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The Aaronic Blessing, also known as the Priestly Blessing, is commonly known among Christians, and it’s said after the service in Christian churches of many denominations and Jewish synagogues. Aside from being a nice thing to say before congregants exit the sanctuary, why is it said, and where does it come from?
This blessing was God’s idea as He instructed Moses to tell Aaron and his sons to bless the people of Israel using these words. In the book of Numbers, where this blessing is found, the Israelites are experiencing their newfound freedom from their Egyptian captors. In the Sinai wilderness, God’s giving them instructions for their new desert lifestyle as free people. God also provides directives for the priesthood, including a specific command to bless the people using what is commonly referred to as the Aaronic blessing.
Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:
The Lord bless you, and keep you;
The Lord make His face shine on you,
And be gracious to you;
The Lord lift up His countenance on you,
And give you peace.’
So they shall invoke My name on the sons of Israel, and I then will bless them.”
Num. 6:22-27
One exciting thing you’ll notice as you learn about the blessings is that there’s a progression in the bible of who was allowed to give a blessing. At first, only God had the authority to bless, and he then extended it to some of the patriarchs and then to priests. Some incidences of Aaron blessing the people in God’s name are found in Leviticus and Deuteronomy (Lev. 9:22 and Deut. 10:8 and 21:5).
In an archeological site on the old road from Jerusalem to Bethlehem, what are possibly the oldest surviving Hebrew texts were found in 1979. In ancient Paleo-Hebrew, the Aaronic Blessing was written on two scrolls made of silver found in an ancient burial site. Aptly named “The Silver Scrolls,” they were dated back to the First Temple period and were possibly used as an amulet to ward off evil. If true, this would be another of many unfortunate examples of pagan customs infiltrating God’s people even back then. But what a fantastic find!
The Aaronic Blessing today
Today, God’s people are blessed using this same blessing in synagogues worldwide. In Judaism, it used to be that only priests would give this blessing, but it’s now extended to rabbis and worship leaders.
In a synagogue, when the congregants are blessed, the one performing the blessing raises his hands as Aaron did, as recorded in the Bible (Lev. 9:22). This practice has been nicknamed “the raising of the hands.” He also extends his prayer shawl or tallit over his head and his hands as he recites the blessing to indicate reverence and to obey the biblical command to have fringes or tzitzit on the corners of one’s clothing. Some hold their hands in the shape of a shin (ש), the Hebrew letter at the beginning of the word Shaddai, a name for God. The blessing is most commonly recited in Hebrew, but other languages are used depending on the audience.
On the evening of the Sabbath, Friday evening, this blessing is often said over the children of the house by many Jews and some Christians. It’s accompanied by requests for God to make them like Ephraim and Manasseh (boys) or Sarah, Rebekah, Rachel, and Leah (girls). Whether in English or Hebrew, the one blessing usually puts their hands on or above the one(s) being blessed and then says the blessing.
For Christians?
As grafted-in Gentiles, we can take part in the promises extended to Israel and gain nourishment from the same roots from which they thrive – God Himself! When we accepted Jesus as our savior, we officially joined the Kingdom of God, which started with the nation of Israel in the Old Testament.
Under the New Covenant, where God’s Word has been written on our hearts through the Holy Spirit as believers in Jesus, we entered the priesthood ourselves. Revelation 1:5-6 says that Jesus’s blood made us priests to God! We can bless God’s people in His name, and He does indeed bless through it due to the power in His name.
This phrase is an idiom (a saying) meaning “He looks at you with peace and blessing.”
And give you peace.
(V’yasaym l’kha shalom. – וְיָשֵׂם לְךָ שָׁלוֺם)
Beyond just peace, shalom’s meaning also includes wholeness and completeness. And who of us doesn’t want God’s perfect peace?
In your family
If this article has moved you to use the Aaronic Blessing to bless your children, please don’t let the learning process or the newness of doing so prevent you! I encourage you to continue this blessing once you start, as it may be awkward at first but will become among your family’s most treasured moments, as it has become in mine.
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The Shema is recited at synagogues worldwide and twice daily by Orthodox Jews and some Christians. Its meaning is deep and answers life’s most challenging questions. When sung in Hebrew, its cadence is soothing and poetic. It consists of three parts, beginning with Deuteronomy 6:4-9.
“Hear, O Israel! The Lord is our God, the Lord is one! You shall love the Lord your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates.”
Reciting the Shema is sometimes called accepting the yoke of the kingdom of heaven. It’s referred to this way because, by saying the words of the Shema, we acknowledge that we are responsible for following them and are committed to God and His commands.
Facing East
It is often said while facing East. Facing East is done because people in the Bible said prayers in the direction of the Temple. Praying in this way is demonstrated by Daniel in Dan. 6:10. The practice comes from the following verses out of Solomon’s prayer to God in the dedication of the Temple.
“Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You today; that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ to listen to the prayer which Your servant shall pray toward this place. Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”
“Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name’s sake (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.”
Of course, God can hear prayers said in any direction, but facing Jerusalem while reciting the Shema reminds us of God’s desire to dwell with His people and hear our prayers. It also reminds us that Jesus is returning to reign in the new kingdom of Jerusalem, as promised.
Phrases of the Shema and their meanings
Each phrase of the Shema is relevant to us as Christians. Below is a summary of the meaning of each phrase and what it means for us and our faith.
“Hear, O Israel!”
(In Hebrew – “Shema, Yisrael”)
This first phrase of the Shema is the most recited portion. It is a call to God’s people to acknowledge that God is our only God – and that we are His people. “Shema” literally means “hear” or “listen,” but it implies more than that. It implies that we should not only hear the following verses but also act, showing in how we live that we believe them.
When we don’t know what to do in our lives, the Shema reminds us to listen. We are to hear what God has to say with faithful ears, be prepared to do what he commands of us, and continually follow His guidance.
“The Lord is our God”
(In Hebrew – “Adonai Eloheinu”)
The command to listen is followed by the name of God (YHVH), but out of respect and obedience to the third commandment, God’s name is represented by “Adonai” instead. This phrase is said with great reverence and is said while bowing. It should humble and forever awe us that we have the great privilege of calling the Creator of the universe “our God”! How blessed are we?!
