ve been given and approach God with no shame after repenting and turning from our sin.

Passover (Lev. 23:5 and Exodus 12)

“Pesach” in Hebrew, this Feast is a remembrance of the Passover and the resultant exodus from slavery in Egypt. During the Passover, the blood of the Passover Lamb on the doorposts of the Hebrew people saved them from the final plague of the death of the firstborn. 

John the Baptist prophetically calls Jesus “the Lamb of God that takes away the sin of the world” (John 1:29). After Jesus’s crucifixion and resurrection, Paul refers to him as “our Passover” (1 Cor. 5:7). What these two men realized is that the sacrifice of the Passover Lamb that saved the Hebrew people foreshadowed the sacrifice Jesus made that saves us today!

Jesus also tells us he’ll celebrate The Passover with us again someday (Mark 14:24-25 and Luke 22:15-16). Wow! What an exciting Feast to look forward to!

Unleavened Bread (Lev. 23:6-8 and Exodus 12:15-20)

Also called “Chag HaMatzot,” this week-long Feast occurs during the week of Passover. It’s generally a time to remember the Passover further. Being in a hurry to leave Egypt when Pharaoh finally allowed them to, they didn’t have time to leaven their dough and had to cook and eat unleavened bread.

The command for this Feast is to remove all leaven (also called “chametz”) from one’s household and to eat none for seven days. “Leaven” or yeast is a biblical reference to sin or corruption. When something is described as “unleavened,” it’s pure or uncorrupted.

For example, when yeast is placed in bread, it spreads until it is in the entire batch. Think about people you know who have let a minor sin enter their lives; likewise, it spreads and spreads and sometimes ends up ruining lives. Think about a married man who friends an old girlfriend on social media and what damage this tiny action can lead to.

Jesus, our “bread of life,” was able to be the only atoning sacrifice for our sin because he was “unleavened” or uncorrupted by sin. Having adhered to the entire law (Torah), his perfection made his crucifixion the one-time blood sacrifice that could cover the sins of all mankind forever.

In 1 Cor. 5:6-7, Paul explains that a bit of leaven leavens the whole lump. Even if we lead perfect lives, we cannot achieve perfection, causing us not to be able to experience true communion with God. Having to clean out all the leaven in every nook and cranny of our homes reminds us that even the tiniest bits of sin left in the nooks and crannies of our hearts must be dealt with. If not, they will indeed “leaven the whole lump” and spread throughout our lives and those around us.

How blessed are we? Jesus has dealt with each crumb of leaven in our hearts so that we can approach God pure and “unleavened” as well!

First Fruits (Lev. 23:9-14)

Called “Yom Bikkurim” (the Day of First Fruits) or “Reshit Katzir” (beginning of the harvest) in Hebrew, this Feast Day is the dedication of the future harvest to God, which was demonstrated by waving a sheaf of green barley before God. It begins the 49-day countdown to The Feast of Weeks, the next Feast. The command also includes sacrificing a blemish-free male lamb as well. However, this part can only be done with the Temple.

Here’s another Feast Day that Paul sheds light on for us. In 1 Corinthians 15:20-28, he tells us that Jesus is the “first fruits” to both the dead and those “in Christ” when Jesus returns to Earth. Just as the First Fruits Feast offerings looked forward to the future harvest, so did Jesus’s resurrection. He came to save us and will raise the dead and rule the Earth when he returns! What a glorious day that will be!

Feast of Weeks (Lev. 23:15-21)

“Shavuot,” in Hebrew, means “weeks,” and is another name for this Feast. It’s more commonly known among Christians as Pentecost (which means “fifty”). It marks the 50th day after the original Passover, the day God gave His law (Torah) to His people on Mount Sinai. It’s called the Feast of Weeks because the counting was to be done in weeks. The command says to count seven Sabbaths (seven weeks) from the Day of First Fruits until this Feast.

Before his ascension into Heaven, 40 days after his resurrection, Jesus foretold what would happen on the day the apostles celebrated The Feast of Weeks. In the first chapter of Acts, Jesus tells them to stay in Jerusalem and wait for the promised Holy Spirit.

Sure enough, just as he said, the apostles were celebrating the Feast of Weeks ten days later, thanking God for giving His Word on Mount Sinai. During this celebration, they received the Word in their hearts just as was prophesied (Jer. 31:31-33 and Joel 2:28-29). While they thanked God for His Word, His Word entered their hearts as the Holy Spirit indwelt them.

Jesus said that he had to leave so that they could receive the Holy Spirit, and that’s precisely what happened. The Word was given on Mount Sinai, then lived among us, personified in Jesus, and then the Word was given to each believer personally through the Holy Spirit!

Feast of Trumpets (Lev. 23:23-25)

A Shofar or Ram’s horn. A type of “trumpet” discussed in the Bible.

Commonly called Rosh Hashanah due to its designation as the first day of the Jewish New Year, this day is called Yom Teruah in the Hebrew Bible. The command says it is a Sabbath, and trumpets (or shofars – rams’ horns) are to be blown, along with a sacrifice brought to the Temple. Biblically, it’s not the New Year but is a method of numbering and counting the years.

Generally, the creation of the universe is celebrated, and it marks the beginning of the “Ten Days of Awe,” which continues over the year’s remaining Feast Days. This ten-day period is a time of introspection where each person evaluates their life, repents for sin, and resolves to live more according to God’s will.

We must first understand the “Teruah” to fully understand this Feast. More than just the noise of a trumpet blast, this was the same call made by the priests when the wall of Jericho fell. It’s the one used when King David returned the Ark of the Covenant to Jerusalem, and it will be the one heard on “the Day of The Lord” (Zeph. 1:16). This type of trumpet blast (or even shouting) is like a call to war or a celebration of a victory of God or His people.

