Skip to main content

Mic Drop Moments in Proverbs for Women

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

For the background on this post, check out the Mic Drop Moments in Proverbs Page.

The Bible has a lot of guidance on how to be a Godly woman. One need only look to Jesus’s example of service to get a picture of what that looks like but there are also some straightforward ways the Bible instructs us. Proverbs provides some wonderful metaphors concerning women. Here are some I find interesting as well as challenging.

As a ring of gold in a swine’s snout
So is a beautiful woman who lacks discretion.

Prov. 11:22

Unlike animals, where the males tend to be the more beautiful of the species, human females are the ones that shine through when it comes to beauty. Both men and women naturally desire to adorn women with beautiful clothes, valuable jewelry, etc.

But who in their right mind would adorn a pig with a ring of gold? What a waste! Solomon says it’s the same with beautiful women who lack discretion. So, use your God-given discernment and judgment to filter out the things that don’t belong in your life.

An excellent wife is the crown of her husband,
But she who shames him is like rottenness in his bones.

Prov. 12:4

We all know there are ups and downs in marriage but who of us doesn’t want to strive for titles like “excellent” and “crown of her husband”? No matter my disagreement with my husband, I would never want to shame him and be like decay in his bones!

The wise woman builds her house,
    but with her own hands the foolish one tears hers down.

Prov. 14:1

I’m sure you can think of a person in your life who is your own worst enemy. As women, we can get preoccupied with keeping up with our peers, feeling neglected as we care for our families, and many other things. We often then react to those things in such a way that we tear our own homes down. We have so much control over our home’s environment; let’s make sure to use that to build and not tear it down.

…a slanderer separates intimate friends.

Prov. 16:28b

The word “slanderer” in this verse can also be translated as “gossip.” For good reason, women are SO in tune with people. We can see people’s motives and read their non-verbal messages. We can see where others are hurting and address their needs. But we can also use this skill to do damage to others. Women can be the worst when our hearts aren’t focused on God and His will! We can get such sinful satisfaction out of gossip and manipulation, though it leads to the destruction of others. We need to accept this tendency, repent for it, and move forward in our relationships with the heart for people that God desires in us.

The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.

Prov. 18:8

Here’s another one about gossip and slander. God knows us a little too well, doesn’t He? And yet He still loves us and offers us forgiveness through Jesus. We can’t just sit around and take that for granted. We can strive to be who he made us to be to the people around us!

 …the contentions of a wife are a constant dripping. 

Prov. 19:13b

I want to say I don’t know what it’s like to be driven to the breaking point by something annoying like a constant drip, but that’s not me. A persistent annoyance like that becomes so pervasive in my concentration and activities that I feel like I cannot go on without addressing it. How frustrating! Let’s ensure we’re not the contentious, constantly dripping type of wife to our men!

House and wealth are an inheritance from fathers,
But a prudent wife is from the Lord.

Prov. 19:14

Ladies, we have such an opportunity to be a blessing to our husbands and our households. As married women, our giftedness is given to us not for our personal gain but for that of God’s glory in our lives, through our marriages and otherwise. Prudence is wisdom and sensibility. Let’s employ those for the betterment of our marriages!

It is better to live in a corner of a roof
Than in a house shared with a contentious woman.

Prov. 21:9

The corner of a roof! Can you imagine? No protection from the elements, constantly uncomfortable, not having access to the safety of the house when you need it? The word “contentious” in this verse can also be translated as “quarrelsome.” This verse is repeated in Proverbs 25:24 so it surely needs our attention! Is fighting every point of yours so vital that you’re willing to put your man in this position? I don’t think so!

It is better to live in a desert land
Than with a contentious and vexing woman.

Prov. 21:19

Now it’s a desert – just in case we missed the point in the last few examples. It’s becoming more evident that being quarrelsome or contentious puts our husbands and others around us in some pretty undesirable spots. Since we tend to have selective blindness regarding our shortcomings, pray about this. Ask God to reveal if you’re a quarrelsome wife. If so, ask for forgiveness from God and your husband and set yourself on the path to being a better wife and bringing glory to God through your marriage!

Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.

Prov. 25:16

Our culture offers many offers so many opportunities for overindulgence. It’s not just with food, either! Sleep, comfort, beautiful homes, social media, and time for ourselves are some ways we can overindulge. As Christian women, we need to restrain and discipline ourselves to enjoy the blessings in our lives but not be distracted by the comforts, lest we forget what we are really here for – serving others and glorifying God.

Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

Prov 26:17

Although not specifically directed toward women, we can all identify with a love of drama. This attraction to drama is why those cheesy soap operas and trashy talk shows keep afternoon television booked for years! It takes a conscious and targeted effort to avoid drama as a woman. Our weakness is to get sucked into the business of others and we need to stand against that and only get involved if it’s necessary and beneficial to all parties.

For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.

Prov. 26:20

While we have the power to cause destruction with our words and focus on others, we also can make peace with it. We can be where the rumors and the gossip come to die. We can uplift one another by how we talk about them. We can use our ability to see the weaknesses of others to walk with them and pray for them.

What should we do?

Many direct “do not” type statements come through as you read the above Proverbs, but our God does not leave us without further instruction. We must align ourselves with what He wants for us and those around us through His plan. We’re given a clear goal at the end of Proverbs.

A wife of noble character who can find?
    She is worth far more than rubies.

Her husband has full confidence in her
    and lacks nothing of value.

She brings him good, not harm,
    all the days of her life.

She selects wool and flax
    and works with eager hands.

She is like the merchant ships,
    bringing her food from afar.

She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.

She considers a field and buys it;
    out of her earnings she plants a vineyard.

She sets about her work vigorously;
    her arms are strong for her tasks.

She sees that her trading is profitable,
    and her lamp does not go out at night.

In her hand she holds the distaff
    and grasps the spindle with her fingers.

She opens her arms to the poor
    and extends her hands to the needy.

When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.

She makes coverings for her bed;
    she is clothed in fine linen and purple.

Her husband is respected at the city gate,
    where he takes his seat among the elders of the land.

She makes linen garments and sells them,
    and supplies the merchants with sashes.

She is clothed with strength and dignity;
    she can laugh at the days to come.

She speaks with wisdom,
    and faithful instruction is on her tongue.

She watches over the affairs of her household
    and does not eat the bread of idleness.

Her children arise and call her blessed;
    her husband also, and he praises her:

“Many women do noble things,
    but you surpass them all.”

Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.

Honor her for all that her hands have done,
    and let her works bring her praise at the city gate.