“The Lord is one”
(In Hebrew – “Adonai Echad”)
God is the only one deserving of our worship. No one, not political figures, other gods, our families, or even ourselves, comes close to God’s caliber of significance. He is to be our focus and our purpose.
I have also heard this verse discussed considering the pagan people groups surrounding the people of Israel at the time of Moses. Given that the neighboring peoples had numerous gods, having just one God would have set the Hebrew people apart noticeably.
“Blessed is the name of His glorious kingdom forever and ever”
(In Hebrew – “Barookh shem k’vod malkhooto l’olam vaed”)
While not included in Deuteronomy, rabbis added this, and it is therefore said in an undertone, not at a normal volume as the rest of the Shema. Its purpose is to affirm God’s kingship throughout eternity.
“You shall love the Lord your God with all your heart and with all your soul and with all your might”
(In Hebrew – “V’ahavta et adonai elohekha b’kohl l’vavkha oovkohl nafsh’kha, oovkohl me’odekha”)
Referred to as the v’ahavta, this phrase answers the question of purpose in our lives. With all our hearts, souls, and might, we’re to love God. It’s simply stated, but it takes a lifetime to learn – and then some!
When the Bible talks about the heart, it isn’t an emotional organ but one of discernment, reason, and commitment. When we love God with our hearts, we don’t have a mushy, romantic feeling toward God; we commit. We’re all in. Our faith in Him is solid, and we love all that is from Him and reject all that is not in our lives.
The concept of our “soul” is somewhat ambiguous, but the best description I’ve heard is that it is our innermost being. How do we love God with our souls? We are devoted to Him with everything we are. There is nothing we try to hide from him. He knows us better than we know ourselves because He made us, so we can consult Him if we want to get to know ourselves better!
“Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, And lead me in the everlasting way.”
The word for “might” is “me’odekha.” It is more literally translated as “very, very much” or “muchness.” Loving God with all your “muchness” is something that consumes you. It is intertwined in everything you do and is something people can see when observing your life.
“These words, which I am commanding you today, shall be on your heart”
(In Hebrew – “V’hayoo hadvareem ha’ayleh, ‘asher ‘anokhee m’tsavkha hayom al l’vavekha”)
Interestingly, the commands were to be on the hearts of the Israelites. The common understanding is that the Law was at this time written on stone, and its being written on our hearts only occurred later, post-Jesus, when the Holy Spirit was given to the apostles. God’s words were to be on the hearts of His people from day one, not only after the New Covenant was instated.
“You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates.”
This phrase is taken literally by orthodox Jews using tefillin (or phylacteries) and mezuzahs. Tefillin are small leather boxes containing scripture attached to the forehead and arm using leather bands. Tefillin is done to fulfill the part of the command saying, “bind them as a sign on your hand, and they shall be frontals on your forehead.” Mezuzahs are small boxes containing scripture that are adhered to the doorposts of one’s house. These are to fulfill the command to “write them on the doorposts of your house.” While these are great reminders, I think God was trying to ensure that we kept His commands first and foremost in all areas of our lives. I don’t think He wanted to limit His commands to things like doorposts and gates, but instead, to be throughout our lives, schedules, homes, and cities when we travel and when we are home.
3 parts of the Shema
There are three parts to the complete Shema. Although the remaining two parts are also meaningful, I focused this post on the first part, the one my family recites and the version recited at our synagogue and others. Here’s a summary of the second and third parts of the complete Shema.
The second part, called the Vehayah, is taken from Deuteronomy 11:13-21. This part covers obedience to God and the blessings that result, and it also includes a warning of what disobedience brings. It then repeats that these words should remain on your heart and that you should teach them to your children, etc., just as it says in part one. Its name, the Vehayah, is the first word of this section of the Shema, and it means “and it shall be” or “it shall come about.”
Part three is from Numbers 15:37-41. This section includes the command that God gave the Israelites to wear tassels (tzitzit) with blue cords on the corners of their garments so they’d look at it and remember God’s commands and not go their own way.
Tzitzits (tzitziot is the correct plural in Hebrew) look like this, and if you wish to purchase them, click on the picture below.
They are usually attached to a prayer shawl (called a Tallit) or another four-cornered garment. You may have seen depictions of Jesus or the apostle Paul wearing a similar garment.
The most prominent of Jewish prayers, the Shema, holds deep meaning for Christians, who share the same awesome one God. Recited daily for thousands of years, the Shema would have even been said at least twice daily by our Savior, Jesus. When asked what the greatest commandment was, his response was the Shema!
”One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ “
Jesus’s reference to it as the greatest commandment should draw our attention. Reciting the Shema as Christians keeps us focused on what God wants us to be – on Him, obedience to His commands, and witnessing to others about them.
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Shavuot is the celebration of God’s provision – His Law, His Spirit, and His son as our Savior. Since milk and honey represent provision and plenty in the Bible, food served at Shavuot is often dairy-based and sweet. Here are some recipes for your Shavuot celebration.
Try these for a delicious gourmet Shavuot breakfast. A rich cheese filling in a thin egg wrap, and a fruity topping make this the perfect addition to your celebration!
I’ll just be honest here and say that this danish requires a lot of self control from me. I could eat the whole thing! It tastes great but is relatively simple to make.
A unique Jewish tradition, kugel can be made many different ways. This recipe is very much like cheesecake, making it fitting for your Shavuot table. This is the kugel my family likes best and it’s wonderful for Rosh Hashanah/Yom Teruah as well!
Here’s a simple appetizer that’s both satisfying and attractive. Dress it up with fun appetizer toothpicks to make them more festive and serve on a pretty platter.
This rich and filling Middle Eastern dessert is just heavenly! The heartiness of the nuts balances the sweetness of the honey, all encrusted in buttery, flaky phyllo dough.
Serve them tea style, on a tiered or decorative platter and remove the crusts for a delicate touch. You can make it spicy if you’d like but it’s also just wonderful without the heat.
I can think of many ways this recipe can be served during Shavuot. It would make a great salad topping, as well as a tasty addition to a tossed salad or to accompany fruits, nuts, and meats on a charcuterie platter.
This is the only way my family eats mashed potatoes. I have some potato haters but they (and the rest of us) like this rich and creamy recipe. It’s great with or without gravy!
