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Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

Links to Messiah: Shabbat Adventure Box

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I always look for ways to teach my kids about the Biblical Holy Days, as they are meaningful for how we practice our faith and help us get to know our God and Messiah even more. I recently came across one of the best resources for this – Links to Messiah boxes!

Links to Messiah has boxes containing all the items you need to teach families the connection between Jesus and Jewish traditions. They have boxes that teach about the Sabbath (Shabbat), the Fall Feasts, Hanukkah, Passover, and more!

These boxes are assembled and created by Rachel Kushner. She was raised with Messianic Jewish traditions and celebrated both Jewish and Christian holidays. She has a heart to pass on what her family taught her—that Jesus is the Messiah who fulfills the Old Testament prophesies and that Jewish traditions point to Jesus! What a fantastic ministry!

Interested in a Shabbat Adventure Box for your family or a loved one? Find yours here.

My family received the Shabbat Adventure Box from Links to Messiah. It’s filled with all you need to teach your family about the Sabbath – its meaning to your faith and the traditions to observe. This box is a great way to teach your family about the importance of the Sabbath, and how the box is created is well thought out! Since everything is included, it’s ready to go right away. The crafts come with all you need to complete them, and the games don’t require prep, so your family can jump right in!

Here’s what’s included in the Shabbat Adventure Box.

Shabbat Candleholder Craft

This activity was my family’s favorite! It’s tradition to light two candles on Friday evening to bring in the Sabbath, so these wooden candleholders are a perfect addition to the Shabbat Adventure Box. My kids had fun decorating them, and we’ll use them for years to come!

Challah Cover Craft and Recipe

Another Shabbat tradition, serving challah bread, is represented in this box by a challah cover that the kids can decorate. Like the Shabbat candleholders, these covers are not just a teaching tool – they’re an item my family will use to grace our Shabbat table.

Shabbat Paint-by-Number Canvases

These canvases come printed with a Shabbat scene and are numbered for painting. They come ready to paint with paint and a paintbrush. My kids really enjoyed painting these!

Memory Cards

Traditionally, blessings are said on Shabbat. These include the Shema, a blessing when lighting the candles, and blessings over the bread and wine. The memory cards in this box have the Shema and the Blessing over the candles in Hebrew and English, so your family can learn both!

Shabbat Games

Playing games is one of my family’s favorite Shabbat traditions, so it’s brilliant that a list of Shabbat Family Games is included in this box! These are wonderfully chosen games the whole family can play that bring everyone together.

Rest List

The focus of Shabbat is on rest and God. Links to Messiah includes an empty list where family members can fill in ways they can rest, both as individuals and as a family.

Shabbat Shopping List

This is so helpful, especially for those new to observing the Sabbath. It includes the ingredients for making challah bread, what you need to set the table, and other necessities.

“All About Shabbat” Instruction Guide

This guide contains information for all the activities in the box, including craft instructions, an explanation of the Sabbath and traditions, Bible verses about the Sabbath, a Shabbat song, and more! It even includes the link to a Shabbat playlist, where Links to Messiah has collected songs for your family to play on Shabbat.

This Shabbat Adventure Box is an excellent way to teach your family about Shabbat! I wish I had something like this when my family started this journey. It would have been so helpful!

The Shabbat Adventure Box is just one of Links to Messiah’s creative teaching tools for your family!
Find even more here.

10 Rosh Hashanah/Yom Teruah Traditions for Christians

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Celebrated by increasingly more Christians, Rosh Hashanah is based on a holiday commanded for God’s people in the Bible. Biblically called Yom Teruah, in Leviticus 23:23-25 and Numbers 29:1-6, God says it’s supposed to be a Sabbath and should be celebrated by blowing trumpets and offering sacrifices.  

But how can we, as Christians, celebrate this Holy Day? Here are some ways to honor God in His command and bring the vital meaning of Rosh Hashanah and Yom Teruah into your Christian home and faith.

1. Read scripture

There are so many scriptures that relate to this Holy Day. It’s a day when we can be both thankful for the gift of forgiveness through Jesus and repentant of our sin. Some celebrate this as the day God created the universe. The story of Abraham being obedient in almost sacrificing his only son, Isaac, is often read. Here are some that I found inspiring and relevant to the concepts of Rosh Hashanah.

  • Genesis 1:1-2:3 and 22
  • Leviticus 23
  • Psalm 32 and 139:23-24
  • Micah 7:7-20
  • Isaiah 53
  • Jeremiah 31:27-40
  • Matt. 26:26-29
  • Luke 24
  • Acts 2 and 3:19-21
  • 1 Cor. 11:26
  • 1 Thess. 4:13-18 and 5
  • Hebrews 9
  • James 5:7-11
  • 1 John 1:5-10
  • Rev. 22

2. Have a Tashlikh ceremony

From Micah 7:19, this is a Jewish custom symbolizing the “casting off” of our sins. Bread is thrown into running water. The bread symbolizes sin and is taken away and forgotten as our sin is when forgiven by God. As Christians, we can use this to remember that our sin has been paid for and removed by our Savior and Messiah as we confess it to him and put our faith in his ability to atone for it. My family has used oatmeal because it’s better for the animals that find and eat it, but some people use stones instead. It doesn’t matter what you use as long as it conveys the message that our sin can be cast off and forgiven if we accept the gift God gave us in Jesus.

3. Have a celebratory meal

While not required, as humans, we tend to celebrate with traditions concerning food. Dishes with apples are traditionally served during Rosh Hashanah, but any meal that everyone will love and come together over would work well. Here are a few ideas.

Slow Cooker Barbecue Brisket Sliders

Brisket is a traditional Jewish meal for almost any holiday. These sliders are super easy, and my family loves them. You could even serve them on your round challah bread (see below)!

