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An Intro to Purim for Christians

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The traditionally Jewish celebration of Purim commemorates God’s deliverance of the Jewish people as recounted in the historical book of Esther in the Bible’s Old Testament.  It’s an exciting story but more than that, it has an important message for Christians.  It tells of God’s faithfulness and His love for His people and of His plan for their deliverance through the courage and faith of a young woman. 

The Story of Esther

The celebration of Purim doesn’t mean much if you’re not familiar with the story of Esther, found in the book of Esther.  The themes of this holiday tie very directly into this exciting story with queens and kings, an evil villain, and an unexpected hero.  The paraphrased story follows but don’t neglect to read the real version!  There’s no substitute for the Word of God!

The Bash of the Century

The story begins with a party.  A big one.  It was thrown by King Ahashverosh.  That’s his Persian name but he’s called King Xerxes or Artaxerxes depending on which Bible translation you read.  For 6 months, King Ahashverosh of the Medes and Persians, who ruled 127 provinces total, partied with his army and the leaders of surrounding provinces.  The afterparty was a smaller party, but this time with more drinking.  And this one lasted 7 days!

It was during this afterparty that a very inebriated King Ahashverosh called for his queen, Vashti, to “display her beauty” at the party.  He also asked her to wear her crown, which some interpret to mean that he wanted her to appear wearing only her crown! 

Queen Vashti refused, which greatly angered her husband.  It also raised the eyebrows of the men close to him.  They convened, deciding that Vashti’s punishment must be severe lest other wives follow suit, disobeying their husbands as well. 

Vashti Replaced

Queen Vashti was dethroned and prohibited from being in the presence of the king.  It wasn’t long before King Ahashverosh decided to replace her.  It’s here that we meet Esther, winner of a 127 province-wide beauty pageant, thrown by the king.  He chose and married Esther after seeing her magnificent beauty.

Orphaned at a young age, Esther was being raised by her uncle, a Jewish man named Mordecai.  He’d advised her to keep Jewish heritage a secret from her new royal acquaintances, so they didn’t know she was Jewish and she carried on with her new royal life, Mordecai looking on during his daily walks in front of the harem courts.

Mordecai Saves the King

In his usual position at the king’s gate, Mordecai overheard a plot between two guards to assassinate King Ahashverosh and reported them through Queen Esther.  The guards’ plan was discovered, and they were hanged for their crime.  Hailed as a hero, Mordecai’s actions won him a place in the king’s Book of Chronicles, a historical account of the kingdom.

Enter the Villain

King Ahashverosh chose Haman of Amalekite decent, as his second in command.  Historically, the Amalekites hated the Jewish people.  Descendants of Esau (and subsequently Amalek), these are the same people who went out of their way to attack the Hebrew people in the desert after their Exodus from Egypt.

Because of his position, all were to bow before Haman when in his presence.  Mordecai, knowing Haman’s background, refused to bow before him which drew intense animosity toward Mordecai.  Haman not only wanted to kill Mordecai but also the Jewish people as a whole.

Haman’s Plot

Haman convinced King Ahashverosh that it was in his best interest to get rid of the Jewish people.  At the time of this conversation, neither man knew the true identity of their queen.  The king granted Haman the authority to extinguish the Jewish people and the decree was sent out to all provinces.   

The Jewish community grieved deeply upon hearing the news and word of the decision eventually reached Queen Esther.  She sought out Mordecai and he encouraged her to approach the king and plead for her people.  Knowing her appearance before the king without being summoned may be a death sentence for her, she told him to have all Jews fast and pray for 3 days, along with Esther and her maidens.  Then she courageously said that she’d go before the king, even though it was against the law and, quote, “if I perish, I perish”.

Esther’s Invitation

When Esther appeared before King Ahashverosh, he not only spared her life, he said she could have whatever she wanted – even up to half the kingdom!  We can conclude he likes her a whole lot!  She then invited the king and Haman to a banquet.  When they attended, King Ahashverosh again asked her what she requested, offering her up to half the kingdom and she invited them to a second banquet. 

That evening, when Mordecai again had refused to bow before Haman, the villain went home and vented his frustration with Mordecai to his wife.  Haman’s wife suggested he have gallows constructed and hang Mordecai on it before the banquet the following evening.

The King Remembers Mordecai

That night, the king had a bout of insomnia and ordered that the Book of Chronicles be read to him.  Miraculously, the part about Mordecai thwarting the assassination plan against King Ahashverosh was read.  The king asked his servants what had been done to reward Mordecai for his allegiance and they replied that nothing had been done. 

King Ahashverosh had Haman brought in and asked him his opinion of what should be done for a man the king wants to honor.  Not-so-humbly thinking it was himself, Haman suggested the honored man should be paraded around the kingdom, riding the king’s horse and wearing royal robes and a crown.

Just imagine the horrified look on Haman’s face when King Ahashverosh told him it was actually Mordecai he intended to honor in this way.  It was Haman himself that had to lead the horse around with Mordecai on it!  

Esther Accuses Haman

Then the time arrived for Esther’s second banquet.  It was at this event that the tables turned.  Esther revealed two pivotable bits of information that changed history.  The first was that she was Jewish.  The second was Haman’s plan to extinguish her people.

The king was angry at Haman and hanged him on the very gallows Haman had intended to hang Mordecai on.  King Ahashverosh then promoted Mordecai to the position once held by Haman and learned of the relationship between Mordecai and Esther. 

At the request of Queen Esther, King Ahashverosh allowed Esther and Mordecai to write letters in his name that revoked the previous decree for the destruction of the Jews.  It said that they could defend themselves and even avenge themselves against their enemies.  Haman’s 10 sons were hung and many of those who had intended to destroy the Jews were killed as well.

Purim Established

There was great joy among the Jewish people because the king’s decree had been lifted.  They feasted and celebrated, and Mordecai established Purim as the day that the Jewish people would forever commemorate their preservation in the face of destruction.

The End.  And God’s people lived happily ever after.  Well, we will eventually.  But that’s another story.

While it makes for a very entertaining story, how does the book of Esther apply to us as Christians?  Does God have a message in this story and in the celebration centered upon it? 

Themes of Purim

On Purim, we celebrate the sovereignty of God’s plan over man’s.  Just like when Joseph told his brothers “You meant it for evil, but God meant it for good” (Gen. 50:20), God took this seemingly tragic situation and turned it into a victory for His people. 

We also see that it was as Israel united that they were able to overcome their enemies.  If Esther had accepted the king’s offer of half the kingdom (it would be tempting, no?) instead of courageously pleading for her people, it appears that they would have been destroyed!

Faith and Courage

Like Esther, we should have the faith and courage to do the work God has for us.  If we’re listening closely in His Word, in prayer, and among His people, the Holy Spirit will make what God has for us to do on Earth clear to each of us.  He has uniquely gifted each of us for the job he has for us.  What a blessing that He allows us to participate in His plans! 

One thing that makes the book of Esther unique from others in the Bible is that it doesn’t mention the name of God at all.  Not once.  It shows that God was glorified through the actions of His people.  When we step out in faith, God works through us to show His power and glory to a watching world!

God’s Faithfulness

God’s faithfulness to and deliverance of His people is clearly shown in the story of Esther.  He not only preserved the Jewish people through Esther, but He was with them before this story and has been with them ever since.  Despite great persecution throughout history, the Jewish people don’t just merely exist but are thriving! 

As Christians, we’re grafted in to the promises God gave to His people in the Old Testament through Jesus, our Messiah, and we’re God’s people as well!  He has been, is now, and will forever be faithful to us, just as He was to the Jews in the book of Esther.  We know this because it’s shown in His word, in our own lives, and in the lives of those around us!

How Christians Celebrate Purim

Christians can celebrate Purim in much the same way the Jewish people have for thousands of years.  While not one of the Biblical Feasts, Purim holds great significance for Christians also. The only difference is that we can also celebrate the deliverance from sin God has provided in Jesus as our savior.  God’s always faithful, even when we’re not!  Below are a few ways Purim can be celebrated in a Christian home and here’s a calendar of future Purim dates.

  • Read the book of Esther 

This relatively short, yet fun to read book in the Old Testament will bring to light the reasons for celebration on Purim.  Many make this fun by booing or shaking an unpleasant-sounding instrument called a “gragger” whenever Haman’s name is read in the story or by cheering for Esther and Mordecai.  These things also help keep children entertained throughout the story.