The Feast of Trumpets is when we anticipate Jesus’s return to Earth. Jesus gives a chilling explanation of this day in Matthew 24. He says that after the sun, moon, and stars are darkened, and the powers of the heavens are shaken (woah…), the trumpet call will bring his elect from the Earth’s four corners. “His elect”? That’s us, Christian Brothers and Sisters! And so we remember to blow our trumpets yearly on The Day of Trumpets. And in the meantime, we wait… And listen for the trumpets…

And in the meantime, we wait… And listen for the trumpets…

As we think of a new year beginning and prepare our hearts for Yom Kippur, we can focus on repentance and re-aligning our lives with God’s will. An honest and prayerful examination of our lives can highlight the sin we must deal with and the changes we must make.

This process will naturally bring us to a state of thankfulness for our Savior. We can repent, turn from our sin, and know that his unselfish sacrifice on the cross covers it.

Day of Atonement (Lev. 23:26-32)

Also called Yom Kippur (the Day of Coverings), this was the only day of the year that the high priest could enter the Holy of Holies and make a sin sacrifice for God’s people. He was the only one who could stand between them and God to make atonement, and only on this day, according to specific procedures. Without the Temple to make these sacrifices today, the Jewish people see this as the day that God writes our names in the Book of Life or the Book of Death, depending on which we deserve.

As Christians, we see this day a bit differently, of course. While focusing on repentance, we can also celebrate and be grateful for the sacrifice that made atonement for our sin, Jesus. He is also our high priest (Heb. 4:14-15 and 8:1-6) and is therefore qualified to make atonement for our sins. Furthermore, if we profess Jesus as our Savior, we know that our names are already written in the Book of Life, so we can thank God for that!

Prophetically, we can also look forward to the day when Jesus returns as judge. Although one judgment was carried out when Jesus was crucified, there remains a Judgement Day for those who have rejected him. There are also a few places in the Bible (Matt. 12:36-37, 1 Cor. 3:13, and 2 Cor. 5:10) indicating that, as Christians, our actions will be judged as well (although not with gravity equal to those not in Christ). Because of this, we all must closely examine our actions and the fruit of our lives and further align with God’s will.     

Feast of Tabernacles (Lev. 23:33-36, 39-43)

This Feast is also referred to as the Feast of Booths or Sukkot (“booths” or “tabernacles” in Hebrew). It’s traditionally a time to remember God’s provisions for His people and His dwelling or “tabernacling” with His people. The command includes living in a temporary dwelling for the week.

A sukkah, the temporary “booth.”

Many Christians use this time of the year to celebrate the time Jesus spent tabernacling with us, from birth to resurrection. Sukkot is a time to celebrate God’s dwelling with His people. Jesus was precisely that! He is God and came to Earth as a man to walk with us!

We can also thank God for His provision and blessings during this time. Yes, He gives us more than we need in a material sense, but He also does in a spiritual sense. Being the sinful people we all are, we’re separated from God and in dire need of a way to Him that we can’t provide ourselves. Although we’re undeserving of it, God chose to give us a second chance. He sent Jesus so we could approach God even though we were unworthy. That’s the best blessing of all!

Many places in the Bible foretell a time when God will dwell with us again. The Feast of Tabernacles is when we can look forward to the Wedding Feast in Revelation. Jesus—the groom—will finally be united with us, his people—his bride—and there will be a great, joyful Wedding Feast! What an event to behold! I can’t wait, can you?!       

All these Feasts point to Jesus in powerful yet unique ways. Bringing these traditions into your Christian faith will provide reminders of the part we all have in God’s Kingdom and of our eternal Savior and what he’s done in the past, what he’s doing right now, and what he will do in the future. Celebrate Jesus throughout the year—on the Feast Days and every day!

At-A-Glance Guide to the Biblical Feasts

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According to the Bible, there are seven Feasts that God calls His Feasts (Lev. 23:2, Ez. 44:24) and commands His people to keep. Although it became rare for Christians to keep these Feasts in recent times, many are returning to a more Biblical way of life and realizing all that God has to teach us through these Feasts!

Each Feast teaches us about our God’s attributes. By observing these Feasts, we can learn what a wonderful God He is! The Feasts also teach us about ourselves, how we should live as His people, and what our relationship with Him should look like. 

These Feasts are also prophetic. When God commanded them, he wanted His people to look back on what He had done for them in the past and forward to the rest of the story of Him and His people.  

One important thing – the Sabbath is covered before these Feasts are listed in the Bible. It’s the holiest of all the Feasts, and observing it demonstrates to God, others, and ourselves that we belong to God. Although it’s not on this list, it’s of great importance in the life of any Believer. For more info on the Sabbath and how to keep it, visit this page

Below, I will cover each Feast very briefly. Know that, with each Feast, you can go more into the practices, symbolism, sacrifices, where they occur in the Bible, etc., and learn more of what God has for you with each of them. Here, I want to cover the basics for those who want to see just a summary of these Feasts and their meanings. 

????️ Print-friendly PDF Biblical Feast Chart

Passover

Passover is the first Feast of the year, commemorating the Exodus from Egypt. It helps us remember how God redeemed His people from captivity and brought them out so they could freely worship Him. Like the blood on the doorways of the Hebrew people in Egypt was a protective covering from the plague of the firstborn, the blood of Jesus provides a covering for our sin. 

Passover (Pesach in Hebrew, meaning “skip”) is usually celebrated with a seder. In this seder, the story of the Exodus is retold, and each aspect of it is “experienced” by the participants. It’s a time of celebration, and each element of the seder represents a part of this incredible story.

Unleavened Bread

Just after Passover is the Feast of Unleavened Bread. Observing this Feast is to remember the Exodus further and that the Israelites needed to flee Egypt in a hurry and didn’t have time to leaven their dough before leaving. Leaven often represents sin in the Bible, so the lack of leaven represents sinlessness. Jesus fulfilled this Feast by following the Laws of the Torah and was, therefore, a pure candidate for atonement.  

Unleavened Bread is called Matzah in Hebrew, so this Feast is Biblically called the Feast of Matzah. It is observed by eating unleavened bread for seven days and even cleaning all the leaven out of the home (Ex. 12:19). The first and seventh days of Unleavened Bread are Sabbaths.