Tzimmes

This side dish is traditionally served on Rosh Hashanah. It’s a sweet baked mixture of carrots and sweet potatoes that will make your house smell delicious!

Deluxe Noodle Kugel

Kugel is a decadent Jewish dish that will surprise you if you haven’t tried it before. I was wary of putting noodles into a dessert, but it’s fantastic!

Challah Bread

This bread is served at many Jewish celebrations and on the Sabbath. Usually a straight braided loaf, it’s made into a round shape on Rosh Hashanah to symbolize a crown, reminding us of God’s kingship over the universe. Here’s how to braid round challah.

Apple Butter

Just something fun to put on your challah bread! Yum!

4. Blow a Shofar

Rosh Hashanah is known Biblically as Yom Teruah or the Day of Trumpets. The trumpets they blew in biblical times and those used today are shofars or ram’s horns. Make a joyful noise with your own Shofar! Check out the link below to start shopping for one of your own.

5. Teach your children

God told His people to teach His truths to their children. As parents, grandparents, and other influential people in the lives of the children around us, we should take this command seriously, and the Biblical holidays are a great place to start! There are many resources to help with this, but observing these days will provide you with many moments open to teaching about them. Bible Pathway Adventures is one resource I often use to further teach my children about the Fall Feasts, and they have resources helpful in guiding other biblical concepts as well.

6. Do a craft with your kids

Crafts are a great way to teach your children about Rosh Hashanah and Yom Teruah. Hands-on lessons are wonderfully practical, and making a shofar is perfect for children! While their hands are busy creating, please take the opportunity to explain why you’re celebrating Rosh Hashanah and what the shofars have to do with it. Prepare by reading the verses in #1 above. A fast and fun shofar can be made simply by rolling a piece of construction paper into a cone shape. Secure it with tape, glue, or staples. Most children would also love to decorate the paper ahead of time. Some people use the blower part from a child’s party blower to make their shofar craft even noisier! You can get as creative as you like with this one.

7. Eat apples and honey

Signifying the sweet blessings God will give us in the new year, apples and honey are the traditional sweet treats to eat on Rosh Hashanah. Apples are usually dipped in honey, although numerous recipes are made with both ingredients commonly eaten during this celebration. Honey apple cakes, cookies, and breads add a creative aspect to this tradition, but simple apples and honey will work well too. I’ll warn you to plan extra clean-up time if little ones participate in this custom! I learned that the hard way.

8. Share a pomegranate

While apples and honey signify sweet blessings, pomegranates symbolize many things. Frequently mentioned in the Bible, righteousness, fertility, and wisdom are among the meanings attributed to the pomegranate. The references to pomegranates in Song of Solomon are a reminder of the relationship between God and His people. They were woven into the hems of the garments of the Temple priests and carved into the columns – a design which was God’s idea!

9. Rest

The command for Rosh Hashanah (Yom Teruah) says it’s to be a Sabbath. Be intentional about having a restful day and do as much preparation ahead of time as possible so that that can happen. Prayer and reading the scriptures in #1 above (or others) should also be included. Here are some other ideas for things to do on a Sabbath.

10. Wish each other a “Shana Tova”

Pronounced “sha-NA toe-VAH,” this is the traditional greeting used on Rosh Hashanah. It means literally “good year.” It’s also often said “L’Shana Tova,” meaning “to a good year” or “for a good year.” The response is the same right back – “Shana Tova”!


L’Shana Tova to you, and I hope you find this list helpful in your Rosh Hashanah/Yom Teruah celebration this year!

Explaining The Chosen: Season 3, Episode 3: Physician Heal Yourself

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Warning: This article contains spoilers. If you haven’t watched the episode yet, do that first!

To see my previous articles Explaining The Chosen, find them here.

Shanah Tovah

When Mary greets Jesus at the door, she says, “Shanah Tovah,” and he responds, “Shanah Tovah, Eema!”

Shana Tova is a greeting used on and around Rosh Hashanah, the day that starts the calendar year on the Hebrew Calendar. Rosh means “head,” and Hashanah means “the year,” so Rosh Hashanah (רֹאשׁ הַשָּׁנָה‎) is literally “the head of the year.” Shanah (שָׁנָה) means “year,” and Tovah (טוֹבָה) means “good.” So, saying Shanah Tovah means wishing someone a good year. It’s kind of like a Hebrew “Happy New Year!” 

Shanah Tovah is the short version. The whole greeting is “Shanah Tovah Umetukah.” Umetukah (וּמְתוּקָה) means “and sweet,” so this version of the greeting would say literally, “A good and sweet year!”. Another greeting used during this holiday is “Ketivah v’chatima tovah,” which means “Good inscription and sealing.” To understand this greeting, one must also understand the meaning behind Rosh Hashanah and the Holy Day just after it, Yom Kippur. 

In Jewish interpretation, Yom Kippur, ten days after Rosh Hashanah, is the day names are written in the Book of Life. They see the ten days leading up to Yom Kippur as a period of final decision-making on whether their names are written in the Book of Life. Because of this concept, the time between Rosh Hashanah and Yom Kippur is called “The Ten Days of Awe.” During this time, people examine their lives to see if they align with what God would want them to look like. They ask for forgiveness from those they have wronged and from God to prepare for Yom Kippur.  

Challah

Mary tells Jesus that the “Challah is hot and ready.” Challah is the beautiful and delicious bread served on Shabbat (the Sabbath) and other Holy Days. Serving challah instead of just any bread helps set the Sabbath apart from the other days of the week. It’s also a reminder of God’s provision, such as the manna He provided to the Hebrew people as they wandered in the wilderness on their way to the Promised Land. Some families serve two loaves of challah to demonstrate that God has provided not only what we need but above and beyond!

