Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

The Names of God: יהוה, the God of Israel

Written by Holy Branches on July 24, 2025. Posted in Bible Study, Hebrew Language. 13 Comments on The Names of God: יהוה, the God of Israel

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Studying the Bible can teach us so much about life, but perhaps the most important thing we can learn from the Bible is about God’s character. When we study, we see what God can do and how He interacts with His people. As His character is revealed, so are His attributes, and we can get to know who He is!

If you’re interested in even more names of God, here are other articles in this series you may enjoy.

The Names of God: Revealing God’s Personality Traits

The Names of God: Elohim, The Mighty One

The Names of God: Adonai, Our Lord and Master

Click here for a free printable PDF Names of God Chart to use in your studies!

If you’re new to the Hebrew language, starting with my posts on the Hebrew Alphabet and the Hebrew Vowels may be helpful.

Yahweh – יהוה

This name is the most common one of God used in the Bible. יהוה is used 6,823 times and found in all but three books of the Old Testament (Ecclesiastes, Esther, and Song of Songs). It’s called the Tetragrammaton, Greek for “made of four letters.” In English translations, it appears as “LORD” in all capital letters to distinguish it from other Hebrew words for God.

Since no vowels accompany these four consonants in the oldest texts, there’s some speculation on the pronunciation of this name. Many agree that it’s pronounced “Yahweh,” with the vowels appearing as יַהְוֶה, yet others propose that the vowels are as such instead יְהֹוָה. This second pronunciation would render another familiar name for God – “Yehovah” or the common translation of “Jehovah.”

Most Hebrew words are derived from a 3-consonant root word, and the words derived from that root have similar meanings. יהוה comes from the Hebrew root word meaning “to be.” This translation would make sense as God referred to Himself as “I AM,” a form of the verb “to be.”

יהוה is used as God’s name mostly in situations where He’s interacting with His people. One example is when He appeared to Moses in the burning bush (Ex. 3:2) or breathed life into Adam (Gen. 2:7).

A shortened form of Yahweh, Yah (יָהּ), is used in many places. When Moses and the people of Israel sing, “The LORD is my strength and song” (Ex. 15:2), Yah is the name used for “LORD.”

The Scriptures Large Print Duotone Charcoal Edition (ISR)

As the name of God is holy, many don’t speak it out of reverence and respect. Instead, it’s often replaced by “HaShem,” meaning “the name,” or “Adonai,” meaning “my Lord,” as well as other terms of honor.

Many Christians are interested in returning to more literal interpretations of scripture, including the name of God. The Scriptures Bible from the Institute for Scripture Research has restored יהוה as the name for God throughout the text, rather than replacing it with other words.

יהוה is combined with other words to show us His character even more precisely. Below are examples of this. Each of them reveals yet another aspect of God’s awesome character.

Yahweh Elohim יהוה אֱלֹהִים

This name can be translated as “LORD God,” but it emphasizes God’s creative nature as in Genesis 2:4. One variation on this is יְהוָֽה אֱלֹהָי, Yahweh Elohai, which means “the LORD my God” instead. Another variation is when God addresses His people: “I am the LORD your God.” This is Yahweh Elohechem, יְהוָה אֱלֹהֵיכֶֽם.

Yahweh El Elyon יהוה אֵל עֶלְיֹון

This term means “LORD God most high,” found in Genesis 14 when Melchizedek blesses Abram just before God promises him a son and countless descendants. It’s also found in Psalms in the form of praise to God.

Yahweh Elohei David יהוה אֱלֹהֵי דָּוִד

Isaiah prophecies to Hezekiah on his supposed deathbed that the “God of his father, David,” would add fifteen years to his life. We can see that God was indeed the God of King David as we get to know many aspects of God through David in Psalms and otherwise.

Yahweh Roie יהוה רֹעִי

Most Christians are very familiar with this aspect of God. This name means “God my shepherd” and is found in the first verse of Psalm 23. It’s translated as “The LORD is my shepherd…”.

Old Testament Hebrew Vocabulary Cards: Second Edition

Yahweh Tsuri V’goali יהוה צוּרִי וְגֹאֲלִי

Here’s another name given to God by King David in the Psalms. From Psalm 19:14, God is called David’s “rock and Redeemer” after giving glory to God for His Laws, judgments, and commands.

Yahweh Sali יהוה סַלְעִי

This name, also given by King David, means “God my hiding place.” This phrase is similar to “God, my rock and redeemer” above, but here, the word “rock” can also mean “cliff” or “boulder.” It can also be translated as “refuge.”

Yahweh Avienu יהוה אָבִינוּ

“God, our Father” is what this Hebrew name for God means. It’s found in the book of Isaiah, chapters 63 and 64, where Isaiah pleads for mercy for the people of Israel, as well as David’s prayer in 1 Chronicles 29:10-20.

Old Testament Hebrew Vocabulary Cards: Second Edition

Yahweh Shalom יהוה שָׁלֹום

“The LORD is peace” is what Gideon named the altar he built in Judges 6:24. This was just after an angel appeared to him and told him that God would help him defeat the Midianites, which he later did.

But wait, didn’t God bring war and not peace in this case? Why say that God is peace if He promised the Israelites a war victory?

The peace was brought to God’s people through the defeat of the Midianites because Midian had greatly oppressed the Israelites. Defeating them with God’s help brought freedom and peace.

Yahweh Rof’ekah יהוה רֹפְאֶךָ

Also, Yahweh Rafa (רָפָא) is a name God gave to Himself in Exodus 15:26. He said that he would spare the Hebrew people from the plagues he put on the Egyptians if they were obedient. This name means “healer,” and He has control over our bodies as our Creator. He can heal and protect.

Yahweh Yir’eh יהוה יִרְאֶה

This name comes from Genesis 22:14 when Abraham is about to sacrifice Isaac out of obedience to God. It means “God provides” or “God who sees”.

Although this name is commonly translated as “Jehovah Jireh,” there’s no “j” sound in Hebrew as there is in English, so a more accurate pronunciation of this name would be “Yuh-hoe-vah yeer-eh”.

For us today, throughout the Bible, even in situations of great persecution like what Paul experienced, God sees our circumstances and knows exactly what’s needed to fulfill His plan for His people. We can be sure that He’s faithful and will always provide!

Yahweh Elohai Yisrael יהוה אֱלֹהֵי יִשְׂרָאֵֽל

This one is used many times throughout the Old Testament to emphasize that our God is the one being referred to and to distinguish Him from the gods of the people in the surrounding areas.

Yahweh Nissie יהוה נִסִּי

Used only once in the Bible, Exodus 17:15, this is the name Moses gave the altar he built after the Israelites defeated the Amalekites. It means “God, my banner.” The word “banner” could also be “exaltation” or “refuge” as well. Whichever of those he meant, Moses was attributing their victory to God in naming the altar.

