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Holidays for Christians to Observe in Honor of Their Hebraic Roots

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If you’re just here for the free printable calendar, get yours here!

The celebration of Passover has become more common among Christians in recent years. This celebration is so beneficial because Passover has many elements that point to our Messiah and highlight the greatness of our God and His love for us!

But did you know other holidays celebrate our God and Savior while honoring the Jewish history of our faith? Some of them are Biblical, and others are traditionally Jewish in our culture but also have implications for us as Gentile believers. 

Adding these significant days to your family’s legacy can enrich and deepen your faith and help you pass it on to your children and others. It can even bring you and your family closer to God and Jesus as we learn more about them through observation of these meaningful times.

Here are some that are the most directly connected to the practice of our faith as Christians, especially as it relates to our Jewish roots. 

Purim (פּוּרִים)

Purim is the celebration of God’s deliverance of the Jewish people through Queen Esther. A man named Haman was plotting their destruction, but Esther bravely approached the king and revealed her identity as a Jew to encourage him to save her people. He did and had Haman executed instead. 

As Christians, we’re familiar with persecution and how God orchestrates historical events that affect His people. We can celebrate that Esther was in the place she was because God knew what the need for her to be there would be and made her an instrument for His plan.  

Purim is a fun celebration. Both children and adults dress as characters from the story and act it out in dramatic fashion. It is held on the 14th day of Adar on the Hebrew calendar, corresponding to February or March on our Gregorian calendar. 

Passover (פֶסַח- Pesach)

This celebration commemorates God’s rescuing the Israelites from slavery under the Egyptians. Its relevance to Christians is very basically two-fold. Firstly, since we are also God’s people, we have a part in this history, and secondly, we have been rescued from the slavery of our sin by the blood of Jesus.

Biblically, Passover is to be celebrated on the “fourteenth day of the first month.” On the Hebrew calendar, it starts on the fourteenth day of the month of Nisan, which corresponds with our Gregorian calendar, which is sometime in March or April.

Holocaust Remembrance Day (יוֹם הַשׁוֹאָה – Yom HaShoah)

This somber observance was established in 1953. It’s a national holiday in Israel to remember the Holocaust in Europe during World War II and the murder of over six million Jewish people, including children. This remembrance occurs on the 27th day of Nisan on the Hebrew calendar, during March or April.

Why should Gentile (non-Jew) Christians observe Holocaust Remembrance Day? Romans 1:16 tells us that salvation came first to the Jew and then to the Greek (Rom. 1:16). Christians are the Gentile believers that are “grafted in” to the promises to God’s people described in Romans 11.  

Throughout the Old Testament, God clarifies that the Jewish people are His chosen people. He made a covenant with Abraham concerning their lineage throughout history and brought the Savior to the world through the Jewish line. God also says that He will never abandon the Jewish people.  

If the Jewish people are this important to God and are the roots of the tree we’re grafted into; we must be concerned with their well-being in our day and throughout history. The tragedy that struck as the Holocaust brutally and senselessly extinguished the lives of so many people precious to God (Jews and others) must never be forgotten, and its horrors never repeated.  

Pentecost and Shavuot (שָׁבוּעוֺת)

I combine these two celebrations because they’re similar in meaning and history. Before the Holy Spirit appeared as tongues of fire and inhabited the Apostles in Acts 2, this time was known as Shavuot or the Feast of Weeks.


It was commanded in Leviticus 23 and was a type of harvest festival that was to occur 50 days after the Passover. Also recognized on this date is the gift of God’s Laws being given to His people on Mt. Sinai. Shavuot is what the Apostles were celebrating when they were “gathered” when God’s Spirit was given to them.


They would have realized the significance of the gift of God’s Spirit being given specifically on this day during a celebration of the gift of God’s Word being given as well. Jesus also foretold it when he said they’d be baptized by the Spirit in Acts 1:4-5.


The command says it is to take place on the 6th and 7th of the month of Sivan. It is to be observed 50 days (or 7 Sabbaths and one day) after the Day of Firstfruits during the Feast of Unleavened Bread (when the Passover and Exodus from Egypt occurred).

Rosh Hashanah (רֹאשׁ הַשִּׁנִה)

This holiday is commonly known as the Jewish New Year and is called Yom Teruah in the Bible. It was designated the first day of the new year primarily for year-counting purposes, but it’s also one of the commanded Feasts in Leviticus 23. It was a two-day festival during which trumpets (shofars) were blown and sacrifices were performed.

Today, it marks the beginning of the High Holy Days in Autumn. It’s a time when people examine their lives, seek to rid them of their old, sinful ways, and make a change for the better. In this way, it’s a lot like the American New Year, but it’s also a type of Judgment Day or the beginning of a season of judgment for the Jewish people. 

Christians can remember on Rosh Hashanah that we will be judged with Jesus as our substitute. We can also examine our lives and see whether we’re living in a way that expresses the joy of this salvation. The command to blow a trumpet on this day should cause us to look forward to the day when Jesus has returned and the dead are raised (1 Cor. 15:52).  

The Feast of Trumpets occurs on the 1st and 2nd days of the month of Tishrei on the Hebrew calendar and in September or October on the Gregorian calendar.    

Day of Atonement (יוֹם כִּיפּוּר – Yom Kippur)

This Holy Day is another of the commanded Feasts in Leviticus 23. It’s observed ten days after Rosh Hashanah and is a day of confession and repentance. Biblically, it was a day when sacrifices were offered for the people’s sins. As Christians, this is a day we can celebrate the mercy we have been given in having our sins fully atoned for by Jesus!


The date is the 10th of Tishrei, which occurs in September or October.

Feast of Tabernacles (סֻכּוֺת- Sukkot)

Another Holy Day from Leviticus 23, Sukkot, is a seven-day celebration, five days after the Day of Atonement. Also known as the Feast of Booths, it is a time when people leave the comfort of their homes and live in temporary shelters.


This celebration serves to appreciate God’s provision for us and to celebrate God being among His people on earth. Christians can be even more thankful at the time of Sukkot for Jesus, who, as God, came down to earth to be with us.

Eighth Day (שְׁמִינִי עֲצֶרֶת – Shimini Atzeret)

This day is the day just following the last day of Sukkot.  It’s on the 22nd day of Tishrei, which falls in September or October.  It is the final commanded Feast in the List in Leviticus 23. 

It’s a day to remain with God and rest in His provision, even after the previous seven have been focused on Him. This day is more spiritual and considered greater than the 7 of Sukkot. A formal prayer for rain is often said, and it’s said to be a time to store the memories of what God has provided in our hearts.