Prov. 31:10-31

Though not unattainable, it will take discipline and obedience on our part as the Spirit provides continued guidance and instruction to live up to becoming a Proverbs 31 woman. Be encouraged in that we’re all a work in progress. When convicted of things in our lives that need to change, we can ask God for help and do all in our human power to transform our lives into the wives, mothers, and women God calls us to be and bring all the glory to Him! *Drops microphone*

If you enjoyed this article, head to the Mic Drop Moments in Proverbs main page for more!

Read the Psalms in Their Original Language

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

How would you like to read the Psalms in the original Hebrew? Wouldn’t it be fantastic to hear the Psalms the way Jesus heard them? Here’s a way you can – even if you don’t know Hebrew!

Use coupon code HEBREWROOTSMOM to receive a 20% discount 
on your Israel365 Book of Psalms!

Israel365

Israel365 publishes the Israel Bible Book of Psalms. They’re an organization that partners with Christians to connect those who know God’s heart for Israel with a practical way to support this precious Nation. As we watch prophecy unfold in the Jewish peoples’ return to Israel, we unfortunately also see them experience hardship in their return to the Land.

Violence and persecution mark what should be a joyous reunion, but Israel365 is helping to make the return to Israel easier for the Jewish people. Holocaust survivors and their families, children, widows, and others are the recipients of aid provided by Israel365. Israel365 also provides a dependable source for Israeli news and other ways for Christians to support Israel.

The Book of Psalms 

I love the Hebrew language and feel strongly that Christians should strive to study itbut it can be difficult and time-consuming to learn a new language. We are so blessed to live in a time when we have access to technology that makes it easier to understand the Bible’s original languages, such as Blue Letter Bible and Bible Hub.

The Book of Psalms is another resource that allows you to read the Bible in its original language – without knowing Hebrew! It’s a unique book that contains the Hebrew, English translation, and English pronunciation of the Hebrew for the entire Book of Psalms. The pronunciation (transliteration) will have you reading the Psalms in Hebrew immediately, even if you don’t know any Hebrew at all! 

Like others published by Israel365, this book is of high quality, with clear fonts and Hebrew vowel pointing, so it’s also valuable to those new to Hebrew. The chapter divisions are clear, with chapter numbers in both English and Hebrew. There’s also a chart of the Hebrew alphabet at the front of the book so the reader can learn as they read through the Psalms. 

This book makes a remarkable gift to anyone who loves the Bible, a Hebrew student, or even a fluent Hebrew speaker! It would be an excellent devotional, an aid to verse memorization, or a way to practice reading in Hebrew. 

Use coupon code HEBREWROOTSMOM to receive a 20% discount 
on your Israel365 Book of Psalms!

I have many books on the Bible and many that contain Hebrew, but this is on my list of favorites! What a beautiful way to study the poetry of the Psalms!  

20 Frequently Used Hebrew Words in the Bible

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Learning the Hebrew language is of great value to Christians in their study of the Bible. It helps us to better understand the Old Testament (and some New Testament) scriptures, which can ultimately lead to a deeper relationship with the God of the Bible Himself!

When studying Biblical Hebrew, students often concentrate on learning the words most commonly used in the Bible to aid in interpreting the texts. Familiarizing yourself with these 20 words will get your Hebrew reading skills off to a great start!

Note when you see Hebrew words below that Hebrew is read from right to left. I included pronunciation in parentheses for all Hebrew words to help sound them out.

  1. The: הַ (pronounced ha)

Unsurprisingly, “the” is the most commonly used word in Biblical Hebrew, as it is the most frequently used in English. What’s interesting about “the” in Hebrew is its placement. It does not stand alone but is a prefix to the attached noun.

Example: “The heavens” in Genesis 1:1 is הַשָּׁמַיִם (ha-shuh-mah-yeem), with “ha” or “the” being a prefix to the word “heavens”.

Side note: A common use of this word is in the name of our Savior himself! In Hebrew, it’s Yeshua Hamashiach, where “Yeshua” means Jesus and “Hamashiach” means “the Messiah” or, more literally, “the anointed one.”

2. And: וְ (vuh)

Like “the,” the Hebrew word for “and” doesn’t stand alone. It’s attached to the word it precedes but functions like “and” in English.

For example: In Genesis 1:2, “And darkness” is וְהֹשֶׁךְ (vuh-ho-shekh), just one word. 

In Genesis 1:2, we also find the phrase “and the earth,” which shows us another neat thing about the Hebrew language. We can combine prefixes to make a single word from this phrase. The Hebrew word replacing “and the earth” is וְהָאָרֶץ (vuh-ha-ah-retz), where “ah-retz” means earth.

3. Yahweh: יהוה (Yahweh)

These four letters together are known as the Tetragrammaton or the Tetragram.

Example:  This is the word used as the name of God in Exodus 3:15 when God tells Moses to tell the Israelites who sent him (Moses).  It’s the 3rd person version of “I AM” (Ex. 3:14), so it’s more literally “He is”.  

God giving Moses the 3rd person version of His name eliminated the confusion the Israelites would have had when Moses told them who sent him. On the other hand, can you picture the conversation that would have been if God hadn’t given Moses the 3rd person alternative? The “He is” instead of just the “I AM”? Israelites: “So, Moses. Who sent you?” Moses: “I am”. Israelites: “Wait, what? You are what? I said who sent you?” And so on. That always makes me laugh. But don’t you love how God equips Moses with precisely what he needs for the job? You need a name? Here it is. You need a name to tell others? Here’s that, too.

4. God or gods: אֱלֹהִים (e-lo-heem)

Another word for God, Elohim, could also mean gods in general. It’s a lot like the English word “god” since it could mean just any god or THE God. 

Example: From Genesis 1:1 “In the beginning, God (אֱלֹהִים Elohim) created the the heavens and the earth”.  

5. King: מֶלֶךְ (meh-lekh)

One unique and exciting thing that significantly helps in understanding Hebrew is the concept of root words. A root, usually consisting of three Hebrew letters, gives you a clue into the word’s meaning. Related words typically have the same root.

For example: While מֶלֶךְ (meh-lekh) means “king,” מָלַךְ (ma-lock) means “to reign” or “he reigns”. And from that same root, the letters מ and ל, and כ (which becomes ך when at the end of a word) also make up מַלְכָּה (mall-kah), which means “queen” and מַלְכוּת (mal-khoot), meaning “kingdom.”

“Then the king (מֶלֶךְ meh-lekh) said to her, “What is troubling you, Esther, the queen (מַלְכָּה mall-kah)? And what is your request? Even to half of the kingdom (מַּלְכוּת mal-khoot), it shall be given to you.” Esther 5:3

6. Israel:  יִשְׂרָאֵל  (Yis-ray-el)

This one’s pretty straight forward, but important since it’s used a lot in the Hebrew Bible.   