  • Make hamantaschen

This is not only the traditional dessert served on Purim, it’s a great gift to give on that day as well (see below).  It’s a lot like a cookie or small pastry with fruit filling inside.  Its three-cornered shape is supposed to represent Haman’s hat or even his ears!  Tori Avey’s hamantaschen recipe is not only delicious, it also includes folding instructions and hints for success that other recipes don’t.

  • Give gifts

Giving gifts was one of the ways Mordecai from the story of Esther recommended we celebrate.  These are often edible gifts, with hamantaschen topping the list of possibilities.

  • Give to charity

Another of Mordecai’s suggestions, a gift to charity is a great idea any day but on Purim, it shows we’re grateful for the faithfulness of our God!

  • Celebrate with a meal

It’s not what you serve at this meal that’s Purim-specific.  It just needs to be a joyful meal!  This is not the time to be health-conscious or anything.  Make something everyone loves and plenty of it – with hamantaschen for dessert!

  • Act it out

A favorite of both children and adults, this is also a great way to learn the story!  Kids are suckers for any dress-up game and this one is no exception.  You’ll need a Queen Esther, an evil Haman, a King Ahashverosh, a Mordecai, and maybe even a Queen Vashti! 

  • Fast on Purim Eve

Also called the Fast of Esther, many fast the day before Purim in remembrance of Queen Esther asking her people to fast and pray for three days before she appeared before the king.  This is a great time to both praise God for what He’s done as well as petition for His people.  And don’t worry!  You can make up for those lost calories with hamantaschen the next day!  *wink*

  • Greet with Happy Purim!

While you could also say “Happy Purim”, you could kick it up a notch with “Chag Purim Sameach” (pronounced khog pur-im suh-may-ach).  That means “happy Purim festival”.  It’s literally festival Purim happy, but you get the idea! 

  • Praise God!

This is another thing you could do any day of the year but on Purim, we praise Him specifically for His faithfulness, deliverance, and His never-ending love for His people.

If you’d like to learn more about how Esther’s story relates to the Gospel or to yourself, as a woman in this century, below are two books for further study.

Enjoy your Purim celebration and give all the glory to God!  Chag Purim Sameach!

How Do the Biblical Feast Days Point to Jesus?

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You may have heard many Christians started observing the Biblical Feast Days. You may even have heard them claim these seven Feast Days point to Jesus as our Messiah. Since the connection between the commands to observe these days in Leviticus and our faith in Jesus as our Savior can be confusing, here’s an overview of these important days and how each relates to Jesus and, thus, to our faith.

I must add that salvation is not found in keeping the Feast Days or God’s commands. Salvation through works is a significant misconception about the Hebrew Roots Movement and the source of many people’s objection to Christians keeping The Holy Days or following the commands of the Torah. Salvation is found in Jesus alone and is based on the grace we’ve been given through Jesus’s sacrifice, not on our adherence to God’s laws (Eph. 2:8-9 and Titus 3:5). We follow His laws only out of love and respect for God and His commands and because His grace has saved us, not because the obedience itself will save us. On the other hand, although the laws don’t save us, we shouldn’t blatantly disregard the way God wants us to live. We should instead delight in His perfect laws (Psalm 1:2, 19:7, and 40:8)!

This article is a basic overview; the verses I give for each refer only to the command. All these observances are mentioned elsewhere in the Bible as well. Click on the day’s name for a more in-depth explanation of how it relates to the Christian faith and can be celebrated in a Christian home.

The Sabbath (Lev. 23:3 and Ex. 20:8-11)

Known as “Shabbat” in Hebrew, this Feast Day occurs weekly. The Sabbath is a day to rest and to keep holy – that is, to focus on our God and Savior.

Jesus said that he is “Lord of the Sabbath” (Matt. 12:8 and Mark 2:28). In addition to revealing his divine nature in this verse, having been there at the creation of the universe, Jesus took part in the creation of the Sabbath when God first declared it (John 1:1-5, Gen. 1:26 and 2:3).

Jesus is our “Sabbath rest” (Hebrews 4). As believers, we can rest in our salvation and observe the Sabbath just as God did. We should strive to align our behavior with what God desires of us despite and because of our salvation. However, we can rest in the mercy and grace we’ve been given and approach God with no shame after repenting and turning from our sin.

Passover (Lev. 23:5 and Exodus 12)

“Pesach” in Hebrew, this Feast is a remembrance of the Passover and the resultant exodus from slavery in Egypt. During the Passover, the blood of the Passover Lamb on the doorposts of the Hebrew people saved them from the final plague of the death of the firstborn. 

John the Baptist prophetically calls Jesus “the Lamb of God that takes away the sin of the world” (John 1:29). After Jesus’s crucifixion and resurrection, Paul refers to him as “our Passover” (1 Cor. 5:7). What these two men realized is that the sacrifice of the Passover Lamb that saved the Hebrew people foreshadowed the sacrifice Jesus made that saves us today!

Jesus also tells us he’ll celebrate The Passover with us again someday (Mark 14:24-25 and Luke 22:15-16). Wow! What an exciting Feast to look forward to!

Unleavened Bread (Lev. 23:6-8 and Exodus 12:15-20)

Also called “Chag HaMatzot,” this week-long Feast occurs during the week of Passover. It’s generally a time to remember the Passover further. Being in a hurry to leave Egypt when Pharaoh finally allowed them to, they didn’t have time to leaven their dough and had to cook and eat unleavened bread.

The command for this Feast is to remove all leaven (also called “chametz”) from one’s household and to eat none for seven days. “Leaven” or yeast is a biblical reference to sin or corruption. When something is described as “unleavened,” it’s pure or uncorrupted.

For example, when yeast is placed in bread, it spreads until it is in the entire batch. Think about people you know who have let a minor sin enter their lives; likewise, it spreads and spreads and sometimes ends up ruining lives. Think about a married man who friends an old girlfriend on social media and what damage this tiny action can lead to.

Jesus, our “bread of life,” was able to be the only atoning sacrifice for our sin because he was “unleavened” or uncorrupted by sin. Having adhered to the entire law (Torah), his perfection made his crucifixion the one-time blood sacrifice that could cover the sins of all mankind forever.

In 1 Cor. 5:6-7, Paul explains that a bit of leaven leavens the whole lump. Even if we lead perfect lives, we cannot achieve perfection, causing us not to be able to experience true communion with God. Having to clean out all the leaven in every nook and cranny of our homes reminds us that even the tiniest bits of sin left in the nooks and crannies of our hearts must be dealt with. If not, they will indeed “leaven the whole lump” and spread throughout our lives and those around us.

How blessed are we? Jesus has dealt with each crumb of leaven in our hearts so that we can approach God pure and “unleavened” as well!

First Fruits (Lev. 23:9-14)

Called “Yom Bikkurim” (the Day of First Fruits) or “Reshit Katzir” (beginning of the harvest) in Hebrew, this Feast Day is the dedication of the future harvest to God, which was demonstrated by waving a sheaf of green barley before God. It begins the 49-day countdown to The Feast of Weeks, the next Feast. The command also includes sacrificing a blemish-free male lamb as well. However, this part can only be done with the Temple.

Here’s another Feast Day that Paul sheds light on for us. In 1 Corinthians 15:20-28, he tells us that Jesus is the “first fruits” to both the dead and those “in Christ” when Jesus returns to Earth. Just as the First Fruits Feast offerings looked forward to the future harvest, so did Jesus’s resurrection. He came to save us and will raise the dead and rule the Earth when he returns! What a glorious day that will be!

Feast of Weeks (Lev. 23:15-21)

“Shavuot,” in Hebrew, means “weeks,” and is another name for this Feast. It’s more commonly known among Christians as Pentecost (which means “fifty”). It marks the 50th day after the original Passover, the day God gave His law (Torah) to His people on Mount Sinai. It’s called the Feast of Weeks because the counting was to be done in weeks. The command says to count seven Sabbaths (seven weeks) from the Day of First Fruits until this Feast.

Before his ascension into Heaven, 40 days after his resurrection, Jesus foretold what would happen on the day the apostles celebrated The Feast of Weeks. In the first chapter of Acts, Jesus tells them to stay in Jerusalem and wait for the promised Holy Spirit.

Sure enough, just as he said, the apostles were celebrating the Feast of Weeks ten days later, thanking God for giving His Word on Mount Sinai. During this celebration, they received the Word in their hearts just as was prophesied (Jer. 31:31-33 and Joel 2:28-29). While they thanked God for His Word, His Word entered their hearts as the Holy Spirit indwelt them.

