Many Believers who have embraced their faith’s Hebraic roots look forward to each new moon. What, if anything, do new moons have to do with our faith? 

The new moon is not unique to those in the Hebraic roots and Messianic faiths; it has significance in many cultures. In Hebrew, the new moon is called the Rosh Chodesh, meaning “head of the month,” indicating that it starts a new month on the Hebrew or Biblical calendar. 

The Science

Wondering exactly what a new moon is? It’s a thin sliver of moon that appears opposite the full moon in a lunar cycle. New moons can be predicted on the calendar; however, they can be seen within two days of that predicted date. 

A new moon occurs when the moon is between the Earth and the sun. It appears dark, as if there is no moon in the sky, and the sliver of the moon can be viewed briefly just after sundown. 

Where are New Moons Found in the Bible?

You may be surprised (I was!) at how many times new moons are mentioned throughout the Bible. They’re referred to as new moons but also as “the first day of the month.”

In Biblical times, the Hebrew people watched for the new moon and notified those at the Temple when it was sighted. Multiple witnesses were needed to ensure it was seen, as it was very important to mark the beginning of the month correctly.

It’s Biblical that the moon dictates God’s calendar. He even tells us at the very beginning of creation that that was why He created it:

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years

Genesis 1:14

The two important things to note in the above verse are that the word translated here as “seasons” is the Hebrew word “moedim,” which means “appointed times,” such as the Feasts and Festivals. The other important thing is that we notice here that watching the “lights in the expanse of the heavens” reveals God’s calendar to us! 

And God’s people aren’t to use the new moons in this way only in Old Testament times. We see that Believers in the New Testament continued to observe the new moons even after Jesus’s ascent into heaven (Col. 2:16), and we’ll even use them in the future in the New Jerusalem (Is. 66:23-24 & Ez. 46:1-7)!

The Bible shows us that some significant things occurred on the first day of the month and points out that these things happened on the first day versus just any day of the month. Here are some of the places where Rosh Chodesh, the new moon, appears in the Bible:

• It was the day the mountaintops became visible after the flood and the day the water completely dried up (Genesis 8:5 & 13).
• It’s when the Tabernacle was to be set up (Ex. 40:1-2).
• The holiday of Yom Teruah is to be on the new moon of the 7th month (Lev. 23:24).
• It’s one of the times God talked with Moses (Num. 1:1).
• Aaron, priest, and Moses’s brother died (Num 33:38).
• David was expected to attend a meal with King Saul but didn’t show up (1 Sam. 20).
• The Shunammite woman headed to visit Elisha, even though it wasn’t a new moon when she would have been expected to go (2 Kings 4:23).
• Ezra started reading the Torah to Israel in Jerusalem (Ezra 7:6-10).
• God’s word came to 2 prophets – Ezekiel (Ez 26:1) and Haggai (Hag. 1:1).

How is it Relevant to Our Faith?

Aside from new moons being mentioned in the Bible and coinciding with Biblical events, how are new moons relevant to our faith as Bible-believing Christians?

To alert us to God’s eternal calendar

Important Biblical events tend to occur according to the calendar God set up. In Leviticus 23, He laid out the Biblical Holy Days, including Passover and Shavuot. When Jesus died on Passover, it taught us that there are similarities between Jesus and the Passover Lamb. On the day the Apostles were celebrating God giving the Law on Shavuot, the Holy Spirit was given to them, which caused them to understand that the Law was now being written on their hearts. 

Biblical events lining up with the calendar God set up is one of the most amazing things I’ve found in the Bible! I encourage you to look for more of these coinciding events. There are many!

To know the proper times to observe the Biblical Holy Days

When we pay attention to the new moons, we know when each month on the Hebrew calendar begins. In Leviticus 23, we’re given the month and day each Holy Day is to be observed. The new moon tells us which day is the first, and we can count from there to know when to observe a Holy Day. 

The Biblical Holy Days are of great significance to our Christian faith! Here’s an overview of each Holy Day and its relevance to our Messiah. If you haven’t yet observed them as a tradition, give it a try—I think you’ll be blessed by it!