First Fruits  

The first of something, like the harvest, firstborn child, or firstborn animals, were given to God as an offering, thanking Him for providing and putting faith in Him to continue to provide in the future (Deut. 26:1; Ex. 13:1-2, 11-16). During the Feast of Unleavened Bread, First Fruits is a time to bring the first of what we reap to God and look to Jesus as the first and best offering to God. He’s also the first of those to be raised from the grave (1 Cor. 15:20).

The Hebrew word for First Fruits is Bikkurim, which comes from the same root word as the word for “firstborn,” which is bekhor. It’s commonly thought that Jesus rose from the dead on First Fruits, so many celebrate his resurrection during this two-day celebration.  

Shavuot

Starting on First Fruits, many “count the omer.” This practice comes from Leviticus 23:15-16, where God says to count 7 Sabbaths or 50 days from First Fruits, then to observe Shavuot. We symbolically prepare our hearts to receive the Law and the Spirit during this time, and Shavuot is a Sabbath.

Shavuot is a time to celebrate God giving us His Law (Yes, it’s worth celebrating!) and eventually His Spirit to live in us. His Law was given on Mount Sinai, and the prophetic side of this Feast (Jere. 31:33) was fulfilled when the Spirit was given, and the Law was no longer external but written on our hearts instead.

The word Shavuot means “weeks.” It’s also known as Pentecost, which comes from a Greek word meaning “fiftieth.” Biblically, Shavuot includes an offering from the wheat harvest, a sign of gratitude to God for providing through the land. To further celebrate the giving of the land, milk and honey (or recipes containing the two) are often eaten on Shavuot. It’s also a time to celebrate the Law and the Spirit, showing that we’re thankful for both. 

Yom Teruah

This Feast is often confused with Rosh Hashanah, but they are different celebrations, and you can read more about the differences here. Yom Teruah is another Sabbath, observed on the first day of the seventh month, and it’s supposed to be “a reminder by blowing of trumpets.”

A “teruah” or trumpet blast is heard in the Bible when God’s doing something incredible. What we remember on Yom Teruah are all of the awesome things our God has done throughout time. Prophetically, we look forward to the day we hear the “teruah” announcing the return of our Savior!

This day is observed at sundown by looking for the New Moon (indicating the first day of the month has started) and blowing the shofar when it’s spotted. Some mix traditions from Rosh Hashanah and Yom Teruah, celebrating the beginning of the Hebrew calendar year at this time.

Yom Kippur

The tenth day of the month of Tishrei is Yom Kippur. Yom Kippur is when the priest made atonement for the nation of Israel in the days of the Temple. It’s a Sabbath, and the Bible says we’re to be “humbled” or “afflicted” on this day. This Holy Day is more somber and focused, less celebratory, where people wear white, attend services, and fast.  

On Yom Kippur, we can look to Jesus and be grateful for his covering (Kippur means “covering”) of our sin in response to our repentance. As a people, though, we need to repent, pray for God’s mercy, and turn to Him for forgiveness. Yom Kippur is a day when we examine our actions and those of our nation, repent where needed, and turn back to the path God wants us to take.

The prophecy in Yom Kippur is that we look forward to a time when Jesus will be the judge. It will be up to him who enters God’s Kingdom and who doesn’t.

Sukkot

Sukkot is the last of the Holy Days on the Biblical calendar. It’s a joyful celebration lasting eight days, starting on the fifteenth day of the seventh month on the Biblical calendar, also known as Tishrei. The first and last of the eight days of Sukkot are Sabbaths. 

According to the command for Sukkot in Leviticus 23, God’s people are to celebrate by living in temporary dwellings called Sukkot. God says this is to remind us that God had the people live in dwellings like these when He brought them out of Egypt. During Sukkot, we remember many things – that God provides, that God supernaturally rescued the Hebrew people and provided for them in the wilderness, and that He sent Jesus to “tabernacle” or temporarily dwell with us on earth.

Sukkot is also prophetic in that there will be one day when Jesus will not just tabernacle but will live among us on earth. It points forward to the wedding feast, where we, as God’s people, will finally be joined with Jesus and live with him physically among us, ruling on earth.   

????️ Print-friendly PDF Biblical Feast Chart

This article is just a summary of each of these Holy Days, but don’t stop here in your study of them. God has so much for you to learn as you study these meaningful Feasts that He calls His. Explore them further by browsing the Traditions category on HolyBranches.com or in my book, Bring Shalom to Your Home.

Basics of the Biblical Holy Days

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As Believers seek to enrich their faith by incorporating biblical Holy Days into their family traditions, the amount of information on these days and how to celebrate them can be overwhelming and confusing. I want to offer just a basic overview of the 7 “appointed times” commanded by God to be kept by His people in Leviticus 23 (and elsewhere).  

Chapter 23 opens with a repeat of the command to keep the Sabbath. The Sabbath is sometimes called the most holy of days, so it would be an excellent place to start if you don’t already keep it. It then lists and explains the 7 Holy Days: Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot.  

For further information on the Hebrew Calendar, read The Hebrew Calendar Explained.

Appointed Times

Passover Feast (Lev. 23:5, Exodus 12, and others)

The focus of Pesach (Passover in Hebrew) is to remember what God did for His people when He rescued them from slavery in Egypt. The whole story is found in Exodus chapters 3-15 (it’s incredible!), but here’s a brief overview. The Passover celebration, combined with the Festival of Unleavened Bread (below), lasts eight days (seven in Israel), and a symbolic meal called a Seder, meaning “order,” is traditionally held on the first and second nights. Passover is celebratory rather than somber because it’s a reminder of our freedom and what God has done for us – both as His people and through our Messiah.  

Elements of the Passover Seder include:

  • Matzah (unleavened bread). The matzah symbolizes the unleavened bread the Israelites ate because they left Egypt with no time for their bread to rise.  The matzah is also like Jesus, who wasn’t “leavened” with sin so that he could be a sacrifice for ours. 
  • A shank bone. This bone symbolizes the lamb sacrificed to save the Israelites from the final plague on the firstborn.  For Christians, this would also point to Jesus, our Passover lamb, who was sacrificed to save us from the slavery of our sin.
  • Charoset. A mixture of apples, honey, and nuts.  Charoset reminds us of the mortar used by the Israelite slaves to build brick buildings for the Egyptians.
  • Wine. Four to five cups are used in the Seder, and one is used in a procedure resembling the Lord’s Supper in the New Testament.