Jesus said that he had to leave so that they could receive the Holy Spirit, and that’s precisely what happened. The Word was given on Mount Sinai, then lived among us, personified in Jesus, and then the Word was given to each believer personally through the Holy Spirit!

Feast of Trumpets (Lev. 23:23-25)

A Shofar or Ram’s horn. A type of “trumpet” discussed in the Bible.

Commonly called Rosh Hashanah due to its designation as the first day of the Jewish New Year, this day is called Yom Teruah in the Hebrew Bible. The command says it is a Sabbath, and trumpets (or shofars – rams’ horns) are to be blown, along with a sacrifice brought to the Temple. Biblically, it’s not the New Year but is a method of numbering and counting the years.

Generally, the creation of the universe is celebrated, and it marks the beginning of the “Ten Days of Awe,” which continues over the year’s remaining Feast Days. This ten-day period is a time of introspection where each person evaluates their life, repents for sin, and resolves to live more according to God’s will.

We must first understand the “Teruah” to fully understand this Feast. More than just the noise of a trumpet blast, this was the same call made by the priests when the wall of Jericho fell. It’s the one used when King David returned the Ark of the Covenant to Jerusalem, and it will be the one heard on “the Day of The Lord” (Zeph. 1:16). This type of trumpet blast (or even shouting) is like a call to war or a celebration of a victory of God or His people.

The Feast of Trumpets is when we anticipate Jesus’s return to Earth. Jesus gives a chilling explanation of this day in Matthew 24. He says that after the sun, moon, and stars are darkened, and the powers of the heavens are shaken (woah…), the trumpet call will bring his elect from the Earth’s four corners. “His elect”? That’s us, Christian Brothers and Sisters! And so we remember to blow our trumpets yearly on The Day of Trumpets. And in the meantime, we wait… And listen for the trumpets…

And in the meantime, we wait… And listen for the trumpets…

As we think of a new year beginning and prepare our hearts for Yom Kippur, we can focus on repentance and re-aligning our lives with God’s will. An honest and prayerful examination of our lives can highlight the sin we must deal with and the changes we must make.

This process will naturally bring us to a state of thankfulness for our Savior. We can repent, turn from our sin, and know that his unselfish sacrifice on the cross covers it.

Day of Atonement (Lev. 23:26-32)

Also called Yom Kippur (the Day of Coverings), this was the only day of the year that the high priest could enter the Holy of Holies and make a sin sacrifice for God’s people. He was the only one who could stand between them and God to make atonement, and only on this day, according to specific procedures. Without the Temple to make these sacrifices today, the Jewish people see this as the day that God writes our names in the Book of Life or the Book of Death, depending on which we deserve.

As Christians, we see this day a bit differently, of course. While focusing on repentance, we can also celebrate and be grateful for the sacrifice that made atonement for our sin, Jesus. He is also our high priest (Heb. 4:14-15 and 8:1-6) and is therefore qualified to make atonement for our sins. Furthermore, if we profess Jesus as our Savior, we know that our names are already written in the Book of Life, so we can thank God for that!

Prophetically, we can also look forward to the day when Jesus returns as judge. Although one judgment was carried out when Jesus was crucified, there remains a Judgement Day for those who have rejected him. There are also a few places in the Bible (Matt. 12:36-37, 1 Cor. 3:13, and 2 Cor. 5:10) indicating that, as Christians, our actions will be judged as well (although not with gravity equal to those not in Christ). Because of this, we all must closely examine our actions and the fruit of our lives and further align with God’s will.     

Feast of Tabernacles (Lev. 23:33-36, 39-43)

This Feast is also referred to as the Feast of Booths or Sukkot (“booths” or “tabernacles” in Hebrew). It’s traditionally a time to remember God’s provisions for His people and His dwelling or “tabernacling” with His people. The command includes living in a temporary dwelling for the week.

A sukkah, the temporary “booth.”

Many Christians use this time of the year to celebrate the time Jesus spent tabernacling with us, from birth to resurrection. Sukkot is a time to celebrate God’s dwelling with His people. Jesus was precisely that! He is God and came to Earth as a man to walk with us!

We can also thank God for His provision and blessings during this time. Yes, He gives us more than we need in a material sense, but He also does in a spiritual sense. Being the sinful people we all are, we’re separated from God and in dire need of a way to Him that we can’t provide ourselves. Although we’re undeserving of it, God chose to give us a second chance. He sent Jesus so we could approach God even though we were unworthy. That’s the best blessing of all!

Many places in the Bible foretell a time when God will dwell with us again. The Feast of Tabernacles is when we can look forward to the Wedding Feast in Revelation. Jesus—the groom—will finally be united with us, his people—his bride—and there will be a great, joyful Wedding Feast! What an event to behold! I can’t wait, can you?!       

All these Feasts point to Jesus in powerful yet unique ways. Bringing these traditions into your Christian faith will provide reminders of the part we all have in God’s Kingdom and of our eternal Savior and what he’s done in the past, what he’s doing right now, and what he will do in the future. Celebrate Jesus throughout the year—on the Feast Days and every day!

At-A-Glance Guide to the Biblical Feasts

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According to the Bible, there are seven Feasts that God calls His Feasts (Lev. 23:2, Ez. 44:24) and commands His people to keep. Although it became rare for Christians to keep these Feasts in recent times, many are returning to a more Biblical way of life and realizing all that God has to teach us through these Feasts!

Each Feast teaches us about our God’s attributes. By observing these Feasts, we can learn what a wonderful God He is! The Feasts also teach us about ourselves, how we should live as His people, and what our relationship with Him should look like. 

These Feasts are also prophetic. When God commanded them, he wanted His people to look back on what He had done for them in the past and forward to the rest of the story of Him and His people.  

One important thing – the Sabbath is covered before these Feasts are listed in the Bible. It’s the holiest of all the Feasts, and observing it demonstrates to God, others, and ourselves that we belong to God. Although it’s not on this list, it’s of great importance in the life of any Believer. For more info on the Sabbath and how to keep it, visit this page

Below, I will cover each Feast very briefly. Know that, with each Feast, you can go more into the practices, symbolism, sacrifices, where they occur in the Bible, etc., and learn more of what God has for you with each of them. Here, I want to cover the basics for those who want to see just a summary of these Feasts and their meanings. 

????️ Print-friendly PDF Biblical Feast Chart

Passover

Passover is the first Feast of the year, commemorating the Exodus from Egypt. It helps us remember how God redeemed His people from captivity and brought them out so they could freely worship Him. Like the blood on the doorways of the Hebrew people in Egypt was a protective covering from the plague of the firstborn, the blood of Jesus provides a covering for our sin. 

Passover (Pesach in Hebrew, meaning “skip”) is usually celebrated with a seder. In this seder, the story of the Exodus is retold, and each aspect of it is “experienced” by the participants. It’s a time of celebration, and each element of the seder represents a part of this incredible story.

Unleavened Bread

Just after Passover is the Feast of Unleavened Bread. Observing this Feast is to remember the Exodus further and that the Israelites needed to flee Egypt in a hurry and didn’t have time to leaven their dough before leaving. Leaven often represents sin in the Bible, so the lack of leaven represents sinlessness. Jesus fulfilled this Feast by following the Laws of the Torah and was, therefore, a pure candidate for atonement.  

Unleavened Bread is called Matzah in Hebrew, so this Feast is Biblically called the Feast of Matzah. It is observed by eating unleavened bread for seven days and even cleaning all the leaven out of the home (Ex. 12:19). The first and seventh days of Unleavened Bread are Sabbaths.

First Fruits  

The first of something, like the harvest, firstborn child, or firstborn animals, were given to God as an offering, thanking Him for providing and putting faith in Him to continue to provide in the future (Deut. 26:1; Ex. 13:1-2, 11-16). During the Feast of Unleavened Bread, First Fruits is a time to bring the first of what we reap to God and look to Jesus as the first and best offering to God. He’s also the first of those to be raised from the grave (1 Cor. 15:20).

The Hebrew word for First Fruits is Bikkurim, which comes from the same root word as the word for “firstborn,” which is bekhor. It’s commonly thought that Jesus rose from the dead on First Fruits, so many celebrate his resurrection during this two-day celebration.  

Shavuot

Starting on First Fruits, many “count the omer.” This practice comes from Leviticus 23:15-16, where God says to count 7 Sabbaths or 50 days from First Fruits, then to observe Shavuot. We symbolically prepare our hearts to receive the Law and the Spirit during this time, and Shavuot is a Sabbath.