Later in this scene, Mary complains that the challah isn’t perfectly round. Most of the year, challah is braided and shaped into a loaf shape. But, as we know from the greeting between Mary and Jesus, this scene occurs during Rosh Hashanah. On Rosh Hashanah, a round challah is served instead. The round shape signifies the cyclical nature of life. As we say goodbye to one year and welcome another, we are drawn to the fact that life comes in cycles and seasons. The round challah is also said to represent a crown, acknowledging the sovereignty of our almighty Creator.

For Rosh Hashanah, you usually add something sweet to the round challah. Raisins, chopped apples, and honey are popular choices, and this addition goes along with the theme of a sweet new year.

The Hand-Washing Blessing

Before eating, Jesus washes his hands while saying the traditional blessing. In Jewish tradition, there’s a blessing for every activity one does throughout each day. What an excellent way to stay focused on God and all He’s provided in our daily activities. The Hand Washing Blessing (Netilat Yadaim) goes like this.

In English:

Blessed are You, Lord our God, King of the universe, who has sanctified us with Your commandments and commanded us concerning the washing of the hands.

In Hebrew: 

בָּרוּךְ אַתָּה ה׳ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם

Here’s how to pronounce the Hebrew:  

Baruch ata Adonai, Eloheinu Melech ha-olam, asher kidshanu b’mitzvotav vitzivanu al n’tilat yadayim.

The Netilat Yadaim says God “commanded us concerning the washing of hands.” Where does this command come from? In Exodus 30:17-21, God commands the Temple priests to wash their hands and feet before they enter the Tabernacle or bring offerings. Even if they’re not in a literal priestly position, the Jewish people see themselves as metaphoric priests in the world. The hand-washing tradition reminds them to focus on God, His eternal kingdom, and their position in it.   

The Shehecheyanu

Before eating, Mary and Jesus recite a prayer to thank God for bringing them to “this holiday season.” This prayer is a traditional Jewish blessing called the Shehecheyanu. It is said on Rosh Hashanah and other holidays and life events. It goes like this.

In English:

Blessed are You, Lord our God, King of the universe, who has kept us alive, sustained us, and brought us to this holiday season.

In Hebrew:

בָּרוּךְ אַתָּה יהוה, אֱלֹהֵֽינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָֽינוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה

The Hebrew pronunciation:

Baruch Ata Adonai, Eloheinu Melech Haolam, shehechiyanu, v’kiy’manu, v’higianu lazman hazeh.

Blowing the Shofar

Just after the scene cuts away from Jesus in his bedroom, we see people joyfully making music. One is blowing a shofar, a horn made from a ram’s horn. Today, shofars are used on Rosh Hashanah (also called Yom Teruah) and to mark the appearance of the New Moon and other important events. The command to blow trumpets on Rosh Hashanah (also called Yom Teruah) is in Leviticus 23:23-24 which is why the shofar is explicitly blown on this day. 

Even more important than their qualities as musical instruments, shofars were used in the Bible for communication. Different shofar sounds—three in particular—are used for various situations. As Believers, the concept of trumpet sounds should remind us of times in the Bible when God has done great things and should also prompt us to look forward to when our Messiah will return! 

Later in this episode, at the synagogue service, the shofar blower plays the three different calls of the shofar – shevarim (the three blasts), teruah (the nine short blasts), and the tekiah. For an excellent explanation of the deeper meaning of these three different calls, watch this informative video.

Apples and pomegranates

The same joyful scene shows people handling apples and maybe even pomegranates. Both of these fruits are part of a Rosh Hashanah celebration. 

Apples are sweet and significant due to the hopeful “sweetness of the new year.” They are often dipped in honey to increase their sweetness even further. People often bake apples and honey into breads and desserts to celebrate Rosh Hashanah or incorporate them into sweet dishes for this holiday.

Pomegranates, the fruit that adorned the Temple priests’ garments, represent the commandments. There are thought to be 613 seeds in each pomegranate, the same number as in the Torah. Eating pomegranates during Rosh Hashanah is a sign that one will aim to obey God’s commandments throughout the new year. Pomegranates also represent abundance, so having them at Rosh Hashanah signifies faith in God’s abundant blessings for the new year.

Tashlich

This scene also shows people throwing rocks into the river. This ceremony, called Tashlich, is also typical during Rosh Hashanah. Tashlich, meaning “cast off,” is a prayerful time of repentance in light of Micah 7:19, “He will again have compassion on us; He will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” During Tashlich, rocks or bread crumbs are thrown into a body of moving water to show that sin is cast off and carried away forever. 

With each rock tossed into the river, people remember their sins and resolve to eliminate them forever. We also recognize that we have a savior qualified to deal with our sins and remove them if we are willing to let him! What a beautiful picture of the grace God has given!

To a Sweet New Year

Jesus dips an apple in honey and says, “To a sweet New Year.” This phrase is another common saying on Rosh Hashanah to indicate faith in God’s provision for a good year. It’s usually said in Hebrew, though. It’s “L’shanah Tovah,” “to a good year.”

Tishrei

After Jesus eats the apple dipped in honey, Leah says, “May these days before Tishrei be as sweet as this food.” 

Rosh Hashanah is on the first day of the month of Tishrei. The month preceding Tishrei is Elul, and the phrase Leah says is often repeated during that month. Elul is a time of heart preparation for the approaching Holy Days. Elul is traditionally a time for introspection and examination to further align one’s life with that of God’s will for them. 

Jesus Bar Joseph

Rabbi Benjamin introduced “Jesus bar Joseph” before Jesus read from the Torah scroll. As you can probably conclude, “bar” means “son,” so “Jesus bar Joseph” means “Jesus, son of Joseph.” “Bar” is not Hebrew, though. It’s Aramaic. “Son” in Hebrew is “ben.” Although most of the Old Testament is in Hebrew, a small percentage, about 1%, is in Aramaic. 