How Does a Christian Observe the New Moons?

With no Temple to offer sacrifices, it’s not Biblically clear how to observe new moons. However, regardless of how it was done, the Bible clearly states that God wants His people to notice when it’s the first day of the month.

We can look to the Bible for some direction on what to do on each new moon, though. We can find out what was done on new moons in the Bible and see what we can practice in our day and age to learn and observe what God intended us to do. Of course, it’s always helpful to spend some time in the Word as we’re trying to understand any Biblical concept. Here are some references to the new moons and what was done at that time.

• Blow shofars (Num. 10:10).
• Present an offering at the Temple (Num. 10:10; 28:11, 14; Ezra 3:5; Neh. 10:32-33).
• Have a celebratory meal (David was expected at a meal with the king, 1 Sam. 20:5-27).
• Worship (Is. 66:23).
• Celebrate. New moons are grouped with other celebratory festivals (Hosea 2:11).
• Grain wasn’t sold on the new moon, possibly indicating that it was a Sabbath (Amos 8:5).

Given these Biblical activities done on new moons, what should we do? Here are some things Hebraic Roots Christians do during these times:

• Blow shofars
• Dance
• Plan, discuss, and study the Holy Days of that month
• Women gather
• Pray

How do you know when the new moons are? 

First of all, watch the sky! Also, I love the calendar by First Fruits of Zion for new moons and other appointed times. It also has beautiful pictures of the Land of Israel and verses for each month. Get your First Fruits of Zion Biblical Calendar here!

????️ print-friendly PDF

Warning: This article contains spoilers. If you haven’t watched the episode yet, do that first!

To see my previous articles Explaining The Chosen, find them here.

Shanah Tovah

When Mary greets Jesus at the door, she says, “Shanah Tovah,” and he responds, “Shanah Tovah, Eema!”

Shana Tova is a greeting used on and around Rosh Hashanah, the day that starts the calendar year on the Hebrew Calendar. Rosh means “head,” and Hashanah means “the year,” so Rosh Hashanah (רֹאשׁ הַשָּׁנָה‎) is literally “the head of the year.” Shanah (שָׁנָה) means “year,” and Tovah (טוֹבָה) means “good.” So, saying Shanah Tovah means wishing someone a good year. It’s kind of like a Hebrew “Happy New Year!” 

Shanah Tovah is the short version. The whole greeting is “Shanah Tovah Umetukah.” Umetukah (וּמְתוּקָה) means “and sweet,” so this version of the greeting would say literally, “A good and sweet year!”. Another greeting used during this holiday is “Ketivah v’chatima tovah,” which means “Good inscription and sealing.” To understand this greeting, one must also understand the meaning behind Rosh Hashanah and the Holy Day just after it, Yom Kippur. 

In Jewish interpretation, Yom Kippur, ten days after Rosh Hashanah, is the day names are written in the Book of Life. They see the ten days leading up to Yom Kippur as a period of final decision-making on whether their names are written in the Book of Life. Because of this concept, the time between Rosh Hashanah and Yom Kippur is called “The Ten Days of Awe.” During this time, people examine their lives to see if they align with what God would want them to look like. They ask for forgiveness from those they have wronged and from God to prepare for Yom Kippur.  

Challah

Mary tells Jesus that the “Challah is hot and ready.” Challah is the beautiful and delicious bread served on Shabbat (the Sabbath) and other Holy Days. Serving challah instead of just any bread helps set the Sabbath apart from the other days of the week. It’s also a reminder of God’s provision, such as the manna He provided to the Hebrew people as they wandered in the wilderness on their way to the Promised Land. Some families serve two loaves of challah to demonstrate that God has provided not only what we need but above and beyond!

Later in this scene, Mary complains that the challah isn’t perfectly round. Most of the year, challah is braided and shaped into a loaf shape. But, as we know from the greeting between Mary and Jesus, this scene occurs during Rosh Hashanah. On Rosh Hashanah, a round challah is served instead. The round shape signifies the cyclical nature of life. As we say goodbye to one year and welcome another, we are drawn to the fact that life comes in cycles and seasons. The round challah is also said to represent a crown, acknowledging the sovereignty of our almighty Creator.