Shavuot is a time to celebrate God giving us His Law (Yes, it’s worth celebrating!) and eventually His Spirit to live in us. His Law was given on Mount Sinai, and the prophetic side of this Feast (Jere. 31:33) was fulfilled when the Spirit was given, and the Law was no longer external but written on our hearts instead.

The word Shavuot means “weeks.” It’s also known as Pentecost, which comes from a Greek word meaning “fiftieth.” Biblically, Shavuot includes an offering from the wheat harvest, a sign of gratitude to God for providing through the land. To further celebrate the giving of the land, milk and honey (or recipes containing the two) are often eaten on Shavuot. It’s also a time to celebrate the Law and the Spirit, showing that we’re thankful for both. 

Yom Teruah

This Feast is often confused with Rosh Hashanah, but they are different celebrations, and you can read more about the differences here. Yom Teruah is another Sabbath, observed on the first day of the seventh month, and it’s supposed to be “a reminder by blowing of trumpets.”

A “teruah” or trumpet blast is heard in the Bible when God’s doing something incredible. What we remember on Yom Teruah are all of the awesome things our God has done throughout time. Prophetically, we look forward to the day we hear the “teruah” announcing the return of our Savior!

This day is observed at sundown by looking for the New Moon (indicating the first day of the month has started) and blowing the shofar when it’s spotted. Some mix traditions from Rosh Hashanah and Yom Teruah, celebrating the beginning of the Hebrew calendar year at this time.

Yom Kippur

The tenth day of the month of Tishrei is Yom Kippur. Yom Kippur is when the priest made atonement for the nation of Israel in the days of the Temple. It’s a Sabbath, and the Bible says we’re to be “humbled” or “afflicted” on this day. This Holy Day is more somber and focused, less celebratory, where people wear white, attend services, and fast.  

On Yom Kippur, we can look to Jesus and be grateful for his covering (Kippur means “covering”) of our sin in response to our repentance. As a people, though, we need to repent, pray for God’s mercy, and turn to Him for forgiveness. Yom Kippur is a day when we examine our actions and those of our nation, repent where needed, and turn back to the path God wants us to take.

The prophecy in Yom Kippur is that we look forward to a time when Jesus will be the judge. It will be up to him who enters God’s Kingdom and who doesn’t.

Sukkot

Sukkot is the last of the Holy Days on the Biblical calendar. It’s a joyful celebration lasting eight days, starting on the fifteenth day of the seventh month on the Biblical calendar, also known as Tishrei. The first and last of the eight days of Sukkot are Sabbaths. 

According to the command for Sukkot in Leviticus 23, God’s people are to celebrate by living in temporary dwellings called Sukkot. God says this is to remind us that God had the people live in dwellings like these when He brought them out of Egypt. During Sukkot, we remember many things – that God provides, that God supernaturally rescued the Hebrew people and provided for them in the wilderness, and that He sent Jesus to “tabernacle” or temporarily dwell with us on earth.

Sukkot is also prophetic in that there will be one day when Jesus will not just tabernacle but will live among us on earth. It points forward to the wedding feast, where we, as God’s people, will finally be joined with Jesus and live with him physically among us, ruling on earth.   

????️ Print-friendly PDF Biblical Feast Chart

This article is just a summary of each of these Holy Days, but don’t stop here in your study of them. God has so much for you to learn as you study these meaningful Feasts that He calls His. Explore them further by browsing the Traditions category on HolyBranches.com or in my book, Bring Shalom to Your Home.

Basics of the Biblical Holy Days

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As Believers seek to enrich their faith by incorporating biblical Holy Days into their family traditions, the amount of information on these days and how to celebrate them can be overwhelming and confusing. I want to offer just a basic overview of the 7 “appointed times” commanded by God to be kept by His people in Leviticus 23 (and elsewhere).  

Chapter 23 opens with a repeat of the command to keep the Sabbath. The Sabbath is sometimes called the most holy of days, so it would be an excellent place to start if you don’t already keep it. It then lists and explains the 7 Holy Days: Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot.  

For further information on the Hebrew Calendar, read The Hebrew Calendar Explained.

Appointed Times

Passover Feast (Lev. 23:5, Exodus 12, and others)

The focus of Pesach (Passover in Hebrew) is to remember what God did for His people when He rescued them from slavery in Egypt. The whole story is found in Exodus chapters 3-15 (it’s incredible!), but here’s a brief overview. The Passover celebration, combined with the Festival of Unleavened Bread (below), lasts eight days (seven in Israel), and a symbolic meal called a Seder, meaning “order,” is traditionally held on the first and second nights. Passover is celebratory rather than somber because it’s a reminder of our freedom and what God has done for us – both as His people and through our Messiah.  

Elements of the Passover Seder include:

  • Matzah (unleavened bread). The matzah symbolizes the unleavened bread the Israelites ate because they left Egypt with no time for their bread to rise.  The matzah is also like Jesus, who wasn’t “leavened” with sin so that he could be a sacrifice for ours. 
  • A shank bone. This bone symbolizes the lamb sacrificed to save the Israelites from the final plague on the firstborn.  For Christians, this would also point to Jesus, our Passover lamb, who was sacrificed to save us from the slavery of our sin.
  • Charoset. A mixture of apples, honey, and nuts.  Charoset reminds us of the mortar used by the Israelite slaves to build brick buildings for the Egyptians.
  • Wine. Four to five cups are used in the Seder, and one is used in a procedure resembling the Lord’s Supper in the New Testament.

Festival of Unleavened Bread (Ex. 12:15-20, Lev. 23:6-8, and others)

The Festival of Unleavened Bread takes place during Passover week. Although this seems like the remainder of the Passover week, the Bible separately mentions Chag HaMatzot, or the Festival of Unleavened Bread. It specifically says that we are to live these seven days without leaven, otherwise known as yeast. Biblically, yeast can symbolize sin in our lives (Matt. 16:6, 1 Cor. 5:6-8, and others). Called chametz in Hebrew, foods containing yeast are cleaned out of the homes of those participating in this festival.

This cleanout provides a beautiful picture of the sin in our lives and how we must work diligently to clean it all out. It also shows our need for a savior because we can’t get rid of all of it! It sounds difficult because it is, but I challenge you to do this with your family! Mine has had so many great conversations about invasive sin in our lives during this process and how difficult it is to get rid of. Even if a tiny bit is left, it can grow and take our lives over, just like it only takes a small amount of yeast to leaven the whole batch of dough.

The “deadline” for the leaven cleanout is the first night of Passover. Since yeast can naturally occur in grains mixed with water, many people rid their homes of wheat, oats, barley, spelt, and rye. Some very devout Jews go so far as to get rid of anything resembling a grain, including corn and beans. My family cleans out all leavening agents and their products. We include yeast, baking soda, baking powder, etc.

Feast of First Fruits (Ex. 23:16, Lev. 23:9-14 and Deut. 26:1-11)

The second day of the Festival of Unleavened Bread is called The Day of First Fruits or Yom HaBikkurim. It marks the first day of the countdown to the next Feast, the Feast of Weeks, which occurs 50 days later. On the Day of First Fruits, the priest would wave a sheaf of green barley, an omer, to start the countdown. A male lamb would also be sacrificed. Today, people celebrate this day and the next 49 days as days of spiritual introspection. Since these days lead up to the day God’s Law (the Torah) was given, on the Feast of Weeks, they’re a time for preparation to receive the word of God.

One fantastic thing about First Fruits is that it’s thought to be the day that Jesus rose from the dead! Paul also refers to Jesus as the first fruits (1 Cor 15:20-23).

Feast of Weeks (Lev. 23:15-21, Ex 34:22, and others)

Christians know this Feast as Pentecost, and Jews as Shavuot. It is the fiftieth day and the conclusion of the counting of the omer, which started on the day of First Fruits. Shavuot is the day, 50 days or 7 Sabbaths plus one day, after the Exodus from Egypt, that the Ten Commandments were given to the Israelites on Mount Sinai. (Ex. 24). It’s also the day the Holy Spirit was given to the apostles (Acts 2:1-36), seven weeks after Jesus’s resurrection.  

Out of respect for the Torah, or Law, being given to them by God, many Jews stay up all night on Shavuot, reading the Torah (the first five books of the Old Testament). Milk and honey are often served in some fashion as a reminder that God kept His promise to give a “land flowing with milk and honey” to His people (Lev. 20:24). Christians often celebrate Pentecost as the birth of the church – a celebration of our salvation and the gift of the Holy Spirit within us.  