Rabbi Benjamin isn’t merely making an introduction in case people in the audience don’t know Jesus. Introducing the Torah reader using their Hebrew name is a tradition even in today’s synagogues.  

Torah Scroll Reading

Before Jesus read from the scroll, he kissed his hand and touched the edge of it, a traditional practice. The physical scroll itself is not sacred, but the awesome thing about it is that the words of the Almighty God are on it! 

Today, before a Torah reading, the scroll is paraded around the synagogue, with each person either touching the cover of the scroll with their hand, Bible, or other object, then often touching their mouth. They may also do what Jesus did here: kiss their hand and touch the scroll. These actions show reverence for the word of God and that the words of scripture are on their lips.

The verse Jesus read is Isaiah 61:1-2a, and his reading of this portion of scripture in the synagogue is recorded in Luke 4:18-19. It’s not surprising that Jesus quotes the Old Testament in Luke. Jesus often quoted the Old Testament, and much of the New Testament is either quotes from or references to the Old Testament! To understand the New Testament in its proper context, we must have a firm grasp of the Old Testament. 

Year of Jubilee

The words Jesus read from Isaiah, “the year of our Lord’s favor,” are in reference to the Jubilee. According to Leviticus 25, in the 50th year, land was returned to its original owner, slaves were returned to their families, and the land had a rest from being farmed. Debts were also forgiven in the year of Jubilee. Jesus applied this concept of a Jubilee to himself, as the one who frees slaves to sin, brings rest, cancels debts, and makes everything as it should be. 

“You know what the Law of Moses says.”

Aaron refers to Deuteronomy 18:20-22, which says, “But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.” So, if Jesus wasn’t who he said he was, the penalty was death! Lazarus was trying to protect Jesus and make sure he wasn’t putting himself in harm’s way by claiming to be the Messiah or even a prophet if he was not. 

The story is fantastic, and this episode had so many exciting things! The writers of The Chosen, with their creativity, did an excellent job portraying Jesus’s time in Nazareth during his ministry. I’m currently working on my comments on Episode four! Check back soon, follow Holy Branches on social media, or sign up for the newsletter to be informed when a new article is published.  

10 Ways to a More Biblical Faith Through Hebraic Roots

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I hear from many of you who realize you want to pursue a more Biblically sound faith that you practice in your daily life. Through Bible study and spiritual growth, many of you have become convicted to deepen your faith and follow God in the way He desires. For some of you, it started with a need to keep the Sabbath, and others arrived here through a deeper understanding of the Bible through the Hebrew language. 
However you arrived at this point, welcome! But I know it can be difficult at first. It’s confusing when you know you’re called to practice your faith differently, but you’re not sure how that’s even supposed to look! 
The truth is that it will look different for everyone. How you practice your faith is between you and God, so please ensure you constantly communicate with Him as you make changes. Ensure you’re following His lead and not that of another person or your own will.

If He’s led you here for some info, I’ve made a list to answer the questions on this topic I get from Believers worldwide. In effect, they say, “I know God wants me to go down this path with my faith, but now what?! Where do I begin?”. If that’s you, here are ten things that may help you set off on the path of deepening your faith through Hebraic Roots. 

  1. Get a New Bible

There’s a lot of debate among Christians about which Bible translation is best. But if your goal is to grow your faith into a more Biblically-aligned faith, you’ll be in the market for a Bible that’s translated as literally as possible or retains references to the Biblical culture of the time. There are a few like this, with translation being less paraphrasing and more this-word-equals-that-word kind of thing. The ones I suggest below have even kept some of the original Hebrew words that may lose some meaning by being translated into English. Here are a few great options:

2. Find A Community

Finding a community is easier in some areas but is necessary as we’re not meant to practice our faith alone! To find a congregation in your area or an online community, check out How to Find a Hebraic Congregation

It’s important to realize that the community you find may worship very differently than the traditional Christian church you’re used to. Although each congregation differs, here’s what you can expect at a Messianic Synagogue.

3. Learn About the Holy Days

Returning to a more Biblical faith includes celebrating the holidays in the Bible. In Leviticus 23, God set the Holy Days for His people to observe. Aside from being a way to connect with God in the way He desires, it’s interesting to see how all of the Holy Days relate in some way to our Savior, Jesus.

The 7 Holy Days in Leviticus are:

Here’s a free printable calendar of the Holy Days and others you may observe. 

4. Learn Some Hebrew

I know! Learning a new language sounds like an enormous undertaking! And it may be, but there are considerable benefits to our faith in learning the Hebrew Language, such as a more profound understanding in Bible study and being able to participate in Messianic Synagogue services. And I have a feeling you’ll find learning Hebrew isn’t as difficult as it sounds!

Need help figuring out where to start? Print the free chart or flashcards and learn the Hebrew alphabet here: An Introduction to the Hebrew Alphabet. Think you may be too busy to learn Hebrew? Check out these shortcuts

5. Learn The Shema

The Shema (Deuteronomy 6:4-9) is recited (both in Hebrew and English) in Synagogue services and daily by the Jewish people and some Christians. It’s also Jesus’ answer when asked what the greatest commandment is! 

Chances are high you’ve already heard these verses: 

“Hear, Israel! The LORD is our God, the LORD is one!  And you shall love the LORD your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, shall be on your heart.  And you shall repeat them diligently to your sons and speak of them when you sit in your house, when you walk on the road, when you lie down, and when you get up. You shall also tie them as a sign to your hand, and they shall be as frontlets on your forehead.  You shall also write them on the doorposts of your house and on your gates.