For Rosh Hashanah, you usually add something sweet to the round challah. Raisins, chopped apples, and honey are popular choices, and this addition goes along with the theme of a sweet new year.

The Hand-Washing Blessing

Before eating, Jesus washes his hands while saying the traditional blessing. In Jewish tradition, there’s a blessing for every activity one does throughout each day. What an excellent way to stay focused on God and all He’s provided in our daily activities. The Hand Washing Blessing (Netilat Yadaim) goes like this.

In English:

Blessed are You, Lord our God, King of the universe, who has sanctified us with Your commandments and commanded us concerning the washing of the hands.

In Hebrew: 

בָּרוּךְ אַתָּה ה׳ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם

Here’s how to pronounce the Hebrew:  

Baruch ata Adonai, Eloheinu Melech ha-olam, asher kidshanu b’mitzvotav vitzivanu al n’tilat yadayim.

The Netilat Yadaim says God “commanded us concerning the washing of hands.” Where does this command come from? In Exodus 30:17-21, God commands the Temple priests to wash their hands and feet before they enter the Tabernacle or bring offerings. Even if they’re not in a literal priestly position, the Jewish people see themselves as metaphoric priests in the world. The hand-washing tradition reminds them to focus on God, His eternal kingdom, and their position in it.   

The Shehecheyanu

Before eating, Mary and Jesus recite a prayer to thank God for bringing them to “this holiday season.” This prayer is a traditional Jewish blessing called the Shehecheyanu. It is said on Rosh Hashanah and other holidays and life events. It goes like this.

In English:

Blessed are You, Lord our God, King of the universe, who has kept us alive, sustained us, and brought us to this holiday season.

In Hebrew:

בָּרוּךְ אַתָּה יהוה, אֱלֹהֵֽינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָֽינוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה

The Hebrew pronunciation:

Baruch Ata Adonai, Eloheinu Melech Haolam, shehechiyanu, v’kiy’manu, v’higianu lazman hazeh.

Blowing the Shofar

Just after the scene cuts away from Jesus in his bedroom, we see people joyfully making music. One is blowing a shofar, a horn made from a ram’s horn. Today, shofars are used on Rosh Hashanah (also called Yom Teruah) and to mark the appearance of the New Moon and other important events. The command to blow trumpets on Rosh Hashanah (also called Yom Teruah) is in Leviticus 23:23-24 which is why the shofar is explicitly blown on this day. 

Even more important than their qualities as musical instruments, shofars were used in the Bible for communication. Different shofar sounds—three in particular—are used for various situations. As Believers, the concept of trumpet sounds should remind us of times in the Bible when God has done great things and should also prompt us to look forward to when our Messiah will return! 

Later in this episode, at the synagogue service, the shofar blower plays the three different calls of the shofar – shevarim (the three blasts), teruah (the nine short blasts), and the tekiah. For an excellent explanation of the deeper meaning of these three different calls, watch this informative video.

Apples and pomegranates

The same joyful scene shows people handling apples and maybe even pomegranates. Both of these fruits are part of a Rosh Hashanah celebration. 

Apples are sweet and significant due to the hopeful “sweetness of the new year.” They are often dipped in honey to increase their sweetness even further. People often bake apples and honey into breads and desserts to celebrate Rosh Hashanah or incorporate them into sweet dishes for this holiday.

Pomegranates, the fruit that adorned the Temple priests’ garments, represent the commandments. There are thought to be 613 seeds in each pomegranate, the same number as in the Torah. Eating pomegranates during Rosh Hashanah is a sign that one will aim to obey God’s commandments throughout the new year. Pomegranates also represent abundance, so having them at Rosh Hashanah signifies faith in God’s abundant blessings for the new year.

Tashlich

This scene also shows people throwing rocks into the river. This ceremony, called Tashlich, is also typical during Rosh Hashanah. Tashlich, meaning “cast off,” is a prayerful time of repentance in light of Micah 7:19, “He will again have compassion on us; He will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” During Tashlich, rocks or bread crumbs are thrown into a body of moving water to show that sin is cast off and carried away forever. 