Feast of Trumpets (Lev. 23:23-25, Num. 29:1-6, and others)

Also known as Rosh Hashanah or Yom Teruah, this solemn memorial Feast marks the beginning of the High Holy Days in autumn. It lasts two days and includes the following:

  • Blowing the shofar (ram’s horn).
  • Calling for the people to repent of their sins.
  • Offering burnt offerings.

In the Temple’s absence, Jews celebrate the Feast of Trumpets with ten days of repentance and examination of their lives before God. After the ten days is the Day of Atonement.  

As the first day of the Jewish year, hope for a “sweet” new year is expressed by eating apples dipped in honey. While straight challah loaves are served on the Sabbath and other Jewish celebrations, round challah is traditionally served during this Feast. A round challah can symbolize either the cyclic nature of the calendar year or a crown, a reminder that God is the King of the universe.  

The Feast of Trumpets is a kind of Judgement Day, with the final verdict delivered on The Day of Atonement. In the New Testament, there are references to trumpet blowing combined with judgment, reminiscent of this Feast (Matt. 24:30-31, 1 Thess. 4:16-17, and Rev. 11:15). 

Day of Atonement (Lev. 23:26-32, Ex. 30:10)

Ten days after the Feast of Trumpets is the most important Holy Day, the Day of Atonement or Yom Kippur in Hebrew. This day included the sacrifices through which God would forgive the sins of His people as a group, not individually. The command was to make payment for their sins through offerings and to “humble their souls.” In these post-temple days, the Feast of Trumpets includes a 25-hour fast, giving to charity, and intense prayer focused on confession and repentance.

Other traditions on the Day of Atonement include wearing white to signify purity or burial clothing and thus the need for repentance. Messianic Jews and Hebraic Believers view this Feast similarly, but some change the focus to Jesus, the complete atonement for our sin. At the end of the Day of Atonement, a breakfast-type meal is served to break the day’s fast.

Feast of Tabernacles (Lev. 23:33-36, Ex. 34:22, Num. 29:12-34, and others) 

Five days after the Day of Atonement, this seven-day Feast is 

called the Feast of Booths or Ingathering. It’s called Sukkot in Hebrew, meaning “booths” or “shelters.” Biblically, this harvest feast required sacrifices each day of the Feast.

Today, the Feast of Tabernacles is observed mainly by God’s people leaving their comfortable homes and living in a temporary dwelling called a sukkah in Hebrew. A sukkah is like a hut, with at least three sides, and its roof is made of leaves or branches and decorated with flowers or other décor. In doing this, they remember when God rescued them from slavery in Egypt and provided for them in the desert, as He also provides for us today and will forever.

It is somewhat like a Thanksgiving Day Feast to thank God for His provision. In reference to Leviticus 23:40, waving or shaking four plants (the Four Species) from Israel – myrtle, palm, willow, and citron, is also done while a blessing is said.


It is also a celebration of God’s “tabernacling,” or coming to live with His people. On the Feast of Tabernacles, Jews looked forward to the day God would pour out His Spirit on His people as prophesied in Joel 2:28. In John 7, during the Feast of Booths, Jesus spoke of the Spirit being given and called it Living Water, which would be an eternal thirst quencher for the soul.

Eighth Day (Lev. 23:36 and 39, Num. 29:35)

Although mentioned separately, the Eighth Day is simply the last and greatest day of the Feast of Tabernacles. This day is a Sabbath (even if it doesn’t fall on Saturday) and is more spiritual than the previous seven joyful days of the Feast of Tabernacles. Shemini Atzeret is this Feast’s Hebrew name, and its traditions vary. The Four Species is not waved on this day, and the sukkah may or may not be used. Different prayers are said than during the previous seven days, and a prayer for rain is often included.


The day following the Eighth Day is called Simchat Torah. It’s not one of the Biblical Holy Days. It’s a festive celebration, celebrating the end and subsequent beginning of the Jewish Torah reading cycle. It is a celebration of thanksgiving to God for giving His word to His people. This celebration is sometimes combined with the Eighth Day Feast.

** Free printable Calendar of Important Dates from Holy Branches! **

While these Feasts may initially be foreign to Christians, they add value and enrich our faith. Physical symbols and biblical celebrations remind us of what God has done, is, and will do in our lives. They give us engaging ways to pass our beliefs on to the next generation and provide our families with traditions that bind us together in our faith and as God’s kingdom here on earth.

Resolutions: The New Year and Beyond

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This time of year, it seems everyone’s thinking about resolutions – losing weight, quitting smoking, reading their bible more, etc. But we’ve also heard that statistics show these resolutions often don’t last long. People stick to them for the first few weeks or months of the New Year and then return to their previous ways.


But what if there was more than one New Year’s Eve? What if there were a few more times in the year marked for a reassessment of our lives and the making of resolutions with the overall goal of bettering ourselves? Just think of who we’d be and what we could accomplish if we routinely adjusted the direction of our lives.

A GPS navigation system recalculates our route if we get off track. If we take a wrong turn or go straight instead of turning left, the system recalculates the course, ensuring that we still reach our destination despite deferring from the path we should be on.  

Fortunately, we can do the same with our lives! Though we may be dedicated to God and genuinely want to follow His plan, we all veer off the route He has for us. It takes repeated examination, re-dedication, and re-adjustment to stay where God wants us.    

Enter the Holy Days

Recalculating the route is what I love about celebrating the Biblical Holy Days. That’s one purpose of them – introspection and examination of our lives, re-aligning them with God’s plan. Each of these set-aside times also points us back to Jesus! This re-alignment is done many times yearly, and celebrating these days helps my family and I continually recalculate the routes our lives are on. Here are some of those times.

The Sabbath

God commands us to “remember” the Sabbath and keep it holy. But what exactly are we to remember? Ezekiel chapter 20 (verses 12 and 20) tells us that the Sabbath is a sign that we belong to God. Keeping the Sabbath is our acknowledgment of the covenant God made with us.

Our activities on the Sabbath should then point us to Him and remind us of Him and His goodness. The Sabbath, combined with Bible study and attending services, should encourage us to look at our lives weekly and see where we need to make changes to adhere more closely to the will of God.  

The Sabbath also provides a time to rest before the next busy week. It gives us time to plan the days ahead and make the necessary changes to help us be more effective weekly.

Passover

The themes of Passover will also encourage close examination of our lives. That we are no longer slaves to Egyptian captors or to sin causes us to recall all God has done for His people. We could never have obtained this freedom for ourselves. Just as the blood of the lamb freed the Hebrew people from Egypt, Jesus, our Passover Lamb, freed us from the sin that enslaved us.  

Think of God’s faithfulness to all His people. In the most challenging times, God can free you from what afflicts you, often working a miracle in your life as he did throughout Exodus. Nothing is too hard for God, and there is no limit to how good your life can be when following Him.

Passover brings a question of identity to mind. Who are we? Or, instead – whose are we? The answer for Christians is that we belong to God. He is the one who rescued us and the one who provided a way to Him despite our sinfulness. As His people, we mature in our faith and begin to learn to look at ourselves through His eyes. While He loves, accepts, and forgives us with our flaws, our desire to obey Him grows as our love for Him does.   

Unleavened Bread

The Feast of Unleavened Bread is seven days where leaven (yeast) is not only not eaten but also cleaned out of homes altogether. The Bible often uses leaven as a symbol of sin or wickedness. Cleaning leaven out of your home and diet for seven days is difficult! Think of all the crumbs in your pantry or even under your fridge! 

The cleanout of leaven causes us to look closer at the sin in our lives. If we’re honest, it’s there on the surface but also in the dark pantry-type corners of our lives! We must constantly be on the lookout for the crumbs of sin in our lives and get rid of them before we end up with a filthy mess. We must also do the more unpleasant cleaning in the parts of our life we’d rather ignore – like that mess under the fridge. During this period, we should sincerely evaluate our lives and identify where sin has been festering, then work to make ourselves more pleasing to God.

Cleaning sin out of our lives should also awaken us to the grace we’ve received. Isn’t it amazing that God knows we aren’t capable of a flawless cleanout and has provided us with a perfectly leaven-free Savior – a gift so indescribably good it makes even a clean home seem like chopped liver!

First Fruits

First Fruits is a Spring festival that celebrates the fertility of the land as a blessing from God. Part of this new growth (a lamb without defect along with wine and bread) is given back to God as an offering and show of gratitude for His blessings. In the New Testament, 1 Corinthians 15:20-23 explains that Jesus is the first fruits. 

Just like the Holy Day of First Fruits, which is to recognize ahead of time the blessings that God will give, Paul shows in Corinthians that Jesus’s resurrection assures us of the blessing we’ll receive in the harvest at the end of time. We look ahead to when we’ll commune with God, and Jesus will rule.