Festival of Unleavened Bread (Ex. 12:15-20, Lev. 23:6-8, and others)

The Festival of Unleavened Bread takes place during Passover week. Although this seems like the remainder of the Passover week, the Bible separately mentions Chag HaMatzot, or the Festival of Unleavened Bread. It specifically says that we are to live these seven days without leaven, otherwise known as yeast. Biblically, yeast can symbolize sin in our lives (Matt. 16:6, 1 Cor. 5:6-8, and others). Called chametz in Hebrew, foods containing yeast are cleaned out of the homes of those participating in this festival.

This cleanout provides a beautiful picture of the sin in our lives and how we must work diligently to clean it all out. It also shows our need for a savior because we can’t get rid of all of it! It sounds difficult because it is, but I challenge you to do this with your family! Mine has had so many great conversations about invasive sin in our lives during this process and how difficult it is to get rid of. Even if a tiny bit is left, it can grow and take our lives over, just like it only takes a small amount of yeast to leaven the whole batch of dough.

The “deadline” for the leaven cleanout is the first night of Passover. Since yeast can naturally occur in grains mixed with water, many people rid their homes of wheat, oats, barley, spelt, and rye. Some very devout Jews go so far as to get rid of anything resembling a grain, including corn and beans. My family cleans out all leavening agents and their products. We include yeast, baking soda, baking powder, etc.

Feast of First Fruits (Ex. 23:16, Lev. 23:9-14 and Deut. 26:1-11)

The second day of the Festival of Unleavened Bread is called The Day of First Fruits or Yom HaBikkurim. It marks the first day of the countdown to the next Feast, the Feast of Weeks, which occurs 50 days later. On the Day of First Fruits, the priest would wave a sheaf of green barley, an omer, to start the countdown. A male lamb would also be sacrificed. Today, people celebrate this day and the next 49 days as days of spiritual introspection. Since these days lead up to the day God’s Law (the Torah) was given, on the Feast of Weeks, they’re a time for preparation to receive the word of God.

One fantastic thing about First Fruits is that it’s thought to be the day that Jesus rose from the dead! Paul also refers to Jesus as the first fruits (1 Cor 15:20-23).

Feast of Weeks (Lev. 23:15-21, Ex 34:22, and others)

Christians know this Feast as Pentecost, and Jews as Shavuot. It is the fiftieth day and the conclusion of the counting of the omer, which started on the day of First Fruits. Shavuot is the day, 50 days or 7 Sabbaths plus one day, after the Exodus from Egypt, that the Ten Commandments were given to the Israelites on Mount Sinai. (Ex. 24). It’s also the day the Holy Spirit was given to the apostles (Acts 2:1-36), seven weeks after Jesus’s resurrection.  

Out of respect for the Torah, or Law, being given to them by God, many Jews stay up all night on Shavuot, reading the Torah (the first five books of the Old Testament). Milk and honey are often served in some fashion as a reminder that God kept His promise to give a “land flowing with milk and honey” to His people (Lev. 20:24). Christians often celebrate Pentecost as the birth of the church – a celebration of our salvation and the gift of the Holy Spirit within us.  

Feast of Trumpets (Lev. 23:23-25, Num. 29:1-6, and others)

Also known as Rosh Hashanah or Yom Teruah, this solemn memorial Feast marks the beginning of the High Holy Days in autumn. It lasts two days and includes the following:

  • Blowing the shofar (ram’s horn).
  • Calling for the people to repent of their sins.
  • Offering burnt offerings.

In the Temple’s absence, Jews celebrate the Feast of Trumpets with ten days of repentance and examination of their lives before God. After the ten days is the Day of Atonement.  

As the first day of the Jewish year, hope for a “sweet” new year is expressed by eating apples dipped in honey. While straight challah loaves are served on the Sabbath and other Jewish celebrations, round challah is traditionally served during this Feast. A round challah can symbolize either the cyclic nature of the calendar year or a crown, a reminder that God is the King of the universe.  

The Feast of Trumpets is a kind of Judgement Day, with the final verdict delivered on The Day of Atonement. In the New Testament, there are references to trumpet blowing combined with judgment, reminiscent of this Feast (Matt. 24:30-31, 1 Thess. 4:16-17, and Rev. 11:15). 

Day of Atonement (Lev. 23:26-32, Ex. 30:10)

Ten days after the Feast of Trumpets is the most important Holy Day, the Day of Atonement or Yom Kippur in Hebrew. This day included the sacrifices through which God would forgive the sins of His people as a group, not individually. The command was to make payment for their sins through offerings and to “humble their souls.” In these post-temple days, the Feast of Trumpets includes a 25-hour fast, giving to charity, and intense prayer focused on confession and repentance.

Other traditions on the Day of Atonement include wearing white to signify purity or burial clothing and thus the need for repentance. Messianic Jews and Hebraic Believers view this Feast similarly, but some change the focus to Jesus, the complete atonement for our sin. At the end of the Day of Atonement, a breakfast-type meal is served to break the day’s fast.

Feast of Tabernacles (Lev. 23:33-36, Ex. 34:22, Num. 29:12-34, and others) 

Five days after the Day of Atonement, this seven-day Feast is 

called the Feast of Booths or Ingathering. It’s called Sukkot in Hebrew, meaning “booths” or “shelters.” Biblically, this harvest feast required sacrifices each day of the Feast.

Today, the Feast of Tabernacles is observed mainly by God’s people leaving their comfortable homes and living in a temporary dwelling called a sukkah in Hebrew. A sukkah is like a hut, with at least three sides, and its roof is made of leaves or branches and decorated with flowers or other décor. In doing this, they remember when God rescued them from slavery in Egypt and provided for them in the desert, as He also provides for us today and will forever.

It is somewhat like a Thanksgiving Day Feast to thank God for His provision. In reference to Leviticus 23:40, waving or shaking four plants (the Four Species) from Israel – myrtle, palm, willow, and citron, is also done while a blessing is said.