Yahweh Maqadashem יהוה מְקַדִּשְׁכֶֽם

This is a name God gives Himself, mostly while He’s giving His Law to His people. It means “LORD, your sanctifier.” We don’t have the power to sanctify ourselves or anything, for that matter. Only our holy God can declare something holy.

Yahweh Oseinu יהוה עֹשֵׂנוּ

This name refers to God’s creative abilities and means “God, our Maker.” It’s found in Psalm 95, which implores us to worship Him and recognize that we’re His people. God is our Creator! He made us, and we are His! Isn’t that amazing?!

Yahweh Shamah יהוה שָׁמָּה

“God is there” is what this name means. From Ezekiel 48:35, this is a prophecy stating the name of the city God will inhabit in the Millennial Kingdom. The city’s name clarifies that God will be physically present there. How amazing! I wonder what it will be like!

Yahweh Tsidqenu יהוה צִדְקֵנוּ

Tsidqenu (pronounced tseed-qay-noo) means righteousness, so this name means “God, our righteousness.” It’s used twice in Jeremiah, chapters 23 and 33, to predict the Messiah. We’re not righteous. But through Jesus, we can appear righteous before God!

Click here for a free printable PDF of my Names of God Chart!

For a more in-depth study of more names of God, check out His Names are Wonderful: Getting to Know God Through His Hebrew Names by Elizabeth Vander Meulen and Barbara Malden.

Step-by-Step Guide to a Messianic Sabbath

Written by Holy Branches on July 17, 2025. Posted in Hebraic Roots, Sabbath. 5 Comments on Step-by-Step Guide to a Messianic Sabbath

Shalom! I’m so glad you’ve decided to observe a traditional Messianic Sabbath evening. I hope it becomes one of your family’s most-loved traditions, as it has in mine.

The Sabbath is not only one of the 10 Commandments; it’s a sign that we are God’s people (See Ez. 20:12, 20). By keeping the Sabbath, we’re not only being obedient to God but also showing our faith in who He is to us through our actions. Doing so brings glory to Him.

This guide provides a fundamental overview of a traditional Sabbath. Every family observes the Sabbath a bit differently, so feel welcome to use this as a guide and tailor it to work best for your family. Whatever you do, keep the focus on God and keep the day set apart for Him.

Click here for your printable Step-by-Step Guide to a Messianic Sabbath

Sabbath Preparation

Shabbat Sabbath Candles

Friday is commonly known as Preparation Day because this is usually the time to prepare everything so everyone can rest on the Sabbath. Cleaning, food preparation, etc., are done in advance so everyone can rest, focus on God, and spend time with family.

Looking for make-ahead and simple meals for your Sabbath? Check out 15 Meals that Bring Shalom to Your Shabbat.

Here’s an essential list of what you’ll need for a traditional Sabbath:

2 candles
Candleholders
Wine or juice in 1 cup or in glasses for everyone
Sept-by-Step Guide Print Out (below)
Meal for Friday night
Challah Bread (recipe here)

When Does the Sabbath Begin?

Instead of days beginning at midnight like we’re used to in our culture, days on the Hebrew calendar start at sundown. So, the Sabbath is from sundown on Friday evening until Saturday evening.

Light the Candles

The woman of the house is usually responsible for lighting the candles and bringing in the Sabbath. Two candles are lit to signify the two commands given regarding the Sabbath—to remember it and to keep it holy.

Although not required, women traditionally cover their heads during the blessing as a symbol of humility before God. The woman covers her head with a head covering (scarf), lights the candles, and says the following blessing.

Blessed are you, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to be a light to the nations and Who gave to us Jesus our Messiah, the light of the world.

In Hebrew, it’s:

בָּרוּךְ אַתָּה יהוה אֱלֹהֵנוּ מֶלֶךְ הָעוֹלָם, אשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָנוּ לְהִיוֹת אוֹר לְגוֹיִים וְנָתַן-לָנוּ אֶת יֵשׁוּעַ מְשִׁיחֵנוּ אוֹר הָעוֹלָם

Which is pronounced:

Ba-rook ah-tah a-do-nai eh-lo-hay-noo meh-lekh ha-o-lam ah-sher ki-deh-sha-noo be-mitz-vo-tav veh-tzee-va-noo le-hee-oat or le-go-yeem ve-na-tan-la-noo et Ye-shoo-a Me-shee-che-noo or ha-o-lam.

Pair of Olive Wood Hollow Twist Candle Holders

Blessing Over the Children

Different blessings are said over boys and girls, and the Aaronic Blessing follows both. The father usually says these blessings, although anyone can bless the children.

The blessing for the boys comes from Genesis 48:20, where Jacob said, “By you Israel will pronounce blessing, saying, ‘May God make you like Ephraim and Manasseh!'” The blessing over girls holds them high that they would become like some of the most remarkable women in the Bible

Blessing over girls:

May you be like Sara, Rebecca, Rachel, and Leah.

In Hebrew:

יְשִׂימֵךְ אֱלֹהיִם כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה

Pronounced:

Ye-si-mech E-lo-heem ke-Sa-rah Riv-ka Ra-chel ve-Le-ah

Blessing over boys:

May you be like Ephraim and Manesseh.

In Hebrew:

יְשִׂימְךָ אֱלֹהיִם כְּאֶפְרַיְם וְכִמְנַשֶּׁה

Pronounced:

Ye-seem-cha E-lo-heem k-Ef-raim v-chi-Me-na-shey.

The Aaronic Blessing

From Numbers 6:24-26, this is the blessing God gave to Moses to have his sons bless the Israelites with.

May God bless you and protect you.

May God show you favor and be gracious to you.

May God show you kindness and grant you peace.

In Hebrew:

יְבָרֶכְךָ יהוה וְיִשְׁמְרֶךָ יָאֵר יהוה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יהוה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם

Which is pronounced:

Ye-va-re-che-cha A-do-nai v-yee-sh-me-re-cha

Ya-er A-do-nai pa-nav eh-le-cha vi-chu-ne-ka

Yee-sa A-do-nai pa-nav eh-le-cha v-ya-sem le-cha sha-lom

The Eschet Chayil (Blessing over the Wife)

The Blessing over the Wife comes from Proverbs 31, verses 10-31. Interestingly enough, this blessing is also said over women who are not married. This blessing shows appreciation for wives and all women for all they do to hold homes and communities together! The husband usually says it, and it is as follows.

An excellent wife, who can find? For her worth is far above jewels.

The heart of her husband trusts in her, and he will have no lack of gain.

She does him good and not evil all the days of her life.

She looks for wool and flax and works with her hands in delight.

She is like merchant ships; she brings her food from afar.

She rises also while it is still night and gives food to her household and portions to her maidens.

She considers a field and buys it; from her earnings she plants a vineyard.

She girds herself with strength and makes her arms strong.

She senses that her gain is good; her lamp does not go out at night.

She stretches out her hands to the distaff, and her hands grasp the spindle.

She extends her hand to the poor, and she stretches out her hands to the needy.