With each rock tossed into the river, people remember their sins and resolve to eliminate them forever. We also recognize that we have a savior qualified to deal with our sins and remove them if we are willing to let him! What a beautiful picture of the grace God has given!

To a Sweet New Year

Jesus dips an apple in honey and says, “To a sweet New Year.” This phrase is another common saying on Rosh Hashanah to indicate faith in God’s provision for a good year. It’s usually said in Hebrew, though. It’s “L’shanah Tovah,” “to a good year.”

Tishrei

After Jesus eats the apple dipped in honey, Leah says, “May these days before Tishrei be as sweet as this food.” 

Rosh Hashanah is on the first day of the month of Tishrei. The month preceding Tishrei is Elul, and the phrase Leah says is often repeated during that month. Elul is a time of heart preparation for the approaching Holy Days. Elul is traditionally a time for introspection and examination to further align one’s life with that of God’s will for them. 

Jesus Bar Joseph

Rabbi Benjamin introduced “Jesus bar Joseph” before Jesus read from the Torah scroll. As you can probably conclude, “bar” means “son,” so “Jesus bar Joseph” means “Jesus, son of Joseph.” “Bar” is not Hebrew, though. It’s Aramaic. “Son” in Hebrew is “ben.” Although most of the Old Testament is in Hebrew, a small percentage, about 1%, is in Aramaic. 

Rabbi Benjamin isn’t merely making an introduction in case people in the audience don’t know Jesus. Introducing the Torah reader using their Hebrew name is a tradition even in today’s synagogues.  

Torah Scroll Reading

Before Jesus read from the scroll, he kissed his hand and touched the edge of it, a traditional practice. The physical scroll itself is not sacred, but the awesome thing about it is that the words of the Almighty God are on it! 

Today, before a Torah reading, the scroll is paraded around the synagogue, with each person either touching the cover of the scroll with their hand, Bible, or other object, then often touching their mouth. They may also do what Jesus did here: kiss their hand and touch the scroll. These actions show reverence for the word of God and that the words of scripture are on their lips.

The verse Jesus read is Isaiah 61:1-2a, and his reading of this portion of scripture in the synagogue is recorded in Luke 4:18-19. It’s not surprising that Jesus quotes the Old Testament in Luke. Jesus often quoted the Old Testament, and much of the New Testament is either quotes from or references to the Old Testament! To understand the New Testament in its proper context, we must have a firm grasp of the Old Testament. 

Year of Jubilee

The words Jesus read from Isaiah, “the year of our Lord’s favor,” are in reference to the Jubilee. According to Leviticus 25, in the 50th year, land was returned to its original owner, slaves were returned to their families, and the land had a rest from being farmed. Debts were also forgiven in the year of Jubilee. Jesus applied this concept of a Jubilee to himself, as the one who frees slaves to sin, brings rest, cancels debts, and makes everything as it should be. 

“You know what the Law of Moses says.”

Aaron refers to Deuteronomy 18:20-22, which says, “But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.” So, if Jesus wasn’t who he said he was, the penalty was death! Lazarus was trying to protect Jesus and make sure he wasn’t putting himself in harm’s way by claiming to be the Messiah or even a prophet if he was not. 

The story is fantastic, and this episode had so many exciting things! The writers of The Chosen, with their creativity, did an excellent job portraying Jesus’s time in Nazareth during his ministry. I’m currently working on my comments on Episode four! Check back soon, follow Holy Branches on social media, or sign up for the newsletter to be informed when a new article is published.  

I hear from many of you who realize you want to pursue a more Biblically sound faith that you practice in your daily life. Through Bible study and spiritual growth, many of you have become convicted to deepen your faith and follow God in the way He desires. For some of you, it started with a need to keep the Sabbath, and others arrived here through a deeper understanding of the Bible through the Hebrew language. 
However you arrived at this point, welcome! But I know it can be difficult at first. It’s confusing when you know you’re called to practice your faith differently, but you’re not sure how that’s even supposed to look! 
The truth is that it will look different for everyone. How you practice your faith is between you and God, so please ensure you constantly communicate with Him as you make changes. Ensure you’re following His lead and not that of another person or your own will.