Deuteronomy 6:4-9

6. Observe the Sabbath

I’ve counted 27 times the Sabbath is commanded (not just discussed) in the Bible! Wow! That tells us that God takes the Sabbath very seriously

But many Christians (myself included, not long ago!) don’t know how to keep the Sabbath, even though they may be convicted to do so. Biblically-based Sabbath traditions have been carried out for thousands of years, and studying these can be a great place to start when you decide to keep the Sabbath in your home. Here are some ways you can observe the Sabbath

7. Learn About the Torah

The Torah, the first five books of the Bible (Genesis, Exodus, Leviticus, Deuteronomy, and Numbers), lays the foundation for the rest of the Bible, so it’s worth every Believer’s time to immerse themselves in its study. Your understanding of what’s in the Torah will affect your understanding of the New Testament, as much of the New Testament is quotes from or references to the Old Testament. 

Interested in a Bible study based on the Torah? Well, here’s one that’s done worldwide and is over 2,500 years old! These five books are divided into sections, each called a portion or Parsha (plural: Parashōt), with one, sometimes two, portions read each week throughout the year. Get your free printable Parsha Reading Schedule here

8. Learn About the Commandments

We’re all familiar with the Ten Commandments, but did you know other commandments are given to us in the Bible? For example, when Jesus said that the second greatest commandment was to “Love your neighbor” (Matt. 22:35-40, Mark 12:28-31, Luke 10:25-27), did you know he was quoting the Law commanded in Leviticus?

You shall not take vengeance, nor hold any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.

Leviticus 19:18

Above, I discussed the Shema, Deuteronomy 6:4-9. The Shema is another of the Torah’s commands – to love God with all your heart, soul, and mind. In the same places (listed in the above paragraph), Jesus referred to this commandment as the greatest. 


There are different opinions among Believers on which commands we’re responsible for and how to keep them. I recommend you listen to those points of view but take those issues to God. Ask whether a specific command applies to you and how He would like you to keep it if it does. Listen humbly for His answer and be open for Him to change your mind and heart if that needs to happen. 

9. Get a New Calendar

While most of us are used to following the Gregorian calendar, it’s not the Biblical calendar. Genesis 1:14 states that the moon and stars were placed in the sky to mark the appointed times (moedim in Hebrew). The Biblical calendar is lunar and doesn’t directly correspond to our Gregorian calendar.

Thankfully, there are calendars that take both the Hebrew and Gregorian calendars into account for those of us who use both! HebCal is an electronic version you can view on a computer or add to your Google Calendar or iCal. First Fruits of Zion has a handy wall calendar with all the Holy Days and other holidays to observe.

And here’s the link to my free printable calendar of Holy Days and other important days again, in case you missed it above.

10. Find a Bible Study

Aside from reading and studying the Torah portions in #7 on this list, some great teachers teach about the Bible from a Hebraic Roots standpoint. 

I highly recommend Torah Class, specifically teacher Tom Bradford. I’ve learned SO much from him, and I’m sure you will, too! 

Other places to study the Bible from a Hebraic point of view:

The above are just ten ways to move your faith to a deeper and more Biblical place through Hebraic Roots. Need additional resources? Take some time to search around on this site. I’ve written about many topics you’ll find helpful on your journey.

Understanding Different Beliefs Among Hebraic Believers

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Like all groups of people, especially within religions, there are aspects of Christianity that Christians disagree on, even though we have the same main beliefs in common. It’s the same within the Hebraic Community. Although we all hold the same main beliefs, there are differences within those beliefs that vary among those in our faith. 

There are such varying beliefs among Hebraic Believers because there isn’t one organization called the Hebrew Roots Movement or a statement of faith for Believers who lean more Hebraic in their practices. These individuals may or may not be part of a group that holds the common belief that our faith should include the Biblical roots of our faith as well. For some, this includes observing the Biblical Holy Days, and for others, it means they attend a more traditional Messianic Jewish synagogue. 

But when Believers hold differing beliefs, we can still live in peace with one another as we’re one in our Messiah, Yeshua. What we believe differently shouldn’t separate us. Mature adults, especially Christians, can disagree and still get along! 

I highlight these differences to clarify where confusion may arise when those new to this way of practicing faith explore it.

Requirement to Keep the Law

All Hebraic Believers I’ve met or talked to believe we’re saved by grace and that the Law isn’t what saves us. I have to repeat this because it’s the most common misconception about the beliefs of those in this faith. It is an important reason traditional Christians disagree with and even have animosity toward Hebraic Believers.  

But just to be clear:

None of us believe we’re saved by adhering to the Law.

Traditional Christians believe there are things we should do out of obedience to God, and so do Hebraic Believers. So, if we don’t believe obedience is what saves us, what’s debated here is what life should look like after we’re saved. Some believe God wants us to keep all of the commands in the Old Testament as the God-designed best way to live. Others believe similarly to those in traditional Christianity, in which the Law no longer applies to us post-Jesus. 

Among the debated topics are the dietary laws, which those in our faith may adhere to to differing degrees or not at all. Some disagree on kosher diets, eating Biblically Clean, and whether to mix meat and milk. 

Exchanging money on the Sabbath is another point of varying views. Although all Hebraic Believers keep the Sabbath, many don’t exchange money on the Sabbath to prevent themselves from working and allow others to take the day off.

Celebration of Christian Holidays

Many Hebraic Believers have given up the main Christian holidays, Christmas and Easter, due to the pagan origin and customs included in them. But others still celebrate, under the context of them being holidays of their culture or family. 

All Hebraic Believers observe the Biblical Holy Days to some degree, even if they disagree on whether we’re under the command to do so. We all agree that there are benefits to observing these days, whether spiritual or educational. 