Example: “Hear, O Israel (יִשְׂרָאֵל  Yis-ray-el)…” Deut. 6:4

7. To, for, or in regard to: לְ (luh)

Like the Hebrew words for “the” and “and,” this word is also a prefix attached to the word it precedes. Note in the below verse that the vowel pointing (tiny dots or marks) under the letter in this word changes when attached to certain words.

Note: אֶל (el) can also be used as “to” or “toward”.  While it’s sometimes interchangeable with the prefix לְ (luh), this word appears by itself rather than as a prefix.

Examples: “When the woman saw that the tree was good for food, and that it was a delight to the eyes (לָעֵינַיִם luh-ae-nah-yeem)…” Gen. 3:6

8. From:  מִן  (meen)

This word can stand alone or be used as a prefix. It’s מִן when by itself, but when attached to another word, the letter ן (noon) drops off and appears as a dot (dagesh) in the word it connects to. A third way this word can appear is as a prefix with different vowel pointing – מֵ.

Example: “So Abram went up from Egypt (מִמִּצְרַיִם mee-meets-rah-yeem) to the Negev…”.  Gen. 13:1

9. Which or that: אֲשֶׁר (ah-share)

While certainly not one of the more exciting words in the Bible, this one is used quite often. Whether it’s translated as “which” or “that” depends on the translation and context.

Example: “So God blessed the seventh day and made it holy, because on it God rested from all his work that (אֲשֶׁר ah-share) he had done in creation”  Gen. 2:3

10. All or whole: כֹּל (coal)

Here’s another word you’ll find frequently in the Hebrew Bible; its meaning is pretty straightforward. It’s usually attached to the word it precedes with a hyphen, and the vowel markings change when connected to a word.

Example: “And the whole congregation (כָּל־עֲדַת coal adat) of the people of Israel grumbled against Moses and Aaron in the wilderness…”  Ex. 16:2

11. Direct object marker: אֵת (ate or et)

This word isn’t translatable because its only purpose is to indicate that the word following it is the direct object of the preceding verb. That may be confusing since we don’t use this in English, but this is frequently used in the Hebrew Bible.

For example: “You shall love the Lord your God (אֶתיְהוָה et-Yahweh) with all your heart and with all your soul and with all your might.”  Deut. 6:5

12. Day: יוֹם  (yōm)

In addition to being used often in the Hebrew Bible, yom is also used in the names of the days of the week in Hebrew. Yom Shabbat is Saturday, Yom Rishon is Sunday, etc.

Example: In this verse, the prefix for “the” is attached to the word for sabbath (shabbat).  “Remember the sabbath day (אֶת־יוֹםהַשָּׁבַּת et-yom-ha-shabbat), to keep it holy.” Ex. 20:8

13. Man or husband: אִישׁ (eesh)

אִישׁ (eesh) is the word for “man,” and the word for “woman” or “wife” is very similar – אִשָּׁה (ee-shah).

Example: “So Haman answered the king, “For a man (אִישׁ eesh) the king wants to honor…” Esther 6:7

14.   House: בַּיִת (ba-yeet)

This word can be pronounced “ba-yeet” but is often pronounced “beth” as well. It’s the first part of a word you already know, Bethlehem – בֵּית לָחֶם, which means “house of bread.”

Example: “By wisdom a house (בַּיִת ba-yeet) is built, And by understanding it is established;” Prov. 24:3

15. People: עַם (ahm)

This can mean the plural for “person” or can also mean “a people” as in a nation or people group.  

Example: “Then the Lord said to Moses, “Pharaoh’s heart is stubborn; he refuses to let the people (הָעָם ha-ahm) go.” Ex. 7:14

16. He said: אָמַר (ah-mar)

Verbs in Hebrew are conjugated depending on the gender and number of people doing the action, just like in Spanish, Arabic, or any grammatically gendered languages. The vowel pointing in אָמַר is the most common form for a verb and is 3rd-person masculine singular meaning “he” performed the action. So אָמַר means literally “he said.”

When changing who’s doing the action, both the letters and vowel pointing change. When using the verb “to say,” we change it to “she said” like this אָמְרָה (ahm-rah) and to “they said” like this אָמְרוּ (ahm-roo).   

In the Old Testament, “he said” often appears as “and he said” or “then he said,” which is וַיֹּאמֶר (vie-oh-mehr).

Example: “The king said (וַיֹּאמֶר vie-oh-mehr, literally “and said the king”)…” Esther 6:3

17. Word or thing: דָּבָר (dah-var)

This word can be translated a few different ways in addition to “word” and “thing.” It can also mean “speech,” “matter,” “anything,” “saying,” “utterance,” and other similar words or concepts.

Like other nouns, דָּבָר (dah-var) can be conjugated depending on whether it’s plural. דְּבָרִים (duh-var-eem) is the plural form of “words.”

Example: “Like apples of gold in settings of silver is a word (דָּבָר dah-var) spoken in right circumstances” Prov. 25:11

18. He or it: הוּא (who)

My children always laugh about this one. “He” is pronounced “who” while “she” (הִיא) is pronounced, “he”.

Example: “He (הוּא who) shall build a house for My name…” 2 Sam. 7:1319.

19. To walk or he walked: הָלַךְ (hah-lock)

The word הָלַךְ (hah-lock) can mean “to walk” but also “go,” “come,” or “enter,” and is even used as the verb when Noah’s ark is floating on the water.

This word is another verb, so it may appear differently depending on who’s doing the walking. “She walked” is הָלְכָה (ha-leh-khah), and “they walked” is הָלְכוּ (hall-khoo).

Example: “…And the Lord helped David wherever he went (הָלַךְ hah-lock).” 2 Sam. 8:6

20. Son: בֵּן (beyn)

The plural form of בֵּן (beyn) is בָּנִים (ba-neem). On the other hand, daughter is similar – בַּת (bot), and its plural form is בָּנוֹת (ba-note).

Example: “Behold, a virgin will be with child and bear a son (בֵּן beyn)…” Isaiah 7:14

If you’re interested in learning Hebrew, visit my resources page for various ways to learn. If you’d like to use the method of studying frequently used Biblical vocabulary words, Building Your Biblical Hebrew Vocabulary: Learning Words by Frequency and Cognate is a book by George Landes that is great for that. There are also numerous apps (both iOS and Android) that can be very helpful for studying this way.  

