Hebraic Roots - Holy Branches

Basics of the Biblical Holy Days

Written by Holy Branches on January 2, 2025. Posted in Hebraic Roots, Traditions. 6 Comments on Basics of the Biblical Holy Days

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

As Believers seek to enrich their faith by incorporating biblical Holy Days into their family traditions, the amount of information on these days and how to celebrate them can be overwhelming and confusing. I want to offer just a basic overview of the 7 “appointed times” commanded by God to be kept by His people in Leviticus 23 (and elsewhere).

Chapter 23 opens with a repeat of the command to keep the Sabbath. The Sabbath is sometimes called the most holy of days, so it would be an excellent place to start if you don’t already keep it. It then lists and explains the 7 Holy Days: Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot.

For further information on the Hebrew Calendar, read The Hebrew Calendar Explained.

Celebrating Jesus in the Biblical Feasts Expanded Edition: Discovering Their Significance to You as a Christian

Appointed Times

Passover Feast (Lev. 23:5, Exodus 12, and others)

The focus of Pesach (Passover in Hebrew) is to remember what God did for His people when He rescued them from slavery in Egypt. The whole story is found in Exodus chapters 3-15 (it’s incredible!), but here’s a brief overview. The Passover celebration, combined with the Festival of Unleavened Bread (below), lasts eight days (seven in Israel), and a symbolic meal called a Seder, meaning “order,” is traditionally held on the first and second nights. Passover is celebratory rather than somber because it’s a reminder of our freedom and what God has done for us – both as His people and through our Messiah.

Elements of the Passover Seder include:

Matzah (unleavened bread). The matzah symbolizes the unleavened bread the Israelites ate because they left Egypt with no time for their bread to rise. The matzah is also like Jesus, who wasn’t “leavened” with sin so that he could be a sacrifice for ours.
A shank bone. This bone symbolizes the lamb sacrificed to save the Israelites from the final plague on the firstborn. For Christians, this would also point to Jesus, our Passover lamb, who was sacrificed to save us from the slavery of our sin.
Charoset. A mixture of apples, honey, and nuts. Charoset reminds us of the mortar used by the Israelite slaves to build brick buildings for the Egyptians.
Wine. Four to five cups are used in the Seder, and one is used in a procedure resembling the Lord’s Supper in the New Testament.

Festival of Unleavened Bread (Ex. 12:15-20, Lev. 23:6-8, and others)

The Festival of Unleavened Bread takes place during Passover week. Although this seems like the remainder of the Passover week, the Bible separately mentions Chag HaMatzot, or the Festival of Unleavened Bread. It specifically says that we are to live these seven days without leaven, otherwise known as yeast. Biblically, yeast can symbolize sin in our lives (Matt. 16:6, 1 Cor. 5:6-8, and others). Called chametz in Hebrew, foods containing yeast are cleaned out of the homes of those participating in this festival.

This cleanout provides a beautiful picture of the sin in our lives and how we must work diligently to clean it all out. It also shows our need for a savior because we can’t get rid of all of it! It sounds difficult because it is, but I challenge you to do this with your family! Mine has had so many great conversations about invasive sin in our lives during this process and how difficult it is to get rid of. Even if a tiny bit is left, it can grow and take our lives over, just like it only takes a small amount of yeast to leaven the whole batch of dough.

The “deadline” for the leaven cleanout is the first night of Passover. Since yeast can naturally occur in grains mixed with water, many people rid their homes of wheat, oats, barley, spelt, and rye. Some very devout Jews go so far as to get rid of anything resembling a grain, including corn and beans. My family cleans out all leavening agents and their products. We include yeast, baking soda, baking powder, etc.

Feast of First Fruits (Ex. 23:16, Lev. 23:9-14 and Deut. 26:1-11)

The second day of the Festival of Unleavened Bread is called The Day of First Fruits or Yom HaBikkurim. It marks the first day of the countdown to the next Feast, the Feast of Weeks, which occurs 50 days later. On the Day of First Fruits, the priest would wave a sheaf of green barley, an omer, to start the countdown. A male lamb would also be sacrificed. Today, people celebrate this day and the next 49 days as days of spiritual introspection. Since these days lead up to the day God’s Law (the Torah) was given, on the Feast of Weeks, they’re a time for preparation to receive the word of God.

One fantastic thing about First Fruits is that it’s thought to be the day that Jesus rose from the dead! Paul also refers to Jesus as the first fruits (1 Cor 15:20-23).

Feast of Weeks (Lev. 23:15-21, Ex 34:22, and others)

Christians know this Feast as Pentecost, and Jews as Shavuot. It is the fiftieth day and the conclusion of the counting of the omer, which started on the day of First Fruits. Shavuot is the day, 50 days or 7 Sabbaths plus one day, after the Exodus from Egypt, that the Ten Commandments were given to the Israelites on Mount Sinai. (Ex. 24). It’s also the day the Holy Spirit was given to the apostles (Acts 2:1-36), seven weeks after Jesus’s resurrection.

Out of respect for the Torah, or Law, being given to them by God, many Jews stay up all night on Shavuot, reading the Torah (the first five books of the Old Testament). Milk and honey are often served in some fashion as a reminder that God kept His promise to give a “land flowing with milk and honey” to His people (Lev. 20:24). Christians often celebrate Pentecost as the birth of the church – a celebration of our salvation and the gift of the Holy Spirit within us.

Feast of Trumpets (Lev. 23:23-25, Num. 29:1-6, and others)

Also known as Rosh Hashanah or Yom Teruah, this solemn memorial Feast marks the beginning of the High Holy Days in autumn. It lasts two days and includes the following:

Blowing the shofar (ram’s horn).
Calling for the people to repent of their sins.
Offering burnt offerings.

In the Temple’s absence, Jews celebrate the Feast of Trumpets with ten days of repentance and examination of their lives before God. After the ten days is the Day of Atonement.

As the first day of the Jewish year, hope for a “sweet” new year is expressed by eating apples dipped in honey. While straight challah loaves are served on the Sabbath and other Jewish celebrations, round challah is traditionally served during this Feast. A round challah can symbolize either the cyclic nature of the calendar year or a crown, a reminder that God is the King of the universe.

The Feast of Trumpets is a kind of Judgement Day, with the final verdict delivered on The Day of Atonement. In the New Testament, there are references to trumpet blowing combined with judgment, reminiscent of this Feast (Matt. 24:30-31, 1 Thess. 4:16-17, and Rev. 11:15).

A Family Guide to the Biblical Holidays: With Activities for All Ages

Day of Atonement (Lev. 23:26-32, Ex. 30:10)

Ten days after the Feast of Trumpets is the most important Holy Day, the Day of Atonement or Yom Kippur in Hebrew. This day included the sacrifices through which God would forgive the sins of His people as a group, not individually. The command was to make payment for their sins through offerings and to “humble their souls.” In these post-temple days, the Feast of Trumpets includes a 25-hour fast, giving to charity, and intense prayer focused on confession and repentance.

Other traditions on the Day of Atonement include wearing white to signify purity or burial clothing and thus the need for repentance. Messianic Jews and Hebraic Believers view this Feast similarly, but some change the focus to Jesus, the complete atonement for our sin. At the end of the Day of Atonement, a breakfast-type meal is served to break the day’s fast.

Feast of Tabernacles (Lev. 23:33-36, Ex. 34:22, Num. 29:12-34, and others)

Five days after the Day of Atonement, this seven-day Feast is

called the Feast of Booths or Ingathering. It’s called Sukkot in Hebrew, meaning “booths” or “shelters.” Biblically, this harvest feast required sacrifices each day of the Feast.

Today, the Feast of Tabernacles is observed mainly by God’s people leaving their comfortable homes and living in a temporary dwelling called a sukkah in Hebrew. A sukkah is like a hut, with at least three sides, and its roof is made of leaves or branches and decorated with flowers or other décor. In doing this, they remember when God rescued them from slavery in Egypt and provided for them in the desert, as He also provides for us today and will forever.