You can make changes to this recipe to tailor it to your liking. Change the fruit on top, garnish with chocolate shavings, or serve with ice cream! The crust could be changed to an Oreo or Graham Cracker crust if that’s what you prefer.
While this recipe isn’t dairy or sweet, challah bread is often served during Shavuot. Two loaves are served to celebrate God’s lavish provision. This recipe will make two medium-sized loaves.
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Shavuot is one of the seven Biblical feasts listed in Leviticus 23. While many Christians don’t yet celebrate these important days, they’re so meaningful to our faith because all of them in some way point to Jesus as our Messiah!
Many Christians know Shavuot as Pentecost. The apostles were celebrating Shavuot when the Holy Spirit was given to them. As they praised God for giving His Law, He gave them the Holy Spirit, which enabled the Law to be written on hearts—theirs and ours!
The command to celebrate Shavuot includes bringing offerings to the Temple, which is not currently standing. Because of this, we can’t keep that command as stated in the Bible. But we can keep the tradition in order and focus on the themes of the celebration – God’s provision of both His Law and the Holy Spirit.
Since most of us aren’t yet experts at celebrating Shavuot, it’s helpful to have some ideas of how to observe it. Here are 10 great ways we can celebrate Shavuot as Christians.
1. Pray
As this is a celebration of the giving of the Holy Spirit, communicate with the Spirit in prayer. Ask for more of the Spirit’s influence in your life. Make sure to keep your heart open to what He has to teach you and convict you of.
To help you focus your prayers, the Holy Spirit’s roles include guiding, convicting, teaching, being the source of God’s power and wisdom in us, giving spiritual gifts, sealing our salvation, interceding for us, sanctifying us, and giving knowledge.
Shavuot is also known as the Feast of Proclamation so use this time to give praise to God. Proclaim that He’s your God and that you belong to Him. Proclaim His provision, salvation, and His commands given to set us apart.
2. Read the Stories
The themes of Shavuot include the giving of the Law, the giving of the Holy Spirit, and God’s provision, both for our spiritual and physical needs. A Jewish Shavuot tradition is to pull an all-nighter, studying the Bible around the clock! However you choose to study, here are some Bible selections to read to focus your mind and heart on the themes of Shavuot.
The Law: Exodus 19; Psalm 1:2, 19:7-11, 29:18, 112:1-6, 119, 128; Proverbs 4:2, 6:20-23; Matthew 5:17-20; Romans 3:31; James 1:25
Slavery in and rescue from Egypt: Exodus 3-15 (Summary here)
Slavery to sin: John 8:31-35, Romans 6, 8:1-25; Titus 3:1-10
Holy Spirit: Jeremiah 31:31-34; Joel 2:28-29; John 14:16-31; Acts 2; Romans 8:26-27
Since the command for Shavuot says that it should be a Sabbath, make rest a priority. This Sabbath differs from others in that food preparation is just fine, but it’s otherwise a time of rest. Be deliberate about choosing activities that promote togetherness and focus on God. Find some ideas in my post, “What DO we do on the Sabbath?”. Don’t let Shavuot go by without intentionally stopping and focusing on the God that provides!
4. Teach the Children
It’s so important Biblically that we pass our faith on to the next generation! If you don’t have children of your own, consider teaching your grandchildren or those at your church or synagogue about Shavuot and the amazing truths of God that it highlights. Here are some resources for children on the subject of Shavuot.
I use the Bible Pathway Adventures Activity Books for my own children and recommend them highly! This one covers the Feast of Shavuot and the other Spring Feasts—Passover, Unleavened Bread, and First Fruits. It also includes lessons on Jesus’s crucifixion and resurrection!
PJ Library has provided our family with so many helpful resources for teaching our children about Biblical and Jewish holidays and traditions. This page has both crafts and recipes for kids that are relevant to the themes surrounding Shavuot.
5. Provide for the Less Fortunate
Within the command for Shavuot, God specifies that, when harvesting their fields, the Israelites were to leave the corners of the fields and not pick up the harvested grain that fell to the ground during the harvesting process. This was a provision for the poor, the widowed and otherwise, who were without the ability to produce their own food.
Today, provision for the poor looks very different, but we can still demonstrate this care for those who have similar needs in our culture and communities. Your church may have a food pantry that offers supplies to the needy in your community. Even small cities have food banks that are always grateful for donations. Crisis pregnancy centers provide necessities to mothers without the means to get what they need for their little ones. With so many ways to help available, it’s simple for us to reach out and see where we can help those less fortunate.
6. Celebrate Milk and Honey
One Shavuot tradition is to prepare dishes that are sweet and dairy-based. This is to remember God’s provision as milk and honey often symbolize in the Bible. God promised that He would bring the Hebrew people into the “land of milk and honey,” which meant the Promised Land. Of course, He kept His promise as He always does, and they did (eventually) get there!
He provided for them in their land, on the way, and He still provides for all of His people’s needs and will continue! Here are some recipes for dishes to serve during Shavuot to remind you and your family of God’s perfect provision.
This recipe is so versatile! You can top it with any fruit you like, ice cream, or chocolate shavings. The crust can be vanilla wafers, as called for in the recipe, or you can use an Oreo or Graham Cracker crust.
Kugel is a traditional Jewish recipe commonly served at Rosh Hashanah. This delicious kugel recipe is very similar to cheesecake, making it a fitting dish for Shavuot as well. My family likes this recipe, but it’s also the one I used when I won the kugel contest at our synagogue! Since this was only the second kugel I’d made in my life, winning surprised me more than anyone else there!
While many serve two loaves of Challah bread on Shabbat (the Sabbath) weekly to celebrate God’s provision, Shavuot is another opportunity to celebrate it as well. Serving two loaves shows that God has given us plenty but also reminds us of the two loaves required as an offering in the Shavuot command in Leviticus 23.
Here is the Challah Bread recipe I use. It will make two medium-sized loaves or three small ones.
Another part of the command in Leviticus, a holy convocation, is a get-together, not just for fellowship but to focus on God. During Shavuot, we focus on His blessings, His Laws, and His Spirit. This would be a great time to find a Messianic synagogue near you and visit if you don’t already have one. The UMJC and MCC both have directories if you need help finding one in your area. You could also have a Shavuot get-together with people from your church or Bible study. The focus here should be on worshipping and studying as a community of believers.