Biblical Hebrew Words for Beginners

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

When you really want to delve into your studies of the Bible, a knowledge of its original languages is indispensable! Aside from the obvious biblical advantages, there are other benefits to a Christian’s faith when learning Hebrew.

If you’re just starting out, welcome! I encourage you to first become familiar with the Hebrew alphabet, as well as the vowels as a starting point.

Flash cards are a great way to memorize these and build a firm foundation. Here are free printable flash cards of the words in this article to help you memorize them. From there, this article will lead you into some of the common and basic Biblical Hebrew words. Here are more frequently used words in the Bible for you to study.

The Hebrew language is written from right to left. This may be difficult to get used to but you can train your brain to immediately recognize this in no time! Because of this, books written in Hebrew will be opposite of those in English, with the spine on the right instead of the left and they’ll open toward the right instead of the left as well.

A Hebrew word is read by saying the consonant first, then the vowel that accompanies it, then the next consonant, and so on. You can easily sound the words out, similar to the Phonics method of learning to read English.

Note on pronunciation: I use the letters “ch” to indicate not the English “ch” sound as in “chew” but the Hebrew guttural sound as in the name “Bach”.

אָב (father)

This word means “father” and is pronounced “ahv”. אַבָּא, pronounced abbah, is a more familiar term for “father”, similar to the use of “dad” in English.

נַעַר (young man)

The word for “young man” is pronounced “nah-ar”. Related to this is the word for “young woman”, נַעֲרָה, pronounced “nah-ah-rah”.

אַבְרָהָם (Abraham)

One of the most significant names in the Bible, Abraham, is pronounced “av-rah-hahm”.

דַּוִד (David)

Another of the people we know in the Bible, David, is pronounced “dah-veed”.

שַׁמָע (hear)

Pronounced “sha-mah”, this is the word for “to hear” or “he heard”. Conjugation of Hebrew verbs is gender-dependent, so “she heard” would be שָׁמְעָה, pronounced “sham-ah”. They heard, if you’re talking about a group of males, would be שָׁמְעוּ, pronounced “sham-oo”.

הוּא (it)

Nouns have masculine or feminine gender in Hebrew. For example, the word for table, שֻׁלְחָן (“shul-chan”) is masculine, while the word for family, מִשְׁפָחָה (“meesh-pa-chah”) is feminine.

“Hoo” is how you pronounce the word for “it” (הוּא above) when you’re describing a masculine noun. For feminine nouns, הִיא pronounced “hee”, is used. So, “he” is “she” and “who” is “he”. That’s how my children remember it!

מִצְוָה (commandment)

Pronounced “meetz-vah”, this is the word for “commandment”. A mitzvah can also be a good deed or act of obedience to God’s Law. Plural, mitzvah would become mitzvot (מִצְוֺת).

יְרוּשָׁלַםִ (Jerusalem)

Jerusalem is pronounced “yuh-roo-sha-la-eeem”. This is one case where a vowel sound precedes a letter it’s under. The chiriq under the final mem at the end of the word is said before the mem, making the sound “eem” rather than “mee”.

Another case where the vowel sound precedes its letter is when Chet is found at the end of a word and accompanied by the vowel patach (חַ). In this case, instead of being pronounced “cha”, it’s pronounced “ach”. An example is the word רוּחַ, which means “spirit”. It’s pronounced “roo-ach”.

מִצְרַיִם (Eqypt)

Here’s another familiar place in the Bible. Meaning “Egypt”, Mitzrayim is pronounced “meetz-ra-yeem”.

בְּהֵמָה (animal)

Pronounced “buh-hey-mah”, this is the Hebrew word for “animal”. It can also mean “cattle”. Plural, בְּהֵמָה would be בְּהֵמוֹת, pronounced “buh-hey-moat”.

זַכַר (to remember)

This verb means “to remember” or “he remembered”. It’s pronounced “za-char” and is conjugated depending on the subject. “She remembered” would be זָכְרָה, pronounced “zach-rah” and “they remembered” would be זָכְרוּ, pronounced “zach-roo”.

לִפְנֵי (before)

Pronounced “leef-nay”, this is the word for “before” as in “he appeared before the king”.

עַמַד (to stand)

Here’s another verb. This one means “to stand” and is pronounced “ah-mahd”. It’s conjugation is similar to other Hebrew verbs, so “she stood” would be עָמְדָה (“am-dah”) and “they stood” would be עָמְדוּ (“ahm-doo”).

עִיר (city)

“City” in Hebrew is pronounced “eer”. “Cities” would then be עָרִים, pronounced “ah-reem”.

עֶבֶד (servant)

“Eh-ved” is the word for “servant” or “slave”. Plural, it’s עֲבָדִים, pronounced “ah-vah-deem”.

אָח (brother)

The word for “brother” is pronounced “ach”. Plural, it’s אַחִים (“ach-eem”) and the word for “sister” is אָחוֹת and is pronounced “ach-oat”.

לֶחֶם (bread)

“Le-chem” means “bread”. As Christians, we’re familiar with the name of the place of Jesus’s birth, Bethlehem. Bethlehem is a Hebrew word (בֵּית לֶחֶם), meaning “house of bread” or “beit-le-chem” (more commonly pronounced “beth-le-chem”).

מַיִם (water)

“Water” in Hebrew is pronounced “mah-yeem”. The ending of the word mayim indicates that it’s plural, so it’s more literally translated “waters”, such as in Genesis 1, when God’s Spirit hovered over the waters.

לֵב (heart)

The word for “heart” is pronounced “layve”. It can also appear as לֵבָב, which would be pronounced “lay-vave”.

Memorizing these words will increase your Hebrew vocabulary and aid you in your Bible studies. Here’s a printable version of flash cards of the words in this article to help you memorize them. There are many other resources for learning Biblical Hebrew on my Hebrew Language Resources page.

10 Bible Verses Where Knowing Hebrew Really Helps

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Learning the Hebrew Language can be very beneficial to our faith as Christians. It’s through Hebrew that we can gain a deeper understanding of the Old Testament and, ultimately, the roots of our faith! When we can know more clearly what the Bible says, we can grow closer to the God of the Bible and our Savior, Jesus!

While understanding Hebrew will help you in your studies throughout the Bible (even the New Testament!), here are ten places I’ve found the Hebrew to make a big difference.

1. Genesis 1:1 – Elohim

“In the beginning, God created the heavens and the earth.”

Genesis 1:1

There’s no better place to start than at the very beginning. Many note that the word used for God here is “Elohim”. The “im” suffix in Hebrew indicates that the word is in its masculine plural form. This appearance of a plural noun form leads some to conclude that this verse shows that it wasn’t just God the Father present before creation, but the whole Trinity – the Father God, the Son, Jesus, and the Holy Spirit.