She is not afraid of the snow for her household, for all her household are clothed with scarlet.

She makes coverings for herself; her clothing is fine linen and purple.

Her husband is known in the gates, when he sits among the elders of the land.

She makes linen garments and sells them and supplies belts to the tradesmen.

Strength and dignity are her clothing, and she smiles at the future.

She opens her mouth in wisdom, and the teaching of kindness is on her tongue.

She looks well to the ways of her household, and does not eat the bread of idleness.

Her children rise up and bless her; Her husband also, and he praises her, saying

“Many daughters have done nobly, but you excel them all.”

Charm is deceitful and beauty is vain, but a woman who fears the LORD, she shall be praised.

Give her the product of her hands, and let her works praise her in the gates.

Here it is in Hebrew:

אֵשֶׁת חַֽיִל מִי יִמְצָא, וְרָחֹק מִפְּנִינִים מִכְרָהּ.
בָּֽטַח בָּהּ לֵב בַּעְלָהּ, וְשָׁלָל לֹא יֶחְסָר.
גְּמָלַֽתְהוּ טוֹב וְלֹא רָע, כֹּל יְמֵי חַיֶּיהָ.
דָּרְשָֽׁה צֶמֶר וּפִשְׁתִּים, וַתַּֽעַשׂ בְּחֵפֶץ כַּפֶּיהָ.
הָיְתָה כָּאֳנִיּוֹת סוֹחֵר, מִמֶּרְחָק תָּבִיא לַחְמָהּ.
וַתָּקָם בְּעוֹד לַיְלָה, וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ.
זָמְמָה שָׂדֶה וַתִּקָּחֵהוּ, מִפְּרִי כַפֶּיהָ נָטְעָה כָּֽרֶם.
חָגְרָה בְעוֹז מָתְנֶיהָ, וַתְּאַמֵּץ זְרוֹעֹתֶיהָ.
טָֽעֲמָה כִּי טוֹב סַחְרָהּ, לֹא יִכְבֶּה בַלַּֽיְלָה נֵרָהּ.
יָדֶיהָ שִׁלְּחָה בַכִּישׁוֹר, וְכַפֶּיהָ תָּֽמְכוּ פָֽלֶך.
כַּפָּהּ פָּרְשָֹה לֶעָנִי, וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן.
לֹא תִירָא לְבֵיתָהּ מִשָּֽׁלֶג, כִּי כָל־בֵּיתָהּ לָבֻשׁ שָׁנִים.
מַרְבַדִּים עָשׂתָה־לָּהּ, שֵׁשׁ וְאַרְגָּמָן לְבוּשָׁהּ.
נוֹדָע בַּשְּׁעָרִים בַּעְלָהּ, בְּשִׁבְתּוֹ עִם זִקְנֵי־אָרֶץ.
סָדִין עָשׂתָה וַתִּמְכֹּר, וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי.
עוֹז וְהָדָר לְבוּשָׁהּ, וַתִּשׂחַק לְיוֹם אַחֲרוֹן.
פִּֽיהָ פָּתְחָה בְחָכְמָה, וְתֽוֹרַת חֶֽסֶד עַל לְשׁוֹנָהּ:
צוֹפִיָּה הֲלִיכוֹת בֵּיתָהּ, וְלֶֽחֶם עַצְלוּת לֹא תֹאכֵל:
קָמוּ בָנֶֽיהָ וַיְּאַשְּׁרֽוּהָ, בַּעְלָהּ וַיְהַלְלָהּ:
רַבּוֹת בָּנוֹת עָֽשׂוּ חָֽיִל, וְאַתְּ עָלִית עַל כֻּלָּנָה:
שֶֽׁקֶר הַחֵן וְהֶֽבֶל הַיֹּֽפִי, אִשָּׁה יִרְאַת ה׳ הִיא תִתְהַלָּל:
תְּנוּ לָהּ מִפְּרִי יָדֶֽיהָ, וִיהַלְלֽוּהָ בַשְּׁעָרִים מַעֲשֽׂיהָ:

And here’s the pronunciation for the Hebrew:

E-shet Cha-yeel mi yeem-tza, ve-ra-chok meep-nee-neem meech-rah.
Ba-tach bah lev ba-a-lah, ve-sha-lal lo yech-sar. Ge-mal-at-hu tov ve-lo ra kol ye-mei cha-ye-ha.
Dar-sha tse-mer u-feesh-teem, va-ta-as be-che-fetz ka-pe-ha.
Hay-tah ka-o-nee-yot so-cher, mee-mer-chak ta-vi lach-ma.
Va-ta-kom be-od lai-lah, Ve-tee-ten te-ref le-vey-tah ve-chok le-na-a-ro-te-ha.
Zam-mah sa-deh ve-ti-ka-che-hu, meep-ree kha-pe-ha nat-ah ka-rem.
Chag-rah ve-oz mot-ne-ha, vat-a-metz z-ro-ote-ha.
Ta-a-ma ki tov sach-rah, lo yich-be va-lay-lah ne-rah.
Ya-de-ha sheel-cha va-kee-shor, ve-kha-pe-ha tam-chu pha-lech.
Ka-pah par-sah le-ani, ve-ya-de-hah sheel-cha la-ev-yon.
Lo tee-ra le-vei-tah mee-sha-leg, ki khol bei-tah la-vush sha-neem.
Mar-va-deem as-tah lah, shesh ve-ar-ga-man le-vu-shah.
No-dah bash-ar-eem ba-lah, be-shiv-to eem zik-nei ar-etz.
Sa-deen as-tah va-teem-kor, va-cha-gor nat-nah lak-na-ani.
Oz ve-ha-dar le-vu-shah, va-tees-chak le-yom eh-cha-ron.
Pee-ha pat-cha ve-chach-mah, ve-to-rat che-sed al le-sho-nah.
Tso-fee-ya hal-ee-chot bei-ta, ve-le-chem atz-lut lo toe-chel.
Ka-mu va-ne-ha vay-ash-ru-hah, ba-a-lah vay-hal-lah.
Ra-bot ba-not a-su cha-yil, ve-at a-leet al ku-la-nah.
She-ker ha-chen ve-he-vel ha-yo-fee, ee-shah yir-at a-do-nai hi teet-ha-lal.
Te-nu lah mip-ri ya-de-ha, vee-hal-lu-ha bash-a-reem ma-a-se-ha.

The Kiddush

The Kiddush reminds us why we’re doing what we’re doing. It incorporates verses from Genesis that discuss the Sabbath, as well as a blessing over the wine and thanking God for choosing and sanctifying the nation of Israel. The man of the house traditionally says it.

The person saying the Kiddush holds the cup of wine up while reciting it. After the Kiddush is said, each participant can either take a drink from a single Kiddush cup or their own wine/juice glasses.