Simchat Torah (שִׂמְחַת תּוֺרָה)

This celebration is not in the Bible but is a great way to thank and praise God for giving us His Word! It’s held on the 22nd day of Tishrei and is also known as “rejoicing in the Torah.”


Jews and Christians enjoy the immense blessing through the words and commands God Gave us in the Torah (the first five books of the Bible) and the rest of His Word. Simchat Torah’s joyful celebration marks the end of the annual Torah reading cycle and the beginning of a new one. When celebrated in a synagogue, there is dancing and singing, and it’s a beautiful time of worship.

Hanukkah (הֲנֻכָּה)

Although not a commanded Holy Day, Jesus celebrates it in the Book of John. It commemorates the dedication of the rebuilt temple after the Babylonians destroyed Solomon’s temple. 

The story of Hanukkah is miraculous. The Jewish people were vastly outnumbered as they decided to fight against the destruction of their people and culture and the blasphemy of God. God was with them as they fought, and they were victorious!

Celebrated from the 25th of Kislev to the 2nd or 3rd day of Tevet on the Hebrew calendar, Hanukkah falls in late November or December.

Christians can celebrate God’s power displayed in His people and the victory over persecution. We are also interested in this day as we can see Jesus having shown up in Jerusalem for its celebration, translated as the Feast of Dedication. At this time, Jesus said that his sheep would never perish and that no one could snatch them out of his or His Father’s hand.

Here’s a calendar of the dates of these important days. Print out the free PDF version to keep handy in planning for these days.  

Having a Jewish calendar to see what holidays are approaching and plan for them is helpful. Many are out there, but I like the First Fruits of Zion calendar best!

I hope observing these holidays brings you joy, deepens your Christian faith, and provides yet another way to pass your faith on in your family’s legacy, as they have for my family. I’ll continue to post ways for Christian families to observe these meaningful days on the Hebrew Roots Mom website, so stay tuned!    

Havdalah: Separation Between the Holy and the Common

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I’ve previously written about the importance of the Sabbath (Shabbat) and how to observe it. We light candles and say blessings to set the Sabbath apart from all other days.  

In addition, there’s a tradition that reminds us when the Sabbath is over, and we return to our regular week. It’s called Havdalah.  In Hebrew, Havdalah means “separation” and celebrates what a blessing the Sabbath is. It’s a way of both saying our goodbyes to it and looking forward to next week’s Sabbath. As our God has asked of us, Havdalah is another way to remember the Sabbath. It’s also how we can keep it holy and set it apart from the other days. 

The three essential elements of the Havdalah service are a cup of wine, a braided, multi-wick candle to light, and fragrant spices. Held on Saturday evening, just after sundown, the Havdalah service is typically held at home instead of in a congregational setting. 

Like other traditions, the order of a basic Havdalah ceremony varies among households.

Click here for a printable Step-by-Step Havdalah Guide

The Blessing Over the Wine

This blessing is the same one we say when we bring in the Shabbat called the HaGafen. Fill the cup to the very brim with wine. It’s okay if it overflows – that signifies our overflowing blessings. Recite the blessing, but don’t drink the wine until after the Havdalah service concludes.

In English:

Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine. (Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei pe-ri ha-ga-fen. (Response: “Amen”)

The Blessing Over the Spices

At the Havdalah service, we smell pleasantly fragrant spices to remind everyone of the blessing we’ve been given in the Sabbath. Cloves and cinnamon are the most often used spices, but hyssop, anise, and other spices can also be used. A blessing is then said over the spices.

In English:

Blessed are You, Lord our God, King of the universe, creator of different types of spices. 

(Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מִינֵי בְשָׂמִם

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei mee-nei ve-sah-meem.

(Response: “Amen”)

The Blessing Over the Havdalah Candle

By lighting the havdalah candle, we remember two things – that light was the first thing created by our God and that the Sabbath is over, and we begin our work, our “creating.” Lighting the candle represents our first act or work of the week, as many don’t light candles on the Sabbath due to Exodus 35:3.

In English:

Blessed are You, Lord our God, King of the universe, creator of the light of the fire. 

(Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מְאוֹרֵי הָאֵשׁ

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei meh-or-ee ha-esh.

(Response: “Amen”)

The Blessing of Separation

The final blessing brings it all together. Havdalah is to distinguish the sacred from the common, the holy from the unholy. It states that the holy Shabbat has ended, and the work week has begun. This blessing praises God for separating. While this may seem strange, think of all the separating God does. He separated the light from darkness, the waters from the heavens, the seas from the dry land, the Sabbath from the rest of the week, His people from among the nations, etc. 

In the command to keep the Sabbath, we must keep it holy. Keeping it holy means we’re to set it apart from the rest of the days of the week. Havdalah is one way to keep the Sabbath holy – we’re deliberately separating it from the other days of the week. Here’s the blessing over separation, called the Hamavdil.

In English:

Blessed are You, Lord our God, King of the universe, who distinguishes between the holy and the profane, light and darkness, between Israel and the nations, between the seventh day and the six days of work. Blessed are you, Lord, who separates between the holy and the profane. (Response: Amen)

In Hebrew:

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם הַמַּבְדִּיל בֵּין קדֶשׁ לְחוֹל

, בֵּין אוֹר לְחֹשֶׁך, בֵּין יִשְׂרָאֵל לָאַםִּים, בֵּין יוֹם הַשְׁבִיעִי לְשֶׁשֶׁת יְמֵי הַםַּעֲשֶׂה

בָּרוּךְ אַתָּה יהוה הַמַּבְדִּיל בֵּין קדֶשׁ לְחוֹל

Transliteration of the Hebrew:

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, ha-mahv-dil ben ko-desh leh-chol, ben or leh-cho-shech ben yees-ra-el la-a-meem ben yom hash-vee-ee leh-sheh-sheht yeh-mei ha-mah-ah-seh. Ba-ruch a-tah A-do-nai ha-mahv-dil ben ko-desh leh-chol.

(Response: “Amen”)

The End of the Shabbat

After the blessings, take a drink of the wine.  The havdalah candle is then extinguished in the wine that overflowed from the cup, symbolizing that the Shabbat is now over. Everyone can now wish each other a “Shavua Tov” – a good week!

Click here for a printable Step-by-Step Havdalah Guide


A Havdalah service is important because it separates the holiness of the Sabbath from the other days of the week. Instead of just being another day, the Sabbath is separated with the Shabbat service on Friday evening and the Havdalah on Saturday evening. This clear separation is not only one way we can honor God’s command to keep the Sabbath holy. It’s also a way to align our week with His calendar and receive even more blessings by living according to His ways!

Is the Sabbath Really THAT Important to God?