The first thing to note is that there are words in Hebrew that appear to be plural, like the word for water, מַּיִם, and the word for face, פָּנִים. Although they have the “im” suffix, they are not always plural.

But when you know the Hebrew language enough to conjugate verbs, you can see that the verb just preceding Elohim, בָּרָא, is conjugated in the masculine singular form. This verb form shows that only one male was creating, not three.

That said, I won’t comment on the truth of whether the other persons of the Trinity were present at creation or not. If that’s your belief, the verse in Genesis below may better support your discussion on the subject, along with others in the New Testament (John 1:1-3, 1 Cor. 8:6, and Col. 1:16-17).

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Genesis 1:26 (Emphasis added)

2. Exodus 15:2 – Yeshua

And while we’re on the subject of names, let’s look at the use of the name of our Savior! We know that Jesus’s name is used in the New Testament, as the stories about his life and ministry are found there.

But Jesus’s name is used throughout the Bible, not just in the New Testament. His Hebrew name, Yeshua (יֵשׁוּעַ), is found throughout the Old Testament as well. The Hebrew language is based mainly on root words. The root word of Yeshua is ya-shah (יָשַׁע) and means “to save” or “to deliver.” So, we can see why God told Mary to give Jesus this name. He came to save us – to be our deliverer!

When we find Yeshua in the Old Testament, we can see how the attributes of our savior are foreshadowed even before he came to earth.

The LORD is my strength and song,
And He has become my yeshua

Exodus 15:2a, emphasis mine

The name “Joshua” (Ye-ho-shua – יְהוֹשֻׁעַ‎) is similar in Hebrew spelling to that of yeshua, which also indicates that the actions of Joshua in the Old Testament also foreshadows Jesus.

Other interesting places to find the word yeshua in the Old Testament are:

  • Exodus 14:13
  • 2 Chronicles 20:17
  • Psalm 9:14, 13:5, 14:7, 20:5, 21:5, 53:6, 62:2, 67:2, 118:14, and 119 (many verses).
  • Isaiah 33:6, 52:7-10, and 62:1.

3. Genesis 2:18 – Ezer

Then the LORD God said, “It is not good for the man to be alone; I will make him a helper suitable for him.”

Genesis 2:18

This verse is sometimes used to show that a wife is less capable or significant than her husband. She’s merely his “helper”. But when we look at the Hebrew word used here for “helper,” it changes the perspective.

The word used here is “ezer” (עֵזֶר, pronounced “eh-zer”). “Helper” isn’t an inaccurate word to use when translating ezer from Hebrew to English, but let’s look at some other places where this same Hebrew word is used.

This word is used 21 times in the Old Testament, most of which refer to God as the helper. So this story in Genesis isn’t telling us that a wife is a helper in the respect that we would allow a toddler to be our “helper” in the kitchen but as a necessary and indispensable source of support. 

Without God’s help, we’re absolutely nothing. So when we see the same word for “helper” used for a wife as it is used for God, we can conclude that God’s view of a wife is that she’s of great importance in a marital relationship!

4. Psalms 1:2 – Torah

But his delight is in the law of the LORD,

And in His law he meditates day and night.

Psalm 1:2

The word “law” is typically considered a negative thing among Christians. It’s believed that the grace given to us through Jesus and the Law given to us by God cannot coexist. Therefore, we must throw out any idea of the Law applying to us to accept the grace given to us through Jesus.

But the word that’s translated here and elsewhere as “law” in some translations is the word “Torah” (תּוֹרָה). So, this verse says:

But his delight is in the Torah of the LORD,

And in His Torah he meditates day and night.

Psalm 1:2

Knowing the Hebrew changes the overall meaning of the verse, doesn’t it? Other translations translate “Torah” as “instruction,” which emits an entirely different emotional response than the word “law.” Rather than a bad thing God’s given to control us, the “law” or the “Torah” is instruction to lead, educate, and help us know right from wrong.

If the Law is a positive thing, that explains how we can “delight” in it, as the Psalm says. When we understand the Hebrew, we can see God’s love and guidance that He’s given us in His Word and even in His commands. He knows what’s best for us, and we’re blessed that He has instructed us on how to live.

5. Exodus 20:13 – Murder

“Thou shalt not kill.”

Exodus 20:13

This verse is from the King James Version of the Bible, but it’s worded differently in most other versions. Most say, “You shall not murder” or something similar.

The word “murder” is a much better translation of the Hebrew word in this verse. The Hebrew says ratz-ah (רָצַח), which means “to slay” or “to dash to pieces” and is used in the Bible mainly in the context of homicide. In contrast, the Hebrew word for “to kill” is ha-rog (הָרַג) and is used in situations such as killing others in war or killing an animal for food.

The usage of this word is significant because the commandment not to kill (or murder) is often used to imply that war is a sin. While a quick read of the Old Testament will reveal that there are times God does condone war, this command uses a different word than the one used in the case of war to make sure we don’t confuse the two.

So, while killing may at times be murder, the word murder implies more than just killing. Murder reveals a condition of the heart. It shows actions resulting from malice, pride, hate, bitterness, and selfishness. It implies that the victim is innocent or at least doesn’t deserve the consequence of death by another.

6. Psalm 34:7 – Malak

The angel of the LORD encamps around those who fear Him,
And rescues them.

Psalm 34:7

Along with the other places in the Old Testament where angels are mentioned, the Hebrew word translated into “angel” is mal-ak (מַלְאָךְ). Malak isn’t a word for a specific type of being, though. A better translation is “messenger” or “deputy.”

In Scripture, the word “malak” is usually followed by “of the LORD,” meaning the being described is sent from God to deliver a message or do some work God sent it (or him? or her?) to do. Knowing the Hebrew here helps us understand that the word isn’t meant to describe the being itself but its purpose in interacting with humans in these situations.

7. Job 2:2 – Satan

The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD and said, “From roaming about on the earth and walking around on it.”

Job 2:2

While we don’t like to dwell on Satan (Sah-tahn – שָׂטָן) as we study our Bibles, it’s helpful to understand his character so we know what we need to avoid and rid our lives of. And we don’t have to go further than his name to understand who he is.

The word “satan” comes from a Hebrew verb meaning ” to accuse” or “to be an adversary” (also pronounced sah-tahn – שָׂטַן). In the Bible, names have significant meanings. Names weren’t just to identify but to describe one’s identity or purpose. Satan’s name tells us he’s “the adversary” or “the accuser.”