If He’s led you here for some info, I’ve made a list to answer the questions on this topic I get from Believers worldwide. In effect, they say, “I know God wants me to go down this path with my faith, but now what?! Where do I begin?”. If that’s you, here are ten things that may help you set off on the path of deepening your faith through Hebraic Roots. 

1. Get a New Bible

There’s a lot of debate among Christians about which Bible translation is best. But if your goal is to grow your faith into a more Biblically-aligned faith, you’ll be in the market for a Bible that’s translated as literally as possible or retains references to the Biblical culture of the time. There are a few like this, with translation being less paraphrasing and more this-word-equals-that-word kind of thing. The ones I suggest below have even kept some of the original Hebrew words that may lose some meaning by being translated into English. Here are a few great options:

• Tree of Life (the most beginner-friendly option)
• The Scriptures (most literal translation of those I recommend)
• Complete Jewish Bible (most Jewish roots-friendly version)
• Cultural Backgrounds Study Bible (contains many helpful pictures and diagrams, available in NIV and NRSV versions)

2. Find A Community

Finding a community is easier in some areas but is necessary as we’re not meant to practice our faith alone! To find a congregation in your area or an online community, check out How to Find a Hebraic Congregation. 

It’s important to realize that the community you find may worship very differently than the traditional Christian church you’re used to. Although each congregation differs, here’s what you can expect at a Messianic Synagogue.

3. Learn About the Holy Days

Returning to a more Biblical faith includes celebrating the holidays in the Bible. In Leviticus 23, God set the Holy Days for His people to observe. Aside from being a way to connect with God in the way He desires, it’s interesting to see how all of the Holy Days relate in some way to our Savior, Jesus.

The 7 Holy Days in Leviticus are:

• The Feast of Passover (Pesach)
• The Feast of Unleavened Bread (Matzah)
• The Feast of First Fruits (Yom HaBikkurim)
• The Feast of Weeks (Pentecost/Shavuot)
• The Feast of Trumpets (Rosh Hashanah/Yom Teruah)
• The Day of Atonement (Yom Kippur)
• The Feast of Tabernacles (Sukkot)
  
  There are also optional holidays that some celebrate that aren’t explicitly given by God. These relate to Biblical themes/stories, and some find them very meaningful:
  
• Purim
• Hanukkah

Here’s a free printable calendar of the Holy Days and others you may observe. 

4. Learn Some Hebrew

I know! Learning a new language sounds like an enormous undertaking! And it may be, but there are considerable benefits to our faith in learning the Hebrew Language, such as a more profound understanding in Bible study and being able to participate in Messianic Synagogue services. And I have a feeling you’ll find learning Hebrew isn’t as difficult as it sounds!

Need help figuring out where to start? Print the free chart or flashcards and learn the Hebrew alphabet here: An Introduction to the Hebrew Alphabet. Think you may be too busy to learn Hebrew? Check out these shortcuts. 

5. Learn The Shema

The Shema (Deuteronomy 6:4-9) is recited (both in Hebrew and English) in Synagogue services and daily by the Jewish people and some Christians. It’s also Jesus’ answer when asked what the greatest commandment is! 

Chances are high you’ve already heard these verses: 

“Hear, Israel! The LORD is our God, the LORD is one!  And you shall love the LORD your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, shall be on your heart.  And you shall repeat them diligently to your sons and speak of them when you sit in your house, when you walk on the road, when you lie down, and when you get up. You shall also tie them as a sign to your hand, and they shall be as frontlets on your forehead.  You shall also write them on the doorposts of your house and on your gates.

Deuteronomy 6:4-9

6. Observe the Sabbath

I’ve counted 27 times the Sabbath is commanded (not just discussed) in the Bible! Wow! That tells us that God takes the Sabbath very seriously! 

But many Christians (myself included, not long ago!) don’t know how to keep the Sabbath, even though they may be convicted to do so. Biblically-based Sabbath traditions have been carried out for thousands of years, and studying these can be a great place to start when you decide to keep the Sabbath in your home. Here are some ways you can observe the Sabbath. 