It is also a celebration of God’s “tabernacling,” or coming to live with His people. On the Feast of Tabernacles, Jews looked forward to the day God would pour out His Spirit on His people as prophesied in Joel 2:28. In John 7, during the Feast of Booths, Jesus spoke of the Spirit being given and called it Living Water, which would be an eternal thirst quencher for the soul.

Eighth Day (Lev. 23:36 and 39, Num. 29:35)

Although mentioned separately, the Eighth Day is simply the last and greatest day of the Feast of Tabernacles. This day is a Sabbath (even if it doesn’t fall on Saturday) and is more spiritual than the previous seven joyful days of the Feast of Tabernacles. Shemini Atzeret is this Feast’s Hebrew name, and its traditions vary. The Four Species is not waved on this day, and the sukkah may or may not be used. Different prayers are said than during the previous seven days, and a prayer for rain is often included.


The day following the Eighth Day is called Simchat Torah. It’s not one of the Biblical Holy Days. It’s a festive celebration, celebrating the end and subsequent beginning of the Jewish Torah reading cycle. It is a celebration of thanksgiving to God for giving His word to His people. This celebration is sometimes combined with the Eighth Day Feast.

** Free printable Calendar of Important Dates from Holy Branches! **

While these Feasts may initially be foreign to Christians, they add value and enrich our faith. Physical symbols and biblical celebrations remind us of what God has done, is, and will do in our lives. They give us engaging ways to pass our beliefs on to the next generation and provide our families with traditions that bind us together in our faith and as God’s kingdom here on earth.

Holidays for Christians to Observe in Honor of Their Hebraic Roots

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If you’re just here for the free printable calendar, get yours here!

The celebration of Passover has become more common among Christians in recent years. This celebration is so beneficial because Passover has many elements that point to our Messiah and highlight the greatness of our God and His love for us!

But did you know other holidays celebrate our God and Savior while honoring the Jewish history of our faith? Some of them are Biblical, and others are traditionally Jewish in our culture but also have implications for us as Gentile believers. 

Adding these significant days to your family’s legacy can enrich and deepen your faith and help you pass it on to your children and others. It can even bring you and your family closer to God and Jesus as we learn more about them through observation of these meaningful times.

Here are some that are the most directly connected to the practice of our faith as Christians, especially as it relates to our Jewish roots. 

Purim (פּוּרִים)

Purim is the celebration of God’s deliverance of the Jewish people through Queen Esther. A man named Haman was plotting their destruction, but Esther bravely approached the king and revealed her identity as a Jew to encourage him to save her people. He did and had Haman executed instead. 

As Christians, we’re familiar with persecution and how God orchestrates historical events that affect His people. We can celebrate that Esther was in the place she was because God knew what the need for her to be there would be and made her an instrument for His plan.  

Purim is a fun celebration. Both children and adults dress as characters from the story and act it out in dramatic fashion. It is held on the 14th day of Adar on the Hebrew calendar, corresponding to February or March on our Gregorian calendar. 

Passover (פֶסַח- Pesach)

This celebration commemorates God’s rescuing the Israelites from slavery under the Egyptians. Its relevance to Christians is very basically two-fold. Firstly, since we are also God’s people, we have a part in this history, and secondly, we have been rescued from the slavery of our sin by the blood of Jesus.

Biblically, Passover is to be celebrated on the “fourteenth day of the first month.” On the Hebrew calendar, it starts on the fourteenth day of the month of Nisan, which corresponds with our Gregorian calendar, which is sometime in March or April.

Holocaust Remembrance Day (יוֹם הַשׁוֹאָה – Yom HaShoah)

This somber observance was established in 1953. It’s a national holiday in Israel to remember the Holocaust in Europe during World War II and the murder of over six million Jewish people, including children. This remembrance occurs on the 27th day of Nisan on the Hebrew calendar, during March or April.

Why should Gentile (non-Jew) Christians observe Holocaust Remembrance Day? Romans 1:16 tells us that salvation came first to the Jew and then to the Greek (Rom. 1:16). Christians are the Gentile believers that are “grafted in” to the promises to God’s people described in Romans 11.  

Throughout the Old Testament, God clarifies that the Jewish people are His chosen people. He made a covenant with Abraham concerning their lineage throughout history and brought the Savior to the world through the Jewish line. God also says that He will never abandon the Jewish people.  

If the Jewish people are this important to God and are the roots of the tree we’re grafted into; we must be concerned with their well-being in our day and throughout history. The tragedy that struck as the Holocaust brutally and senselessly extinguished the lives of so many people precious to God (Jews and others) must never be forgotten, and its horrors never repeated.  

Pentecost and Shavuot (שָׁבוּעוֺת)

I combine these two celebrations because they’re similar in meaning and history. Before the Holy Spirit appeared as tongues of fire and inhabited the Apostles in Acts 2, this time was known as Shavuot or the Feast of Weeks.


It was commanded in Leviticus 23 and was a type of harvest festival that was to occur 50 days after the Passover. Also recognized on this date is the gift of God’s Laws being given to His people on Mt. Sinai. Shavuot is what the Apostles were celebrating when they were “gathered” when God’s Spirit was given to them.


They would have realized the significance of the gift of God’s Spirit being given specifically on this day during a celebration of the gift of God’s Word being given as well. Jesus also foretold it when he said they’d be baptized by the Spirit in Acts 1:4-5.


The command says it is to take place on the 6th and 7th of the month of Sivan. It is to be observed 50 days (or 7 Sabbaths and one day) after the Day of Firstfruits during the Feast of Unleavened Bread (when the Passover and Exodus from Egypt occurred).

Rosh Hashanah (רֹאשׁ הַשִּׁנִה)

This holiday is commonly known as the Jewish New Year and is called Yom Teruah in the Bible. It was designated the first day of the new year primarily for year-counting purposes, but it’s also one of the commanded Feasts in Leviticus 23. It was a two-day festival during which trumpets (shofars) were blown and sacrifices were performed.