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Does God really care that much whether we keep the Sabbath? What difference does taking a day off work make? Couldn’t we take a vacation for rest or worship Him at any convenient time?

A basic rule of Bible study is to pay special attention to the things God repeats in His Word. The concept of the Sabbath is repeated numerous times, beginning at the very beginning when God rested after the creation of our universe. Sabbath keeping is worded as a command 27 times, and there are many other places where it is discussed further. It’s not only one of the Ten Commandments; God also calls it a sign of the covenant between Him and His people forever!

I want to point out that I know the subject of the Sabbath creates some division among Christians. There are Godly Christ-followers on both sides of the Sabbath conversation, and many have strong feelings about it. I’ll present here the conclusion my family has reached in our pursuit of God’s will in our lives, and I hope these words will fall on open ears and hearts, no matter your beliefs on the issue. Like every other aspect of the life of a believer, we must take our questions to God and His Word and use our discernment through the Holy Spirit to decide what we do and do not do.

The Command

 “Remember the sabbath day, to keep it holy.” 

Ex. 20:8 (NASB)

That one’s pretty simple.  Remember it and keep it holy.  Got it.  Then it gets more serious.

Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.

Ex. 31:14-15 (NASB)

“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.

Ex. 35:2 (NASB)

While we don’t put those who ignore the Sabbath to death, these verses make it obvious how God feels about it. Besides being commanded by God, violating the Sabbath carried a stiff punishment in Old Testament times.

Looking at what God says about the Sabbath through His prophet Ezekiel (Ez. 20-23) is even more sobering. He considered wiping out the entire nation of Israel for profaning the Sabbath and rejecting God’s other ordinances. Yikes!

But why does He care so much? Why does my taking a day off of work – or not – make any difference to God? 

The Sign of the Covenant

The Sabbath isn’t just a day of rest.  It’s a sign that we belong to God.  

I gave them My sabbaths to be a sign between Me and them, that they might know that I am the Lord who sanctifies them.

Ez 20:12 (NASB)

Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the Lord your God.’

Ez. 20:20 (NASB)

God created all people, and many claim to belong to Him, but He clarifies in His Word that keeping the Sabbath is the sign that we acknowledge that He’s our God and we’re His people.

I’ve heard baptism metaphorically explained like a wedding ring. Accepting Jesus as your Savior seals your place in the Kingdom of Heaven. Baptism is your outward expression of that decision to the world, just as the wedding is what makes you married, but the ring is how you show that decision to the public.

The Sabbath is much the same. When we accept Jesus, we belong to God. He is our God, and we are His people. Keeping the Sabbath is the external signal to God, the world, and ourselves that we’ve made that decision. Ignoring the Sabbath is like keeping our relationship with God a secret. We may indeed be His people, but we’re unwilling to expose that to the public in the action of observing the Sabbath.

I want to make this part very clear. Keeping the Sabbath doesn’t save us! Belief in Jesus as the only sacrifice for our sin does (Rom. 10:9-10). However, when we fail to keep the Sabbath, we give up the opportunity to show God and those around us who we belong to. That’s why it’s so serious.

 Didn’t Jesus Work on the Sabbath?

Jesus and his disciples gathered grain on the Sabbath as they traveled. While this was permitted by law, the Pharisees tried to trap Jesus since he did it on the Sabbath. But gathering grain wasn’t against any biblical command concerning the Sabbath. Not gathering grain was a Rabbinical addition to God’s command. When asked about this, Jesus didn’t say, “I’m here now, so the Sabbath is no longer relevant.” Although this would have been the perfect time to point out that we no longer needed to keep the Sabbath, he instead tried to teach them what God says about mercy (Matt. 12:1-8).

Did Jesus’s Crucifixion and Resurrection Nullify the Sabbath?

Nowhere in his recorded words does Jesus say to stop keeping the Sabbath – before or after his resurrection. In fact, Jesus says that he came not to abolish the Law but to fulfill it (Matt 5:17). He clarified that the Law isn’t gone because of his arrival on Earth or his work on the cross. He’s the Messiah, the one who kept every one of the commands in the Torah – The Holy Days, the 10 Commandments, eating a Kosher diet, Keeping the Sabbath, all of it. We could say he just did those things because he was born of Jewish heritage, but remember that it was his perfect keeping of these “Jewish” laws that made him the only one on Earth throughout history that qualified as a sacrifice for the sin of all. Let that sink in.  

The Sabbath is Forever

If the Sabbath was meant to be temporary, why didn’t God say that? Sabbath-keeping was such a big deal in both the Old Testament and among the Messianic Jews who made up the early church; why didn’t God clarify that it was no longer necessary?

Exodus 31:16, Leviticus 16:31, and 24:8 all say that the Sabbath is permanent. It doesn’t say that it will be abolished when the Messiah comes or that it’s only necessary during the wandering in the desert or while the Temple is standing. It’s forever—throughout all generations of God’s people.

The Sabbath Isn’t Just for Jewish People

The Ten Commandments, including the fourth—the one about the Sabbath—were given to the Hebrew people, later called the people of Israel. In other places, such as Isaiah 56, it was stated that foreigners would receive blessings from keeping the commands of God—the Sabbath and others. Exodus 20:10 says that even a sojourner staying with a Hebrew should observe the Sabbath with the rest of the household.

Unless you’re Jewish by heritage, you’re a Gentile and cannot change that by obeying the commands God gave to Israel. However, the apostle Paul lays out how we’re grafted in to the promises God gave Israel through our faith in Jesus. It’s important to realize that, because of this, the promises, commands, and blessings God gave to Israel are now extended to us as well.

For All God’s Creation

The Sabbath is not only for people everywhere but also for other parts of God’s creation. He commands that the land and livestock should also have a Sabbath. Many places say this, and here are a couple.

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.

Ex. 20:10 (NASB)

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

Lev. 25:4 (NASB)

We all know why it’s essential for humans and even animals to rest, but God also sees benefit in the land itself taking a break from its job of producing.

But it’s not just creation that takes a Sabbath. We can look back at Genesis to remind us that even the Creator Himself took a Sabbath after His miraculous creation work. Chapter 2 tells us that that’s when He blessed the day, making it holy, as only God can do.

What Should We Do?

You may be feeling awkward right now if you learned something new about the Sabbath or have recently been convicted of not keeping it God’s way like I was. Don’t throw in the towel, though. Just because those around you don’t keep the Sabbath or think it’s optional or unimportant to God doesn’t mean you have to follow their path. Even if you’ve never kept the Sabbath, here are a few things to set you on your way to a peaceful and God-pleasing one.

Consult God.