And it was evening and it was morning, the sixth day. And the heavens and the earth and all their hosts were completed. And God finished by the Seventh Day His work which He had done, and He rested on the Seventh Day from all His work which He had done. And God blessed the Seventh Day and made it holy, for on it He rested from all His work which God created to function.

Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine. (Response: Amen)

Blessed are You, Lord our God, King of the universe, who has hallowed us with His commandments, has desired us, and has given us, in love and goodwill, His holy Shabbat as a heritage, in remembrance of the work of Creation; the first of the holy festivals, commemorating the Exodus from Egypt. For You have chosen us and sanctified us from among all the nations, and with love and goodwill given us Your holy Shabbat as a heritage. Blessed are You Lord, who hallows the Shabbat. (Response: Amen)

In Hebrew:

וַיְהִי עֶרֶב וַיְהִי בֹקֶר
יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם
וַיְכַל אֱלֹהִים בַּיּום הַשְּׁבִיעִי מְלַאכְתּו אֲשֶׁר עָשָׂה. וַיִּשְׁבּת בַּיּום הַשְּׁבִיעִי מִכָּל מְלַאכְתּו אֲשֶׁר עָשָׂה
וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ. כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּו אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂות

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן

בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְרָצָה בָנוּ וְשַׁבַּת קָדְשׁוֹ בְּאַהֲבָה וּבְרָצוֹן הִנְחִילָנוּ זִכָּרוֹן לְמַעֲשֵׂה בְרֵאשִׁית. כִּי הוּא יוֹם תְּחִלָּה לְמִקְרָאֵי קֹדֶשׁ זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים וְשַׁבַּת קָדְשְׁךָ בְּאַהֲבָה וּבְרָצוֹן הִנְחַלְתָּנוּ
בָּרוּךְ אַתָּה ה׳ מְקַדֵּשׁ הַשַּׁבָּת

Kiddush Cup and Tray – Ceramic Wine Kiddush Cup and Tray 3.5″ For Shabbat and Havdalah

Which is pronounced:

Va-ye-hee erev, va-ye-hee voker. Yom Ha-shishi. Va-ye-chulu hasha-mayim vi-ha-aretz vi-kole tzi-va-am. Va-yichal Elohim ba-yom hashe-vi’i milach-to asher asa. Va-yish-bat ba-yom hashe-vi’I mi-kole milach-to asher asa. Va-ye-varech Elohim es yom hashe-vi’i va-yi-kadesh oto. Kee voe sha-vat mi-kole milach-toe asher bara Elohim la-a-sot.

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei pe-ri ha-ga-fen. (Response: “Amen”)

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, asher ki-di-sha-nu be-mitz-votav vi-ratza vanu, vi-Shab-bat kod-sho be-a-ha-va uv-ra-tzon hin-chi-la-nu, zi-ka-ron le-ma-a-seh ve-re-sheet. Ki hu yom ti-chi-la le-mik-ra-ay ko-desh, zay-cher li-tzi-as mitz-rayim. Ki va-nu va-char-ta ve-o-ta-nu ki-dash-ta mi-kol ha-a-mim. Vi-shab-bat kod-shi-cha bi-a-ha-va uv-ra-tzon hin-chal-ta-nu. Ba-ruch a-tah A-do-nai, mi-ka-desh ha-shab-bat. (Response: “Amen”)

The Hamotzi

The Hamotzi is the blessing over the bread. We usually sing it together, and one person holds the challah, plate and all, up while we sing. After the Hamotzi, the bread is set down to be eaten later. It’s often eaten by tearing pieces off and dipping them in the wine or juice.

Here’s the traditional tune:

Blessed are You, Lord our God, King of the universe, who brings forth bread from the earth.

In Hebrew, it’s:

בָּרוּךְ אַתָּה יהוה אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ

To pronounce:

Ba-rook ah-tah a-do-nai eh-lo-hay-noo meh-lekh ha-o-lam ha-mo-tzi le-chem meen ha-aretz.

Challah Board with Etched Flower Design Shabbat Bread Board

Sabbath Meal

After that, enjoy your meal together and have a restful Sabbath! If you’re looking for ideas for what to do with the rest of your Sabbath day, read What DO We Do on the Sabbath.

Click here for your printable Step-by-Step Guide to a Messianic Sabbath

As the common Sabbath greeting goes, wishing a peaceful Sabbath, Shabbat Shalom!

What DO We Do on the Sabbath?

Written by Holy Branches on July 8, 2025. Posted in Sabbath, Traditions. 27 Comments on What DO We Do on the Sabbath?

What does keeping the Sabbath look like? The fourth commandment is clear, and numerous other places throughout the Bible make it evident that God finds observation of the Sabbath something all His people should do. Keeping the Sabbath means, in part, refraining from work on that day. We are to refrain from our vocation as well as other work.

“Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.”
Exodus 20:8-11, (NASB)

What we’re not supposed to do on the Sabbath is clear, but what isn’t exactly clear is what we DO on that day. When we don’t work, do we just lay around and watch TV all day? Should we take a vacation? Run errands? Go to church?

There are several places we can look to find these answers. We can read the Bible and determine what Sabbath observance should look like. For practical application, we can learn from Orthodox Jews, who have been observing the Sabbath since Old Testament times. Learning from both leads to a more solid understanding of many Biblical customs, and the Sabbath is one of them.

What does a Jewish Sabbath look like?

They observe the Sabbath on Saturday.

When God commands that the Sabbath should occur on the seventh day, the Jews take Him at His word and keep the Sabbath to the seventh day of the week, Saturday. Jewish days start around sundown, so the Sabbath is from Friday evening to Saturday evening.

Hand carved Bethlehem Olive Wood Pair of Candlesticks Candle Holders (7.5 Inches)

They rest.

They take the command not to work as a declaration of their freedom from slavery, as slaves don’t usually get days off. When God freed them from slavery to the Egyptians, he took them as His people, establishing His covenant with them. The sign of this covenant is the Sabbath (Ex. 31:16 and Lev. 24:8).

They attend synagogue services.

They attend services as a family on either Friday evening or Saturday morning, or both.

They study God’s word.

The Torah is read during Friday evening and Saturday morning services. Orthodox Jews also study Torah as a family on Friday evenings and Saturday afternoons.

They spend time with family.

The Sabbath is a leisurely affair, with taking walks, playing games, and hanging out together making up much of the day. They have meals together, with blessings for the food, the Sabbath, and each other.

There’s a definite beginning and end.

They light two candles when it begins, indicating that the family should remember and observe the Sabbath. A small ceremony called Havdalah marks its end, separating it from the other days of the week.

What the Sabbath Looks Like at My House

My family has adopted many of these customs to our Sabbath. When we first began, it wasn’t easy to implement. Not working on Saturdays was difficult, but once I figured it out, having a day of free time was a welcome change! We gradually changed our focus to fill our Sabbath with bible study, family time, and rest.