7. Learn About the Torah

The Torah, the first five books of the Bible (Genesis, Exodus, Leviticus, Deuteronomy, and Numbers), lays the foundation for the rest of the Bible, so it’s worth every Believer’s time to immerse themselves in its study. Your understanding of what’s in the Torah will affect your understanding of the New Testament, as much of the New Testament is quotes from or references to the Old Testament. 

Interested in a Bible study based on the Torah? Well, here’s one that’s done worldwide and is over 2,500 years old! These five books are divided into sections, each called a portion or Parsha (plural: Parashōt), with one, sometimes two, portions read each week throughout the year. Get your free printable Parsha Reading Schedule here! 

8. Learn About the Commandments

We’re all familiar with the Ten Commandments, but did you know other commandments are given to us in the Bible? For example, when Jesus said that the second greatest commandment was to “Love your neighbor” (Matt. 22:35-40, Mark 12:28-31, Luke 10:25-27), did you know he was quoting the Law commanded in Leviticus?

You shall not take vengeance, nor hold any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.

Leviticus 19:18

Above, I discussed the Shema, Deuteronomy 6:4-9. The Shema is another of the Torah’s commands – to love God with all your heart, soul, and mind. In the same places (listed in the above paragraph), Jesus referred to this commandment as the greatest. 

There are different opinions among Believers on which commands we’re responsible for and how to keep them. I recommend you listen to those points of view but take those issues to God. Ask whether a specific command applies to you and how He would like you to keep it if it does. Listen humbly for His answer and be open for Him to change your mind and heart if that needs to happen. 

9. Get a New Calendar

While most of us are used to following the Gregorian calendar, it’s not the Biblical calendar. Genesis 1:14 states that the moon and stars were placed in the sky to mark the appointed times (moedim in Hebrew). The Biblical calendar is lunar and doesn’t directly correspond to our Gregorian calendar.

Thankfully, there are calendars that take both the Hebrew and Gregorian calendars into account for those of us who use both! HebCal is an electronic version you can view on a computer or add to your Google Calendar or iCal. First Fruits of Zion has a handy wall calendar with all the Holy Days and other holidays to observe.

And here’s the link to my free printable calendar of Holy Days and other important days again, in case you missed it above.

10. Find a Bible Study

Aside from reading and studying the Torah portions in #7 on this list, some great teachers teach about the Bible from a Hebraic Roots standpoint. 

I highly recommend Torah Class, specifically teacher Tom Bradford. I’ve learned SO much from him, and I’m sure you will, too! 

Other places to study the Bible from a Hebraic point of view:

• Hebraic Roots Network
• Psalm 119 Ministries
• First Fruits of Zion
• Fusion with Rabbi Jason Sobel
  
  

The above are just ten ways to move your faith to a deeper and more Biblical place through Hebraic Roots. Need additional resources? Take some time to search around on this site. I’ve written about many topics you’ll find helpful on your journey.

Like all groups of people, especially within religions, there are aspects of Christianity that Christians disagree on, even though we have the same main beliefs in common. It’s the same within the Hebraic Community. Although we all hold the same main beliefs, there are differences within those beliefs that vary among those in our faith. 

There are such varying beliefs among Hebraic Believers because there isn’t one organization called the Hebrew Roots Movement or a statement of faith for Believers who lean more Hebraic in their practices. These individuals may or may not be part of a group that holds the common belief that our faith should include the Biblical roots of our faith as well. For some, this includes observing the Biblical Holy Days, and for others, it means they attend a more traditional Messianic Jewish synagogue. 

But when Believers hold differing beliefs, we can still live in peace with one another as we’re one in our Messiah, Yeshua. What we believe differently shouldn’t separate us. Mature adults, especially Christians, can disagree and still get along! 

I highlight these differences to clarify where confusion may arise when those new to this way of practicing faith explore it.

Requirement to Keep the Law

All Hebraic Believers I’ve met or talked to believe we’re saved by grace and that the Law isn’t what saves us. I have to repeat this because it’s the most common misconception about the beliefs of those in this faith. It is an important reason traditional Christians disagree with and even have animosity toward Hebraic Believers.  