While we know this should be where we start in any step we take in our faith walk, we sometimes forget it. Ask God what He wants for you and your family regarding the Sabbath. Be ready to hear His answer, even if it may not be what you were expecting. Dig into His Word to see what He has to say about the Sabbath, and ask Him to show you what that should look like in your life.

Get started.  

When our family got serious about Sabbath-keeping, it wasn’t easy at first! We had to restructure our whole week to incorporate the Sabbath, and it took a few years to get it right. We’re not perfect at it now, but we regularly have holy, peaceful Sabbaths and continue to learn and grow more toward that each week.

Here’s what my family does on the Sabbath to give you ideas of where to start. Don’t strive toward your expectation of what a Sabbath should look like. Instead, make it a day to grow closer to God, your family, and others. Continually learn and grow in the direction God takes you.  

Embrace tradition.

Our family finds it most beneficial to observe a traditional Jewish-type Sabbath. While this may not work for all families, it has given us the focus, discipline, and other tools we needed to make Sabbath-keeping a tradition in our home. Learning about and employing one Sabbath tradition at a time may help everyone adjust.

Prepare.

Keeping the Sabbath doesn’t work well without this one—trust me—I’ve tried! Make a list of things that need to be done ahead of time to ensure the Sabbath is as work-free as possible. Organize that list according to when each item can be done and spread the work over the days of the week. Planning this way will prevent you from trying to squish a week’s worth of chores and cooking into your Friday afternoon, causing you to arrive at the Sabbath worn out and stressed.

The Bible clearly shows that the Sabbath is essential to God and should be to us. Just that should cause us to take our Sabbaths seriously and remember them as God told us to. But Jesus also pointed out that the Sabbath was made for man and not man for the Sabbath (Mk. 2:27). While we do it to show that we belong to God, we also keep the Sabbath because we know we’re all in desperate need of some quality rest – both the kind you get from taking a day off of work and the perfect and eternal peace we can only find in our Savior.

If you’d like further information on how to observe the Sabbath in your Christian home, this book is just what you need. Susan Marcus explains Jewish Roots simply yet practically in Enter His Gates. I’ve used it a lot, especially as a Sabbath newbie, and I think you’ll also find it beneficial!

Step-by-Step Guide to a Messianic Sabbath

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Shalom! I’m so glad you’ve decided to observe a traditional Messianic Sabbath evening. I hope it becomes one of your family’s most-loved traditions, as it has in mine.  

The Sabbath is not only one of the 10 Commandments; it’s a sign that we are God’s people (See Ez. 20:12, 20).  By keeping the Sabbath, we’re not only being obedient to God but also showing our faith in who He is to us through our actions.  Doing so brings glory to Him.

This guide provides a fundamental overview of a traditional Sabbath. Every family observes the Sabbath a bit differently, so feel welcome to use this as a guide and tailor it to work best for your family. Whatever you do, keep the focus on God and keep the day set apart for Him.

Click here for your printable Step-by-Step Guide to a Messianic Sabbath

Sabbath Preparation

Shabbat Sabbath Candles

Friday is commonly known as Preparation Day because this is usually the time to prepare everything so everyone can rest on the Sabbath. Cleaning, food preparation, etc., are done in advance so everyone can rest, focus on God, and spend time with family. 

Looking for make-ahead and simple meals for your Sabbath? Check out 15 Meals that Bring Shalom to Your Shabbat.

Here’s an essential list of what you’ll need for a traditional Sabbath:

  • 2 candles
  • Candleholders
  • Wine or juice in 1 cup or in glasses for everyone
  • Sept-by-Step Guide Print Out (below) 
  • Meal for Friday night
  • Challah Bread (recipe here)

When Does the Sabbath Begin?

Instead of days beginning at midnight like we’re used to in our culture, days on the Hebrew calendar start at sundown. So, the Sabbath is from sundown on Friday evening until Saturday evening. 

Light the Candles

The woman of the house is usually responsible for lighting the candles and bringing in the Sabbath. Two candles are lit to signify the two commands given regarding the Sabbath—to remember it and to keep it holy.

Although not required, women traditionally cover their heads during the blessing as a symbol of humility before God. The woman covers her head with a head covering (scarf), lights the candles, and says the following blessing. 

Blessed are you, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to be a light to the nations and Who gave to us Jesus our Messiah, the light of the world.

In Hebrew, it’s:

בָּרוּךְ אַתָּה יהוה אֱלֹהֵנוּ מֶלֶךְ הָעוֹלָם, אשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָנוּ לְהִיוֹת אוֹר לְגוֹיִים וְנָתַן-לָנוּ אֶת יֵשׁוּעַ מְשִׁיחֵנוּ אוֹר הָעוֹלָם

Which is pronounced:

Ba-rook ah-tah a-do-nai eh-lo-hay-noo meh-lekh ha-o-lam ah-sher ki-deh-sha-noo be-mitz-vo-tav veh-tzee-va-noo le-hee-oat or le-go-yeem ve-na-tan-la-noo et Ye-shoo-a Me-shee-che-noo or ha-o-lam.

Blessing Over the Children

Different blessings are said over boys and girls, and the Aaronic Blessing follows both. The father usually says these blessings, although anyone can bless the children.

The blessing for the boys comes from Genesis 48:20, where Jacob said, “By you Israel will pronounce blessing, saying, ‘May God make you like Ephraim and Manasseh!'” The blessing over girls holds them high that they would become like some of the most remarkable women in the Bible


Blessing over girls:

May you be like Sara, Rebecca, Rachel, and Leah.

In Hebrew:

יְשִׂימֵךְ אֱלֹהיִם כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה

Pronounced:

Ye-si-mech E-lo-heem ke-Sa-rah Riv-ka Ra-chel ve-Le-ah


Blessing over boys:

May you be like Ephraim and Manesseh.

In Hebrew:

יְשִׂימְךָ אֱלֹהיִם כְּאֶפְרַיְם וְכִמְנַשֶּׁה

Pronounced:

Ye-seem-cha E-lo-heem k-Ef-raim v-chi-Me-na-shey.


The Aaronic Blessing

From Numbers 6:24-26, this is the blessing God gave to Moses to have his sons bless the Israelites with.

May God bless you and protect you.

May God show you favor and be gracious to you.

May God show you kindness and grant you peace.

In Hebrew:

יְבָרֶכְךָ יהוה וְיִשְׁמְרֶךָ יָאֵר יהוה פָּנָיו  אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יהוה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם

Which is pronounced:

Ye-va-re-che-cha A-do-nai v-yee-sh-me-re-cha

Ya-er A-do-nai pa-nav eh-le-cha vi-chu-ne-ka

Yee-sa A-do-nai pa-nav eh-le-cha v-ya-sem le-cha sha-lom


The Eschet Chayil (Blessing over the Wife)

The Blessing over the Wife comes from Proverbs 31, verses 10-31. Interestingly enough, this blessing is also said over women who are not married. This blessing shows appreciation for wives and all women for all they do to hold homes and communities together! The husband usually says it, and it is as follows.