It is somewhat like a Thanksgiving Day Feast to thank God for His provision. In reference to Leviticus 23:40, waving or shaking four plants (the Four Species) from Israel – myrtle, palm, willow, and citron, is also done while a blessing is said.

It is also a celebration of God’s “tabernacling,” or coming to live with His people. On the Feast of Tabernacles, Jews looked forward to the day God would pour out His Spirit on His people as prophesied in Joel 2:28. In John 7, during the Feast of Booths, Jesus spoke of the Spirit being given and called it Living Water, which would be an eternal thirst quencher for the soul.

Eighth Day (Lev. 23:36 and 39, Num. 29:35)

Messiah in the Feasts of Israel By Sam Nadler

Although mentioned separately, the Eighth Day is simply the last and greatest day of the Feast of Tabernacles. This day is a Sabbath (even if it doesn’t fall on Saturday) and is more spiritual than the previous seven joyful days of the Feast of Tabernacles. Shemini Atzeret is this Feast’s Hebrew name, and its traditions vary. The Four Species is not waved on this day, and the sukkah may or may not be used. Different prayers are said than during the previous seven days, and a prayer for rain is often included.

The day following the Eighth Day is called Simchat Torah. It’s not one of the Biblical Holy Days. It’s a festive celebration, celebrating the end and subsequent beginning of the Jewish Torah reading cycle. It is a celebration of thanksgiving to God for giving His word to His people. This celebration is sometimes combined with the Eighth Day Feast.

** Free printable Calendar of Important Dates from Holy Branches! **

While these Feasts may initially be foreign to Christians, they add value and enrich our faith. Physical symbols and biblical celebrations remind us of what God has done, is, and will do in our lives. They give us engaging ways to pass our beliefs on to the next generation and provide our families with traditions that bind us together in our faith and as God’s kingdom here on earth.

Holidays for Christians to Observe in Honor of Their Hebraic Roots

Written by Holy Branches on December 26, 2024. Posted in Hanukkah, Hebraic Roots, Passover, Purim, Rosh Hashanah, Shavuot, Sukkot, Traditions, Yom Kippur. 1 Comment on Holidays for Christians to Observe in Honor of Their Hebraic Roots

If you’re just here for the free printable calendar, get yours here!

The celebration of Passover has become more common among Christians in recent years. This celebration is so beneficial because Passover has many elements that point to our Messiah and highlight the greatness of our God and His love for us!

But did you know other holidays celebrate our God and Savior while honoring the Jewish history of our faith? Some of them are Biblical, and others are traditionally Jewish in our culture but also have implications for us as Gentile believers.

Adding these significant days to your family’s legacy can enrich and deepen your faith and help you pass it on to your children and others. It can even bring you and your family closer to God and Jesus as we learn more about them through observation of these meaningful times.

Here are some that are the most directly connected to the practice of our faith as Christians, especially as it relates to our Jewish roots.

Purim (פּוּרִים)

Purim is the celebration of God’s deliverance of the Jewish people through Queen Esther. A man named Haman was plotting their destruction, but Esther bravely approached the king and revealed her identity as a Jew to encourage him to save her people. He did and had Haman executed instead.

As Christians, we’re familiar with persecution and how God orchestrates historical events that affect His people. We can celebrate that Esther was in the place she was because God knew what the need for her to be there would be and made her an instrument for His plan.

Purim is a fun celebration. Both children and adults dress as characters from the story and act it out in dramatic fashion. It is held on the 14th day of Adar on the Hebrew calendar, corresponding to February or March on our Gregorian calendar.

Passover (פֶסַח- Pesach)

This celebration commemorates God’s rescuing the Israelites from slavery under the Egyptians. Its relevance to Christians is very basically two-fold. Firstly, since we are also God’s people, we have a part in this history, and secondly, we have been rescued from the slavery of our sin by the blood of Jesus.

Biblically, Passover is to be celebrated on the “fourteenth day of the first month.” On the Hebrew calendar, it starts on the fourteenth day of the month of Nisan, which corresponds with our Gregorian calendar, which is sometime in March or April.

Holocaust Remembrance Day (יוֹם הַשׁוֹאָה – Yom HaShoah)

This somber observance was established in 1953. It’s a national holiday in Israel to remember the Holocaust in Europe during World War II and the murder of over six million Jewish people, including children. This remembrance occurs on the 27th day of Nisan on the Hebrew calendar, during March or April.

Why should Gentile (non-Jew) Christians observe Holocaust Remembrance Day? Romans 1:16 tells us that salvation came first to the Jew and then to the Greek (Rom. 1:16). Christians are the Gentile believers that are “grafted in” to the promises to God’s people described in Romans 11.

Throughout the Old Testament, God clarifies that the Jewish people are His chosen people. He made a covenant with Abraham concerning their lineage throughout history and brought the Savior to the world through the Jewish line. God also says that He will never abandon the Jewish people.

If the Jewish people are this important to God and are the roots of the tree we’re grafted into; we must be concerned with their well-being in our day and throughout history. The tragedy that struck as the Holocaust brutally and senselessly extinguished the lives of so many people precious to God (Jews and others) must never be forgotten, and its horrors never repeated.

Pentecost and Shavuot (שָׁבוּעוֺת)

I combine these two celebrations because they’re similar in meaning and history. Before the Holy Spirit appeared as tongues of fire and inhabited the Apostles in Acts 2, this time was known as Shavuot or the Feast of Weeks.

It was commanded in Leviticus 23 and was a type of harvest festival that was to occur 50 days after the Passover. Also recognized on this date is the gift of God’s Laws being given to His people on Mt. Sinai. Shavuot is what the Apostles were celebrating when they were “gathered” when God’s Spirit was given to them.

They would have realized the significance of the gift of God’s Spirit being given specifically on this day during a celebration of the gift of God’s Word being given as well. Jesus also foretold it when he said they’d be baptized by the Spirit in Acts 1:4-5.

The command says it is to take place on the 6th and 7th of the month of Sivan. It is to be observed 50 days (or 7 Sabbaths and one day) after the Day of Firstfruits during the Feast of Unleavened Bread (when the Passover and Exodus from Egypt occurred).

Rosh Hashanah (רֹאשׁ הַשִּׁנִה)

This holiday is commonly known as the Jewish New Year and is called Yom Teruah in the Bible. It was designated the first day of the new year primarily for year-counting purposes, but it’s also one of the commanded Feasts in Leviticus 23. It was a two-day festival during which trumpets (shofars) were blown and sacrifices were performed.

Today, it marks the beginning of the High Holy Days in Autumn. It’s a time when people examine their lives, seek to rid them of their old, sinful ways, and make a change for the better. In this way, it’s a lot like the American New Year, but it’s also a type of Judgment Day or the beginning of a season of judgment for the Jewish people.

Christians can remember on Rosh Hashanah that we will be judged with Jesus as our substitute. We can also examine our lives and see whether we’re living in a way that expresses the joy of this salvation. The command to blow a trumpet on this day should cause us to look forward to the day when Jesus has returned and the dead are raised (1 Cor. 15:52).

The Feast of Trumpets occurs on the 1st and 2nd days of the month of Tishrei on the Hebrew calendar and in September or October on the Gregorian calendar.

Day of Atonement (יוֹם כִּיפּוּר – Yom Kippur)

This Holy Day is another of the commanded Feasts in Leviticus 23. It’s observed ten days after Rosh Hashanah and is a day of confession and repentance. Biblically, it was a day when sacrifices were offered for the people’s sins. As Christians, this is a day we can celebrate the mercy we have been given in having our sins fully atoned for by Jesus!

The date is the 10th of Tishrei, which occurs in September or October.