But just to be clear:

None of us believe we’re saved by adhering to the Law.

Traditional Christians believe there are things we should do out of obedience to God, and so do Hebraic Believers. So, if we don’t believe obedience is what saves us, what’s debated here is what life should look like after we’re saved. Some believe God wants us to keep all of the commands in the Old Testament as the God-designed best way to live. Others believe similarly to those in traditional Christianity, in which the Law no longer applies to us post-Jesus. 

Among the debated topics are the dietary laws, which those in our faith may adhere to to differing degrees or not at all. Some disagree on kosher diets, eating Biblically Clean, and whether to mix meat and milk. 

Exchanging money on the Sabbath is another point of varying views. Although all Hebraic Believers keep the Sabbath, many don’t exchange money on the Sabbath to prevent themselves from working and allow others to take the day off.

Celebration of Christian Holidays

Many Hebraic Believers have given up the main Christian holidays, Christmas and Easter, due to the pagan origin and customs included in them. But others still celebrate, under the context of them being holidays of their culture or family. 

All Hebraic Believers observe the Biblical Holy Days to some degree, even if they disagree on whether we’re under the command to do so. We all agree that there are benefits to observing these days, whether spiritual or educational. 

Sacred Names

Hebraic Believers treat God’s name with respect, but some consider the more authentic names of God the only ones we can use. They’re opposed to using other terms to refer to God or replace His name and prefer Biblically accurate names instead. 

Whether to Include Jewish Traditions

This question often comes into play when Christians interested in the roots of their faith attend a Messianic Jewish Synagogue or are otherwise introduced to Jewish customs. Which of these are the “traditions of man” that we’re not to adopt, and which draw us closer to God and His Word? 

Many refuse to include any traditions in the practice of their faith that aren’t explicitly mentioned or commanded in the Bible to ensure they follow God and not man. For example, some say that Believers need to cover their heads, but others regard this as merely a custom and deem it irrelevant.

The Star of David

Traditionally used as a symbol for the Jewish people or the nation of Israel, the Star, also known as the Magen David, is a highly debated subject among Hebraic Believers. While some see its use as an expression of unity with Israel or the Jewish people, others view it as a pagan symbol or the Star of Molech, from Amos 5:25 and Acts 7:43. 

Wearing of Tzitzits

While we’re on the subject of clothing, wearing tzitzits is also a debated topic. Wearing them is commanded in Numbers 15:37-41 and Deuteronomy 22:12, but whether to wear them, who is to wear them, and where on one’s person they’re to be worn are all topics of discussion. 

Roles of Men & Women

The roles of men and women in the church and family are also sometimes disagreed upon. The Bible uses the words “men” and “sons” literally sometimes but at other times to mean all “mankind,” which would include women as well. This confusion can arise regarding subjects like who should wear tzitzits (above) or who should lead a Passover Seder. 

What they DO agree on

Although the Hebraic Community disagrees on a few things, it agrees on many more important ones. 

• Grace — We’re all saved by grace given through Jesus’s sacrifice on the cross. Adhering to the Torah (Law) does not save us. 
• Biblical Authority – The New and Old Testaments are directly relevant and applicable.
• Importance of Holy Days – Whether we’re under a command to observe them or celebrate them to learn and deepen their faith, we all observe them to some degree. 
• Significance of the Hebrew Language in Bible Study—Almost everyone in this faith is either a beginner Hebrew student or a full-fledged Hebraist, and their love for this ancient Biblical language is unmistakable.
• The Church did not replace Israel. We’re grafted in to the promises given to Israel, but we do not take their place.
• Politics – This may seem irrelevant to this list, but I find it interesting. All the Hebraic groups I’m in may or may not disagree on many things, but they almost always agree on politics. I haven’t yet figured out why, but it’s very different from the traditional Christian groups I’m in, where there are varying political opinions. 

I hope this has clarified these differences in beliefs, which may be confusing to Christians exploring this way of practicing their faith. Our differences make for rich discussion and spiritual growth, both of which benefit us mutually.