An excellent wife, who can find? For her worth is far above jewels.

The heart of her husband trusts in her, and he will have no lack of gain.

She does him good and not evil all the days of her life.

She looks for wool and flax and works with her hands in delight.

She is like merchant ships; she brings her food from afar.

She rises also while it is still night and gives food to her household and portions to her maidens.

She considers a field and buys it; from her earnings she plants a vineyard.

She girds herself with strength and makes her arms strong.

She senses that her gain is good; her lamp does not go out at night.

She stretches out her hands to the distaff, and her hands grasp the spindle.

She extends her hand to the poor, and she stretches out her hands to the needy.

She is not afraid of the snow for her household, for all her household are clothed with scarlet.

She makes coverings for herself; her clothing is fine linen and purple.

Her husband is known in the gates, when he sits among the elders of the land.

She makes linen garments and sells them and supplies belts to the tradesmen.

Strength and dignity are her clothing, and she smiles at the future.

She opens her mouth in wisdom, and the teaching of kindness is on her tongue.

She looks well to the ways of her household, and does not eat the bread of idleness.

Her children rise up and bless her; Her husband also, and he praises her, saying

“Many daughters have done nobly, but you excel them all.”

Charm is deceitful and beauty is vain, but a woman who fears the LORD, she shall be praised.

Give her the product of her hands, and let her works praise her in the gates.

Here it is in Hebrew:

אֵשֶׁת חַֽיִל מִי יִמְצָא, וְרָחֹק מִפְּנִינִים מִכְרָהּ.
בָּֽטַח בָּהּ לֵב בַּעְלָהּ, וְשָׁלָל לֹא יֶחְסָר.
גְּמָלַֽתְהוּ טוֹב וְלֹא רָע, כֹּל יְמֵי חַיֶּיהָ.
דָּרְשָֽׁה צֶמֶר וּפִשְׁתִּים, וַתַּֽעַשׂ בְּחֵפֶץ כַּפֶּיהָ.
הָיְתָה כָּאֳנִיּוֹת סוֹחֵר, מִמֶּרְחָק תָּבִיא לַחְמָהּ.
וַתָּקָם בְּעוֹד לַיְלָה, וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ.
זָמְמָה שָׂדֶה וַתִּקָּחֵהוּ, מִפְּרִי כַפֶּיהָ נָטְעָה כָּֽרֶם.
חָגְרָה בְעוֹז מָתְנֶיהָ, וַתְּאַמֵּץ זְרוֹעֹתֶיהָ.
טָֽעֲמָה כִּי טוֹב סַחְרָהּ, לֹא יִכְבֶּה בַלַּֽיְלָה נֵרָהּ.
יָדֶיהָ שִׁלְּחָה בַכִּישׁוֹר, וְכַפֶּיהָ תָּֽמְכוּ פָֽלֶך.
כַּפָּהּ פָּרְשָֹה לֶעָנִי, וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן.
לֹא תִירָא לְבֵיתָהּ מִשָּֽׁלֶג, כִּי כָל־בֵּיתָהּ לָבֻשׁ שָׁנִים.
מַרְבַדִּים עָשׂתָה־לָּהּ, שֵׁשׁ וְאַרְגָּמָן לְבוּשָׁהּ.
נוֹדָע בַּשְּׁעָרִים בַּעְלָהּ, בְּשִׁבְתּוֹ עִם זִקְנֵי־אָרֶץ.
סָדִין עָשׂתָה וַתִּמְכֹּר, וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי.
עוֹז וְהָדָר לְבוּשָׁהּ, וַתִּשׂחַק לְיוֹם אַחֲרוֹן.
פִּֽיהָ פָּתְחָה בְחָכְמָה, וְתֽוֹרַת חֶֽסֶד עַל לְשׁוֹנָהּ:
צוֹפִיָּה הֲלִיכוֹת בֵּיתָהּ, וְלֶֽחֶם עַצְלוּת לֹא תֹאכֵל:
קָמוּ בָנֶֽיהָ וַיְּאַשְּׁרֽוּהָ, בַּעְלָהּ וַיְהַלְלָהּ:
רַבּוֹת בָּנוֹת עָֽשׂוּ חָֽיִל, וְאַתְּ עָלִית עַל כֻּלָּנָה:
שֶֽׁקֶר הַחֵן וְהֶֽבֶל הַיֹּֽפִי, אִשָּׁה יִרְאַת ה׳ הִיא תִתְהַלָּל:
תְּנוּ לָהּ מִפְּרִי יָדֶֽיהָ, וִיהַלְלֽוּהָ בַשְּׁעָרִים מַעֲשֽׂיהָ:

And here’s the pronunciation for the Hebrew:

E-shet Cha-yeel mi yeem-tza, ve-ra-chok meep-nee-neem meech-rah. 
Ba-tach bah lev ba-a-lah, ve-sha-lal lo yech-sar. Ge-mal-at-hu tov ve-lo ra kol ye-mei cha-ye-ha. 
Dar-sha tse-mer u-feesh-teem, va-ta-as be-che-fetz ka-pe-ha. 
Hay-tah ka-o-nee-yot so-cher, mee-mer-chak ta-vi lach-ma. 
Va-ta-kom be-od lai-lah, Ve-tee-ten te-ref le-vey-tah ve-chok le-na-a-ro-te-ha. 
Zam-mah sa-deh ve-ti-ka-che-hu, meep-ree kha-pe-ha nat-ah ka-rem. 
Chag-rah ve-oz mot-ne-ha, vat-a-metz z-ro-ote-ha. 
Ta-a-ma ki tov sach-rah, lo yich-be va-lay-lah ne-rah. 
Ya-de-ha sheel-cha va-kee-shor, ve-kha-pe-ha tam-chu pha-lech. 
Ka-pah par-sah le-ani, ve-ya-de-hah sheel-cha la-ev-yon. 
Lo tee-ra le-vei-tah mee-sha-leg, ki khol bei-tah la-vush sha-neem. 
Mar-va-deem as-tah lah, shesh ve-ar-ga-man le-vu-shah. 
No-dah bash-ar-eem ba-lah, be-shiv-to eem zik-nei ar-etz. 
Sa-deen as-tah va-teem-kor, va-cha-gor nat-nah lak-na-ani. 
Oz ve-ha-dar le-vu-shah, va-tees-chak le-yom eh-cha-ron. 
Pee-ha pat-cha ve-chach-mah, ve-to-rat che-sed al le-sho-nah. 
Tso-fee-ya hal-ee-chot bei-ta, ve-le-chem atz-lut lo toe-chel. 
Ka-mu va-ne-ha vay-ash-ru-hah, ba-a-lah vay-hal-lah. 
Ra-bot ba-not a-su cha-yil, ve-at a-leet al ku-la-nah. 
She-ker ha-chen ve-he-vel ha-yo-fee, ee-shah yir-at a-do-nai hi teet-ha-lal. 
Te-nu lah mip-ri ya-de-ha, vee-hal-lu-ha bash-a-reem ma-a-se-ha.