9. Get Baptized
If you’ve considered being baptized as an outward expression of your faith, and haven’t yet, Shavuot is a great time to do it! The significance of celebrating the indwelling of the Holy Spirit on the day of your baptism would be very special!
10. Make a Pilgrimage
Shavuot is one of three “pilgrimage festivals” in the Bible. The command for this says that all males should present themselves before the God of Israel and offer a sacrifice three times a year, on Passover, Shavuot, and Sukkot. Due to the Temple’s absence, we don’t offer sacrifices there on these days but any one of them would be a great time to plan a trip to the city of Jerusalem!
The things we celebrate at Shavuot – God’s provision, His Laws, and the Holy Spirit are so central to our faith as Christians! Check out my calendar for the dates of Shavuot for this year and make some plans to observe it, even if you never have. I bet you’ll find it deeply spiritual and be blessed by setting this time aside to focus on what God has given.
If Shavuot and its significance to our faith is a new concept for you, here’s some further reading on the subject. Written by David Brickner from Jews for Jesus, Christ in the Feast of Pentecost will give you a greater understanding of Shavuot and the countdown to it, as well as how they relate to our Savior.
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One of the seven God-ordained Feasts in Leviticus 23, Shavuot, is also called the Feast of Weeks. It’s a harvest festival, specifically the wheat harvest, a type of Biblical Thanksgiving. It celebrates God’s provision for our physical and spiritual needs. Jews mainly observe Shavuot, but Pentecost, Shavuot’s English name derived from the Greek, is celebrated in the Catholic and some Protestant churches today.
The most apparent reason for celebrating Shavuot is that God commanded it. However, we can’t keep it exactly as it was commanded since there’s no Temple. It’s one of seven Feasts God told the Israelites to keep in Leviticus and one of the three in Deuteronomy (Deut. 16:16). It was to be observed 50 days (seven Sabbaths and one day) after the Day of First Fruits during the Feast of Unleavened Bread.
You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD” Lev. 23:15-16 (NASB)
When the Egyptians enslaved the Hebrew people, God brought ten plagues upon their captors. The last of these was the plague of the firstborn, in which the firstborn in each household died, except that of the Israelites. Out of obedience to God’s instructions, they painted the blood of a lamb on their doorposts and were then passed over by the final plague. The death of the firstborn finally caused the Pharaoh to let the Israelites go. After they left Egypt, they crossed the Red Sea and headed out into the desert.
It was 50 days after the Passover in Egypt when the Hebrew people were camped at the foot of Mount Sinai, that God gave the Hebrew people the gift of the Torah. Having been freed from slavery, they were free to serve God, and He chose this time to finalize His covenant with them by giving them His Law.
Likewise, 50 days after Passover, Shavuot is to be celebrated. The Day of First Fruits, or Yom HaBikkurim, during the Feast of Unleavened Bread, is when the counting of the omer began. On this day, the priest would wave a sheaf of green barley, an omer, to start the count. A male lamb would also be sacrificed, and God’s people would count up to Shavuot. Today, some Believers celebrate not only the First Fruits but the next 49 days also as days of spiritual introspection. Since these days lead up to the day God’s Law (the Torah) was given on Shavuot, these days are preparation to receive the word of God.
“But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.” Jere. 31:33 (NASB)
Jeremiah prophesied that God would make a new covenant with His people, in which the Law would be on their hearts.
Jesus also prophesied the gift of the Holy Spirit in Acts 1.
“Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” Acts 1:4-5 (NASB)
In the New Testament, the apostles of the early church observe Shavuot, which is then called Pentecost, which is derived from the Greek word meaning “fiftieth.” While gathered for Shavuot, in celebration of God giving His law to them, God chose this time to give the gift of His Spirit to His people.
“When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance” Acts 2:1-4(NASB)
None of this is a coincidence. The apostles knew what and why they were celebrating on Shavuot, and the timing of God giving His Spirit wasn’t lost on them. Having been newly freed from the slavery of their sin, it had come time for God to finalize the New Covenant with His people. Jesus had been crucified 50 days before to atone for our sins, ushering in a way for sinful, imperfect people to commune with a Holy God. God then solidified this New Covenant by giving us His Spirit and writing His Word on our hearts, just as He promised 1,200 years prior!
So, while Jews have gathered for Shavuot from the time of Moses to the early church in Acts and still celebrate it even today, it has meaning for Gentile Believers also. As the grafted-in or adopted people of God, the promise of the New Covenant is for us and the people of Israel. When we recognize Jesus as Messiah, we enter a Covenant with God and have not only His Torah but also His Law written on our hearts through His gift of the Holy Spirit.
Sounds like a reason to celebrate, right!?
If you’d like to explore Shavuot and Pentecost more deeply, I recommend Christ in the Feast of Pentecost by the Senior Researcher and Executive Director of Jews for Jesus. It’s a quick read but very informative.
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Sometime between Passover and Shavuot, many people “count the omer.” While that may sound complicated, it merely means counting each of the 50 days until Shavuot.
But why count? Can’t we just look at our calendars to see when Shavuot is? What should we be doing while we’re counting the days? Most importantly, what’s the significance of this command? Exactly what is God teaching us through the process of counting? To answer these questions, let’s first look at the omer count and where it came from.
What’s an Omer?
Literally speaking, an omer is a sheaf or bundle of grain. In this case, the grains referred to are barley and wheat. It’s also a unit of measure: 1/10 of an ephah equals about 2-1/2 quarts. In Exodus, an omer is the amount of manna God provided each Israelite each day in the desert.
The Command
In Leviticus 23, God lays out the way of life He desires for His newly freed people. After He covers the instructions for the Tabernacle and the priests, God tells the people what to celebrate, when, and how.
He gives instructions on observing the Sabbath and the seven Feasts—Passover, Unleavened Bread, First Fruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot. We find the command to count between the instructions for First Fruits and Shavuot.
You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD.