Feast of Tabernacles (סֻכּוֺת- Sukkot)

Another Holy Day from Leviticus 23, Sukkot, is a seven-day celebration, five days after the Day of Atonement. Also known as the Feast of Booths, it is a time when people leave the comfort of their homes and live in temporary shelters.

This celebration serves to appreciate God’s provision for us and to celebrate God being among His people on earth. Christians can be even more thankful at the time of Sukkot for Jesus, who, as God, came down to earth to be with us.

Eighth Day (שְׁמִינִי עֲצֶרֶת – Shimini Atzeret)

This day is the day just following the last day of Sukkot. It’s on the 22^nd day of Tishrei, which falls in September or October. It is the final commanded Feast in the List in Leviticus 23.

It’s a day to remain with God and rest in His provision, even after the previous seven have been focused on Him. This day is more spiritual and considered greater than the 7 of Sukkot. A formal prayer for rain is often said, and it’s said to be a time to store the memories of what God has provided in our hearts.

Simchat Torah (שִׂמְחַת תּוֺרָה)

This celebration is not in the Bible but is a great way to thank and praise God for giving us His Word! It’s held on the 22nd day of Tishrei and is also known as “rejoicing in the Torah.”

Jews and Christians enjoy the immense blessing through the words and commands God Gave us in the Torah (the first five books of the Bible) and the rest of His Word. Simchat Torah’s joyful celebration marks the end of the annual Torah reading cycle and the beginning of a new one. When celebrated in a synagogue, there is dancing and singing, and it’s a beautiful time of worship.

Celebrating Biblical Feasts: In Your Home or Church By Martha Zimmerman

Hanukkah (הֲנֻכָּה)

Although not a commanded Holy Day, Jesus celebrates it in the Book of John. It commemorates the dedication of the rebuilt temple after the Babylonians destroyed Solomon’s temple.

The story of Hanukkah is miraculous. The Jewish people were vastly outnumbered as they decided to fight against the destruction of their people and culture and the blasphemy of God. God was with them as they fought, and they were victorious!

Celebrated from the 25th of Kislev to the 2nd or 3rd day of Tevet on the Hebrew calendar, Hanukkah falls in late November or December.

Christians can celebrate God’s power displayed in His people and the victory over persecution. We are also interested in this day as we can see Jesus having shown up in Jerusalem for its celebration, translated as the Feast of Dedication. At this time, Jesus said that his sheep would never perish and that no one could snatch them out of his or His Father’s hand.

Here’s a calendar of the dates of these important days. Print out the free PDF version to keep handy in planning for these days.

Having a Jewish calendar to see what holidays are approaching and plan for them is helpful. Many are out there, but I like the First Fruits of Zion calendar best!

I hope observing these holidays brings you joy, deepens your Christian faith, and provides yet another way to pass your faith on in your family’s legacy, as they have for my family. I’ll continue to post ways for Christian families to observe these meaningful days on the Hebrew Roots Mom website, so stay tuned!

Gifts From the Holy Land: Artzabox: Holiday

Written by Holy Branches on November 24, 2024. Posted in Hebraic Roots. No Comments on Gifts From the Holy Land: Artzabox: Holiday

Discover the treasures of the Holy Land through Artza’s thoughtfully curated boxes, designed to connect you with its rich heritage and vibrant culture. Each quarter, they collaborate with talented local artisans to handpick unique, high-quality items that offer a deeply meaningful, multi-sensory experience.

This season, their Holiday Box is a celebration of the festive spirit! Packed with beautifully crafted gifts, it’s perfect for sharing the warmth and wonder of the Holy Land with your loved ones—or treating yourself to a touch of its magic. Every item is carefully chosen to make your holidays unforgettable and bring the heart of the Holy Land to your doorstep.

Use coupon code HEBREW20 to receive a 20% discount
on your Artzabox subscription!

Here are the items in the Artza Holiday box.

Star of David Mosaic Kit

This item brought so much joy to my 8-year-old daughter and her friend as they worked together to assemble the mosaic. The kit includes all the necessary supplies and clear instructions, making it easy to dive right in without any extra preparation. It’s a fantastic, creative activity accessible to everyone, even older children. Highly recommended for a fun and engaging project!

The kit has everything needed to create a beautiful mosaic, including stones, glue, a template, sand, etc. Once completed, it forms a Star of David, a meaningful symbol of the unity of the Jewish people. This project is a fun and engaging craft and results in a cherished keepsake to treasure.

Lavido Lotion Kit

I’ve enjoyed Lavido products in a previous Artza box, so I was thrilled to see them included! This kit is perfect as a holiday gift but equally excellent for personal pampering. It includes lotion, facial serum, foot cream, and more—everything you need for a bit of indulgence.

True to Lavido’s style, these products are lightly and pleasantly scented, offering a touch of luxury. They leave your skin feeling silky-smooth and refreshed, making them a delight to use.

Hand-dipped Beeswax Candles

Featured once again in this season’s Artza box, Safed Candles brings their signature craftsmanship to the holiday collection. These elegantly slender candles are stunning and practical, making them perfect for your favorite candle holder. This package of ten lightly scented and carefully crafted candles offers a gentle touch of beauty and warmth to your celebrations. Whether lighting them for a special occasion or simply enjoying their soft glow, Safed Candles remain one of my favorite Artza offerings.

Ahava Stone

Created by survivors of the October 7th attack on the Nova Festival, this carved Jerusalem Stone embodies resilience and the enduring spirit of hope. Crafted by Darya and Ofek of Jerusalem Stone Etching, each piece carries an uplifting message, spreading “Ahava”—love in Hebrew—during even the darkest of times.

The stone included in this box is beautifully etched with the Hebrew phrase: “בִּקְצֵה הָאוֹר יֵשׁ עוֹד אוֹר”—“At the end of the light, there is more light.” Its compact size makes it perfect for displaying in your home or carrying with you as a meaningful reminder. Lightweight and beautifully engraved, this stone is a testament to the power of love and hope.

Potato Seasoning Mix

Each Artza box features an authentic recipe paired with a signature spice or ingredient to bring it to life. This season’s box includes a delicious Potato Seasoning, a versatile blend of herbs perfect for elevating your culinary creations.

Use it to prepare the included Fireside Rosemary Spiced Potato recipe—a savory dish that’s sure to delight—or sprinkle it on any type of potatoes for a burst of flavor. Feeling creative? This aromatic mix can easily enhance other dishes, adding a touch of the Holy Land to your meals.

Hazelnut-Filled Dates

Dates have been a cornerstone of the Israeli diet for centuries, thriving in the region’s warm climate and playing a key role in its culinary traditions. Dates are featured in this box in an exciting and delicious way.

Made by the Israeli company, The Nut House, these premium dates are elevated to a whole new level. Each date is generously filled with creamy hazelnut, then delicately coated in rich cocoa, creating a snack that’s both indulgent and wholesome.

Perfect for an afternoon pick-me-up or a post-dinner treat, these hazelnut-filled dates offer a natural energy boost while satisfying your sweet tooth. Whether enjoyed on their own or paired with a cup of coffee or tea, they bring the flavors of Israel straight to your home.

Treat yourself to this unique delicacy and savor the sweet, nutty, and chocolaty layers that make these dates truly unforgettable.

Winter Cider Infusion

One of the joys of the colder months is enjoying a cozy, flavorful drink—and this fruit infusion is perfect for the season! With its delightful blend of dried hibiscus, pineapple, and cranberries, this mix offers a versatile and delicious experience.

Brew it as a soothing tea, add it to a pot of cider for an extra burst of flavor, or simply let it simmer on the stove to fill your home with a warm, inviting aroma. The small, bite-sized pieces make it easy to use in a mesh cheesecloth bag for cooking, and they even double as a sweet, chewy snack that my kids adore.