The Kiddush

The Kiddush reminds us why we’re doing what we’re doing. It incorporates verses from Genesis that discuss the Sabbath, as well as a blessing over the wine and thanking God for choosing and sanctifying the nation of Israel. The man of the house traditionally says it.

The person saying the Kiddush holds the cup of wine up while reciting it. After the Kiddush is said, each participant can either take a drink from a single Kiddush cup or their own wine/juice glasses.  

And it was evening and it was morning, the sixth day. And the heavens and the earth and all their hosts were completed. And God finished by the Seventh Day His work which He had done, and He rested on the Seventh Day from all His work which He had done. And God blessed the Seventh Day and made it holy, for on it He rested from all His work which God created to function.

Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine. (Response: Amen)

Blessed are You, Lord our God, King of the universe, who has hallowed us with His commandments, has desired us, and has given us, in love and goodwill, His holy Shabbat as a heritage, in remembrance of the work of Creation; the first of the holy festivals, commemorating the Exodus from Egypt. For You have chosen us and sanctified us from among all the nations, and with love and goodwill given us Your holy Shabbat as a heritage. Blessed are You Lord, who hallows the Shabbat. (Response: Amen)

In Hebrew:

וַיְהִי עֶרֶב וַיְהִי בֹקֶר
יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם
וַיְכַל אֱלֹהִים בַּיּום הַשְּׁבִיעִי מְלַאכְתּו אֲשֶׁר עָשָׂה. וַיִּשְׁבּת בַּיּום הַשְּׁבִיעִי מִכָּל מְלַאכְתּו אֲשֶׁר עָשָׂה
וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ. כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּו אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂות

בָּרוּךְ אַתָּה יהוה אֱֹלהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן

בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְרָצָה בָנוּ וְשַׁבַּת קָדְשׁוֹ בְּאַהֲבָה וּבְרָצוֹן הִנְחִילָנוּ זִכָּרוֹן לְמַעֲשֵׂה בְרֵאשִׁית. כִּי הוּא יוֹם תְּחִלָּה לְמִקְרָאֵי קֹדֶשׁ זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים וְשַׁבַּת קָדְשְׁךָ בְּאַהֲבָה וּבְרָצוֹן הִנְחַלְתָּנוּ
בָּרוּךְ אַתָּה ה׳ מְקַדֵּשׁ הַשַּׁבָּת

Which is pronounced:

Va-ye-hee erev, va-ye-hee voker. Yom Ha-shishi. Va-ye-chulu hasha-mayim vi-ha-aretz vi-kole tzi-va-am. Va-yichal Elohim ba-yom hashe-vi’i milach-to asher asa. Va-yish-bat ba-yom hashe-vi’I mi-kole milach-to asher asa. Va-ye-varech Elohim es yom hashe-vi’i va-yi-kadesh oto. Kee voe sha-vat mi-kole milach-toe asher bara Elohim la-a-sot.

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, bo-rei pe-ri ha-ga-fen. (Response: “Amen”)

Ba-ruch a-tah A-do-nai, E-lo-hei-nu me-lech ha-olam, asher ki-di-sha-nu be-mitz-votav vi-ratza vanu, vi-Shab-bat kod-sho be-a-ha-va uv-ra-tzon hin-chi-la-nu, zi-ka-ron le-ma-a-seh ve-re-sheet. Ki hu yom ti-chi-la le-mik-ra-ay ko-desh, zay-cher li-tzi-as mitz-rayim. Ki va-nu va-char-ta ve-o-ta-nu ki-dash-ta mi-kol ha-a-mim. Vi-shab-bat kod-shi-cha bi-a-ha-va uv-ra-tzon hin-chal-ta-nu. Ba-ruch a-tah A-do-nai, mi-ka-desh ha-shab-bat. (Response: “Amen”)


The Hamotzi

The Hamotzi is the blessing over the bread. We usually sing it together, and one person holds the challah, plate and all, up while we sing. After the Hamotzi, the bread is set down to be eaten later. It’s often eaten by tearing pieces off and dipping them in the wine or juice. 

Here’s the traditional tune:

Blessed are You, Lord our God, King of the universe, who brings forth bread from the earth.

In Hebrew, it’s:

בָּרוּךְ אַתָּה יהוה אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ

To pronounce:

Ba-rook ah-tah a-do-nai eh-lo-hay-noo meh-lekh ha-o-lam ha-mo-tzi le-chem meen ha-aretz.


Sabbath Meal

After that, enjoy your meal together and have a restful Sabbath! If you’re looking for ideas for what to do with the rest of your Sabbath day, read What DO We Do on the Sabbath.

Click here for your printable Step-by-Step Guide to a Messianic Sabbath

As the common Sabbath greeting goes, wishing a peaceful Sabbath, Shabbat Shalom!

What DO We Do on the Sabbath?

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What does keeping the Sabbath look like? The fourth commandment is clear, and numerous other places throughout the Bible make it evident that God finds observation of the Sabbath something all His people should do. Keeping the Sabbath means, in part, refraining from work on that day. We are to refrain from our vocation as well as other work.  

“Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.  For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.”

Exodus 20:8-11, (NASB)

What we’re not supposed to do on the Sabbath is clear, but what isn’t exactly clear is what we DO on that day. When we don’t work, do we just lay around and watch TV all day? Should we take a vacation? Run errands? Go to church?

There are several places we can look to find these answers. We can read the Bible and determine what Sabbath observance should look like. For practical application, we can learn from Orthodox Jews, who have been observing the Sabbath since Old Testament times. Learning from both leads to a more solid understanding of many Biblical customs, and the Sabbath is one of them.

What does a Jewish Sabbath look like?

They observe the Sabbath on Saturday.

When God commands that the Sabbath should occur on the seventh day, the Jews take Him at His word and keep the Sabbath to the seventh day of the week, Saturday. Jewish days start around sundown, so the Sabbath is from Friday evening to Saturday evening.