Today, it marks the beginning of the High Holy Days in Autumn. It’s a time when people examine their lives, seek to rid them of their old, sinful ways, and make a change for the better. In this way, it’s a lot like the American New Year, but it’s also a type of Judgment Day or the beginning of a season of judgment for the Jewish people. 

Christians can remember on Rosh Hashanah that we will be judged with Jesus as our substitute. We can also examine our lives and see whether we’re living in a way that expresses the joy of this salvation. The command to blow a trumpet on this day should cause us to look forward to the day when Jesus has returned and the dead are raised (1 Cor. 15:52).  

The Feast of Trumpets occurs on the 1st and 2nd days of the month of Tishrei on the Hebrew calendar and in September or October on the Gregorian calendar.    

Day of Atonement (יוֹם כִּיפּוּר – Yom Kippur)

This Holy Day is another of the commanded Feasts in Leviticus 23. It’s observed ten days after Rosh Hashanah and is a day of confession and repentance. Biblically, it was a day when sacrifices were offered for the people’s sins. As Christians, this is a day we can celebrate the mercy we have been given in having our sins fully atoned for by Jesus!


The date is the 10th of Tishrei, which occurs in September or October.

Feast of Tabernacles (סֻכּוֺת- Sukkot)

Another Holy Day from Leviticus 23, Sukkot, is a seven-day celebration, five days after the Day of Atonement. Also known as the Feast of Booths, it is a time when people leave the comfort of their homes and live in temporary shelters.


This celebration serves to appreciate God’s provision for us and to celebrate God being among His people on earth. Christians can be even more thankful at the time of Sukkot for Jesus, who, as God, came down to earth to be with us.

Eighth Day (שְׁמִינִי עֲצֶרֶת – Shimini Atzeret)

This day is the day just following the last day of Sukkot.  It’s on the 22nd day of Tishrei, which falls in September or October.  It is the final commanded Feast in the List in Leviticus 23. 

It’s a day to remain with God and rest in His provision, even after the previous seven have been focused on Him. This day is more spiritual and considered greater than the 7 of Sukkot. A formal prayer for rain is often said, and it’s said to be a time to store the memories of what God has provided in our hearts.

Simchat Torah (שִׂמְחַת תּוֺרָה)

This celebration is not in the Bible but is a great way to thank and praise God for giving us His Word! It’s held on the 22nd day of Tishrei and is also known as “rejoicing in the Torah.”


Jews and Christians enjoy the immense blessing through the words and commands God Gave us in the Torah (the first five books of the Bible) and the rest of His Word. Simchat Torah’s joyful celebration marks the end of the annual Torah reading cycle and the beginning of a new one. When celebrated in a synagogue, there is dancing and singing, and it’s a beautiful time of worship.

Hanukkah (הֲנֻכָּה)

Although not a commanded Holy Day, Jesus celebrates it in the Book of John. It commemorates the dedication of the rebuilt temple after the Babylonians destroyed Solomon’s temple. 

The story of Hanukkah is miraculous. The Jewish people were vastly outnumbered as they decided to fight against the destruction of their people and culture and the blasphemy of God. God was with them as they fought, and they were victorious!

Celebrated from the 25th of Kislev to the 2nd or 3rd day of Tevet on the Hebrew calendar, Hanukkah falls in late November or December.

Christians can celebrate God’s power displayed in His people and the victory over persecution. We are also interested in this day as we can see Jesus having shown up in Jerusalem for its celebration, translated as the Feast of Dedication. At this time, Jesus said that his sheep would never perish and that no one could snatch them out of his or His Father’s hand.

Here’s a calendar of the dates of these important days. Print out the free PDF version to keep handy in planning for these days.  

Having a Jewish calendar to see what holidays are approaching and plan for them is helpful. Many are out there, but I like the First Fruits of Zion calendar best!

I hope observing these holidays brings you joy, deepens your Christian faith, and provides yet another way to pass your faith on in your family’s legacy, as they have for my family. I’ll continue to post ways for Christian families to observe these meaningful days on the Hebrew Roots Mom website, so stay tuned!    

Resolutions: The New Year and Beyond

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This time of year, it seems everyone’s thinking about resolutions – losing weight, quitting smoking, reading their bible more, etc. But we’ve also heard that statistics show these resolutions often don’t last long. People stick to them for the first few weeks or months of the New Year and then return to their previous ways.


But what if there was more than one New Year’s Eve? What if there were a few more times in the year marked for a reassessment of our lives and the making of resolutions with the overall goal of bettering ourselves? Just think of who we’d be and what we could accomplish if we routinely adjusted the direction of our lives.

A GPS navigation system recalculates our route if we get off track. If we take a wrong turn or go straight instead of turning left, the system recalculates the course, ensuring that we still reach our destination despite deferring from the path we should be on.  

Fortunately, we can do the same with our lives! Though we may be dedicated to God and genuinely want to follow His plan, we all veer off the route He has for us. It takes repeated examination, re-dedication, and re-adjustment to stay where God wants us.    

Enter the Holy Days

Recalculating the route is what I love about celebrating the Biblical Holy Days. That’s one purpose of them – introspection and examination of our lives, re-aligning them with God’s plan. Each of these set-aside times also points us back to Jesus! This re-alignment is done many times yearly, and celebrating these days helps my family and I continually recalculate the routes our lives are on. Here are some of those times.

The Sabbath

God commands us to “remember” the Sabbath and keep it holy. But what exactly are we to remember? Ezekiel chapter 20 (verses 12 and 20) tells us that the Sabbath is a sign that we belong to God. Keeping the Sabbath is our acknowledgment of the covenant God made with us.

Our activities on the Sabbath should then point us to Him and remind us of Him and His goodness. The Sabbath, combined with Bible study and attending services, should encourage us to look at our lives weekly and see where we need to make changes to adhere more closely to the will of God.  

The Sabbath also provides a time to rest before the next busy week. It gives us time to plan the days ahead and make the necessary changes to help us be more effective weekly.

Passover

The themes of Passover will also encourage close examination of our lives. That we are no longer slaves to Egyptian captors or to sin causes us to recall all God has done for His people. We could never have obtained this freedom for ourselves. Just as the blood of the lamb freed the Hebrew people from Egypt, Jesus, our Passover Lamb, freed us from the sin that enslaved us.  