Looking forward to this time in the future should prompt us to be grateful and prepare ourselves as offerings. We need to do all we can to align our lives with what God wants of us and be continually and earnestly hunting for what that looks like.  

Shavuot

This celebration commemorates the Law God gave to the Hebrew people on Mount Sinai. Also known as The Feast of Weeks or Pentecost, this is what the apostles were celebrating when the Holy Spirit was given in Acts 2. Shavuot is a reminder that God gave us His Law as a blessing and that the Holy Spirit is the Law written on our hearts that was prophesied by Jeremiah (31:33).

But do we see God’s Laws as a blessing? Or do we compromise, justify our disobedience, and declare that certain ancient Laws don’t apply to us? Shavuot is a time to thank God for His Law and to delight in it as the Psalmist does in chapter 1, verse 2. It’s a time to take a close look at our actions and see whether there’s truth in saying that we aim to obey them and delight in them. We should reflect on how God’s Law has improved our lives and its blessing for all his people. How can we better please God by following his commands?

Shavuot is also when we thank God for the gift of His Spirit. Having the Holy Spirit dwelling in us serves many functions, confirmation of our salvation being just one of many. He’s also our guide and convicts us when we need to change the course of our lives. As we celebrate the gift of the Holy Spirit, we pay special attention to whether we’re listening to this conviction and guidance and adjust our hearts, minds, and actions accordingly.

Yom Teruah

Also known as Rosh Hashanah, this Feast gives many reasons for introspection and re-calculation of the routes of our lives. Celebrating our names being written in the Book of Life, remembering the story of Abraham almost sacrificing Isaac (Gen. 22), casting off sin, and calling attention to trumpet blasts are all themes of this celebration.

These themes should make us want to audit our behavior and encourage us to make adjustments. The Bible says the names of the righteous are written in the Book of Life. Sin in all our lives prevents us from being wholly righteous, which is why we can celebrate the gift we have in Jesus, who stands in our place just as God provided a ram to stand in Isaac’s place.  

But just because we have Jesus as our substitute does not mean we don’t try our best to obey. It’s not to earn our salvation that we obey but out of love for God. Focusing on repentance provokes change. I always tell my children when they say apologize that sorry people change. If they’re genuinely sorry, I’ll see it in their actions, not just their words. It’s the same with us and God. Being genuinely sorry will change us noticeably.

We also focus on trumpet blasts at this time. The original command for this celebration includes the blowing of trumpets. This trumpet blowing is not just for musical enjoyment or celebratory noise. This type of trumpet blowing, using a ram’s horn or shofar, is Biblically an indication that God’s about to do something big! Other times trumpet blasts of this type are used is when the wall of Jericho was brought down or when Jesus returns (Joshua 6:20 and 1 Thess. 4:16-17, respectively)!  

We often forget the supernatural aspects of God, and the trumpet blasts remind us that the miraculous events in the bible are REAL and not just stories. If we believe that, we should look forward to Jesus’s return and listen for the accompanying trumpet blasts, for real! If this doesn’t motivate us to ponder our lives and make necessary adjustments, I don’t know what will!   

Yom Kippur

Yom Kippur is also known as the Day of Atonement because it’s on this day that confession of and atonement for sin is to be made. This atonement is as a people, not necessarily an individual level. We’re apologizing for the things we’ve done to turn away from God as His people, not just for the individual disobedience in our own lives.

There are two things a Christian can focus on during Yom Kippur. The first is the honest and humble confession of sin. Yes, we can do this on any day of the year, but this day, set aside for confession, reminds us to do so when we may otherwise forget. Some pray and fast on Yom Kippur because it’s a time when we’re genuinely sorry and commit to change.

The other focus is that Jesus has eternally atoned for our sins! While we’re repentant, we’re also grateful for the undeserved grace we’ve been given. Even if we were to maintain a “good” life, we cannot earn our salvation and deserve condemnation. But that’s not our destiny if we’ve received Jesus as our Savior, and that’s something we should be humbly grateful for.

Sukkot

If we take even a glance at our lives, we’ll see that God has richly blessed us. This day is to celebrate what God has given us – food, shelter, and everything we need. He not only meets our needs; He goes above and beyond to provide for His people. In our culture, we often take these things for granted, and his graciousness is difficult to see, but Sukkot encourages us to see it for what it is – lavish blessings on His people!

He not only meets our physical needs but, more importantly, our spiritual needs. Among all other provisions, He’s also provided Jesus as a way for our sin debt to be paid. A theme of Sukkot is that God tabernacled with His people in the desert. He didn’t just observe them from Heaven; he was with them on their travels, guiding them. This guidance is the same thing Jesus does for us! He came from Heaven to Earth to live among us and become the provision for our sin.

Sukkot prompts us to look around again and see what God has done. He’s met and continues to meet our needs, especially the most desperate – the need for a Savior. Acknowledging this should alter the way we live. If we’re grateful, we will grumble and complain less about what we don’t have. We’ll show our gratitude for forgiveness by extending it to others, as well as repenting for sin and striving to live obedient lives.

Hanukkah

While not one of the seven appointed times in the book of Leviticus, Hanukkah is also an excellent time for resolutions. This celebration is all about re-dedication – both of God’s Temple and ourselves. Hanukkah celebrates the amazing things God has done for His people and our re-dedication to Him of what was His in the first place.

Hanukkah is a time to consider what or who we stand for. Having to state what we stand for seems optional when we live in a time and place that’s one of comfort and little persecution. But Christians everywhere don’t enjoy this type of comfort now, and we probably won’t experience it forever, either. Even our daily actions will show what we stand for, though. An honest review of our lives will show who we serve and where we need to get back on track.  

So, go ahead and make that resolution for the New Year. But revisit it soon! If you don’t already celebrate the Biblical Holy Days, getting started is easier than you think! Visit the pages linked above to read more about each Holy Day on this website. Happy New Year!

Busy Mom’s Cheater Latke Recipe

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Like most of you, before a holiday, I always plan activities, crafts, special meals, etc. Hanukkah’s no exception. Traditions are wonderful for teaching and bringing everyone together but they do take more time and effort, which can be difficult during a time when more our schedules are full.

I used this recipe for our Hanukkah latkes one year when finding the time to shred potatoes and make latkes from scratch seemed overwhelming. But my family loved it so much that it’s become the one we use every year! No judgement to those of you making your latkes the old fashioned way but here’s a recipe for those of us who welcome a shortcut!

This recipe feeds a crowd! It makes about 30-ish medium latkes. I have a crowd to feed at my house but you’ll have to cut this recipe down if you have only a few people.

I’ve heard these can be made in the air fryer too. If you try it, let me know in the comments how they come out!

Bonus: Here’s a hilarious song to listen to while you cook your latkes!

Printer-friendly PDF version

Ingredients

12 eggs

10 T flour

1-1/4 t baking powder

2-1/2 t salt

1-1/4 t pepper

30 c shredded potatoes (3 30 oz bags shredded hash brown potatoes)

2-1/2 c diced onions

2 c (or so) oil

Directions

Mix all ingredients well except the oil.

Shape into pancakes 1/2 to 3/4 inch thick and 6 inches diameter (that’s about 2 cm thick and 15 cm diameter for you scientific types or those outside the US 🙂 ).

Fry in about 1 inch of oil until crispy.

Place on a paper-towel lined plate and serve with applesauce or sour cream.

Happy Hanukkah!

Hanukkah Activities for Christian Kids

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When Christian families embrace the celebration of Hanukkah as a tradition, we must remember that it’s our job to pass our faith on to our children. Hanukkah (or the Feast of Dedication) is a beautiful way to proclaim our God’s attribute of faithfulness and get the whole family involved! Check out my calendar for the dates of Hanukkah this year.

Lighting the Hanukkiah

Obviously, use your best judgment with the degree of participation of little ones, but this most common Hanukkah tradition is great for kids to see. Each night of Hanukkah, another candle is lit on the Hanukkiah (9-branched menorah for Hanukkah). On night 1, the Shamash (helper candle that lights the others) is lit and lights the first. On the second night, the Shamash lights candles 1 and 2, and so on. 

Candle lighting is a time to talk to kids about why you’re celebrating Hanukkah and how it relates to our Messiah, Jesus. You can take advantage of the time you have their attention and read the story of Jesus on Hanukkah (see below).