Lev. 23:16
The command to count the omer follows the command for the Festival of First Fruits. After Passover and during the Feast of Unleavened Bread, the countdown to Shavuot begins on the day of First Fruits. It may seem random that God would connect these Feasts, but it’s not because they’re directly connected. Here’s a small summary of these spring Festivals in the order they occur on the calendar and are listed in Leviticus 23.
Passover
In the celebrationof Passover, the Hebrew people were to remember God rescuing them from their captivity in Egypt, as well as the provision of the Passover lamb whose blood covered them, protecting them from the plague of the firstborn brought upon Egypt.
At Passover, celebrated on the 14th day of the month of Nissan, we remember what God has done for us, both in supernaturally rescuing the Hebrew people from slavery in Egypt and from our sin through Jesus. The blood of the Passover lamb caused God to overlook those covered by it in the plague of the firstborn. In somewhat the same way, the blood of Jesus, our Passover lamb, covers our sin and allows our unholy selves to have access to God.
Not literally a “feast,” this is a time of living without the leaven (yeast) that we normally do—both in our homes and our diets. God told His people to go without leaven for seven days, starting the day just after Passover.
Leaven is often used to symbolize sin in the Bible, and the Feast of Unleavened Bread effectively portrays sin in our lives. It’s not only everywhere in our diets and homes; it’s difficult to get completely cleaned out and uncomfortable to live without, just like sin. There are little “crumbs” of sin all over our lives—some we don’t want to get rid of for various reasons, and some we aren’t even aware of!
But this points us right to Jesus! He covers the sins we can’t and gives grace for even the whole “loaves” of sin we must throw in the trash. We have him to thank for allowing us to sleep at night even though there are sins we may not even be aware of in our lives.
To summarize the command for First Fruits, God tells the Hebrew people not to eat any new barley that ripens first until they have given their offering. They’re to take a sheaf (omer) of it to the priest at the Tabernacle, along with a defect-free male lamb and wine as offerings. Having no Tabernacle or Temple today, we cannot obey this command.
However, it’s traditionally thought that the day of First Fruits is the day that Jesus rose from the dead, and that’s really something to celebrate! It’s also a day on which we can remember the First Fruits offering and focus on always giving our first and best to God.
God told the Hebrew people to bring bread baked with the flour of the wheat harvest, including twice as much as the First Fruits offering, two omers. If First Fruits is to bring the very first part of the harvest as an offering out of faith that more will be provided, Shavuot is to bring another offering, this time out of the abundance of the later harvest, 50 days later.
For thousands of years, God’s people have celebrated Shavuot, when God gave His Law to the Hebrew people on Mt. Sinai. As newly freed people, they were privileged to be given a way of life that pleased their God and set them apart from the surrounding people as His chosen. In Acts, Shavuot was what the apostles were celebrating when the Holy Spirit was given to them.
During Shavuot, we remember God’s provision, not looking forward to it in faith as we did on First Fruits, but showing our gratefulness for what’s been given.
The Connection
The Spring Feast Days tell the story of our redemption. Passover reminds us of the Lamb’s blood that covers and saves us. Unleavened Bread symbolizes why we need our Savior, and First Fruits is when we look forward to God’s provision! Shavuot then celebrates God providing His rescued people with the way to live through His Laws on our hearts and through His Spirit.
Since counting the omer is from First Fruits to Shavuot, it’s helpful to see the connection between them. At First Fruits, we look forward in faith, and at Shavuot, we celebrate God’s faithfulness and provision.
During the 50-day counting period, we focus on maturing in righteousness—not to obtain salvation but to live as people belonging to people and worthy of being indwelt by His Spirit. It should be a time of cleansing our hearts to prepare them for the Holy Spirit to live in us and guide us as people of God.
The number 50 in the Bible represents liberation. Each 50th year was to be the year of Jubilee, where slaves were set free, and the land was returned to its original owner. The word “Pentecost” means 50 and is the name of the Christian holiday celebrating God’s giving of the Holy Spirit.
A Time for Growth
If we focus on the Holy Days, the Hebrew people went from being slaves to Mount Sinai, where God made His covenant with them. In the same way, Jesus was crucified during Passover, raised on First Fruits, and then 50 days passed until the Holy Spirit was given to the apostles. On that Shavuot, a New Covenant was made, as God has now written His Laws on the hearts of His people.
Our Spiritual growth is the same. In the “Passover” season of our lives, we accept Jesus as our Passover Lamb. The Unleavened Bread portion of our faith is where we genuinely repent and continually try to align our lives with God’s desires. Out of our growing faith, we then celebrate that Jesus has risen and his victory over death. As our faith matures, we Christians move toward a place where the Holy Spirit can live inside us, enabling us to follow His Laws and do His work on Earth.
At the beginning of the Counting of the Omer, we’ve just experienced the celebration of Passover. We remembered what God did for the Hebrew people and us. We also observed the Feast of Unleavened Bread, where we took inventory of our lives, repented, and worked diligently to ensure there wasn’t a mess of sin left that God wouldn’t want there.
Then we arrive at the Feast of First Fruits, where we remember that we give God the best of what we have out of faith. We step forward by putting our faith in God to provide for us in the future. On Shavuot, He will provide His Law and write it on our hearts through His Spirit.
Ready for the Spirit
During the time between First Fruits and Shavuot, we grow in our faith so that we’re ready to have God’s Spirit inhabit us. As Christians, His Spirit already lives in our hearts, so this time of counting allows us to refocus on our faith and ensure that we’re growing in maturity as we should throughout our walk. Starting at Passover, we focus on moving from slaves to free people dedicated to God and in His service.
The Counting of the Omer reminds us daily that God not only deserves our best and is worthy of our faith in Him but that He provides for us at the count’s completion and always! While we count, we examine our hearts and our faith to see if they’re worthy of the Holy Spirit we’ve been given. Spoiler alert: They’re not. But as Jesus covers the sin remaining in our hearts, we do our best to make sure there’s less and less as we grow and continually align our hearts to what God wants in our lives.
Since God has a purpose for all He does, when He told the Hebrew people to simply count, He knew they needed to do that for some reason. It’s the same thing with us. Counting focuses us on the symbolism and lessons of the surrounding Feast Days. It reminds us that God is faithful. He’s provided all we need in the past and will in the future. Counting the Omer is a time of strengthening our faith.