Think of God’s faithfulness to all His people. In the most challenging times, God can free you from what afflicts you, often working a miracle in your life as he did throughout Exodus. Nothing is too hard for God, and there is no limit to how good your life can be when following Him.

Passover brings a question of identity to mind. Who are we? Or, instead – whose are we? The answer for Christians is that we belong to God. He is the one who rescued us and the one who provided a way to Him despite our sinfulness. As His people, we mature in our faith and begin to learn to look at ourselves through His eyes. While He loves, accepts, and forgives us with our flaws, our desire to obey Him grows as our love for Him does.   

Unleavened Bread

The Feast of Unleavened Bread is seven days where leaven (yeast) is not only not eaten but also cleaned out of homes altogether. The Bible often uses leaven as a symbol of sin or wickedness. Cleaning leaven out of your home and diet for seven days is difficult! Think of all the crumbs in your pantry or even under your fridge! 

The cleanout of leaven causes us to look closer at the sin in our lives. If we’re honest, it’s there on the surface but also in the dark pantry-type corners of our lives! We must constantly be on the lookout for the crumbs of sin in our lives and get rid of them before we end up with a filthy mess. We must also do the more unpleasant cleaning in the parts of our life we’d rather ignore – like that mess under the fridge. During this period, we should sincerely evaluate our lives and identify where sin has been festering, then work to make ourselves more pleasing to God.

Cleaning sin out of our lives should also awaken us to the grace we’ve received. Isn’t it amazing that God knows we aren’t capable of a flawless cleanout and has provided us with a perfectly leaven-free Savior – a gift so indescribably good it makes even a clean home seem like chopped liver!

First Fruits

First Fruits is a Spring festival that celebrates the fertility of the land as a blessing from God. Part of this new growth (a lamb without defect along with wine and bread) is given back to God as an offering and show of gratitude for His blessings. In the New Testament, 1 Corinthians 15:20-23 explains that Jesus is the first fruits. 

Just like the Holy Day of First Fruits, which is to recognize ahead of time the blessings that God will give, Paul shows in Corinthians that Jesus’s resurrection assures us of the blessing we’ll receive in the harvest at the end of time. We look ahead to when we’ll commune with God, and Jesus will rule.

Looking forward to this time in the future should prompt us to be grateful and prepare ourselves as offerings. We need to do all we can to align our lives with what God wants of us and be continually and earnestly hunting for what that looks like.  

Shavuot

This celebration commemorates the Law God gave to the Hebrew people on Mount Sinai. Also known as The Feast of Weeks or Pentecost, this is what the apostles were celebrating when the Holy Spirit was given in Acts 2. Shavuot is a reminder that God gave us His Law as a blessing and that the Holy Spirit is the Law written on our hearts that was prophesied by Jeremiah (31:33).

But do we see God’s Laws as a blessing? Or do we compromise, justify our disobedience, and declare that certain ancient Laws don’t apply to us? Shavuot is a time to thank God for His Law and to delight in it as the Psalmist does in chapter 1, verse 2. It’s a time to take a close look at our actions and see whether there’s truth in saying that we aim to obey them and delight in them. We should reflect on how God’s Law has improved our lives and its blessing for all his people. How can we better please God by following his commands?

Shavuot is also when we thank God for the gift of His Spirit. Having the Holy Spirit dwelling in us serves many functions, confirmation of our salvation being just one of many. He’s also our guide and convicts us when we need to change the course of our lives. As we celebrate the gift of the Holy Spirit, we pay special attention to whether we’re listening to this conviction and guidance and adjust our hearts, minds, and actions accordingly.

Yom Teruah

Also known as Rosh Hashanah, this Feast gives many reasons for introspection and re-calculation of the routes of our lives. Celebrating our names being written in the Book of Life, remembering the story of Abraham almost sacrificing Isaac (Gen. 22), casting off sin, and calling attention to trumpet blasts are all themes of this celebration.

These themes should make us want to audit our behavior and encourage us to make adjustments. The Bible says the names of the righteous are written in the Book of Life. Sin in all our lives prevents us from being wholly righteous, which is why we can celebrate the gift we have in Jesus, who stands in our place just as God provided a ram to stand in Isaac’s place.  

But just because we have Jesus as our substitute does not mean we don’t try our best to obey. It’s not to earn our salvation that we obey but out of love for God. Focusing on repentance provokes change. I always tell my children when they say apologize that sorry people change. If they’re genuinely sorry, I’ll see it in their actions, not just their words. It’s the same with us and God. Being genuinely sorry will change us noticeably.

We also focus on trumpet blasts at this time. The original command for this celebration includes the blowing of trumpets. This trumpet blowing is not just for musical enjoyment or celebratory noise. This type of trumpet blowing, using a ram’s horn or shofar, is Biblically an indication that God’s about to do something big! Other times trumpet blasts of this type are used is when the wall of Jericho was brought down or when Jesus returns (Joshua 6:20 and 1 Thess. 4:16-17, respectively)!  

We often forget the supernatural aspects of God, and the trumpet blasts remind us that the miraculous events in the bible are REAL and not just stories. If we believe that, we should look forward to Jesus’s return and listen for the accompanying trumpet blasts, for real! If this doesn’t motivate us to ponder our lives and make necessary adjustments, I don’t know what will!   

Yom Kippur

Yom Kippur is also known as the Day of Atonement because it’s on this day that confession of and atonement for sin is to be made. This atonement is as a people, not necessarily an individual level. We’re apologizing for the things we’ve done to turn away from God as His people, not just for the individual disobedience in our own lives.

There are two things a Christian can focus on during Yom Kippur. The first is the honest and humble confession of sin. Yes, we can do this on any day of the year, but this day, set aside for confession, reminds us to do so when we may otherwise forget. Some pray and fast on Yom Kippur because it’s a time when we’re genuinely sorry and commit to change.