Sacred Names

Hebraic Believers treat God’s name with respect, but some consider the more authentic names of God the only ones we can use. They’re opposed to using other terms to refer to God or replace His name and prefer Biblically accurate names instead. 

Whether to Include Jewish Traditions

This question often comes into play when Christians interested in the roots of their faith attend a Messianic Jewish Synagogue or are otherwise introduced to Jewish customs. Which of these are the “traditions of man” that we’re not to adopt, and which draw us closer to God and His Word? 

Many refuse to include any traditions in the practice of their faith that aren’t explicitly mentioned or commanded in the Bible to ensure they follow God and not man. For example, some say that Believers need to cover their heads, but others regard this as merely a custom and deem it irrelevant.

The Star of David

Traditionally used as a symbol for the Jewish people or the nation of Israel, the Star, also known as the Magen David, is a highly debated subject among Hebraic Believers. While some see its use as an expression of unity with Israel or the Jewish people, others view it as a pagan symbol or the Star of Molech, from Amos 5:25 and Acts 7:43. 

Wearing of Tzitzits

While we’re on the subject of clothing, wearing tzitzits is also a debated topic. Wearing them is commanded in Numbers 15:37-41 and Deuteronomy 22:12, but whether to wear them, who is to wear them, and where on one’s person they’re to be worn are all topics of discussion. 

Roles of Men & Women

The roles of men and women in the church and family are also sometimes disagreed upon. The Bible uses the words “men” and “sons” literally sometimes but at other times to mean all “mankind,” which would include women as well. This confusion can arise regarding subjects like who should wear tzitzits (above) or who should lead a Passover Seder. 

What they DO agree on

Although the Hebraic Community disagrees on a few things, it agrees on many more important ones. 

  • Grace — We’re all saved by grace given through Jesus’s sacrifice on the cross. Adhering to the Torah (Law) does not save us. 
  • Biblical Authority – The New and Old Testaments are directly relevant and applicable.
  • Importance of Holy Days – Whether we’re under a command to observe them or celebrate them to learn and deepen their faith, we all observe them to some degree. 
  • Significance of the Hebrew Language in Bible Study—Almost everyone in this faith is either a beginner Hebrew student or a full-fledged Hebraist, and their love for this ancient Biblical language is unmistakable.
  • The Church did not replace Israel. We’re grafted in to the promises given to Israel, but we do not take their place.
  • Politics – This may seem irrelevant to this list, but I find it interesting. All the Hebraic groups I’m in may or may not disagree on many things, but they almost always agree on politics. I haven’t yet figured out why, but it’s very different from the traditional Christian groups I’m in, where there are varying political opinions. 

I hope this has clarified these differences in beliefs, which may be confusing to Christians exploring this way of practicing their faith. Our differences make for rich discussion and spiritual growth, both of which benefit us mutually.

Explaining The Chosen: Season 3, Episode 2: Two By Two

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Caution: spoilers ahead!

Episode two of Season Three gives more insight into the characters of some of the disciples, depicts what the commission of the 12 apostles may have been like, and reveals Thomas and Remah’s plan for the future.  

To see my previous articles Explaining The Chosen, find them here.

Olive Oil

When Thomas, James, and John were visiting James and John’s parents, Zebedee offered them (Thomas first) a taste of the olive oil he made. He said that it could be used for ceremonial purposes. People in the ancient Near East used olive oil for many purposes. The lowest quality oil was used to fuel lamps, and the finest was used for ceremonial purposes such as anointing Temple items, priests for Temple service, or lighting the Temple menorah. 

When the women discuss Zebedee’s olive oil a few scenes later, Mary says, “I wonder if it can be sold as anointing oil?” Ramah responds, “Holy anointing oil is very specific. It’s laid out in the Books of Moses”. Ramah refers to Exodus 30, verses 22 through 33, where God gives Moses instructions on preparing oil to anoint the Tabernacle items. 

Do your fathers know each other?

When Thomas nervously announced that he was thinking of asking Ramah to marry him, Zebedee’s first question was, “Do your fathers know each other?” When Thomas explained that his father was deceased, Zebedee followed with questions about many others who may have the authority to make wedding arrangements. Thomas’s father, older brother,    

Times were different then, and it wasn’t up to two people who fell in love to get married. The families were highly involved in the decision to marry and the wedding plans for the bride and groom. There were few exceptions, but as Zebedee points out, Samson and David chose wives on their own – but those marriages led to some problems, so maybe that’s part of why the tradition of the family’s involvement in selecting a spouse carried on for so long!

Erev Shabbat

Mary, Ramah, and Tamar discussed their low food supply, and Mary said they would be in Matthew’s old house by Erev Shabbat. I’ve discussed Shabbat when I’ve covered other episodes of The Chosen

On our Gregorian calendar, days start at midnight, but on the Biblical calendar, they start the evening before. This timing is from Genesis 1:4, “and it was evening, and it was morning, the first day…” It’s not just day one that starts in the evening in Genesis 1 – each day does (Gen. 1:5-31). 

Where I’m from

Tamar said she’d rather not discuss where she’s from. She’s from Ethiopia, and her reasons for keeping that under wraps are probably due to the vivid history between the Ethiopian people and Israel. 

In 2 Chronicles 14, Ethiopia fought Israel. That story didn’t end well for the Ethiopians. God was on Israel’s side, and the Ethiopians met a devastating defeat. 

Ethiopia is also called Cush in the Bible because Noah’s grandson, Cush, was chief over the Ethiopians. In addition to being enemies of Israel for geographic reasons, Cush himself fathered Nimrod, the man who founded the ungodly societies of both Babylon and Ninevah. These cities caused much heartache for Israel and God. 

Apostles

In Luke 6:13, Jesus told the disciples that twelve of them were now his apostles. These twelve had now moved from a student role to that of teachers themselves. 