Keeping the Sabbath has been such a blessing to my family. Our culture is nonstop. While this allows us to be very productive, many American Christians struggle to find time for what they claim are the most important aspects of their lives—their family and faith. True Sabbath observation helps properly align our priorities. When done correctly, the Sabbath becomes a day in one’s schedule where the top priorities stay on top—every week, every year, for generations.

Here are a few things my family does on the Sabbath:

Bible study (individual and as a family)
Attend synagogue
Watch live streams from Beth Yeshua International or Founded in Truth Ministries
Have special meals together
Light candles to mark the beginning of the Sabbath
Say specific blessings like this one, this one, and this one, which is my favorite!
Eat challah bread
Take naps
Sleep in
Hike or take a walk in nature
Go swimming
Eat simple snacks and meals that we prepared in advance
Have a family outing, such as going to the zoo or botanical gardens
Wish each other and others a “Shabbat Shalom!” or peaceful Sabbath

Our Friday evenings are getting more organized as Sabbath observation becomes routine. Each family member has specific roles on the Sabbath and looks forward to participating.

Shabbat Prep

Although we have activities and school that day, Friday is Preparation Day. We spend most of the day preparing for the Sabbath (Shabbat in Hebrew), the day’s focus. Without Preparation Day, preparing everything for a peaceful Sabbath is tough.

Each child (over 5) receives a Shabbat Prep Checklist on Friday morning. Their schoolwork, daily activities, and the chores they’re responsible for are on it. They have chores such as cleaning their rooms, selecting clothes for the next day, showering, and cleaning bathrooms. Doing these things on Friday allows for an evening and the following day, free to relax and enjoy family time.

My Shabbat Prep Checklist includes making meals for that evening and the next day, making challah bread, laying out clothing for the younger children and myself, cleaning the house, finishing laundry, and other tasks. I also ensure the table is set for our Sabbath meal and the necessary items are out (candles, candleholders, challah cover, decorative platters, etc.).

Here are the type of candles we usually use and a pretty cover for the challah bread similar to the one below.

EMANUEL Yair Silk Embroidered Challah Cover for Shabbat and Yom Tov -19.5 x 15.5 Inch

Welcoming the Sabbath

TLV Holy Scriptures: Thinline Edition (Leatherette)

We light our Sabbath candles and say blessings around dinnertime. Usually, this is done just after sunset at the start of the Sabbath, a job commonly reserved for the woman of the house. My oldest daughter says the prayer after I light the candles. She covers her head with a headscarf to say the blessing, which is a sign of respect for God.

Click here for a Step-by-Step guide to welcoming the Sabbath!

After the blessing over the candles, my husband blesses the children and me. The blessings are our favorite part of the Sabbath! My kids wait expectantly for their turn to be blessed. It’s touching when my husband says Proverbs 31, a blessing over me. There’s so much value in my kids watching him do this week after week! You can find out more about the blessings here and here.

After this, my husband says a prayer, and we eat. My husband usually has a subject to discuss related to the Sabbath, that week’s parsha, or just life in general. I try to choose a family favorite for the Friday evening meal to avoid any struggles over the little ones eating their dinner! Afterward, we always watch a movie as a family, complete with popcorn.

During the Day

On Saturday mornings, we either attend our Messianic Jewish Synagogue or do something recreational as a family. Saturday mornings are usually slower than mornings of other days, allowing time for bible study and rest. The Sabbath afternoon is often more leisurely than others, with naps and more study time being common activities.

We have an evening meal, then clean up after our restful day. We even include a Havdalah ceremony to mark the end of our Sabbaths.

Although our Sabbaths are free of work, we have plenty to do on Saturdays – the most important things! With the week’s work out of the way, we fill the day with much-needed rest, study of God’s word, and family time. What used to be an extra workday or a day to catch up on chores and household projects has become our most treasured day of the week. The best part is that keeping the Sabbath shows we’re in a covenant with the God of the universe, and we’re His people! What a marvelous blessing!

How to Find a Hebraic Congregation

Written by Holy Branches on July 8, 2025. Posted in Hebraic Roots. 22 Comments on How to Find a Hebraic Congregation

Once a Christian is convicted of making changes to their faith and proceed on the journey of incorporating their Hebraic Roots into how they practice their faith, they often need to find a different type of community to support them in that. Although it can be challenging, many find that they need to seek a congregation that believes and practices similarly.

Going down the river in two canoes

My rabbi described this point in life as going down the river in two canoes – one foot in each. All goes well until you come to a rock. Then you have to choose which canoe to stay in to continue down the river.

Like many in this position, I once had my feet in two canoes. But issues came up that were difficult to resolve – holidays, Bible versions, how and what to teach children, whether to make diet changes, etc. and I had to decide which canoe my family and I were going to stay in on our journey down the river of our faith.

When a rock is approaching

While it’s growing quickly, the Hebraic or Messianic faith is still less represented than other traditional Christian faiths. I’ve been contacted by Believers all over the world who have reached the point where they can’t figure out where they belong. Congregations that lean more toward a Hebraic faith can be difficult to find but in less about 10 years (the amount of time I’ve been searching for resources in this area), The number of congregations has grown significantly!

So, if you’re one of those in two canoes, watching a “rock” approach, and feeling like you need to get into one canoe or the other, this post is for you! I’ll share some ways I’ve discovered to find a Hebraic faith community, and perhaps one of these ideas will help you find your own.

Use Online Directories

A few organizations have recognized the problem of finding a congregation and created online directories of Hebraic/Messianic Jewish congregations. Not all are listed on these, but they’re a great place to start!

Plug into a Bible Study

Torah Club is a deep, in-person Bible study that restores the Jewishness of Jesus and the Bible. There’s a good chance there’s a group near you! Find a Club in your area here!

Use a search engine

Of course, you can also use your favorite search engine or mapping program to find a congregation. Search terms such as “Messianic Jewish” or “Yeshua” will be helpful.

Another place to look is on social media. Some smaller congregations may not have a website or be listed in a directory, but they may have a Facebook page, a MeWe group, or an Instagram profile. Use the terms above and include the name of your city to help dig up congregations not found elsewhere.

None in your area?

If you’ve searched online and can’t find a community in your area, don’t be discouraged! You’re not alone; you just haven’t found your people yet. Keep searching! But in the meantime, participate online with congregations that live-stream or record their services. There are many of these, and, like live congregations, the number is growing!

Christian Canvas Wall Art Deuteronomy 6:4-9 Shema Canvas Print Positive Painting Religious Home Wall Church Decor Framed Gift 12×15 Inch

Podcasts and Bible teachings

Torah Class – podcasts and Bible studies
119 Ministries – podcasts and teachings

New to the Hebraic/Messianic faith? Find out What to Expect at a Messianic Synagogue here!

I’ll continue to update this post with congregational resources I find. If you know of any not listed here, add them in the comments! Let’s do all we can to connect our fellow believers in Yeshua, our Messiah!