So, who is Satan an adversary of, and who does he accuse? God? Humans? Jesus? We can find examples to back up each of those in the Bible, so the answer is all of the above. When we can see Satan for who he is – an adversary of our God – we know that he’s our adversary as well. We know that siding with Satan or anything he stands for puts us on the wrong side.

8. Acts 2:2-4 – Spirit

 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.

Acts 2:2-4

Hebrew in verses from Acts, you say? But the New Testament isn’t translated from Hebrew! True (mostly), but the New Testament was written by those with a knowledge of Hebrew and a mindset based on their Hebrew culture.

Take, for example, the Hebrew word for “spirit,” ruach (roo-ach – רוּחַ). While it does mean “spirit,” it also can mean “wind” or “breath.” The Hebrew language contains words that represent more than one thing. Because these words come from the same root word, they don’t just sound alike; they’re related concepts.

In the verses above, the Holy Spirit is being given to the apostles, and they hear a sound like a violent wind filling their house. It was at that time that they became filled with the Holy Spirit!
The Spirit sounded like a rushing wind because wind is an aspect of God’s Spirit. The following verse is another place we see the Ruach – God’s Spirit:

The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.

Gen 1:2

9. Genesis 2:7 – Soul

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

Genesis 2:7

Here’s another word for “spirit”. Neshama (נְשָׁמָה) can mean “spirit,” but it can also be translated as “breath”. And the remainder of this verse has the beautiful Hebrew word for “soul” in it – nefesh (נֶפֶשׁ), which is translated as life. 

So, when God “breathed life” into Adam, he gave him a “soul breath.” Doesn’t that give you chills? The God of the universe has soul breath, breath that contains His very spirit that, when shared with a human, gives them a soul! What a truly awesome God we have! 

10. Matthew 1:16 – Messiah

Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.

Matthew 1:16

The word “Messiah” is derived from the Hebrew word “mashiach” (ma-shee-ach – מָשִׁיחַ), and so is the word “Christ.” Mashiach means “anointed one,” so “messiah” and “christ” do also. But did you know that this Hebrew word for “messiah” is also found in the Old Testament?

Levitical priests are frequently described as mashiach, or anointed, as in the following verse, as well as in Leviticus 4:

“The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the LORD.

Leviticus 6:22

This verse could also say “the mashiach priest.” I’m pretty sure no version of the Bible translates this as “the messiah priest,” but it’s the same word. Most translate it as “the anointed priest.” Someone being anointed means they’re chosen by God and consecrated for a specific job, such as the priests being anointed for work in the Temple. 

The knowledge of this word’s meaning is significant because it draws a parallel for us between our Messiah and the Levitical priests. The book of Hebrews describes how Jesus is the perfect High Priest (chapters 9 & 10) and how, because of that, he is able to atone for our sin fully. Our God chose him and sent him to save us from the desolate consequences of our sin. What amazing grace!

Learning the Hebrew language will illuminate so many things in your Bible and can ultimately help you grow closer to God through a better understanding of who He is! If you want to get started, check out my post on the Hebrew AlphabetHebrew Vowels, and Biblical Hebrew Words for Beginners. Interested in an online course? Check out the one I’m currently taking through the Israel Institute of Biblical Studies.

The Hebrew Calendar Explained

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

You’ll find that following the Hebrew calendar becomes necessary when you begin to observe the Biblical Holy Days and align your year according to the Bible.  To guide you in this, I recommend you purchase a calendar with the corresponding Hebrew months and Biblical Holy Days.  The one I use is from First Fruits of Zion. It includes the Holy Days, corresponding dates on the Hebrew calendar, and the Torah Readings for each week and holiday. 

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

The significant differences between the Gregorian calendar we’re used to and the Hebrew/Biblical calendar are: 
– Hebrew days start the evening before instead of at midnight.
– Hebrew months do not correspond to the months on the Gregorian calendar. 
– The Hebrew calendar has a different Leap Year system, adding in a month 7 of the years out of a 19-year cycle instead of a day every four years, like the Gregorian leap year.
– The Hebrew calendar is lunar rather than solar.
– Months are 29 or 30 days instead of 28, 29, 30, or 31 like Gregorian months.

Biblical Events on the Hebrew Calendar

It’s interesting to study events in the Bible and where they occur on the Hebrew calendar. We can note when they occur, remember them, and even study them on the anniversary of their occurrence! 

Here are some of the events from the Bible that we know the date of on the Hebrew calendar:

Nisan/Aviv (The First Month)

  • God designated this the year’s first month (Ex. 12:2).
  • Nisan 1: Building of the Tabernacle was completed, the 2nd Temple consecrated, and construction of the 3rd Temple will be completed (Ex. 40:2, 17; 2 Chr. 29:17, Eze. 45:18). 
  • Nisan 10: The Passover Lambs are chosen (Ex. 12:3).
  • Nisan 11: When Jesus arrives in Jerusalem, his triumphal entry is when people greet him with palm branches and shout “Hosanna” (Mt. 21:10- 19).
  • Nisan 12: The Last Supper and Jesus arrested (Mt. 26:17-68).
  • Nisan 13: Jesus is crucified, and Passover begins (Mt. 26-27, Ex. 12:8).
  • Nisan 14: Passover (Lev. 23:5, Ex. 12:6-13).
  • Nisan 15-21: Feast of Unleavened Bread (Lev 23:6, Ex. 12:15-2).
  • Nisan 15: The Hebrew people leave Egypt (Ex. 12:28-51). 
  • Nisan 16: Jesus rises from the dead (the evening before), First Fruits (approximate date) (Mt. 28:1, Lev 23:9-14).
  • Nisan 17: Haman is hung (Est. 7).

Iyar/Ziv (The Second Month)

  • Iyar 1: Construction of the 2nd Temple begins (Ezra 3:8).
  • Iyar 2: Construction of the 1st Temple begins (1 Kgs. 6:1, 2 Chr. 3:1-2).
  • Iyar 20: The Hebrew people leave Mt. Sinai (Num. 10:11-13).
  • Iyar 27: Noah and his family exited the ark (Gen 8:14-19).

Sivan (The Third Month)

  • Sivan 6-7: Shavuot, the Torah is given to the Hebrew people at Mount Sinai, and the Holy Spirit is given. (Lev. 23:15-22, Ex. 19:16-25, Acts 2).
  • Sivan 23: Decree is made, saying the Jews are allowed to defend themselves (Est. 8:9-13).