Whether you’re sipping, snacking, or savoring the fragrant atmosphere it creates, this fruit infusion is sure to become a seasonal favorite for the whole family.

This holiday season, let Artza bring the spirit of the Holy Land into your home and heart. With every box, you’re not just receiving beautifully crafted items; you’re supporting local artisans, cherishing ancient traditions, and deepening your connection to a land rich in history and meaning. Whether you’re gifting it to a loved one or enjoying it yourself, the Artza Holiday Box is more than a collection of treasures—it’s an experience that celebrates faith, culture, and the joy of giving. Embrace the wonder of the season and discover the story of the Holy Land, one box at a time.

Use coupon code HEBREW20 to receive a 20% discount
on your Artzabox subscription!

Gifts From the Holy Land: Artza Box: Biblical Archaeology

Written by Holy Branches on October 17, 2024. Posted in Hebraic Roots. No Comments on Gifts From the Holy Land: Artza Box: Biblical Archaeology

Artza brings the best of the Holy Land to your doorstep! Artza gathers unique items from artisans throughout the Holy Land to provide a multi-sensory way to experience the Holy Land without leaving home!

Artza boxes feature different items each quarter. This quarter’s box is the Biblical Archaeology box, with items representing an archaeology theme. Some of history’s most extraordinary archaeological discoveries are found in the Holy Land, so this is a perfect theme for an Artza box!

I love Biblical Archaeology. Intriguingly, items and buildings that are thousands of years old can still be found and tell their story! I love hearing about archaeologists’ discoveries in the Holy Land. Here’s my favorite Biblical Archaeology channel.

I’ve been getting Artza boxes for a while now, and they have been getting better and better! This box is by far my favorite one yet. Here are the items in the Biblical Archaeology box.

Dead Sea Scrolls and Inkwell

This inkwell is my favorite item in the Biblical Archaeology box! Discovered alongside the famous jars containing the Dead Sea Scrolls, the Dead Sea inkwells were used to write those texts thousands of years ago. This box includes an inkwell replica with a reed pen and scroll bearing Psalm 122:7 in Hebrew. It also comes with a card with the Hebrew alphabet and even the Ancient Hebrew alphabet. There’s even a place in the Artzabox booklet to trace some Hebrew words.

Use coupon code HEBREW20 to receive a 20% discount
on your Artzabox subscription!

Wooden Ark Building Kit

Made by Touchwood Designs in Jerusalem, this ready-to-build kit is a tiny replica of the Ark of the Covenant in the Bible. All of the pieces are pre-cut. All you have to do is punch them out of the wood piece and assemble! The assembly instructions are easy, and it doesn’t require glue, nails, or any other supplies other than what’s included.

Wax Stamp and Sealing Wax

This stamp includes wax that can seal five envelopes. But the fascinating thing about the stamp is the design on it. It’s made to resemble a 2,000-year-old ancient coin found in Israel. The stamp is attractive and of good quality, and the gold wax is cut into hexagonal shapes that are just the right size to press with the seal.

Hand-Pressed Hebrew Cards

These hand-made raw paper cards feature a Hebrew word (translated into English) printed on the front and a Bible verse inside. Envelopes are included! The edges of the cards and envelopes are raw, giving them a unique natural appearance. These would be a perfect place to use the seal and sealing wax included in this box for a lovely note of thanks or encouragement to a loved one!

Linen Pillowcase Cover

Featuring loaves and fish from Jesus’s miracle of feeding the 5,000 in the Gospels, this pillowcase cover will fit an 18×18 inch pillow. It is a natural brown color delicately designed with grey/light black ink. There’s a zipper on the back to insert and remove a pillow easily.

Red Lentil Spice Mix

You’ll appreciate the savory aroma of this blend as soon as you open it! This red lentil mix is a ready-to-cook meal or side dish in an attractive container. The Mediterranean Red Lentils recipe is in this Artza box booklet. You’ll need the red lentil mix, olive oil, salt, water, and parsley to make it. That’s it! It only needs to simmer for 10 minutes, so it will take under 30 minutes to make.

Galilean Anointing Oil

This oil is reminiscent of the anointing oil mentioned in the Bible, containing the scents of frankincense and myrrh. Its light fragrance is perfect for an anointing oil or other various purposes. It comes in a glass container with a roller ball for easy application.

Za’atar Cashews

These nuts are a delicious addition to this box. These cashew nuts are flavored with hyssop and other herbs and are roasted in Israel. They’re a low-sugar and tasty, protein-filled snack.

The Biblical Archaeology Artza box is the one I like the most so far. The items included are valuable and meaningful. What a fantastic way to learn about the Holy Land!

Use coupon code HEBREW20 to receive a 20% discount
on your Artzabox subscription!

Atonement and Repentance: Why Celebrate Yom Kippur?

Written by Holy Branches on October 10, 2024. Posted in Hebraic Roots, Traditions, Yom Kippur. 5 Comments on Atonement and Repentance: Why Celebrate Yom Kippur?

Yom Kippur is considered a primarily Jewish holiday and is even called the Holiest Holy Day of the year on the Hebrew calendar! Yet the number of Christians celebrating Yom Kippur (the day of atonement for sin) is growing. What does this biblical Holy Day have to do with the Christian faith?

Through our Biblical roots, Christians can bring the Biblical Holy Days into their faith and make these traditions their own. We can further follow our Rabbi Jesus and enrich our faith by obeying the Biblical commands of his Father, which he obeyed, including the observance of Yom Kippur.

A Biblical Holy Day

In Leviticus 23, commands for observing seven Feast Days are listed. This list is also found in Numbers 29:7-11.

”The Lord spoke to Moses, saying, ‘On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord. You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord your God. If there is any person who will not humble himself on this same day, he shall be cut off from his people. As for any person who does any work on this same day, that person I will destroy from among his people. You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.’”
Lev. 23:26-32 (NASB)

Celebrating Jesus in the Biblical Feasts Expanded Edition: Discovering Their Significance to You as a Christian By Richard Booker

Yom Kippur is to be observed on the 10th day of the month of Tishrei on the Biblical calendar. Biblical days are from evening to evening instead of morning to morning (Gen. 1:5), so Yom Kippur starts on the evening of the 9th day of Tishrei. It occurs in September or October on our Gregorian calendar. It comes ten days after Rosh Hashanah (Yom Teruah in Hebrew). The ten days from Rosh Hashanah to Yom Kippur are called the Days of Awe.

Called Yom HaKippurim (literally, the day of coverings, cancelings, pardonings, or reconcilings) in Hebrew, the command includes a holy convocation, humbling or afflicting the soul, offering sacrifices, and taking the day as a Sabbath. In the Old Testament, it was the one time of the year when the high priest offered a sacrifice to atone for his sin and that of the people of Israel. You can find the detailed procedure for this in Leviticus 16.

Blood Sacrifice

Throughout the Bible, it’s clear that all sin separates us from God and leads to death. A blood sacrifice is the only way to pardon or atone for our sin.

“For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”
Lev. 17:11 (NASB)

^“And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.”
Heb. 9:22 (NASB)

These verses show just how vital this Day of Atonement was in the days before Jesus! Yom Kippur was the only day the priest could offer this type of sacrifice and the only time throughout the year that the Israelites could have their sins forgiven on a corporate level.

Yom Kippur Observation Today

Orthodox Jews consider the days between Rosh Hashanah and Yom Kippur a time of judgment. The belief is that on Rosh Hashanah, God writes the names of the righteous in the Book of Life, and those that are evil are listed in the Book of Death. Whether or not one’s name will be recorded in the Book of Life can be affected by their actions during this 10-day period.

On this somber day, referred to as a Great Sabbath or High Sabbath, Jewish people practice a 25-hour fast. They also attend synagogue services where specific prayers are said and scriptures are read. They focus on repentance for sin from God and others and examine their life to see where changes need to be made to move toward righteousness.