The Names of God: Elohim, the Mighty One

Written by Holy Branches on July 8, 2025. Posted in Bible Study, Hebrew Language. 3 Comments on The Names of God: Elohim, the Mighty One

There are so many names for God in the Bible. Among them are Yahweh (יהוה), Adonai, Elohim, and more. But His names aren’t just there so we know what to call Him. In Hebrew culture, names meant a lot more than that. They described personality traits or even of the purpose of someone’s life.

The significance of names is the same with God. It’s through His many names that we can discover His characteristics and get to know who He really is! Some of His names were ways He named Himself, while others were given to Him by His people. Like many things we learn from the Bible, we discover many of God’s attributes through His interactions with the people in the Bible and the names they gave Him.

This article will cover the name Elohim and those related to it. If you’re interested in even more names of God, here are other articles in this series you may enjoy.

The Names of God: Revealing God’s Personality Traits

The Names of God: יהוה, the God of Israel

The Names of God: Adonai, Our Lord and Master

Find the free printable PDF Names of God Chart here!

If you’re new to the Hebrew language, it may be helpful to start with my posts on the Hebrew Alphabet and the Hebrew Vowels.

Elohim אֱלֹהִים

Plural for Eloah (אֱלֹוהַ ) and from the word El (אֵל), this is the first name of God given in the Bible in Genesis 1:1, just before God created the universe. This name implies God’s mighty nature. Elah (אֱלָהּ), a name meaning “awesome One” is an Aramaic word found in many places throughout the Old Testament, Daniel 2:18, for example.

Like יהוה, Elohim is often attached to other words to expose additional aspects of God’s character. In English translations of the Bible, Elohim is translated as “God”. It doesn’t just refer to our God but also to angels and gods in general, although it’s not capitalized in this case to indicate that. For example, it’s the word used in Exodus 20, verse 3, in the command, “You shall have no other gods before Me.”

As I said above, Elohim is a plural form. But why is the plural form used when referring to God? Well, the Bible doesn’t directly explain it, but we do have a few clues. First, it’s not uncommon in Hebrew for something we think of as singular to be found in the plural form. Some examples are “water,” which is mayim (מַיִם), and “face,” which is panim (פָּנִים). Some say Elohim in the plural form refers to the Trinity, while others say that it’s a form of royal “we,” or an “honorific plural” used by or in reference to those of great importance and power.

Elohai, meaning “my God,” can be found where Ruth stays with Naomi in Ruth 1:16, when she says, “Your people shall be my people and your God, my God.” It’s used in many places throughout the Old Testament and was used by Jesus when he quoted David (Ps. 22:1) before his death on the cross by saying, “My God, my God, why have you forsaken me?”. Just as Elohai changes Elohim to make it “my God,” Eloheinu is “our God.”

El Shaddai אֵל שַׁדַּי

God gave this name to Himself in Genesis 17:1 when establishing His covenant with Abram. El Shaddai means “all-sufficient God”. The word Shaddai is also used by itself in Numbers 24:4, commonly translated as “Almighty.”

El Echad אֵל אֶֽחָד

Echad means “one” in Hebrew so this name means “one God” as in Malachi 2:10. It also reminds us of The Shema, Deuteronomy 6:4 “our God is one”!

El Hanneman אֵל הַֽנֶּאֱמָן

Also in Deuteronomy, this name means “the faithful God” and is used in chapter 7, verse 9 in a warning to the Hebrew people not to turn from their faithful God.

El Tzaddik אֵל צַדִּיק

God gives Himself this name through the prophet Isaiah in Isaiah 45:21. It means “righteous God.”

El Elyon אֵל עֶלְיֹון

Meaning “most high God,” El Elyon is what King David called God in Psalm 9 when thanking Him for His perfect justice. Elyon can also be found alone, as in Numbers 24:16, where Baalam praises God in prophecy after Balak has tried to convince him to curse Israel.

El Elim אֵל אֵלִים

This name is used in Daniel 11:36. It shows, while others may have many gods, ours is the one who’s above them all!

El De’ot אֵל דֵּעֹות

Hannah gives God this name, meaning “God of knowledge,” in a prayer of thanksgiving for her much-awaited son, Samuel (1 Sam. 2:3). The fear (reverence) of God is described as the beginning of knowledge in Proverbs 1:7, so we can know that He’s the source of all the knowledge we need!

El Haggadol אֱלֹהֵי הָאֱלֹהִים

When addressing the Hebrew people, Moses gives God this name, meaning “the great God” (Deut. 10:17).

El HaKevod אֵל הַכָּבֹוד

“The God of glory” is what this name means. It’s found in Psalm 29, verse 3, where David beautifully describes our awesome God, as he does so often throughout the Psalms.

El HaKadosh אֵל הַקָּדֹושׁ

Hebrew Word Study: Revealing the Heart of God By Chiam Bentorah

In a description of God’s justice, this name, meaning “the holy God,” is given in Isaiah 5:16. There is no one holier than God, making His the only perfect and right judgment.

El HaShamayim אֵל הַשָּׁמָיִם

Meaning “the God of the heavens,” comes from Psalm 136 (verse 26), a Psalm of praise and thankfulness to God for His goodness and blessings to Israel.

El Olam אֵל עֹולָם

This name means “everlasting God” and can be found in Genesis 21:33, just after Abraham makes a covenant with Abimelech. Our God is everlasting! He has no beginning and no end! Isn’t that amazing?

El Roi אֵל רֳאִי

In Genesis 16:13, Hagar gave God this name when she found out she was pregnant with Ishmael. It means God who sees”. Because of her life circumstances, it didn’t seem like God saw her, but He did, just like He sees all of us, even when we don’t feel like it!

El Yeshurun אֵל יְשֻׁרוּן

Yeshurun (also translated as “Jeshurun”) means “Israel” or “righteous people,” so this name means “God of Israel”.

El Yisrael אֵל יִשְׂרָאֵל

Just as El Yeshurun and as mentioned in a Psalm of David (Psalm 68:36), this name means “God of Israel”.

El Channun אֵל חַנּוּן

Jonah gave this name to God in Jonah 4:2 in a complaint to Him. It means “gracious God.”

El Rachum אֵל רַחוּם

From a message to the Hebrew people from Moses, this name means “God of compassion” and is found in Deuteronomy 4:31.

El Yashuati אֵל יְשׁוּעָתִי

Related to the name Yeshua (Jesus), this name means “God of my salvation” and is found in Isaiah 12:2. The phrase “God of our salvation” is El Yeshatenu (אֵל יְשׁוּעָתֵנוּ), from Psalm 68:19.

El Kanno אֵל קַנֹּוא

In Joshua 24:19, God is described as “kana”, which can be translated as either “jealous” or “zealous”. This aspect of God’s character is better understood when compared it to a marriage relationship. It’s similar to a man being jealous for his wife. He wants her to himself and doesn’t like to share. This jealousy is how God is with us. He wants to be our only God and doesn’t want to share!