They rest.

They take the command not to work as a declaration of their freedom from slavery, as slaves don’t usually get days off. When God freed them from slavery to the Egyptians, he took them as His people, establishing His covenant with them. The sign of this covenant is the Sabbath (Ex. 31:16 and Lev. 24:8).

They attend synagogue services.

They attend services as a family on either Friday evening or Saturday morning, or both.

They study God’s word.

The Torah is read during Friday evening and Saturday morning services. Orthodox Jews also study Torah as a family on Friday evenings and Saturday afternoons.

They spend time with family.

The Sabbath is a leisurely affair, with taking walks, playing games, and hanging out together making up much of the day. They have meals together, with blessings for the food, the Sabbath, and each other.

There’s a definite beginning and end.

They light two candles when it begins, indicating that the family should remember and observe the Sabbath. A small ceremony called Havdalah marks its end, separating it from the other days of the week.

What the Sabbath Looks Like at My House

My family has adopted many of these customs to our Sabbath. When we first began, it wasn’t easy to implement. Not working on Saturdays was difficult, but once I figured it out, having a day of free time was a welcome change! We gradually changed our focus to fill our Sabbath with bible study, family time, and rest.

Keeping the Sabbath has been such a blessing to my family. Our culture is nonstop. While this allows us to be very productive, many American Christians struggle to find time for what they claim are the most important aspects of their lives—their family and faith. True Sabbath observation helps properly align our priorities. When done correctly, the Sabbath becomes a day in one’s schedule where the top priorities stay on top—every week, every year, for generations.

Here are a few things my family does on the Sabbath:

  • Bible study (individual and as a family)
  • Attend synagogue
  • Watch live streams from Beth Yeshua International or Founded in Truth Ministries
  • Have special meals together
  • Light candles to mark the beginning of the Sabbath
  • Say specific blessings like this onethis one, and this one, which is my favorite!
  • Eat challah bread 
  • Take naps
  • Sleep in
  • Hike or take a walk in nature
  • Go swimming
  • Eat simple snacks and meals that we prepared in advance
  • Have a family outing, such as going to the zoo or botanical gardens
  • Wish each other and others a “Shabbat Shalom!” or peaceful Sabbath

Our Friday evenings are getting more organized as Sabbath observation becomes routine. Each family member has specific roles on the Sabbath and looks forward to participating.

Shabbat Prep

Although we have activities and school that day, Friday is Preparation Day. We spend most of the day preparing for the Sabbath (Shabbat in Hebrew), the day’s focus. Without Preparation Day, preparing everything for a peaceful Sabbath is tough. 

Each child (over 5) receives a Shabbat Prep Checklist on Friday morning. Their schoolwork, daily activities, and the chores they’re responsible for are on it. They have chores such as cleaning their rooms, selecting clothes for the next day, showering, and cleaning bathrooms. Doing these things on Friday allows for an evening and the following day, free to relax and enjoy family time.

My Shabbat Prep Checklist includes making meals for that evening and the next day, making challah bread, laying out clothing for the younger children and myself, cleaning the house, finishing laundry, and other tasks. I also ensure the table is set for our Sabbath meal and the necessary items are out (candles, candleholders, challah cover, decorative platters, etc.).

Here are the type of candles we usually use and a pretty cover for the challah bread similar to the one below.


Welcoming the Sabbath

We light our Sabbath candles and say blessings around dinnertime. Usually, this is done just after sunset at the start of the Sabbath, a job commonly reserved for the woman of the house. My oldest daughter says the prayer after I light the candles. She covers her head with a headscarf to say the blessing, which is a sign of respect for God.

Click here for a Step-by-Step guide to welcoming the Sabbath!

After the blessing over the candles, my husband blesses the children and me. The blessings are our favorite part of the Sabbath! My kids wait expectantly for their turn to be blessed. It’s touching when my husband says Proverbs 31, a blessing over me. There’s so much value in my kids watching him do this week after week! You can find out more about the blessings here and here.

After this, my husband says a prayer, and we eat. My husband usually has a subject to discuss related to the Sabbath, that week’s parsha, or just life in general. I try to choose a family favorite for the Friday evening meal to avoid any struggles over the little ones eating their dinner! Afterward, we always watch a movie as a family, complete with popcorn. 

During the Day

On Saturday mornings, we either attend our Messianic Jewish Synagogue or do something recreational as a family. Saturday mornings are usually slower than mornings of other days, allowing time for bible study and rest. The Sabbath afternoon is often more leisurely than others, with naps and more study time being common activities.

We have an evening meal, then clean up after our restful day. We even include a Havdalah ceremony to mark the end of our Sabbaths.

Although our Sabbaths are free of work, we have plenty to do on Saturdays – the most important things! With the week’s work out of the way, we fill the day with much-needed rest, study of God’s word, and family time. What used to be an extra workday or a day to catch up on chores and household projects has become our most treasured day of the week. The best part is that keeping the Sabbath shows we’re in a covenant with the God of the universe, and we’re His people! What a marvelous blessing!

What to Expect When Visiting a Messianic Synagogue

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When I started on my Hebraic path, not only did I not know what to expect, but I wasn’t sure I’d even be welcome at a Messianic Jewish Synagogue. Not being Jewish by heritage, I wondered if they’d be open to my visitation. But I had to find out, so I packed up my nine-month-old baby and decided to slip into the back of the sanctuary and observe a service.  

Fast-forward to today, and I’m so glad I did! The first synagogue I attended was completely different from any Christian church I’d ever been to. However, what I could understand of the teaching and service was very Biblical and rich!

To help Christians interested in visiting their local Messianic synagogue but hesitant to do so, I’ve compiled this list of things it would be helpful to know ahead of time. All synagogues are different, so my list is based on the synagogues I’ve attended and those I’ve watched online. Your experience will undoubtedly differ from mine, but here are a few things you may find if you decide to visit.

They Meet on Saturday

Since the 7th day of the week is the Sabbath Biblically, they come together for worship on Saturdays.

All of the synagogues I know start later than the churches I’ve attended. Services typically begin at 10 am, and some even meet as late as 5 pm. The reason for a later meeting time is that the Sabbath is intended to be a restful day, allowing for an unhurried morning and separating it from the rest of the week’s busy mornings.

You’ll Probably Meet People Like Yourself

There aren’t just Jewish people at Messianic Jewish synagogues. I’ve found that most of the congregation is often Christian, with no Jewish heritage or background! They’re there to learn and worship just like you are!

You’ll find that many of the teachings are the same as what you’ll find at a Christian church. They teach that we’re saved by grace through the sacrifice of Jesus on the cross and not by works. They teach from the Old and New Testaments and serve communion like the traditional Christian church.