A Christian Yom Kippur?

As Christians, we have accepted the gift of Jesus as the single, eternal sacrifice that atones for our sin. Because of this, we no longer need to seek atonement as individuals. Instead of making Yom Kippur irrelevant to us, this makes this Holy Day even more meaningful!

On Yom Kippur, we can celebrate because our sins have been atoned for once and for all by Jesus. Yom Kippur also moves us to sadness because there are still those who have not yet turned to him. We should have remorse over our sin and repent it in our lives and communities. Though these are emotions we should have continually as Christians, a day set aside helps us focus on these and discuss them with God and our families.

Celebration and Repentance

What does a focus on sin, atonement, and repentance look like for a Christian family? Here are some things to include in your Yom Kippur to bring out the meaning and weave its concepts into your family’s legacy.

1. Pray

Set aside time to spend with God – alone and as a family. Thank Him for the gift of Jesus and the forgiveness, deliverance, and salvation we have because of his sacrifice. Confess sin in your life and community and commit to turning from it to a better, Godlier path.

Hand-carved Bethlehem Olive Wood Pair of Candlesticks Candle Holders (7.5 Inches)

2. Humble your Soul

This humbling is usually done in the form of fasting. The Bible doesn’t specifically say to fast on this day, though. Some people practice this humbling or affliction by giving something up, like time or money, instead. Be sure to use whatever you choose only to bring yourself closer to God. Remember when Jesus rebuked those who used fasting as an outward action instead of a way to get their heart focused on God (Matt. 6:16-18)? What they were doing wasn’t honoring God, and neither is anything else we do in His name that brings attention to ourselves and not glory to Him.

If you plan to fast, pray whenever you experience hunger pangs. The Bible often positively pairs fasting with praying, so do them together and, in doing so, bring blessing into your life and glory to God.

Plan for a large meal on the evening of Yom Kippur so that everyone doesn’t start the fast hungry and has some calories to work off of for the next 25 hours. Make the meal that will break the fast ahead of time so it’s ready when the fast is over. I’m guessing that no one in your house will be in the mood to labor over a meal that evening, and everyone will want something to eat as soon as possible!

3. Forgive and seek forgiveness

Colossians 3:13 says that we must forgive others as we have been forgiven. Make this day the day you leave behind that grudge or bitterness you’ve been hanging on to, and let the healing begin in that relationship. On that same note, be honest with yourself about who you may need to ask for forgiveness. Decide to honor God on Yom Kippur by putting your pride aside, humbling yourself, and admitting where you wronged someone else. I do know how difficult this is! Read James 4:6-10 for encouragement.

4. Hear what God has to say to you

Spend some time in God’s word on this Sabbath day. Here are some scriptures to read and meditate on to get you in the right mindset for Yom Kippur.

Leviticus 16, 17:10-13, and 23:26-32

What About the Sacrifices: A Messianic Perspective on Messiah and the Purpose of the Levitical Sacrifices By D. Thomas Lancaster

Numbers 29:7-11

Jonah (the whole book – it’s short!)

Isaiah 53 and 58:1-12

Matthew 6:14-15 and 6:16-18

Romans 3:9-26 and 6:20-23

Colossians 1:13-23 and 3:12-17

Hebrews 4-10

James 4:6-10

5. Make it a holy convocation

A convocation is an assembly or gathering. For it to be holy, it needs to be set apart to God. For the Israelites, this meant gathering as a nation before God. Here are a few things you could do to incorporate a holy convocation into your observation of Yom Kippur.

Find your nearest Messianic Jewish congregation and visit. The UMJC and the Messianic Covenant are some great places to start to find the one closest to you. Also, check out How to Find a Hebraic Congregation.
Gather together with fellow believers. Plan and discuss Yom Kippur with your believing friends. If they’re interested, invite them over and read scriptures, pray, and fellowship together.

Aligning With God’s Appointed Times: Discover the Prophetic and Spiritual Meaning of the Biblical Holidays By Jason Sobel

Gather as a family. Have everyone stop their daily activities and come together to focus on the reason for this Holy Day. Talk about the concepts of Yom Kippur – sin, atonement, salvation, repentance, and forgiveness. Open up and be real with each other about where you are in your spiritual walk. Read scripture and pray together as a family.

6. Wear White

Wearing white on Yom Kippur is an outward expression of our acknowledgment of and gratefulness for the purity we receive through the forgiveness of our sins. It serves as both a reminder and an object lesson throughout the day, especially for children!

More and more Christians are celebrating Yom Kippur because, through it, we can focus on repentance – our own and that of our community – and thank God for providing us a way to atone for our sins through Jesus’s sacrifice on the cross. Isaiah 53:6 says that Jesus took all our sins onto himself. Wow. We are so undeserving yet SO loved, Brothers and Sisters!

10 Rosh Hashanah/Yom Teruah Traditions for Christians

Written by Holy Branches on September 18, 2024. Posted in Hebraic Roots, Rosh Hashanah, Traditions. 17 Comments on 10 Rosh Hashanah/Yom Teruah Traditions for Christians

Celebrated by increasingly more Christians, Rosh Hashanah is based on a holiday commanded for God’s people in the Bible. Biblically called Yom Teruah, in Leviticus 23:23-25 and Numbers 29:1-6, God says it’s supposed to be a Sabbath and should be celebrated by blowing trumpets and offering sacrifices.

But how can we, as Christians, celebrate this Holy Day? Here are some ways to honor God in His command and bring the vital meaning of Rosh Hashanah and Yom Teruah into your Christian home and faith.

1. Read scripture

There are so many scriptures that relate to this Holy Day. It’s a day when we can be both thankful for the gift of forgiveness through Jesus and repentant of our sin. Some celebrate this as the day God created the universe. The story of Abraham being obedient in almost sacrificing his only son, Isaac, is often read. Here are some that I found inspiring and relevant to the concepts of Rosh Hashanah.

Genesis 1:1-2:3 and 22
Leviticus 23
Psalm 32 and 139:23-24
Micah 7:7-20
Isaiah 53
Jeremiah 31:27-40
Matt. 26:26-29
Luke 24
Acts 2 and 3:19-21
1 Cor. 11:26
1 Thess. 4:13-18 and 5
Hebrews 9
James 5:7-11
1 John 1:5-10
Rev. 22

2. Have a Tashlikh ceremony

From Micah 7:19, this is a Jewish custom symbolizing the “casting off” of our sins. Bread is thrown into running water. The bread symbolizes sin and is taken away and forgotten as our sin is when forgiven by God. As Christians, we can use this to remember that our sin has been paid for and removed by our Savior and Messiah as we confess it to him and put our faith in his ability to atone for it. My family has used oatmeal because it’s better for the animals that find and eat it, but some people use stones instead. It doesn’t matter what you use as long as it conveys the message that our sin can be cast off and forgiven if we accept the gift God gave us in Jesus.

3. Have a celebratory meal

While not required, as humans, we tend to celebrate with traditions concerning food. Dishes with apples are traditionally served during Rosh Hashanah, but any meal that everyone will love and come together over would work well. Here are a few ideas.

Jamie Geller Raw Wildflower Honey Glass Jar 10 oz. From Israel

Slow Cooker Barbecue Brisket Sliders

Brisket is a traditional Jewish meal for almost any holiday. These sliders are super easy, and my family loves them. You could even serve them on your round challah bread (see below)!

Tzimmes

This side dish is traditionally served on Rosh Hashanah. It’s a sweet baked mixture of carrots and sweet potatoes that will make your house smell delicious!

Deluxe Noodle Kugel

Kugel is a decadent Jewish dish that will surprise you if you haven’t tried it before. I was wary of putting noodles into a dessert, but it’s fantastic!