El Hannorah אֵל הַנּוֹרָא

God is described in Nehemiah 9:32 as “the awesome God”. There’s no more accurate statement than that! He is indeed the most awesome there is!

El Chaiyai אֵל חַיָּי

This name, from Psalm 42:8, means “God of my life”. Is He the God of your life? If so, you know the peace that can bring! Closely related is Elohim Chai (אֱלֹהִים חַי), “living God”.

El Ghmulot אֵל גְּמֻלוֹת

In Jeremiah 51:56, Jeremiah refers to God using this name to warn that God will bring Babylon to justice for their treatment of His people. This name is translated as “the LORD is a God of recompense” or “the LORD is a God of retribution.”

Immanu El עִמָּנוּ אֵל

This name is one we’re all familiar with. Commonly translated “Immanuel,” “God with us” in Isaiah 7:14 points forward to when Jesus came to earth, and humans experienced God with them in the form of a man.

Elohim Emet אֱלֹהִים אֱמֶת

While discussing idolatry, Jeremiah distinguishes our God as the “true God” with this name, found in Jeremiah 10:10. El Emet (אֵל אֱמֶת) has the same meaning and is also mentioned in Psalm 31:5.

Elohim Bashamayim אֱלֹהִים בַּשָּׁמַיִם

“God in heaven” is the name given by Jehoshaphat in 2 Chronicles 20:6.

Elohim Chayim אֱלֹהִים חַיִּים

This name, meaning “living God,” is similar to El Chaiyai and Elohim Chai above. Chai (חַי) in Hebrew means “life”.

Elah Shamayia אֱלָהּ שְׁמַיָּא

Similar to Elohim Bashamayim, from the book of Ezra (7:23), Elah Shamayia means “God of Heaven”.

Elah Yerushalim אֱלָהּ יְרוּשְׁלֶֽם

God is referred to as the “God of Jerusalem” in Ezra 7:19 and as the “God of Israel” (אֱלָהּ יִשְׂרָאֵל) yet again in Ezra 5:1.

Eloah Selichot אֱלֹוהַּ סְלִיחֹות

I’m so thankful for this one! In Nehemiah 9:17, it says that our God is a “God of forgiveness.” We don’t deserve it, but He’s patient with us and has given Jesus to us to redeem our sin, which we can’t do for ourselves.

Elohei Tz’vaot אֱלֹהֵי צְבָאֹות

In 2 Samuel 5:10, the name, “God of hosts” is said to be the cause of David’s greatness.

Elohei Avraham, Yitzach, and Ya’akov אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב

To distinguish from the many gods of the surrounding peoples, our God is the “God of Abraham, Issac, and Jacob.” “God of Jacob” can also be found as Eloah Ya’akov (אֱלוֹהַּ יַעֲקֹב) in Psalm 114:7.

Elohei HaElohim אֱלֹהֵי הָאֱלֹהִים

In Deuteronomy 10:17, this is another name for “God of gods,” similar to El Elim above. Another name with the same meaning, Elah Elahin (אֱלָהּ אֱלָהִין) can be found in Daniel 2:47.

Elohei MaUzzi אֵל מָעוּזִּי חָיִל

“God, a strong fortress” is what this name means, found in 2 Samuel 22:33. David gives Him this name in praise, attributing all his success to God. A similar name, El sal’i (אֵל סַלְעִי), meaning “God, my rock”, can be found in Psalm 42:9. The word for rock here can also mean a crag or a cliff.

Elohei Mikkarov אֱלֹהֵי מִקָּרֹב

“God who is near” is what God says about Himself in Jeremiah 23:23. What an amazing gift we have in that we’re able to have a God who wants to be close to us!

Elohei Marom אֱלֹהֵי מָרֹום

“God of heights” or “God on high” is how God is described in Micah 6:6. While this may seem like the opposite of the previous name, “God who is near,” but since He’s God, He can be both near to us and a God whose exalted!

Elohei Tzur Yishi אֱלֹהֵי צוּר יִשְׁעִֽי

Similar to El Yashuati above, this name given by David means “God, the rock of my salvation” and is found in 2 Samuel 22:47.

Elohei Mishpat אֱלֹהֵי מִשְׁפָּט

In Isaiah 30:18, the people of Israel are given hope that their God will bring justice to those who have mistreated them. This name means “God of justice”.

Elohei Kedem אֱלֹהֵי קֶדֶם

“Eternal God” is what this name means. It’s used in Deuteronomy 33:27 by Moses on his deathbed. Although he knows he can’t accompany the Hebrew people into the Promised Land, he does know the God that will go with them and that He is forever.

Elohei Tehellati אֱלֹהֵי תְהִלָּתִי

This name should really be the name we all have for God. Elohai Tellhelati means “God of my praise.” Like no one else, God’s the only one deserving of all of our praise!

Elohei Avoteinu אֱלֹהֵי אֲבֹותֵינוּ

Meaning “God of our fathers”, this is yet another name given by David, and it can be found in 1 Chronicles 12:17. Elah Ahavti (אֱלָהּ אֲבָהָתִי) is similar but means “God of my fathers” (Daniel 2:23).

Elohei Nachor אֱלֹהֵי נָחוֹר

Just as He’s the God of Abraham, God is also described as the God of Nahor, Abraham’s brother, in Genesis 31:53.

Elohei Haruchot Lakol Basar אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר

Moses and Aaron describe God as the “God of the spirits of all flesh” in Numbers 16:22, and Moses repeats this in chapter 27, verse 16. Our God is not only God over everything physical but also over the spiritual world! What an amazing God we have!

Click here for a free printable PDF version of my Names of God Chart!

There are so many names of God related to El and Elohim! It’s impossible for us to fully comprehend all of who He is but the study of His names gives us a glimpse of His character and He’s just awesome!

What to Expect When Visiting a Messianic Synagogue

Written by Holy Branches on July 3, 2025. Posted in Hebraic Roots, Sabbath. 13 Comments on What to Expect When Visiting a Messianic Synagogue

When I started on my Hebraic path, not only did I not know what to expect, but I wasn’t sure I’d even be welcome at a Messianic Jewish Synagogue. Not being Jewish by heritage, I wondered if they’d be open to my visitation. But I had to find out, so I packed up my nine-month-old baby and decided to slip into the back of the sanctuary and observe a service.

Fast-forward to today, and I’m so glad I did! The first synagogue I attended was completely different from any Christian church I’d ever been to. However, what I could understand of the teaching and service was very Biblical and rich!

To help Christians interested in visiting their local Messianic synagogue but hesitant to do so, I’ve compiled this list of things it would be helpful to know ahead of time. All synagogues are different, so my list is based on the synagogues I’ve attended and those I’ve watched online. Your experience will undoubtedly differ from mine, but here are a few things you may find if you decide to visit.

They Meet on Saturday

Since the 7th day of the week is the Sabbath Biblically, they come together for worship on Saturdays.