What to Do During the Count
However, humans are doers, so being given an activity like counting over 50 days seems ambiguous. I know that it’s a time to examine my faith and growth in righteousness, but I can’t help but wonder what we DO during this time. In Orthodox Judaism, a blessing is said each evening of the count, as well as the number of the day and the week. Some also focus on different attributes of God throughout the count.
Here are a few things that will get your heart and mind in the right place for this time of counting and prepare you for the celebration of Shavuot.
Count, Of Course!
One way to take this command literally is to cross off each day on a calendar or omer counter made just for this purpose. I’ve used this one from torahcalendar.com, but there are many available! Here are some, and there’s even a LEGO Omer Counter that they’ll love!
2. Communicate with God
Wait. That doesn’t sound out of the ordinary at all! It shouldn’t be, but you and I both know that most of us allow things to creep into our daily schedules that threaten our time with God, which should be a priority. Prayer and studying God’s Word often go by the wayside when other things are put first.
During this time of counting, make it a high priority to be in constant conversation with God. Be humble and honest so you can hear what He says – even those things you’d rather not! During times of self-examination, I find it helpful to pray the following verse.
Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, And lead me in the everlasting way.
Psalm 139:23-24
Share the Count
During the Counting of the Omer, the Jewish people say a blessing each evening of the count, along with stating the day and week number. This blessing clarifies that each day has been counted and that God is getting the glory.
However you observe the omer count, don’t keep it to yourself! Include your family and your children and encourage them to grow in their faith during this time. And, as with everything you do, make sure God gets all the glory!
Part of the reason for the count is to look forward to the giving of God’s Law on Sinai and the Holy Spirit to the apostles. This makes preparing for Shavuot a very appropriate activity during the count. Make a plan of how you and your family will celebrate Shavuot and what supplies you’ll need. Read the stories of the giving of the Law and the Holy Spirit in Exodus 19 and Acts 1, respectively.
Thank God for His perfect Laws and for the Spirit that allows those Laws to be written on our hearts. Ask the Holy Spirit to show you specifically which of His Laws you need to work on. Soften your heart so you can hear His answer.
The Counting of the Omer is an important time for Believers to grow in their faith and cleanse themselves spiritually. It’s a time for us to respond to the faithfulness and provision God has lavished upon all of us.
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Passover is such a rich and meaningful Celebration for Christians, because it reminds us of God’s sovereignty and faithfulness to His people through both the Passover in Exodus as well as through our Savior, Jesus.
One of the reasons God tells us to celebrate Passover is to teach our children about Him through it (Ex. 12:24-27). We don’t have to add to the story of Passover to make it interesting. It’s an amazing story of an awesome God showing His supernatural power in order to rescue His people from a life of slavery to a life of freedom in Him! Here’s a brief overview of the Passover story if you need a reminder.
Kids and the Bible
I know there are some parents, grandparents, and guardians out
there that worry about teaching children the more harsh parts of the
Bible. This story contains death,
sacrifice, blood, plagues, etc. and I understand how that seems like
inappropriate material for kids.
But here’s the thing, guys.
We need to keep our eye on the goal here. Why do we spend our precious time teaching
our children stories from the Bible anyway?
Because we want them to develop a relationship with the God of the Bible
and to come to know Jesus as their Savior.
We can’t reach these goals without telling them the Gospel story, that
of Jesus’s crucifixion – the one where he bled and died and became the
sacrifice that atones for our sin. If we
were to leave this story out, we’d be wasting our time entirely.
So, are there any parts of the Bible we should leave out when
teaching children? It does depend on
their age and ability to handle difficult subjects. Some of the stories that include sexual sin,
such as the story of Judah and Tamar (Gen. 38), or the specific gristly details
like Judas’s intestines spilling out in Acts 1:18 could be left until the kids
are older. But though we increase the
detail in which we relay the stories as they mature, both the Gospel story and
that of Passover can (and should!) be told age-appropriately to children.
As with anything difficult they may encounter in life, be ready
to discuss it with your children.
Questions about death, sacrifice, the wrath of God, plague details, etc.
will come up. God’s holy Word does not
return void when it goes out, so be wise in addressing your young audience but
be cautious never to censor the words of God!
They Learn Through Stories
Why is it that we teach children Bible stories? Is it just to give them a collection of
stories to carry around in their heads for the rest of their lives? No!
The purpose of the stories in the Bible are for us to get to know
God through reading them. In Genesis, we
meet God as the creator. In Exodus, we
meet Him as our almighty God, our rescuer, and our provider. The story of Jesus’s death and resurrection
introduces us to a God that forgives, despite His perfect justice and in
Revelation, we learn of God’s supernatural side, His eternal sovereignty, and
His desire to be with His people.
It’s not just children that learn best through stories. Even Jesus knows that we all learn better this way! He very often taught in parables to give us pictures of spiritual concepts using objects and situations we’re familiar with.
3 Takeaways
Just to make sure we stay focused while teaching our kids about
Passover, here are a few of the most important points we need to make sure to
convey.
1. God is All Powerful
In the Passover story as well as throughout the Bible, God’s
infinite power is dramatically displayed.
Although kids will pick up on this in the story, be deliberate in
pointing it out so they can’t miss it.
You can even teach them the long word omnipotence which means
just that – all-powerful.
2. Jesus Died to Pay for
Our Sins
Note the parallels in the Passover story between the Passover
lamb and Jesus. This isn’t just a cool
idea, it’s the amazing thing that caused John the Baptist to proclaim Jesus as
the Messiah (John 1:29). Both Jesus’s
and the lamb’s blood saved and protected the people from God’s wrath. Jesus and the lamb were both pure and
innocent. Both Jesus and the lamb had to
die for us to be saved. There are more
but these should get you started.
3. God Loves His People
It’s out of His love for us and the Hebrew people that God
provided a substitute when His wrath would have destroyed us. Although God is completely just in punishment
for sin, He also loves us enough to provide a way for us to be forgiven. He wants a relationship with us despite our
choices to distance ourselves from Him but requires action on our part (blood
on the doorway and accepting the gift of salvation) to initiate that connection.
Here are some wonderful resources I’ve found for teaching your children about Passover. You can just teach them the story and the concepts or you can lead them through a Passover Seder, which teaches the same thing through a multi-sensory re-telling of the story. Click on the item’s name below for more information or to order.