Read Hanukkah Stories

We can read about Jesus during Hanukkah (the Feast of Dedication) in John 10:22-30) or even read the Hanukkah story in the Books of the Maccabees. Here’s a summary of the story, The Maccabees, The Jewish Freedom Fighters

Battle for Torah is a poetic book for children written by Kim Kindall, a Believer in Jesus. 

The Story of Hanukkah covers the miracles of Hanukkah and even has a latke recipe and instructions for the dreidel game!

My little ones LOVE sticker books! Here’s an adorable Hanukkah-themed sticker and activity book, Ella and Noah Celebrate Hanukkah. It’s sure to keep little hands busy or help them stay quiet during services.


Dreidel Game

Almost any age can participate in the dreidel game! It’s simple, yet it always turns out to be a good time. Using candy coins is our favorite way to play, but you could use whatever small candy or numerous items you have around the house as tokens.

A dreidel has four sides, with 4 Hebrew letters on them, nun (נ), gimmel (ג), hay (ה), and shin (שׁ). These letters stand for “Nes gadol hayah sham” or “A great miracle happened there.” This statement references the miracles from the Hanukkah story – the victory of the Maccabees and the miracle of the oil.

Here’s how to play:

Each player must start the game with an equal number of tokens.

To begin each round, each player puts one token into the pot (the middle). The first player spins the dreidel once and follows the directions, depending on which side of the dreidel is up when it stops spinning.

If nun (נ) is showing, the player gets nothing, and their turn is over.


Gimmel (ג) means the player gets the entire pot!


Hay (ה) entitles the player to half of the pot’s contents (if there’s an odd number, take half plus one).


If the shin (שׁ) side is up, the player must put one token in the pot.


If the pot has one or less during the game, each player puts one token in to keep the game going.


When a player runs out of tokens, they are “out.”


The winner is the one who gets all the tokens, ending that round of the game.


Hanukkah Crafts

Make your candles for your family’s Hanukkiah with this kit from Rite-Lite.

There are crafts and many other activities in the book A Family Guide to the Biblical Holidays. This book has educational activities for the other Biblical holidays as well. 

Find a cute Paper Plate Menorah Craft at NutureStore. There’s a printable for the candles, so your little ones can color them and cut them out.

And while we’re on the subject of online printable crafts, here’s a printable dreidel for your kids to color, cut out, and glue to make a paper dreidel they can really use!

There’s also a Custom Dreidel Craft Kit for your little crafters. It comes with an unfinished wooden dreidel, paint, and a paintbrush. The design opportunities are endless!


Hanukkah Recipes

Traditionally, the foods eaten at Hanukkah are those fried in oil. While I’m all for kids helping in the kitchen, I recommend you leave them out of the frying process for safety reasons. You know your kids best – use your best judgment on how and where to include them.

Latkes

Here’s a hint to all my fellow busy moms: I’ve used packaged and frozen shredded hash brown potatoes as a shortcut for this recipe, and they’ve turned out great! Here’s the recipe: Busy Mom’s Cheater Latke Recipe

Sufaganiyot

This recipe is made with child participation in mind! It has which portions of the recipe kids can do marked as such, along with those better done by an adult.

Rugelach

You can use the above link to make them from scratch, but there’s also a shortcut. You can use flaky crescent roll dough, fill it with Nutella, and bake it according to the package instructions. Yum!

Challah Bread

A bread that’s both attractive and festive, Challah is served on Shabbat (the Sabbath) and on other special days.

Hanukkah Sugar Cookies

There are so many possibilities when it comes to sugar cookies, and kids are always willing to help with this one. You can use these Hanukkah Cookie Cutters and this frosting recipe to decorate or just add blue and white sprinkles.


I wish you and your family a very Happy Hanukkah!

10 Traditions for a Christian Hanukkah

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We celebrate Hanukkah (or the Feast of Dedication) in our Christian home to focus on God’s omnipotence and faithfulness to His people. As Christians, we also celebrate the re-dedication of our lives due to the cleansing of our hearts through the sacrifice of Jesus on the cross. If the thought of Christians celebrating Hanukkah is new to you, I invite you to read John 10:22-42 when Jesus observes Hanukkah at the Temple in Jerusalem, and check out this other post on Hanukkah and Christians.

Would you like to create a tradition of celebrating Hanukkah in your Christian home? You can find the dates of Hanukkah here, and below are ten ideas to get you started! 

1. Praise God

The themes of Hanukkah are rich with shows of God’s power or omnipotence. His omnipotence is the attribute of God that shows His limitless ability to do, well, anything He wants! He is all-powerful, and this is shown when He caused the Jewish people to have victory over their Syrian rulers. The story goes that He miraculously allowed one day’s worth of oil to burn for eight days until more could be made for the Temple menorah.  

God’s faithfulness to His people is the other central theme. Despite great persecution, God preserved His people, just as He always said He would. The circumstances were impossible, but God made it happen anyway. He showed that He stands with His people and keeps the promises He makes to them.

But it’s not just in the story of Hanukkah that we see these themes. They’re throughout the bible in both the Old and New Testaments, and if you’re paying attention, you’ll see them in your life and those around you. He is all-powerful, and he can do absolutely anything. And He’s always, always faithful to His people. He was then, He is now, and He will be forever. Now THAT’s worth celebrating!

2. Read His Word

Here are a few scripture selections to read to bring your focus onto the themes of Hanukkah:

  • Exodus 25:31-40, 37:17-24, and 40:24-25, 34-38
  • Leviticus 24:1-4
  • The book of Esther
  • Matthew 5:14-16
  • John 9:1-12, 10:22-42, and 14:16-17
  • Romans 8:1-17
  • 1 Corinthians 6:19-20
  • Ephesians 1:7
  • 1 John 1:5-10

3. Dig into History

While the story of Hanukkah isn’t in the Protestant bible, you can still read it for yourself. It’s found in the first and second books of the Maccabees. Since most Protestants don’t have a copy, here’s a link to the books of the Maccabees where you can read the whole story behind the celebration of Hanukkah.  

4. Light the Menorah

Lighting the menorah is by far the most common tradition during Hanukkah. The menorah used during Hanukkah isn’t the same as the one used in the Temple – a seven-branch menorah or lampstand, as it’s called in most translations. The one used during Hanukkah is called a Hanukkiah. Instead of 7, it has nine branches to hold nine candles, one for each of Hanukkah’s eight nights, and one to light the others, called the shamash

One candle is lit each night, using the candle in the tallest candleholder to light the others. They’re traditionally lit from left to right, and a new candle is added to the Hanukkiah on the right side each night. A blessing is usually said as the candles are lit.

5. Cook in Oil

Dishes served during Hanukkah are usually those cooked in oil to remember the story of the oil miracle in the Temple Menorah. Two of the most well-known are potato pancakes called latkes and jelly doughnuts called sufganiyot.  

6. Play Dreidel

While this tradition probably has little to do with the history of Hanukkah, it’s a fun game to play during this celebration that will entertain adults and children. Besides a few (2 or more) fun friends or family members, two things are necessary to enjoy playing Dreidel. A dreidel and something to use as chips or tokens, such as chocolate coins, also called gelt.

A dreidel has four sides, with 4 Hebrew letters on them: nun (נ), gimmel (ג), hay (ה), and shin (שׁ). These letters stand for “Nes gadol hayah sham” or “A great miracle happened there.”

Here’s how to play. 

Each player must start the game with an equal number of tokens or chips (this can be almost anything small and numerous. My family has used pennies and M&Ms, but we like chocolate coins best).

To begin each round, each player puts one token into the pot (the middle). The first player spins the dreidel once and follows the directions, depending on which side of the dreidel is up when it stops spinning.

If nun (נ) is showing, the player gets nothing, and their turn is over.
Gimmel (ג) means the player gets the entire pot!
Hay (ה) entitles the player to half of the pot’s contents (if there’s an odd number, take half plus one).
If the shin (שׁ) side is up, the player must put one token in the pot.

If the pot has one or less during the game, each player puts one token in to keep the game going.


When a player runs out of tokens, they are “out.”


The winner is the one who gets all the tokens, ending that round of the game.

7. Give Gifts

Gift-giving is another Hanukkah tradition that isn’t rooted in history. It’s a specifically American tradition, probably resulting from Hanukkah’s proximity to Christmas on our calendar. Some families give one gift each night of Hanukkah, and some even hide them to make it even more fun!

8. Decorate Your Home

Aside from your menorah, the options for decorating your home during Hanukkah are endless. I’ve seen creative and beautiful Hanukkah decorations to complement any décor. We’ve made garlands out of these Stars and usually have one of these Happy Hanukkah banners hanging around the house.  