Challah Bread

This bread is served at many Jewish celebrations and on the Sabbath. Usually a straight braided loaf, it’s made into a round shape on Rosh Hashanah to symbolize a crown, reminding us of God’s kingship over the universe. Here’s how to braid round challah.

Apple Butter

Just something fun to put on your challah bread! Yum!

4. Blow a Shofar

Rosh Hashanah is known Biblically as Yom Teruah or the Day of Trumpets. The trumpets they blew in biblical times and those used today are shofars or ram’s horns. Make a joyful noise with your own Shofar! Check out the link below to start shopping for one of your own.

5. Teach your children

God told His people to teach His truths to their children. As parents, grandparents, and other influential people in the lives of the children around us, we should take this command seriously, and the Biblical holidays are a great place to start! There are many resources to help with this, but observing these days will provide you with many moments open to teaching about them. Bible Pathway Adventures is one resource I often use to further teach my children about the Fall Feasts, and they have resources helpful in guiding other biblical concepts as well.

6. Do a craft with your kids

Crafts are a great way to teach your children about Rosh Hashanah and Yom Teruah. Hands-on lessons are wonderfully practical, and making a shofar is perfect for children! While their hands are busy creating, please take the opportunity to explain why you’re celebrating Rosh Hashanah and what the shofars have to do with it. Prepare by reading the verses in #1 above. A fast and fun shofar can be made simply by rolling a piece of construction paper into a cone shape. Secure it with tape, glue, or staples. Most children would also love to decorate the paper ahead of time. Some people use the blower part from a child’s party blower to make their shofar craft even noisier! You can get as creative as you like with this one.

The Honey Jar Plain Honey Sticks – Pure Honey Straws

7. Eat apples and honey

Signifying the sweet blessings God will give us in the new year, apples and honey are the traditional sweet treats to eat on Rosh Hashanah. Apples are usually dipped in honey, although numerous recipes are made with both ingredients commonly eaten during this celebration. Honey apple cakes, cookies, and breads add a creative aspect to this tradition, but simple apples and honey will work well too. I’ll warn you to plan extra clean-up time if little ones participate in this custom! I learned that the hard way.

8. Share a pomegranate

While apples and honey signify sweet blessings, pomegranates symbolize many things. Frequently mentioned in the Bible, righteousness, fertility, and wisdom are among the meanings attributed to the pomegranate. The references to pomegranates in Song of Solomon are a reminder of the relationship between God and His people. They were woven into the hems of the garments of the Temple priests and carved into the columns – a design which was God’s idea!

9. Rest

The command for Rosh Hashanah (Yom Teruah) says it’s to be a Sabbath. Be intentional about having a restful day and do as much preparation ahead of time as possible so that that can happen. Prayer and reading the scriptures in #1 above (or others) should also be included. Here are some other ideas for things to do on a Sabbath.

38pcs Rosh Hashanah Hanging Swirls, Shana Tova Foil Ceiling Swirls Streams

10. Wish each other a “Shana Tova”

Pronounced “sha-NA toe-VAH,” this is the traditional greeting used on Rosh Hashanah. It means literally “good year.” It’s also often said “L’Shana Tova,” meaning “to a good year” or “for a good year.” The response is the same right back – “Shana Tova”!

L’Shana Tova to you, and I hope you find this list helpful in your Rosh Hashanah/Yom Teruah celebration this year!

What’s the Difference Between Rosh Hashanah and Yom Teruah?

Written by Holy Branches on September 18, 2024. Posted in Hebraic Roots, Rosh Hashanah. 6 Comments on What’s the Difference Between Rosh Hashanah and Yom Teruah?

As Christians who seek to incorporate the Hebrew roots of our faith into our lives, we often have a lot to learn about the Holy Days and how they relate to our faith. Although they occur at the same time of year, there are some significant differences between the Rosh Hashanah and Yom Teruah celebrations.

The Calendar

While Rosh Hashanah is the beginning of a year, the beginning of the cycle of months starts in the month of Aviv (also called Nisan). For example, this year is the year 5780, so this Rosh Hashanah will bring the first of the year 5781.

But the cycle of months, including the Holy Days, starts in the Spring, just 14 days before Passover. That can be unclear since those of us who have followed the Gregorian calendar all our lives are used to a new year and our cycle of months occurring simultaneously, but here’s some background on how that came about.

Perhaps most well-known as the Jewish New Year, the words Rosh Hashanah mean “the head of the year” (rosh = head, ha = the, shanah = year). It’s the first day of the calendar year and is celebrated on the first day of the seventh month of Tishrei.

But in Exodus 12:2, God said that the first month begins fourteen days before Passover, which is in the month of Aviv (Nisan). In the command for the observation of Yom Teruah (also called Rosh Hashanah today) in Leviticus 23:24, it’s to be celebrated on the first day of the seventh month, which makes it not the first month of the year but more than halfway through it. It’s the first month as far as the monthly calendar goes. The Bible doesn’t specifically mention the start of a new year in the command for this or any Holy Day.

The discrepancy is due to Jewish leaders adhering to Babylonian traditions. In developing the Hebrew calendar, Jewish leaders chose Rosh Hashanah as the beginning of the year for counting purposes. The Jerusalem Talmud says that even the names of the months on the Hebrew calendar came from Babylonia (Jerusalem Talmud, Rosh Hashanah 1b, 56d).

A New Year Celebration

Because many celebrate Rosh Hashanah as the beginning of a new year, the focus is on new beginnings and the year ahead. Pomegranates and apples dipped in honey are eaten on Rosh Hashanah to celebrate God’s provision and the sweet new year ahead. Some have a Taslikh ceremony, tossing bread into running water, symbolizing the casting off of sin for the new year.

A Day of Remembrance

Yom Teruah, as it’s called in Numbers 29:1, also known as the Feast of Trumpets, is commanded in Leviticus 23:23-25 and Numbers 29:1-6. The only specifics given in the command for observation of this Holy Day are that we’re to rest, have a holy convocation, make a teruah, and offer sacrifices at the Temple. The Bible also said we’re to be reminded, but it doesn’t specify what we should remember.

Although it’s most commonly translated as “blowing trumpets,” the word teruah is used in the Bible when a loud noise is made. It can be shouting or blowing trumpets (shofars). A teruah was made when God brought down the Wall of Jericho, and one will be the sound we hear when Jesus returns!

Without a Temple, we observe this day by remembering all God has done for us. We also look forward to Jesus coming and blow shofars to remind us of all God has done for His people and rehearse, looking forward to what it will be like when Jesus returns. Some even believe that Yom Teruah will be the day of the year Jesus comes back to earth.

The Ten Days of Repentance

According to Jewish tradition, Rosh Hashanah sets off the ten days between Rosh Hashanah and Yom Kippur, known as the High Holy Days or the Ten Days of Repentance. It’s believed that during these ten days, God takes account of each person’s actions and decides whose name is written in the Book of Life. Jewish people take this time to repent of their sins and do good deeds, hoping they’ll be added to the Book and spared from destruction.

Rosh HaShanah and The Messianic Kingdom To Come By Joseph Good

As Christians, we believe that our faith in Jesus as the atoning sacrifice for our sin is what allows us to have our names written in the Book of Life; however, we can also use these ten days to reflect on our lives, repent of the many things each of us has done that is against the commands of our God, and re-align our lives with what He wants of us.

Both Rosh Hashanah, the start of a new year, and Yom Teruah, the day to remember and blow trumpets, have themes that can help Christians refocus and remember God’s blessings and provision and the return of our Savior. What a beautiful way to start fresh and look forward to the fulfillment of prophecy in our Bible! L’Shana Tova!

If you’re planning a celebration for Rosh Hashanah and/or Yom Teruah this year, check out 10 Rosh Hashanah/Yom Teruah Traditions for Christians for some ideas!