I use Bible Pathway Adventures to teach my children (ages 2
through 12) about many Bible concepts and stories. I love that the printable and bound books
include various activities on so many subjects.
This one covers the Biblical Feasts of Passover and Unleavened Bread as
well as a bit on Passover Seders.
Made by a sweet friend of mine, these boxes come with everything you need to both tell the story of Passover and make a decoration for your home during the Passover season!
It’s sometimes difficult to find an educational activity that
holds the interest of toddlers and preschoolers but they love stickers! This book provides vivid pictures and an
opportunity to have conversations about Passover while also keeping little
hands busy.
This kit is helpful as a visual aid while teaching the Passover
story or during the Seder. Each of these
fun and interesting items creates opportunity for a discussion on the themes of
Passover as well as the details of the story.
Watching this movie (with plenty of popcorn!) has become a
pre-Passover tradition in our home. This
movie is unusual in that it’s pretty accurate Biblically, yet fun and
entertaining for all ages! It gets the
conversation about the upcoming celebration rolling in a family-friendly way.
This short book can just be read to teach children about Passover
or used during a Seder to explain what’s going on and why. Not just for children, it contains simple yet
meaningful explanations that even adults will find illuminating!
I love this craft from Torah Sisters! It’s simple enough for my scribblers but my older kids get into it too. It’s also very versatile in that you can print it in color or allow the children to color it themselves. You could have them cut out the circles and attach them to a poster, banner, or other project, or glue popsicle sticks to them and use them when reading the Bible story or during the Seder.
Dayenu is a Hebrew word meaning basically “it would have
been enough”. It’s sung over and over
with different verses, saying that if God had even only done one of the
billions of things He’s done for us, it would have been enough. But we know, and Passover reminds us, that he
didn’t just do one of those things. He’s
forever faithful to us from the beginning of time throughout eternity!
This kit comes with everything you need to make 10 puppets – 1 to
represent each of the plagues in the story.
You could tell the story while they’re busy assembling their puppets or
use the completed puppets for the story or Seder.
We’re planning on trying this one this year. We made sukkahs out of graham crackers during Sukkot and my kids loved it! We always have a lot of leftover matzah so these cute houses would be a great way to use it up. It’s also a great opportunity to discuss the significance of unleavened bread and the picture the Bible gives us about yeast symbolizing sin in our lives.
A website made by Jewish parent site, chabad.org, this page contains many activities, books, songs, etc. for kids that relate to Passover. Although from a Jewish perspective, it will provide useful activities and information for your children on both the Passover story and Seder.
Whether it’s your first Passover with your kids or you’re a pro at this, you’ll find many helpful resources out there as you plan to introduce your children to the God of the Passover. I’m sure you’ll be so glad you did and you may even learn something yourself in the process!
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The celebration of Passover is such a valuable tradition for Christians! When planning your Passover Seder, a Haggadah is necessary, as it’s the booklet allowing each participant to follow along as the Seder proceeds. I’ve been asked which Haggadah I recommend for Christians exploring the Hebrew Roots of their faith so I decided to put my list of recommendations all in one place to help others out there who are looking for one.
The word Haggadah means “the telling”. It’s usually a booklet that both gives a background on Passover and leads participants through a Passover Seder meal. Although most Haggadahs are made by and for Jewish people, there are now numerous options for Christians as well, as many are making Passover a tradition in their families and churches.
Here are a few of the great Messianic Haggadōt (plural for Haggadah) I’ve found:
I list this one first because it’s the favorite of my audience. It’s very commonly used by Hebrew Roots Christians and is highly rated. The theme throughout is redemption and it includes songs to sing during your Seder and uses the Complete Jewish Bible as the translation for quoted verses.
This is a free download from Chosen People Ministries. It can be used for either (Messianic) Jewish or Christian participants and focuses on the deliverance and redemption
This is another favorite of Christians who celebrate Passover. Made with first-timers in mind, this pamphlet leads the reader through a Passover Seder and also explains the symbolism of each element. It’s focused on teaching the connections between the Passover and Jesus’s sacrifice and how a Passover Seder reminds us of both of these.
One of my family’s favorites, this Haggadah is written by Matthew Van Els of Founded in Truth Ministries. We’ve used this one for two of our Seders and found it such a great way to lead them. It is deep enough to spiritually lead the adults through it but clear and simple enough for the children to follow as well.
By Rabbi Jason Sobel, author of Mysteries of the Messiah, this Hagaddah walks you through the seder with the goal of having all participants grow closer to Jesus. It’s easy to follow even with little previous seder experience and has explanations for each step.
Written and published by First Fruits of Zion, this is a beginner and Christian-friendly book to guide your family or even a large group through a Passover Seder.
Focusing on explanation and clarification of Passover and the elements of a Seder, this Haggadah is easy to follow and will lead both beginner and experienced participants. The author, Darren Huckey, is the director of Emet HaTorah.
This simple guide is useful for beginners, easy to follow, and can be used for a short Seder and for more advanced participants as well. This one has a Kindle version to download into your most convenient device in addition to the booklet form.
This non-traditional Haggadah boasts that it tells the Passover story through scripture. It’s a unique way to re-tell the story and celebrate Jesus, our Passover Lamb. This one includes Matzah recipes and an interactive craft for kids!
This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.
So, you’ve decided to incorporate the celebration of Passover into your Christian home. Now what? Where to begin? What to buy? Whom to ask? What to say? What to eat? I know only a couple of Christians that were raised with Passover as a family tradition. What a great blessing! Unfortunately, the rest of us must figure it out on our own. But recent years have produced a large number of resources for Christians interested in Passover. This is a great time to introduce Passover as a tradition in your family and to get started passing it on to future generations. Here’s a simplified, step-by-step guide to help you hold your own Christian Passover Seder. As you continue to learn and grow in this practice, you can involve more of the elements and customs as you see fit for your family.
Let God know your intentions. Ask Him to help you find the resources you need to observe Passover with your family. You’ll be surprised at His response!