They’ll Greet You With “Shabbat Shalom”

Upon reaching the door of the first Messianic synagogue I attended, the smiling, friendly men standing outside said “Shabbat Shalom” as I approached carrying my little one. I didn’t understand them at all at that time, though! I smiled awkwardly, said “Good Morning” in response, and walked in the door, making a mental note to look that one up later!

Shabbat is Hebrew for Sabbath, and Shalom means peace. So when someone wishes you a Shabbat Shalom, they wish you a peaceful Sabbath. What a pleasant way to greet one another!

The Accessories are Unique

In the Christian church, it’s commonly known etiquette that men remove their hats during prayer. In a Messianic congregation, it’s just the opposite. Many men have their heads covered, either by a kippah, the traditional small hat many Jewish men wear, or by a fedora or other hat. Some women wear head coverings during prayer, liturgy, or Torah reading as a sign of reverence to God. Male congregants often have a prayer shawl, which rests on their shoulders but is also placed over their heads (and sometimes the heads of those close to them) during prayer.

You’ll probably also see blue and white tassels hanging from peoples’ clothing or prayer shawls. These are called tzitzit and are worn in response to the command in Numbers 15:37-41 and Deuteronomy 22:12. They serve as a reminder not to stray from God’s commands.

You’ll Hear a LOT of Hebrew

Hebrew is the predominant language of the Old Testament and likely some of the New Testament. Many learn biblical Hebrew to aid in their study of the Bible and participate in the synagogue worship service.

If you don’t know Hebrew, it may seem like everyone around you at the synagogue knows Hebrew, but that’s probably not true. Those I’ve encountered are at varying levels of Hebrew knowledge, and because of this, the synagogue usually has an English translation to accompany what’s said in Hebrew. And a bonus – if you attend regularly, you can’t help but learn some Hebrew merely through exposure!

The Music is Intense

Although some of the music you’ll hear at a Messianic synagogue is the same as that of a Christian church, some is also very different. They commonly play music with an energetic Jewish rhythm. Other songs are deep and meaningful, and many are based on either stories or direct verses from the Bible. Here are some examples of popular songs for you to listen to.

There’s Dancing!

Regarding the music, there is also the subject of dancing. Both men and women, young and old, can participate in the dances that take place as part of the worship service. Most of the time, these dances are not performed for entertainment but rather as a form of worship. People don’t generally use this as a time to bust out their moves, though. Instead, the dances are organized and comprise steps that the dancers have learned and practiced. They’re group dances, commonly circle dances, that are fun to participate in and pleasant to watch.

They Say the Shema

The Shema is said (at least once) during a Messianic service. The reason for this is two-fold. First, there is an Old Testament command to recite the Shema twice daily. The second is that Jesus answered with the Shema when asked what the greatest commandment is (Matt 22:36-40). 


It’s usually said in Hebrew and then English, and congregants often face East when reciting the Shema. They face East because East is the direction of Jerusalem, where God’s Temple site is and where our Messiah will set up the New Jerusalem, where all who believe in and follow him will reside with him one day!

They May Follow a Liturgy

Or they may not. I’ve been to synagogues that do both, but I wanted to include this because it may be foreign to those used to a more contemporary church setting. Some Messianic communities use a Messianic Siddur for the order of service, prayers, etc. Others use parts of the Siddur and put the words on a screen for congregants to follow. And, as I mentioned earlier, some don’t use one at all. 

The Torah is Celebrated

During what’s known as a “Torah Service,” the Torah scrolls are paraded around the sanctuary, accompanied by joyful music, and then read afterward in Hebrew and English. This lively parade is to celebrate and revere the words of God. As Christians, we often forget what a tremendous blessing it is for God to have given us His written Word, but this is a beautiful weekly reminder of what a gift God’s Word is to us!

They Bless the Kids

Each Messianic community I’ve observed and attended has had a heart for the next generation. Biblically, we’re to teach our faith to our children, and these congregations take that directive very seriously and are deliberate about it. Sometime during the service, there’s a blessing over all of the children. The synagogues I’ve attended are also surprisingly child-friendly. They encourage those attending services to pass their faith on to their children, even if that means some background noise from wiggly children during the service.

There May Be a Shabbat School

Speaking of children, many Messianic synagogues have Shabbat School for the children. Shabbat School is a program similar to Sunday School, where the children learn biblical truths and about their faith. The Shabbat Schools my kids have attended also teach basic Hebrew letters and words.

One synagogue I attended didn’t have a Shabbat School because it encouraged parents to keep their children with them during services. The rabbi stated each Saturday that he loved having the kids in the service and that their noise and activity were a blessing, as they could learn from the synagogue proceedings and watching their parents worship.

They End with the Aaronic Blessing

It’s always a sweet moment when the end of the service arrives, and it’s time for this blessing. Families and friends gather together, sometimes joining hands, putting arms around each other, or covering each other with their prayer shawls to receive the blessing. It’s a warm and fuzzy moment where everyone in the room feels like family! The Aaronic Blessing is typically recited in Hebrew, followed by an English translation.

There’s a Weekly Potluck

Commonly referred to as an Oneg or “joy,” there’s often a meal following the Sabbath service. Members each bring a dish and eat together before going home or to further studies in the afternoon.  

If you plan to attend an Oneg, they’ll probably welcome you regardless of whether you bring a dish. Just know that many synagogues have rules (biblically-based dietary rules) on what can be served if you decide to contribute. Ask ahead of time if you’re bringing a dish, but either way, enjoy this time of great food and fellowship!

Whether you’re just curious or planning a visit to a Messianic Jewish synagogue near you, this list should give you an idea of what goes on there. While the experience will be very different from what you’d have at a Christian church, I’ve found that both the teaching and practices are Biblically sound. Each of my family members has grown spiritually through the instruction we’ve received at the Messianic synagogues we’ve attended.  

If you’re interested in finding a synagogue to visit 119 Ministry’s Fellowship Finderthe Union of Messianic Jewish CongregationsTikkun America’s Congregation Directory, and the Answers in Torah Messianic Jewish Congregations Directory are great places to find one. Also, use the internet to search your local area for Messianic Jewish congregations, as they’re popping up very quickly in many states, as the movement is growing quickly right now!

For more information on finding a congregation, check out How to Find a Hebraic Congregation.

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Book: Bring Shalom to your Home

Need a how-to guide for your Passover Seder? Do you want detailed instructions on how to keep the Sabbath? Here’s a book with all you need, including explanations, recipes, blessings, and more! It will be a useful resource on your Hebraic faith journey!