The other focus is that Jesus has eternally atoned for our sins! While we’re repentant, we’re also grateful for the undeserved grace we’ve been given. Even if we were to maintain a “good” life, we cannot earn our salvation and deserve condemnation. But that’s not our destiny if we’ve received Jesus as our Savior, and that’s something we should be humbly grateful for.

Sukkot

If we take even a glance at our lives, we’ll see that God has richly blessed us. This day is to celebrate what God has given us – food, shelter, and everything we need. He not only meets our needs; He goes above and beyond to provide for His people. In our culture, we often take these things for granted, and his graciousness is difficult to see, but Sukkot encourages us to see it for what it is – lavish blessings on His people!

He not only meets our physical needs but, more importantly, our spiritual needs. Among all other provisions, He’s also provided Jesus as a way for our sin debt to be paid. A theme of Sukkot is that God tabernacled with His people in the desert. He didn’t just observe them from Heaven; he was with them on their travels, guiding them. This guidance is the same thing Jesus does for us! He came from Heaven to Earth to live among us and become the provision for our sin.

Sukkot prompts us to look around again and see what God has done. He’s met and continues to meet our needs, especially the most desperate – the need for a Savior. Acknowledging this should alter the way we live. If we’re grateful, we will grumble and complain less about what we don’t have. We’ll show our gratitude for forgiveness by extending it to others, as well as repenting for sin and striving to live obedient lives.

Hanukkah

While not one of the seven appointed times in the book of Leviticus, Hanukkah is also an excellent time for resolutions. This celebration is all about re-dedication – both of God’s Temple and ourselves. Hanukkah celebrates the amazing things God has done for His people and our re-dedication to Him of what was His in the first place.

Hanukkah is a time to consider what or who we stand for. Having to state what we stand for seems optional when we live in a time and place that’s one of comfort and little persecution. But Christians everywhere don’t enjoy this type of comfort now, and we probably won’t experience it forever, either. Even our daily actions will show what we stand for, though. An honest review of our lives will show who we serve and where we need to get back on track.  

So, go ahead and make that resolution for the New Year. But revisit it soon! If you don’t already celebrate the Biblical Holy Days, getting started is easier than you think! Visit the pages linked above to read more about each Holy Day on this website. Happy New Year!

75 Hebrew Words You Need to Understand the Bible

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Understand more about the Bible with Israel365’s newest book. In celebration of 75 years as a country, this beautiful book contains 75 Hebrew words that reveal concepts in God’s word. 

Use coupon code HEBREWROOTSMOM to receive a 10% discount 
on 75 Hebrew Words!

The creators of this book, Israel365, have a passion for the people and land of Israel. They connect the people of Israel to those who desire to support the Holy Land. Israel365 is a dependable source of news concerning Israel, which can be difficult to find otherwise. They provide Biblical resources to help Bible students understand the Bible, as well as Biblical Hebrew.

The latest book by Israel365 is focused on Hebrew words throughout the Hebrew Bible. Understanding the Hebrew language can boost your understanding of the entire Bible. Read why I encourage all Believers to study Hebrew here: 7 Ways Learning Hebrew Benefits Your Christian Faith

In 75 Hebrew Words, Rabbi Akiva Gersh has chosen words that increase your understanding of Biblical concepts. Here are a few of the words he explains in the book.

Soul

Hebrew: Neshamah, נְשָׁמָה 

The rabbi teaches the connection between the soul and breath when describing the meaning of neshamah. Neshamah is the word used in Genesis 2:7 when God breathed His breath into the nostrils of the human. Understanding the full meaning of the word neshamah shows us that God not only gave us breath, He also breathed our souls into us! 

Hymn

Hebrew: Zemer, זֶמֶר

The word “hymn” is used throughout the Psalms as a way we can connect with God, just as King David did. We know God hears our hymns, just as He heard King David’s. Why does the Hebrew text in Psalms sometimes say “Of David, a hymn,” but other times, “A hymn, of David”? Rabbi Gersh explains the difference and the significance in this book!

Holiness

Hebrew: Kedushah, קֶדֻשָּׁה

We may think we understand the concept of holiness, but the Hebrew provides even more clarity. Kedushah means holiness, but its root word, kadosh, indicates separation. This aspect of separation shows us that holiness includes a complete separation from things that are not holy. The rabbi expands on this idea of separation even more in his explanation of this word.

Use coupon code HEBREWROOTSMOM to receive a 10% discount 
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75 Hebrew Words not only has intriguing explanations of Hebrew words from the Bible. It also features beautiful pictures from the Holy Land. It’s a well-made book that would make a great gift or even supplement your Biblical Hebrew studies. Click here for more information or to purchase yours!

Busy Mom’s Cheater Latke Recipe

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Like most of you, before a holiday, I always plan activities, crafts, special meals, etc. Hanukkah’s no exception. Traditions are wonderful for teaching and bringing everyone together but they do take more time and effort, which can be difficult during a time when more our schedules are full.

I used this recipe for our Hanukkah latkes one year when finding the time to shred potatoes and make latkes from scratch seemed overwhelming. But my family loved it so much that it’s become the one we use every year! No judgement to those of you making your latkes the old fashioned way but here’s a recipe for those of us who welcome a shortcut!

This recipe feeds a crowd! It makes about 30-ish medium latkes. I have a crowd to feed at my house but you’ll have to cut this recipe down if you have only a few people.

I’ve heard these can be made in the air fryer too. If you try it, let me know in the comments how they come out!

Bonus: Here’s a hilarious song to listen to while you cook your latkes!

Printer-friendly PDF version

Ingredients

12 eggs

10 T flour

1-1/4 t baking powder

2-1/2 t salt

1-1/4 t pepper

30 c shredded potatoes (3 30 oz bags shredded hash brown potatoes)

2-1/2 c diced onions

2 c (or so) oil

Directions

Mix all ingredients well except the oil.

Shape into pancakes 1/2 to 3/4 inch thick and 6 inches diameter (that’s about 2 cm thick and 15 cm diameter for you scientific types or those outside the US 🙂 ).

Fry in about 1 inch of oil until crispy.

Place on a paper-towel lined plate and serve with applesauce or sour cream.

Happy Hanukkah!