All of the synagogues I know start later than the churches I’ve attended. Services typically begin at 10 am, and some even meet as late as 5 pm. The reason for a later meeting time is that the Sabbath is intended to be a restful day, allowing for an unhurried morning and separating it from the rest of the week’s busy mornings.

You’ll Probably Meet People Like Yourself

There aren’t just Jewish people at Messianic Jewish synagogues. I’ve found that most of the congregation is often Christian, with no Jewish heritage or background! They’re there to learn and worship just like you are!

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You’ll find that many of the teachings are the same as what you’ll find at a Christian church. They teach that we’re saved by grace through the sacrifice of Jesus on the cross and not by works. They teach from the Old and New Testaments and serve communion like the traditional Christian church.

They’ll Greet You With “Shabbat Shalom”

Upon reaching the door of the first Messianic synagogue I attended, the smiling, friendly men standing outside said “Shabbat Shalom” as I approached carrying my little one. I didn’t understand them at all at that time, though! I smiled awkwardly, said “Good Morning” in response, and walked in the door, making a mental note to look that one up later!

Shabbat is Hebrew for Sabbath, and Shalom means peace. So when someone wishes you a Shabbat Shalom, they wish you a peaceful Sabbath. What a pleasant way to greet one another!

The Accessories are Unique

In the Christian church, it’s commonly known etiquette that men remove their hats during prayer. In a Messianic congregation, it’s just the opposite. Many men have their heads covered, either by a kippah, the traditional small hat many Jewish men wear, or by a fedora or other hat. Some women wear head coverings during prayer, liturgy, or Torah reading as a sign of reverence to God. Male congregants often have a prayer shawl, which rests on their shoulders but is also placed over their heads (and sometimes the heads of those close to them) during prayer.

You’ll probably also see blue and white tassels hanging from peoples’ clothing or prayer shawls. These are called tzitzit and are worn in response to the command in Numbers 15:37-41 and Deuteronomy 22:12. They serve as a reminder not to stray from God’s commands.

You’ll Hear a LOT of Hebrew

Hebrew is the predominant language of the Old Testament and likely some of the New Testament. Many learn biblical Hebrew to aid in their study of the Bible and participate in the synagogue worship service.

If you don’t know Hebrew, it may seem like everyone around you at the synagogue knows Hebrew, but that’s probably not true. Those I’ve encountered are at varying levels of Hebrew knowledge, and because of this, the synagogue usually has an English translation to accompany what’s said in Hebrew. And a bonus – if you attend regularly, you can’t help but learn some Hebrew merely through exposure!

The Music is Intense

Although some of the music you’ll hear at a Messianic synagogue is the same as that of a Christian church, some is also very different. They commonly play music with an energetic Jewish rhythm. Other songs are deep and meaningful, and many are based on either stories or direct verses from the Bible. Here are some examples of popular songs for you to listen to.

There’s Dancing!

Regarding the music, there is also the subject of dancing. Both men and women, young and old, can participate in the dances that take place as part of the worship service. Most of the time, these dances are not performed for entertainment but rather as a form of worship. People don’t generally use this as a time to bust out their moves, though. Instead, the dances are organized and comprise steps that the dancers have learned and practiced. They’re group dances, commonly circle dances, that are fun to participate in and pleasant to watch.

They Say the Shema

The Shema is said (at least once) during a Messianic service. The reason for this is two-fold. First, there is an Old Testament command to recite the Shema twice daily. The second is that Jesus answered with the Shema when asked what the greatest commandment is (Matt 22:36-40).

It’s usually said in Hebrew and then English, and congregants often face East when reciting the Shema. They face East because East is the direction of Jerusalem, where God’s Temple site is and where our Messiah will set up the New Jerusalem, where all who believe in and follow him will reside with him one day!

They May Follow a Liturgy

Or they may not. I’ve been to synagogues that do both, but I wanted to include this because it may be foreign to those used to a more contemporary church setting. Some Messianic communities use a Messianic Siddur for the order of service, prayers, etc. Others use parts of the Siddur and put the words on a screen for congregants to follow. And, as I mentioned earlier, some don’t use one at all.

The Torah is Celebrated

During what’s known as a “Torah Service,” the Torah scrolls are paraded around the sanctuary, accompanied by joyful music, and then read afterward in Hebrew and English. This lively parade is to celebrate and revere the words of God. As Christians, we often forget what a tremendous blessing it is for God to have given us His written Word, but this is a beautiful weekly reminder of what a gift God’s Word is to us!

They Bless the Kids

Each Messianic community I’ve observed and attended has had a heart for the next generation. Biblically, we’re to teach our faith to our children, and these congregations take that directive very seriously and are deliberate about it. Sometime during the service, there’s a blessing over all of the children. The synagogues I’ve attended are also surprisingly child-friendly. They encourage those attending services to pass their faith on to their children, even if that means some background noise from wiggly children during the service.

There May Be a Shabbat School

Speaking of children, many Messianic synagogues have Shabbat School for the children. Shabbat School is a program similar to Sunday School, where the children learn biblical truths and about their faith. The Shabbat Schools my kids have attended also teach basic Hebrew letters and words.

One synagogue I attended didn’t have a Shabbat School because it encouraged parents to keep their children with them during services. The rabbi stated each Saturday that he loved having the kids in the service and that their noise and activity were a blessing, as they could learn from the synagogue proceedings and watching their parents worship.

They End with the Aaronic Blessing

It’s always a sweet moment when the end of the service arrives, and it’s time for this blessing. Families and friends gather together, sometimes joining hands, putting arms around each other, or covering each other with their prayer shawls to receive the blessing. It’s a warm and fuzzy moment where everyone in the room feels like family! The Aaronic Blessing is typically recited in Hebrew, followed by an English translation.

There’s a Weekly Potluck

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Commonly referred to as an Oneg or “joy,” there’s often a meal following the Sabbath service. Members each bring a dish and eat together before going home or to further studies in the afternoon.

If you plan to attend an Oneg, they’ll probably welcome you regardless of whether you bring a dish. Just know that many synagogues have rules (biblically-based dietary rules) on what can be served if you decide to contribute. Ask ahead of time if you’re bringing a dish, but either way, enjoy this time of great food and fellowship!

Whether you’re just curious or planning a visit to a Messianic Jewish synagogue near you, this list should give you an idea of what goes on there. While the experience will be very different from what you’d have at a Christian church, I’ve found that both the teaching and practices are Biblically sound. Each of my family members has grown spiritually through the instruction we’ve received at the Messianic synagogues we’ve attended.

If you’re interested in finding a synagogue to visit 119 Ministry’s Fellowship Finder, the Union of Messianic Jewish Congregations, Tikkun America’s Congregation Directory, and the Answers in Torah Messianic Jewish Congregations Directory are great places to find one. Also, use the internet to search your local area for Messianic Jewish congregations, as they’re popping up very quickly in many states, as the movement is growing quickly right now!

For more information on finding a congregation, check out How to Find a Hebraic Congregation.