Torah for Christians: Unlocking the Bible

Written by Holy Branches on August 20, 2024. Posted in Bible Study, Hebraic Roots. No Comments on Torah for Christians: Unlocking the Bible

Of the 66 books of the Bible, why do Hebraic Believers focus so heavily on the Torah – the first five books of the Bible? What about Genesis, Exodus, Leviticus, Numbers, and Deuteronomy makes people study them over and over each year (or more!)? Is the rest of the Bible less important? Aren’t we missing out on a lot by studying these five books?

A Year Through the Torah – A Week-By-Week Journey For Christians and Messianic Believers 320 pg. Book & 80 min. CD

I had these questions when I first started practicing a Hebraic Roots type of faith. I noticed that many focused much of their study of the Bible on the first five books. I’d previously been in many different kinds of Bible studies on various topics and books of the Bible, and I couldn’t help but think I would be missing out on so much by repeating study after study on the first part of the Bible.

However, after a few months of studying the Bible through the weekly Torah portion, I realized why studying the Torah is so important for Christians. Here are a few reasons.

The Torah is the Root of the Bible

Tom Bradford (of Seed of Abraham Ministries’ Torah Class) once said that studying the New Testament without a solid understanding of the Old Testament is like walking into a movie halfway through and trying to make sense of it. The Torah sets the foundation for the rest of the Bible and provides a filter through which we should interpret the rest of the Bible.

When interpreting verses, we often look to the New Testament to see what a verse or concept means and how to apply it. But this is backward. When a verse from the New Testament requires clarification, we should instead look to the first place where that concept was addressed and begin our interpretation there.

For example, look at Matthew 22:34-40 and Mark 12:28-31, where Jesus answered a question about the greatest commandments. We may conclude that he was telling his followers to ignore all the other commandments in the Torah and “love God and love people”. But those familiar with the Torah recognize that he’s instead pointing his audience back to the most important commands given in the Torah, found in Deuteronomy 6:5 and Leviticus 19:18.

When we take Jesus’s words in light of the Torah, we see that he’s not only enforcing the commands given in the Torah but also telling us that all of the commands, if followed, will lead to a proper love for God and people.

This quote from Jesus is just one example, but there are so many! Try this: The next time you’re studying a concept or verse in the New Testament, delve into what it says about it in the Old Testament. Spend some time digging and include the original Hebrew of the Old Testament in your search. Blue Letter Bible is an excellent resource for this. I guarantee Bible study done in this way will deepen your understanding of the entire Bible and your faith!

The Bible’s Authors Speak Highly of the Torah

How blessed is the man who does not walk in the counsel of the wicked,
Nor stand in the path of sinners,
Nor sit in the seat of scoffers!
But his delight is in the law [“Torah” in Hebrew] of the Lord,
And in His law [“Torah”, again] he meditates day and night.
Psalm 1:1-2

And here’s another example:

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.
2 Timothy 3:16-17

Here, Paul refers to “Scripture” in the New Testament. Since the New Testament wasn’t yet written, we know he was only referring to the Old Testament. And, with some exceptions, the Torah is part of the Old Testament containing material for “reproof,” “correction,” and “training in righteousness.”

The above verses are a couple of examples, but there are many places in the Bible where the Torah is held in high regard. Psalm 119, Proverbs 4:2 and 6:20-23, Luke 11:28, and James 1:22-25 are just a few more. As Believers who base our faith on the truth of Scripture, we should likewise “delight” in the Torah.

Much of the New Testament is Quoted From the Old Testament

There are hundreds of direct quotes from the Old Testament in the New Testament and thousands of references to the Old in the New. Since many of these come from the Bible’s first five books, studying the Torah will reveal so much about both the New Testament and our Savior!

If you’d like to find out where the Old Testament is referenced in the New, this is another aspect of Bible study that Blue Letter Bible will significantly help you with. The footnotes may have some of these valuable cross-references depending on your Bible. The Scriptures Bible has quoted phrases from the Old Testament in bold print. Whatever tools you use to find out where the Old Testament is referenced, look into them and see where your studies lead to put some oomph in your Bible study!

Jesus Taught from The Torah

Of the references to the Torah in the New Testament, those from Jesus himself are the most interesting. Above, I referred to when Jesus quoted Deuteronomy 6:5 and Leviticus 19:18 as the two greatest commandments. Here are a couple more:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
Matthew 5:17-19

And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
Luke 24:27

The Pauline Paradox: What Did Paul Teach About the Law of God?

“The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it. But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.
Luke 16:16-17

Our Savior upheld the authority of the Torah. As his followers, we should place the same importance on it. Here are more incidents of Jesus quoting the Torah.

Jesus’s Followers Practiced a Torah-Based Faith

After Jesus ascended into heaven, his followers on earth practiced their faith based on how the Torah said to practice it. Here are some situations in which the apostles adhere to the Torah post-Jesus.

Paul circumcises Timothy (Acts 16:3).
Paul supported the stoning of Stephen because Stephen was reported to have been preaching against the Torah (Acts 6:11-14). But Stephen was falsely accused.
The Jerusalem Council determined Gentiles new to the faith needed to adhere to some of the commands in the Torah (Acts 15).
Paul is then falsely accused of preaching against the Torah (Acts 18:12-13).
Paul takes a Nazarite vow from Numbers 6:1-21 (Acts 18:18).
Paul kept the Feast Days from Leviticus 23 (Acts 18:20-21).
Paul was arrested twice when accused of teaching against the Torah but said in Acts 24:14 that he didn’t preach anything other than the Torah. He then helps 4 others take the Nazarite vow (Acts 21:18-24 and 21:27-28).
Paul appeals to the Torah, accuses Ananias of breaking it, and then apologizes for mistakenly breaking it in speaking out against Ananias (Acts 23:3-5).
Paul says he believes all that was laid down by the Law and Prophets (Acts 24:13-14).
Paul says he didn’t do anything against the Law of the Jews (Acts 25:8).
Paul says he didn’t do anything against the customs of his people (Acts 28:17).
Paul tried to convince them from the Law and the Prophets (Acts 28:23).

For more on the faith of the apostles, check out The Pauline Paradox by 119 Ministries. It’s an eye-opening explanation of Pauline scripture, interpreted within the context of the entire Bible!

It Shows Us the Temple and Sacrifices

When the New Testament references the Temple, the priests, and the sacrifices to teach us about Jesus, it’s helpful to know what those were and their functions to understand what’s being said. Here’s an example.

And Jesus cried out again with a loud voice, and yielded up His spirit. And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split.
Matthew 27:50-51

How would we know the function and the placement of the veil, let alone what that has to do with Jesus’s death, without a knowledge of God’s description of the Temple in Exodus 26? The more solid our Old Testament understanding, the more we get out of the references to it in the New Testament.

For a more thorough understanding of the sacrifices, I recommend the book What About the Sacrifices by John Lancaster at First Fruits of Zion.

It Teaches Grace and Salvation

The concepts of grace and salvation are introduced in many situations in the Torah. God showed grace to Adam and Eve when he spared their lives and banished them from the Garden of Eden. Those who were with Noah in the ark were saved through faith in God’s warning of destruction to come. God saved His people from slavery in Egypt when He sent plagues that eventually resulted in their freedom.

The examples go on and on in the stories of the Torah most Christians know. Before we even reach the New Testament, we’ve studied so many stories showing us how much grace and salvation are a part of God’s character!

It Teaches the Importance of Obedience to God

From the very beginning of the Torah, we see how disobeying God can have devastating consequences. When God said not to eat the fruit in Genesis 2, He meant that. We don’t have a record of Him explaining the whys of this command or laying out precisely what “eating the fruit” meant. He just said it, and they were expected to obey because God knew what was best for them, and they were expected to trust Him. We know the rest of the story – they didn’t, and the consequences were so severe they continue to affect us today!