In the Greek Biblical text, disciples are μαθητής (mathetes), which means “students” or “ones who learn.” The word “apostle” is ἀπόστολος (apostolos), meaning “messengers” or, more literally, “ones who are sent off.” 

Apostles weren’t always sent out for the same reasons. For example, when Jewish leadership sent people out to collect taxes, they were also referred to as “apostles .” Apostles were also representatives or agents sent out from a congregation or authority. Jesus was giving them authority, under him, to go out and teach, heal, and cast out demons in his name. 

In ancient times, there were various stages of training for a rabbi’s disciples. The first was service to the rabbi, catering to his needs while he taught. The next step was for that disciple to begin his own ministry. To start this ministry, there would be a ceremony, like the one in 1 Timothy 5:22, to mark the point when the teacher’s ministry began. The lack of a ceremony is why the writers of The Chosen had Thaddaeus ask, “Was there a ceremony I missed?”. 

The Lost Sheep of the House of Israel

In Romans 1:16, Paul explains that salvation was first for the Jew, then the Greek. Why would salvation first be for Jews?

When Biblical prophecy promised a messiah, those promises were given to the people of Israel, not to all the peoples on earth at that time. Now, we know that those promises were extended to people outside of the nation of Israel in some cases in the Bible. Ruth, Rahab, and even Abraham came from a people considered “the nations,” which included the non-Israel groups that surrounded God’s people. 

We can access God’s promises to Israel by acknowledging God as the one true God, with Jesus as His Son. Romans 9-11 explains that the Messiah was sent to the Jews, fulfilling God’s promise to Abraham. However, through their faith in God, the Gentiles can benefit from that promise and participate in the blessings brought by the Messiah. Paul compares this concept to a wild olive branch grafted onto a cultivated tree. The wild branch then receives the nutrients from the root, just as the natural branches do. This metaphor shows that Gentiles receive blessings through the root of God’s promises that were originally just meant for the Jewish people because of their faith.     

“The Kingdom of Heaven is at Hand”

Jesus repeats this phrase as the message the apostles should take as they go out. What does he mean by the “kingdom of heaven,” and how was it “at hand”?

Jesus wasn’t talking about a physical kingdom but a spiritual one. When the apostles were supposed to go out and tell people that the kingdom was at hand, they were bringing a message that the Messiah had arrived and that they could be part of God’s Kingdom by recognizing that miraculous event. God has always had a heavenly kingdom. When Jesus, God’s Son, walked on earth, that kingdom became accessible! That’s the Gospel message and the same one the apostles were supposed to carry throughout the land on their missions. 

Shake the dust off of your feet

Matt 10:14, Mark 6:11, and Luke 9:5 all quote Jesus when he tells the disciples (now the apostles) to “shake the dust off of the soles of your feet” when a house or city doesn’t accept them and their message. Of course, Jesus didn’t mean for them to literally shake dust off their feet. This phrase is an idiom meant to teach the disciples that they shouldn’t waste their time and effort on people who openly rejected the disciples and the good news they brought. 

A Zealot and a tax collector 

Although the situation where Jesus pairs Matthew and Simon the Zealot together on their missionary journey isn’t in the Bible, the fact that they both followed under the same teacher is strange! The Jewish tax collectors were on the side of Rome, which was occupying Jerusalem and ruling the Jewish people. Tax collectors were considered traitors because of their allegiance to the Roman government. Zealots were on the opposite side. They were rigorously trained to oppose the Romans and dedicated their lives to this cause. A tax collector and a zealot would be a strange pair indeed!

Tel Dor

Thomas told Remah he would be headed Southwest, and she asked if he would be near Tel Dor. Tel Dor was a coastal city in Israel Southwest of Capernaum and is now an archaeological site. “Tel” means “mound” or “ruin,” and “dor” means generation, so this city’s name is literally “mound of a generation.” Biblically, this city is called “Dor” and is mentioned many times. 

Thomas then says he will see Remah in Joppa, another Biblical city mentioned mostly in Acts but elsewhere in the Bible. It’s South of Dor, also on the Mediterranean coast, and is the site of many well-known events in the Bible. Today it’s called Yafo, but in its Joppa days, it was known as the place where Peter received his vision (Acts 10), the place Jonah fled to hop on a ship to Tarshish (Jonah 1:3), the site of the miracle where Tabitha was brought back to life (Acts 9:32-42), and more. 

Little James 

James the Less in the Bible is not the same John as James’s brother. Some think he may have been related to Jesus—either his brother or cousin. He’s the son of Alphaeus, and we don’t know as much about him as some of Jesus’s other followers. 

Some believe that James the Less in the Bible was in some way disabled, so he’s portrayed in The Chosen as having a handicap. It’s unique to note that the actor portraying Little James actually has some real-life disabilities, so this scene must have some deeper meaning for him! 

A Psalm of David

When the twelve gather outside Matthew’s house, they recite Psalm 3, a good reminder for all of us!

O LORD, how many are my foes!

Many are rising against me;

many are saying of my soul,

“There is no salvation for him in God.” Selah

But you, O LORD, are a shield about me,

my glory, and the lifter of my head.

I cried aloud to the LORD,

and he answered me from his holy hill. Selah

I lay down and slept;

I woke again, for the LORD sustained me.

I will not be afraid of many thousands of people

who have set themselves against me all around.

Arise, O LORD!

Save me, O my God!

For you strike all my enemies on the cheek;

you break the teeth of the wicked.

Salvation belongs to the LORD;

your blessing be on your people! Selah

Ps. 3:1-8 (ESV)

That brings us to the end of another beautiful episode of The Chosen. I can’t wait to see what Episode 3 brings!

Artza box: Gifts from the Holy Land: Renewal and Resilience

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Here’s the latest Artza box! My family has been enjoying these subscription boxes containing various items from the Holy Land.