Read the story of the Passover
Make sure you know what you’re celebrating and why. Even if you know the story, go over it again. Obviously, it’s no substitute for the bible but here’s a quick summary. Don’t miss the supernatural awesomeness of God displayed in this story! The point of all this was to show God’s power and proclaim His name throughout the earth (Exodus 9:16). Make sure that gets done through your Passover celebration. Make sure God gets all the glory.
Bone – 1 for each Seder plate (usually a roasted lamb shank bone but we use a drumstick)
Horseradish – about 1 tablespoon per participant
Wine and/or juice – enough for each participant to have 4 glasses/cups
Glasses and/or cups – 1 for each participant
Full meal to eat (other than the Seder elements, usually pork-free and yeast-free)
Set up
Decide who will lead the Seder. Traditionally, it’s the man of the house, but it doesn’t have to be. This person will be praying, pouring wine, etc., so he or she may have to brush up on how to do a Seder ahead of time. Here’s a great video for that.
Fill hand washing bowl with water and have towel accessible.
Put Matzah on a plate so that everyone at the table has access to it.
Wrap 3 pieces of matzah in the cloth and set it at the leader’s place.
Make saltwater in either individual or shared bowls and place on the table.
Prepare Seder plate(s). Place bone, parsley or celery, charoset, and horseradish on the plate.
Place glasses/cups on the table.
Place wine/juice on the table to have it more easily accessible.
Pour the first glass of wine. Open with a prayer, thanking God for freeing us from slavery, both through the Exodus from Egypt and from sin through our Messiah, Jesus. Optional: say the HaGafen blessing together.
Pass the washing bowl around, and each participant should wash and dry their hands. This signifies that we must approach God with a clean and pure heart.
Dip the parsley in salt water. Tell participants that this reminds us of our tears in slavery. Eat it after the leader has praised God for the vegetables. The HaAdamah can be said at this time.
The leader removes the middle piece of matzah from the 3 pieces of matzah that have been set aside. It should be broken in 2, and the larger piece wrapped in the cloth. In some homes, it is hidden somewhere in the house for the children to find later. This reminds us that Jesus was broken, wrapped, and buried.
Everyone then lifts a piece of matzah. The blessing over the bread, the HaMotzi, can be said at this time. The leader then explains that the bread is like the bread that the Israelites had upon leaving Egypt. The absence of yeast represents the absence of sin in our lives due to the redemption of that sin through Jesus. Set the matzah down.
Pour another glass of wine. At this point, the youngest child in the house who is able to read should read The Four Questions.
On other nights, we don’t dip our food. Why do we dip our food twice tonight?
On other nights, we eat regular bread. Why do we eat only matzah tonight?
On other nights, we eat other vegetables. Why do we eat parsley tonight?
On other nights, we sit in chairs. Why do we recline tonight?
The leader then responds that tonight is different because tonight, we remember that God rescued us from slavery and the slavery of our sin. We dip our food to remind us of the tears shed in our slavery, and we dip again to remember that we are free. Eating matzah reminds us of the Hebrew people hurriedly leaving Egypt and the sinlessness of Jesus. Horseradish reminds us of the bitterness of slavery – both in Egypt and in our sin. We recline as if we’re royalty because we are free people.
The leader tells the Passover story. During the part recalling the plagues, the participants dip their finger in the wine and drop a drop of wine onto a piece of matzah as each plague is recalled (blood, frogs, lice, flies, livestock, boils, hail, locusts, darkness, and the death of the firstborn). The leader should emphasize the actual Passover part of the story (lamb’s blood on the doorpost saving God’s people) and that Jesus’s blood allowed our exodus from the slavery of our sin.
Each person should hold up a piece of matzah. The leader should again say that we eat matzah because the Israelites left with no time for their bread to rise. The matzah is also like Jesus, who wasn’t “leavened” with sin so that he could be a sacrifice for ours.
The leader should raise the horseradish and tell everyone that this reminds us of the bitterness of slavery. The leader then puts the horseradish down. The leader should then explain that the charoset reminds us of the mortar used by the Israelite slaves to build brick buildings for the Egyptians.
Everyone lifts the second cup of wine. The leader praises God for saving us and for the fruit of the vine. Then everyone should drink and eat the matzah.
The leader should praise God for the reminder of the bitter herbs. Then all participants should put horseradish on their matzah and eat.
The leader thanks God for the food and for this time to remember the Passover and Jesus, our Passover lamb. The meal is now served.
After the meal is the 3rd cup of wine. You’ll recognize this part from the Last Supper recorded in the Gospels. If the middle matzah was hidden, now is the time to find it. The leader breaks the once-hidden broken matzah into pieces and gives each believer at the table a piece. Another glass of wine is poured, and everyone should hold the matzah and wine. The leader should summarize the Last Supper and then quote 1 Cor. 11:24 and Mark 14:22, where Jesus said, “This is my body which is for you; do this in remembrance of me.” Then, everyone should eat their piece of matzah and hold their cup of wine up. The leader should then quote 1 Cor. 11:25 and Mark 14:24, where Jesus said, “This is the cup of the new covenant in my blood; do this, as often as you drink it, in remembrance of Me.” Then all believers should drink the 3rd cup.
This is usually the time for a song of praise. Some say a Psalm or sing a hymn. My kids cannot let this moment pass without singing Dayenu until we eventually have to stop them. Ha ha!
The leader now pours the 4th cup of wine, praises God for the fruit of the vine, and everyone drinks it.
The leader concludes, reminding everyone that tonight’s feast reminds of God’s deliverance for us, not only from slavery in Egypt but also from our sin and the death we deserve. We are redeemed through the blood of Jesus just as the blood of the lamb in the first Passover redeemed the Israelites.
I know there are some out there reading this thinking “A simple overview?!?!”. I was there once too! There’s more to a full Seder, but this post includes just what I consider to be the most important elements. It’s difficult to introduce this tradition if it’s new to you, but if you’ve been convicted that this is something you should be doing with your family, please do it anyway. My family’s first Passover didn’t go as we planned, and we stumbled through it, but we all have learned a LOT since then! Expect a challenge as you start and continue this rich tradition, and I’m guessing you’ll be blessed by your perseverance.
I love this pamphlet by Rose Publishing called Christ in the Passover! It explains why Passover is meaningful to Christians and the significance of the items and story behind the Passover Seder.