Interestingly, that’s how many of God’s commands throughout the Bible are. He gives them and expects us to trust Him and obey them, even if they seem irrelevant or don’t make sense to us. This story in the Garden of Eden is just one, but many in the Torah teach the importance of obeying God’s commands.

Although often translated as “law,” the word “Torah” in Hebrew would be better translated as “instruction” or “teaching.” Instead of merely showing us where we go wrong, the Torah teaches us how to live God’s way – the way that’s best for us because our Creator chose it!

We Learn from God’s Calendar

A Christian Guide to the Biblical Feasts By David Wilber

Perhaps the most obvious explanation of God’s calendar comes from Leviticus 23, where God commands the Holy Days to be observed. He says which days to observe and exactly when they’re to be observed. Leviticus 23:4 says: “‘These are the appointed times of the LORD, holy convocations which you shall proclaim the times appointed for them” and then lists them with explanations.

The Holy Days or appointed times (Moedim in Hebrew) in Leviticus 23 are:

But this calendar was established well before Leviticus. It was in Genesis during creation that God put bodies in the sky for the purpose of allowing His people to follow His calendar.

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for appointed times and for days and years”
Genesis 1:14

Interestingly, God set His calendar in the beginning, at creation, but what’s even more interesting is that He tends to ensure that the pivotal events in history correspond with His calendar and have meaning through that.

For example, Jesus died on Passover and rose again on the Feast of First Fruits! This indicates that he is indeed our Passover Lamb and is the First Fruits of those with eternal life!

On Shavuot, the Hebrew people received the Torah at Mount Sinai. Then, in Acts 2, when the apostles were celebrating Shavuot, God chose that day to send His Holy Spirit – the Torah written on their hearts! Isn’t that mind-blowing?!

I’ve heard Christians describe the Old Testament as irrelevant in this day and age, but this is so far from the truth! The Torah reveals to us the character of the God of the Bible, the identity of our Savior, and even gives us pointers on how to live as God’s people here on earth.

Interested in studying the whole Bible through a study of the Torah? Chances are, Torah Club has a group near you! Find a Club in your area here!

The New Moon of the Bible: Answers for Christians

Written by Holy Branches on July 24, 2024. Posted in Hebraic Roots. 2 Comments on The New Moon of the Bible: Answers for Christians

Many Believers who have embraced their faith’s Hebraic roots look forward to each new moon. What, if anything, do new moons have to do with our faith?

The new moon is not unique to those in the Hebraic roots and Messianic faiths; it has significance in many cultures. In Hebrew, the new moon is called the Rosh Chodesh, meaning “head of the month,” indicating that it starts a new month on the Hebrew or Biblical calendar.

The Science

Wondering exactly what a new moon is? It’s a thin sliver of moon that appears opposite the full moon in a lunar cycle. New moons can be predicted on the calendar; however, they can be seen within two days of that predicted date.

A new moon occurs when the moon is between the Earth and the sun. It appears dark, as if there is no moon in the sky, and the sliver of the moon can be viewed briefly just after sundown.

Where are New Moons Found in the Bible?

You may be surprised (I was!) at how many times new moons are mentioned throughout the Bible. They’re referred to as new moons but also as “the first day of the month.”

In Biblical times, the Hebrew people watched for the new moon and notified those at the Temple when it was sighted. Multiple witnesses were needed to ensure it was seen, as it was very important to mark the beginning of the month correctly.

It’s Biblical that the moon dictates God’s calendar. He even tells us at the very beginning of creation that that was why He created it:

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years
Genesis 1:14

The two important things to note in the above verse are that the word translated here as “seasons” is the Hebrew word “moedim,” which means “appointed times,” such as the Feasts and Festivals. The other important thing is that we notice here that watching the “lights in the expanse of the heavens” reveals God’s calendar to us!

HalleluYAH Original Kosher Half-Polished Kudu Shofar From Israel | Include Velvet Bag, Clean Brush and Shofar Guide

And God’s people aren’t to use the new moons in this way only in Old Testament times. We see that Believers in the New Testament continued to observe the new moons even after Jesus’s ascent into heaven (Col. 2:16), and we’ll even use them in the future in the New Jerusalem (Is. 66:23-24 & Ez. 46:1-7)!

The Bible shows us that some significant things occurred on the first day of the month and points out that these things happened on the first day versus just any day of the month. Here are some of the places where Rosh Chodesh, the new moon, appears in the Bible:

It was the day the mountaintops became visible after the flood and the day the water completely dried up (Genesis 8:5 & 13).
It’s when the Tabernacle was to be set up (Ex. 40:1-2).
The holiday of Yom Teruah is to be on the new moon of the 7th month (Lev. 23:24).
It’s one of the times God talked with Moses (Num. 1:1).
Aaron, priest, and Moses’s brother died (Num 33:38).
David was expected to attend a meal with King Saul but didn’t show up (1 Sam. 20).
The Shunammite woman headed to visit Elisha, even though it wasn’t a new moon when she would have been expected to go (2 Kings 4:23).
Ezra started reading the Torah to Israel in Jerusalem (Ezra 7:6-10).
God’s word came to 2 prophets – Ezekiel (Ez 26:1) and Haggai (Hag. 1:1).

How is it Relevant to Our Faith?

Aside from new moons being mentioned in the Bible and coinciding with Biblical events, how are new moons relevant to our faith as Bible-believing Christians?

To alert us to God’s eternal calendar

Important Biblical events tend to occur according to the calendar God set up. In Leviticus 23, He laid out the Biblical Holy Days, including Passover and Shavuot. When Jesus died on Passover, it taught us that there are similarities between Jesus and the Passover Lamb. On the day the Apostles were celebrating God giving the Law on Shavuot, the Holy Spirit was given to them, which caused them to understand that the Law was now being written on their hearts.

Biblical events lining up with the calendar God set up is one of the most amazing things I’ve found in the Bible! I encourage you to look for more of these coinciding events. There are many!

To know the proper times to observe the Biblical Holy Days

When we pay attention to the new moons, we know when each month on the Hebrew calendar begins. In Leviticus 23, we’re given the month and day each Holy Day is to be observed. The new moon tells us which day is the first, and we can count from there to know when to observe a Holy Day.

The Biblical Holy Days are of great significance to our Christian faith! Here’s an overview of each Holy Day and its relevance to our Messiah. If you haven’t yet observed them as a tradition, give it a try—I think you’ll be blessed by it!

The Biblical New Moon: A Beginner’s Guide for Celebrating (BEKY Books)

How Does a Christian Observe the New Moons?

With no Temple to offer sacrifices, it’s not Biblically clear how to observe new moons. However, regardless of how it was done, the Bible clearly states that God wants His people to notice when it’s the first day of the month.

We can look to the Bible for some direction on what to do on each new moon, though. We can find out what was done on new moons in the Bible and see what we can practice in our day and age to learn and observe what God intended us to do. Of course, it’s always helpful to spend some time in the Word as we’re trying to understand any Biblical concept. Here are some references to the new moons and what was done at that time.

Blow shofars (Num. 10:10).
Present an offering at the Temple (Num. 10:10; 28:11, 14; Ezra 3:5; Neh. 10:32-33).
Have a celebratory meal (David was expected at a meal with the king, 1 Sam. 20:5-27).
Worship (Is. 66:23).
Celebrate. New moons are grouped with other celebratory festivals (Hosea 2:11).
Grain wasn’t sold on the new moon, possibly indicating that it was a Sabbath (Amos 8:5).

Given these Biblical activities done on new moons, what should we do? Here are some things Hebraic Roots Christians do during these times:

Blow shofars
Dance
Plan, discuss, and study the Holy Days of that month
Women gather
Pray

How do you know when the new moons are?

First of all, watch the sky! Also, I love the calendar by First Fruits of Zion for new moons and other appointed times. It also has beautiful pictures of the Land of Israel and verses for each month. Get your First Fruits of Zion Biblical Calendar here!