Artza features a different box each quarter, each with unique items from a different region or surrounding a different theme. This quarter’s box is the Renewal and Resilience box.

Check out my reviews of previous Artza boxes here!

The items in the Renewal and Resilience box symbolize the strength of the Israeli people in the face of ongoing conflict. The war directly impacts the artisans and charities whose products are included in this box. By purchasing this box, you are not just buying unique products but also becoming a part of their resilience and renewal, empowering them to continue their work.

Here are the products included in the Renewal and Resilience box.

Gourmet Carmel Heavenly Popcorn
This item was an instant hit in my house, disappearing within minutes of opening the package! The Gourmet Carmel Heavenly Popcorn is a delicious, sweet treat that strikes the perfect balance, making it hard to resist.

Shmuel Wagshul owns Heavenly Pop, which was founded in 2019 in Jerusalem. He carried on the family popcorn business, which his grandfather started and runs today.

Anti-Aging Wild Rose Facial Wash
Here’s another Artza box item created by Esther Lachman, owner of Arugot Organic Wellness. Previous Artza boxes featured her natural cosmetics, so I was glad to see another one!

This facial wash has a light and pleasant citrusy fragrance. It will make your skin smooth and moisturized. The package says it will give a gentle but deep cleanse and can also be used for makeup removal.

Hand-Painted Poppies of Hope Art
The striking red of poppies is beautiful anywhere, but in Israel, they symbolize hope. In addition to this art piece, this box also contains a lovely picture of red poppies in bloom overlooking Jerusalem. The reverse side of this picture says that a blanket of poppies on the Gazan border is an annual phenomenon but that these fields have an even deeper meaning for Israeli communities as they face threats against their home.

This piece of art is a beautiful reminder of hope in the Holy Land, even as it endures attacks from outside. Hagar created this unique metal piece, working with the organization SHEKEL. It’s an attractive reminder of the resilience of God’s people and how He has blessed them despite all of the attacks they’ve braved throughout history.

Orchid Dew Scent Diffuser
Four varieties of orchids grow in the Golan Heights area, but the blue orchids give this diffuser its floral scent. It’s not too overpowering, yet this diffuser fills your home with a beautiful fragrance. The container is also attractive, gracing a counter or shelf with a pleasant aroma and a lovely decoration.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

Ceramic Dove of Hope
This dove is another reminder of Israel’s hope despite its past and current trials. The blue and white ceramic dove has the word “Shalom” on it in beautiful Hebrew script. A magnet is mounted on the back, making it easy to place in your home. Mine reminds me to “pray for the peace of Jerusalem,” as stated in Psalm 122:6.

Embossed Leather Israel Case
Both lovely and practical, this case has an outline of the country of Israel and the word “Artza” engraved on it. It has a convenient handle and closes with a zipper. It’s small enough to take small items along during travel and large enough to use as a small purse or for other storage. This item is the “premium” item in this quarter’s box.

Halva Granola
I love pretty much any granola, but this one is unique in that it’s made in a border town near the Gaza Strip. Halva is a sweetened form of tahini that, combined with nuts, dates, and other natural ingredients, makes a delicious addition to this granola.

Stone-Crushed Tahini
At my house, we use tahini to make delicious hummus, a healthy and versatile dip or topping. Tahini is a staple in Mediterranean foods, including Israeli cuisine. This box includes a recipe using this tahini. It’s for Golden Tahini Cauliflower, created by The Tahina King, a restaurant in Jerusalem. This tasty tahini is free of additives or preservatives and is well packaged for shipping in a soft package with a twist spout.

The thoughtful folks at Artza have brought yet another meaningful collection together in the Resilience and Renewal Box. It’s filled with items bearing the Holy Land’s significance and importance to our God and Believers everywhere. Join in with Artza and the artisans represented in this box as they keep their eyes on the hope they have as God’s people living in the Land of Promise.

Welcome to Holy Branches!

Wondering why this site is changing? Here’s the answer.

In summary, I intend to reflect more clearly what I believe and practice to help my audience find the Biblically solid resources they need to grow in their faith. 

Believers arrive at the Hebrew Roots Movement because they are honestly seeking what God desires, but the Movement is a catch-all for Hebraic Believers with varying beliefs. It consists of a wide range of ideologies, from Christians who merely want to apply the whole Bible to how they practice their faith to Gentiles who practice or follow the teaching of Messianic Judaism. 

From the beginning of my family’s walk on the Hebraic path, we have leaned heavily toward a Messianic Jewish faith. I’ve found the Messianic Jews to be the most Biblically solid group I’ve encountered. They have thousands of years of Jewish wisdom based on the Hebrew Bible, combined with a solid understanding of the New Testament. My family has grown spiritually by leaps and bounds by being a part of a Messianic Jewish synagogue and community, open to teaching and leading us on our journey. 

As I change the website from Hebrew Roots Mom to Holy Branches, the information will mostly remain the same, with less emphasis on the Hebrew Roots Movement. While the concept of Hebrew Roots is valuable in understanding where we belong as Gentiles in God’s Kingdom, there are some specific reasons I’ve chosen to distance myself from the Hebrew Roots Movement itself. I would like to make it very clear that most in the HRM are honestly seeking and are in a place of valuable spiritual growth. However, I’ve occasionally seen beliefs or practices I find unbiblical and concerning in the HRM.

If you are a Believer seeking a deeper Biblical faith, I encourage you to be highly discerning in your search. I highly recommend you find a solid Messianic Jewish source as a starting point and grow from there. As I always advise, seek God in everything when making changes to your faith. Pray about all you hear regarding your faith, and use the Bible as the standard of truth.  

I wish you shalom and blessings on your journey,

Holly