9. Make Some Cookies

We have a tradition of baking and decorating cookies this time of year, and how we do that has morphed over the years. We have settled on a beautiful combination of menorahs and stars of David, mixed with crosses, to reflect our faith and what we celebrate this time of year.

10. Get Your Hebrew On

Hanukkah, Chanukah, Hanukah, or Chanukkah – how is it spelled? Well, none of these are precisely correct because the Hebrew word, meaning “to dedicate” in remembrance of the re-dedication of the Temple, is spelled חֲנֻכָּה.  

The first letter, chet, is guttural and has no equivalent sound in English. It’s pronounced in the back of your throat like the sound the “ch” makes at the end of “Bach.” Go ahead. Give it a try – Chanukkah.

Greet your Hanukkah guests with style! The standard greeting used during Hanukkah in English is “Happy Hanukkah!”. In Hebrew, it’s “Hanukkah Sameach” (Chan-uh-kuh Sam-ay-ach).  

If you plan on celebrating a Christian Hanukkah tradition in your home, these ten ideas should get you started. However you celebrate, ensure God gets all the glory for His infinite power and faithfulness to His people!


I wish you and your family a very Happy Hanukkah!

Hanukkah 101: An Introduction for Christians

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You may have heard that many Christians celebrate Hanukkah. Although it’s most commonly known as a Jewish holiday, Hanukkah is relevant to the Christian faith. Aside from Jesus himself celebrating Hanukkah in the bible (John 10:22-23), the themes and story behind Hanukkah are reasons for every Christian to celebrate – the power and faithfulness of our God. As grafted in children of God, we can embrace this holiday as part of our history and tradition, just as Jesus did.

History

The Jewish people were under Syrian Hellenistic rule between the Old and New Testaments, around 165 BC. Antiochus IV was the leader of the Seleucid Empire at the time. Under his control, Jewish traditions were outlawed, including Sabbath keeping, adherence to a Kosher diet, and circumcision. Idols were set up in the Temple, and pigs were rumored to have been sacrificed on the Temple altar. Among the punishments for observance of Jewish traditions were death and torture.

Rather than face brutal punishment, many Jews assimilated with Hellenistic culture. Some evaded their Syrian leaders by hiding in the hills and caves of Judea. A small number of Jews led by Judah Maccabee decided to revolt. Despite the overwhelming opposition, they courageously stood up for their God, His Word, and His Temple. They were miraculously victorious despite being vastly outnumbered!


After the battles, the Jewish people removed the idols from the Temple and put the menorah back in place. But when they went to light the menorah, only one day’s worth of oil was left, and making more was an 8-day process. The story goes that one day’s worth of oil continued to burn for eight days until new oil was ready for use, another Hanukkah miracle.

History vs. Tradition

The story of the Maccabean revolt is found in the books of the Maccabees. These writings are not included in the Protestant bible, but the writings of the historian Josephus support the oppression of the Jewish people and the outcome of the revolt.


The traditional part of the story is the part about the oil. This story isn’t recorded in the books of the Maccabees or other historical sources but in the Talmud (Shabbat 21b), the written form of the Oral Torah. It’s been passed down by Jewish people for thousands of years and is the miracle that’s the focus of the celebration of Hanukkah.

Jesus and Hanukkah

We find Jesus at the Temple during the celebration of Hanukkah, or the Feast of Dedication, in the book of John, verses 10:22-23. Many people traveled to the Temple in Jerusalem during Hanukkah, as with many biblical holidays. Jesus is also shown visiting the Temple and walking through Solomon’s portico during the festival of Hanukkah in the Book of John.

At this time, Jews gathered around him and asked him to tell them if he was the Messiah. He replied that he already had, as well as performed works in God’s name but that they didn’t believe him. They were expecting the Messiah to save them from Roman rule, but Jesus said he was there to offer them eternal life instead. He said that he and God are one, and they attempted to stone him because they didn’t believe his claim and thought him blasphemous. Nonetheless, it was during Hanukkah that he chose to reveal his deity.

Why Some Christians Celebrate

Usually, the Christians that celebrate Hanukkah are either in a household of mixed faith (Jewish and Christian) or lean toward the beliefs of the Hebrew Roots Movement. Here are a few different reasons for Christian Hanukkah observation.

  • Alternative to Christmas

Some Christians have an issue celebrating Christmas as a Holy day for God because there is no mention of it in the bible. Moreover, the pagan roots and traditions woven throughout the Christmas holiday call into question whether the followers of God should be engaging in the holiday. More and more Christians are finding biblical meaning in celebrating Jesus’s coming to Earth by celebrating Sukkot or Hanukkah instead.

  • Jesus did

Many feel that Jesus’s Jewish culture and appearance at the Temple during Hanukkah show that he celebrated Hanukkah himself. They also see his declaration that he and God are one during Hanukkah as a sign that we are to re-dedicate ourselves to God through him.

  • To celebrate a historical event where God’s Glory was shown

Although we can (and should!) celebrate God’s Glory and faithfulness every day, Hanukkah celebrates a time when His Glory was shown, and His promise kept in a specific and miraculous way.

  • To celebrate a victory of God’s people

When God seeks to accomplish what we see as impossible, He can and will do just that. During Hanukkah, He showed He brought victory to His people as they were outnumbered and stood against a powerful, experienced army. God’s power is a theme throughout the bible as God’s miracles point to Him and His omnipotence because they occur under circumstances that would otherwise make them impossible. This theme also runs through the book of Esther, which is what the celebration of Purim is about.

  • To celebrate the re-dedication of themselves (temples) upon indwelling of the Holy Spirit

Paul tells us that our bodies are temples of the Holy Spirit. When we accept Jesus as our savior, his blood cleanses us of our sin, and we re-dedicate our lives to following him. His Spirit can then live in us, the purified and re-dedicated temples.

Common Hanukkah Traditions

  • Lighting of the Hanukkiah

The menorah used during the celebration of Hanukkah isn’t the same as the one used in the Temple, which has seven branches. For Hanukkah, the menorah used is called a Hanukkiah and has nine branches, with eight candles, one for each night of Hanukkah, and one candle to light the others, called the Shamash.  

  • Foods

Traditional foods served during Hanukkah are those cooked in oil. Potato pancakes called latkes, and a type of jelly doughnut called sufganiyot are two popular Hanukkah dishes.

  • Gift-giving

Gift-giving is a primarily American Hanukkah tradition, probably due to the Hanukkah and Christmas seasons often overlapping. While some families give gifts during Hanukkah, this practice has no biblical or historical tradition. Many families give one gift for each night of Hanukkah, and some hide them as a challenge to the recipients.

  • The Dreidel Game

Although it’s been around for centuries, this game is so much fun! I’ve heard a few theories about why and how this game started, but it most likely has little historical significance. It’s a simple game, but kids and adults can get into it despite its simplicity! You’ll need a dreidel and something to use as tokens or chips to play. Many people use chocolate coins (gelt), but our family has used everything from pennies to M&Ms. 

Here’s how to play:
Give each player 10-15 coins or whatever you use as tokens.
Each player puts one coin into the middle, the “pot.”
Each player takes a turn spinning the dreidel. Whichever side is face-up when the dreidel stops will determine whether the player that spun it puts coins into or takes coins from the pot.
Gimmel (ג): Take all of the coins in the pot.
Hey (ה): Take 1/2 of the coins in the pot. If there’s an odd number of coins, take 1/2 plus 1.
Shin (שׁ): Put one coin into the pot. Rolling a shin sometimes prompts the rhyme “Shin, shin, put one in!” from the other players.
Nun (נ) The player gets nothing, and the turn goes to the next player.
If you run out of coins, you’re out. The winner is the one with all the coins at the end of the game.



Should You Celebrate Hanukkah?

I know dedicated Christians on both sides of this conversation. Most don’t celebrate Hanukkah, but some do and say that it’s a tradition that enriches their Christian faith. If you’re wondering if you should celebrate it, the first step should be to pray. Ask God any time you add or dispose of traditions that relate to your faith and how He would like for you to go about doing that. Whether your traditions are Godly or worldly or motivated by your desire to give glory to Him or yourself will be reflected in those traditions, so choose carefully and prayerfully which and how you take part.


Whether you celebrate Hanukkah or not, make sure the main themes of Hanukkah are evident in your faith and your life. God keeps His promises by protecting His people, and His ability and willingness to show His power through miracles should cause us to give all praise and glory to Him!


Happy Hanukkah!