Tammuz (The Fourth Month)

  • Tammuz 5: Ezekiel received his vision (Eze. 1).
  • Tammuz 9: Jerusalem captured by Nebuchadnezzar (Jer. 30:1-3, 2 Kgs. 25:1-7).

Av (The Fifth Month)

  • Av 1: Death of Aaron (Num. 33:38).
  • Av 9: First and second Temples destroyed (Jer. 52:6-11, Historical sources only for 2nd Temple. Not recorded in the Bible).
  • Av 10: First Temple set on fire by Nebuchadnezzar (Jer. 52:12-13).

Elul (The Sixth Month)

  • Elul 24: Rebuilding of 2nd Temple resumed (Hag. 1:14-15).
  • Elul 25: Jerusalem’s walls rebuilt (Neh. 6:15).

Tishrei (The Seventh Month)

  • Tishrei 1: Temple offerings resume, Yom Teruah (Ezra 3:6, Lev. 23:23-25, Num. 29:1-6).
  • Tishrei 2: Sukkot is celebrated when priests, Levites, and heads of households gather to study the Torah (Neh. 8:13-18).
  • Tishrei 8: The dedication ceremony for the 1st Temple starts, and the Ark is brought into the Temple (1 Kgs. 8:2-11).
  • Tishrei 10: Yom Kippur (Lev. 23:26-32, Num. 29:7-11)
  • Tishrei 15-22: Sukkot (Lev. 23:33-43, Num. 29:12-40, Deut. 16:13-17).
  • Tishrei 21: Jesus said he is the living water (Jn. 7:37-39).

Cheshvan/Bul (The Eighth Month)

  • This month, the first Temple building was finished (1 Kgs. 6:38). 
  • Cheshvan 15: King Jeroboam’s Feast was instituted (1 Kgs. 32-33).

Kislev (The Ninth Month)

  • Kislev 4: Zechariah receives prophecy (Zech. 7).
  • Kislev 20: Ezra calls Israel out for their sin (Ezra 10:9-12).
  • Kislev 24: Haggai receives two prophecies (Hag. 2:10, 20).
  • Kislev 25-Tevet 3: Hanukkah, Jesus in the Temple portico – “I and the Father are one” (John 10:22-42).

Tevet (The Tenth Month)

  • Tevet 1: Esther crowned queen (Est. 2:16-17).

Shevat (The Eleventh Month)

  • Shevat 1: Moses told the people God said He’d give them the Promised Land (Deut. 1:3-8).
  • Shevat 24: Zechariah’s vision (Zech. 1:7).

Adar (The Twelfth Month)

  • Adar 3: Building of the 2nd Temple completed (Ezra 6:15).
  • Adar 14: Purim, Jews celebrate victory (Est. 9:17-18).
  • Adar 25: Jehoiachin freed from prison (2 Kgs. 25:27-30).

Understanding the Hebrew calendar is vital to Belivers because it increases our understanding of the Bible and Biblical events. 

Take the Temple, for example. Is it merely a coincidence that the construction of the first and second Temples happened within a day of one another, even though these events took place 485 years apart? How about when both Temples were destroyed on the same day, but the second was destroyed 656 years after the first?

Or, even more intriguing, that Jesus, who John referred to as the Lamb of God before his ministry even started, was crucified on Passover when the Passover lambs were killed (John 1:29, Mt. 26-27)? Or when the Apostles were celebrating God giving the Law on Shavuot, which happened over 1,000 years earlier, the Holy Spirit was given, and the Law was written on their hearts (Ex. 19:16-25, Acts 2)? 

I don’t think any of this occurred randomly. It happened just as God knew it would. He also knew what was coming and what would happen in the future. Isn’t it amazing to look at the Hebrew calendar and see God’s faithfulness to His people throughout time?

The plan of the LORD stands forever,
The plans of His heart from generation to generation.

Psalm 33:11

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

At-A-Glance Guide to the Biblical Feasts

Sign-up for our Newsletter

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

According to the Bible, there are seven Feasts that God calls His Feasts (Lev. 23:2, Ez. 44:24) and commands His people to keep. Although it became rare for Christians to keep these Feasts in recent times, many are returning to a more Biblical way of life and realizing all that God has to teach us through these Feasts!

Each Feast teaches us about our God’s attributes. By observing these Feasts, we can learn what a wonderful God He is! The Feasts also teach us about ourselves, how we should live as His people, and what our relationship with Him should look like. 

These Feasts are also prophetic. When God commanded them, he wanted His people to look back on what He had done for them in the past and forward to the rest of the story of Him and His people.  

One important thing – the Sabbath is covered before these Feasts are listed in the Bible. It’s the holiest of all the Feasts, and observing it demonstrates to God, others, and ourselves that we belong to God. Although it’s not on this list, it’s of great importance in the life of any Believer. For more info on the Sabbath and how to keep it, visit this page

Below, I will cover each Feast very briefly. Know that, with each Feast, you can go more into the practices, symbolism, sacrifices, where they occur in the Bible, etc., and learn more of what God has for you with each of them. Here, I want to cover the basics for those who want to see just a summary of these Feasts and their meanings. 

????️ Print-friendly PDF Biblical Feast Chart

Passover

Passover is the first Feast of the year, commemorating the Exodus from Egypt. It helps us remember how God redeemed His people from captivity and brought them out so they could freely worship Him. Like the blood on the doorways of the Hebrew people in Egypt was a protective covering from the plague of the firstborn, the blood of Jesus provides a covering for our sin. 

Passover (Pesach in Hebrew, meaning “skip”) is usually celebrated with a seder. In this seder, the story of the Exodus is retold, and each aspect of it is “experienced” by the participants. It’s a time of celebration, and each element of the seder represents a part of this incredible story.

Unleavened Bread

Just after Passover is the Feast of Unleavened Bread. Observing this Feast is to remember the Exodus further and that the Israelites needed to flee Egypt in a hurry and didn’t have time to leaven their dough before leaving. Leaven often represents sin in the Bible, so the lack of leaven represents sinlessness. Jesus fulfilled this Feast by following the Laws of the Torah and was, therefore, a pure candidate for atonement.  

Unleavened Bread is called Matzah in Hebrew, so this Feast is Biblically called the Feast of Matzah. It is observed by eating unleavened bread for seven days and even cleaning all the leaven out of the home (Ex. 12:19). The first and seventh days of Unleavened Bread are Sabbaths.

First Fruits  

The first of something, like the harvest, firstborn child, or firstborn animals, were given to God as an offering, thanking Him for providing and putting faith in Him to continue to provide in the future (Deut. 26:1; Ex. 13:1-2, 11-16). During the Feast of Unleavened Bread, First Fruits is a time to bring the first of what we reap to God and look to Jesus as the first and best offering to God. He’s also the first of those to be raised from the grave (1 Cor. 15:20).

The Hebrew word for First Fruits is Bikkurim, which comes from the same root word as the word for “firstborn,” which is bekhor. It’s commonly thought that Jesus rose from the dead on First Fruits, so many celebrate his resurrection during this two-day celebration.  

Shavuot

Starting on First Fruits, many “count the omer.” This practice comes from Leviticus 23:15-16, where God says to count 7 Sabbaths or 50 days from First Fruits, then to observe Shavuot. We symbolically prepare our hearts to receive the Law and the Spirit during this time, and Shavuot is a Sabbath.

Shavuot is a time to celebrate God giving us His Law (Yes, it’s worth celebrating!) and eventually His Spirit to live in us. His Law was given on Mount Sinai, and the prophetic side of this Feast (Jere. 31:33) was fulfilled when the Spirit was given, and the Law was no longer external but written on our hearts instead.

The word Shavuot means “weeks.” It’s also known as Pentecost, which comes from a Greek word meaning “fiftieth.” Biblically, Shavuot includes an offering from the wheat harvest, a sign of gratitude to God for providing through the land. To further celebrate the giving of the land, milk and honey (or recipes containing the two) are often eaten on Shavuot. It’s also a time to celebrate the Law and the Spirit, showing that we’re thankful for both. 

Yom Teruah

This Feast is often confused with Rosh Hashanah, but they are different celebrations, and you can read more about the differences here. Yom Teruah is another Sabbath, observed on the first day of the seventh month, and it’s supposed to be “a reminder by blowing of trumpets.”

A “teruah” or trumpet blast is heard in the Bible when God’s doing something incredible. What we remember on Yom Teruah are all of the awesome things our God has done throughout time. Prophetically, we look forward to the day we hear the “teruah” announcing the return of our Savior!

This day is observed at sundown by looking for the New Moon (indicating the first day of the month has started) and blowing the shofar when it’s spotted. Some mix traditions from Rosh Hashanah and Yom Teruah, celebrating the beginning of the Hebrew calendar year at this time.

Yom Kippur

The tenth day of the month of Tishrei is Yom Kippur. Yom Kippur is when the priest made atonement for the nation of Israel in the days of the Temple. It’s a Sabbath, and the Bible says we’re to be “humbled” or “afflicted” on this day. This Holy Day is more somber and focused, less celebratory, where people wear white, attend services, and fast.  

On Yom Kippur, we can look to Jesus and be grateful for his covering (Kippur means “covering”) of our sin in response to our repentance. As a people, though, we need to repent, pray for God’s mercy, and turn to Him for forgiveness. Yom Kippur is a day when we examine our actions and those of our nation, repent where needed, and turn back to the path God wants us to take.

The prophecy in Yom Kippur is that we look forward to a time when Jesus will be the judge. It will be up to him who enters God’s Kingdom and who doesn’t.

Sukkot

Sukkot is the last of the Holy Days on the Biblical calendar. It’s a joyful celebration lasting eight days, starting on the fifteenth day of the seventh month on the Biblical calendar, also known as Tishrei. The first and last of the eight days of Sukkot are Sabbaths. 

According to the command for Sukkot in Leviticus 23, God’s people are to celebrate by living in temporary dwellings called Sukkot. God says this is to remind us that God had the people live in dwellings like these when He brought them out of Egypt. During Sukkot, we remember many things – that God provides, that God supernaturally rescued the Hebrew people and provided for them in the wilderness, and that He sent Jesus to “tabernacle” or temporarily dwell with us on earth.

Sukkot is also prophetic in that there will be one day when Jesus will not just tabernacle but will live among us on earth. It points forward to the wedding feast, where we, as God’s people, will finally be joined with Jesus and live with him physically among us, ruling on earth.   

????️ Print-friendly PDF Biblical Feast Chart

This article is just a summary of each of these Holy Days, but don’t stop here in your study of them. God has so much for you to learn as you study these meaningful Feasts that He calls His. Explore them further by browsing the Traditions category on HolyBranches.com or in my book, Bring Shalom to Your Home.

75 Hebrew Words You Need to Understand the Bible

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Understand more about the Bible with Israel365’s newest book. In celebration of 75 years as a country, this beautiful book contains 75 Hebrew words that reveal concepts in God’s word. 

Use coupon code HEBREWROOTSMOM to receive a 10% discount 
on 75 Hebrew Words!

The creators of this book, Israel365, have a passion for the people and land of Israel. They connect the people of Israel to those who desire to support the Holy Land. Israel365 is a dependable source of news concerning Israel, which can be difficult to find otherwise. They provide Biblical resources to help Bible students understand the Bible, as well as Biblical Hebrew.

The latest book by Israel365 is focused on Hebrew words throughout the Hebrew Bible. Understanding the Hebrew language can boost your understanding of the entire Bible. Read why I encourage all Believers to study Hebrew here: 7 Ways Learning Hebrew Benefits Your Christian Faith

In 75 Hebrew Words, Rabbi Akiva Gersh has chosen words that increase your understanding of Biblical concepts. Here are a few of the words he explains in the book.

Soul

Hebrew: Neshamah, נְשָׁמָה 

The rabbi teaches the connection between the soul and breath when describing the meaning of neshamah. Neshamah is the word used in Genesis 2:7 when God breathed His breath into the nostrils of the human. Understanding the full meaning of the word neshamah shows us that God not only gave us breath, He also breathed our souls into us! 

Hymn

Hebrew: Zemer, זֶמֶר

The word “hymn” is used throughout the Psalms as a way we can connect with God, just as King David did. We know God hears our hymns, just as He heard King David’s. Why does the Hebrew text in Psalms sometimes say “Of David, a hymn,” but other times, “A hymn, of David”? Rabbi Gersh explains the difference and the significance in this book!

Holiness

Hebrew: Kedushah, קֶדֻשָּׁה

We may think we understand the concept of holiness, but the Hebrew provides even more clarity. Kedushah means holiness, but its root word, kadosh, indicates separation. This aspect of separation shows us that holiness includes a complete separation from things that are not holy. The rabbi expands on this idea of separation even more in his explanation of this word.

Use coupon code HEBREWROOTSMOM to receive a 10% discount 
on 75 Hebrew Words!

75 Hebrew Words not only has intriguing explanations of Hebrew words from the Bible. It also features beautiful pictures from the Holy Land. It’s a well-made book that would make a great gift or even supplement your Biblical Hebrew studies. Click here for more information or to purchase yours!