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Artza Box: Gifts from the Holy Land: Christmas Joy

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This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Discover unique Holy Land items with Artza boxes. Artza offers unique Holy Land items, supporting local Israeli businesses and charities. The Christmas Joy box features unique ornaments and other joyful holiday items.

Have you heard of Artza boxes? These are not your ordinary boxes. They deliver an array of unique items to your doorstep, all handcrafted by local artisans from the Holy Land. Each Artza box is a treasure trove of artwork, delectable food items, luxurious body care products, and other unique items such as handmade decor, and local spices, making it a truly exclusive experience.

Want to see what’s in other Artza boxes? Click here to read my reviews on previous boxes.

Picture this: you’re unboxing a package that embodies the spirit of the Holy Land, brimming with items that add a festive touch to any day! This quarter’s Artza box celebrates joy, featuring various items handpicked from different corners of the Holy Land. The theme of joy is not just a theme. It’s a heartfelt message waiting for you inside this box!

Artza boxes are more than just a gift for you or a loved one. They are a gift that keeps on giving. As Artza says, “With every Artza box, you’re not just receiving a gift – you’re giving one. Your purchase supports local Israeli businesses and charities, allowing your kindness to shine across the Holy Land. It touches the lives of those dedicated artisans who craft these unique gifts, and for that, we are truly blessed by you all.”

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

Here are the features of the Christmas Joy box.

Ceramic Ornaments

ADI creates this set – The Ability Boutique, a company that employs their residents – those with severe disabilities – to craft these gorgeous ornaments for Artza boxes. The proceeds from the ornaments directly benefit the residents and their individual growth! ADI is just one of the many local businesses that Artza collaborates with. Each box features items from different artisans, showcasing the diverse talents and skills of the Holy Land’s local community.

We don’t put a Christmas tree up in my house, but these ornaments are beautiful and will be displayed year-round. One features an outline of the country of Israel, reminding us always to keep them in our prayers, as stated in Psalm 122:6, “Pray for the peace of Jerusalem:
‘May those who love you be secure.'” The other says “Shalom” in Hebrew and English and will be hung to greet all who enter our home.

Star of David Candle Holder

Made from olive wood grown in Bethlehem, a Christian craftsman creates these. This candle holder is a decoration that’s both attractive and meaningful. I placed a tea-lite in ours, and it fits perfectly. You could also use it to hold a thick round candle of the correct size.

Bundukim Halva Coated Nuts

These are AMAZING! This box includes a small package, but not even a huge package of these would go far with my family. Nuts are coated with Halva – a tahini-based confection typical to the Middle East. They aren’t overly sweet but are such a tasty treat!

Shalvatea: Chamomile Rose Lavender

I remember Shalvatea because we received some in the Golan Heights box, and my house full of tea drinkers really enjoyed it!

The tea included in this box is a calming blend of chamomile, rose, and lavender. It has a pleasant aroma and flavor, a bit of a sweet taste, and comes in 18 tiny cloth tea bags. Shalvatea is made by hand by people with physical disabilities, so it’s a marvelous organization to support!

100% Natural Date Syrup

This spread, also called Silan, is so versatile! My family has used it on crackers, pancakes, and baked goods. This natural syrup is better for your family than many other things. It has just one ingredient – dates!

A recipe for Silan Oat Crushed Cookies is included with this date syrup. It looks great, but my family has yet to try it. When we do, I’ll update this post with our cookie review!

The Hineni Journal

Added to this box for premium subscribers is a unique handmade book with lined pages for writing and blank pages. The cover’s raw edges and outline of Israel distinguish this journal from other similar notebooks. The journal has Bible verses, Hebrew prayers (in English and Hebrew!), etc., to encourage and guide your thoughts.

On the cover is the word Hineni הנני. This Hebrew word for “Here I am,” used by Abraham and Moses in the Bible, is meaningful to us as we walk our faith and answer the call of what God requires.

Puzzle of the Four Cities

We’ve enjoyed the games in other Artza boxes, so we were excited to see another included! This puzzle is suitable for competing between two players (perfect for my competitive boys!) or challenging your problem-solving skills.

The quality of the blocks in this puzzle is outstanding. The four cities included, which are the four that played the most significant roles in Jesus’s life, are Nazareth, Bethlehem, Jerusalem, and Galilee, with a different picture to represent each.

Vazu Flower Vase

I usually have fresh flowers somewhere in my home, so I use many types of vases, but this one is the most unique of all! What started as a creative student project for Chagai, its creator, developed into an extraordinary and useful item!

The vase arrives flat but will stand on its own, holding water and flowers when filled with water! And when it’s not in use, it’s profoundly easy to store!

Artza Postcards

Each Artza box includes postcards featuring an area of the Holy Land. The ones in this box spotlight Jerusalem blanketed in a rare snowfall and the modern city of Bethlehem.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

Would you like to order an Artza box for yourself or a loved one? Remember that each order brings valuable items from the Holy Land to your home and also supports local artisans in the Holy Land and meaningful charities! Get a 20% discount on your first order with my coupon code: HEBREW20

Mic Drop Moments in Proverbs for Women

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

For the background on this post, check out the Mic Drop Moments in Proverbs Page.

The Bible has a lot of guidance on how to be a Godly woman. One need only look to Jesus’s example of service to get a picture of what that looks like but there are also some straightforward ways the Bible instructs us. Proverbs provides some wonderful metaphors concerning women. Here are some I find interesting as well as challenging.

As a ring of gold in a swine’s snout
So is a beautiful woman who lacks discretion.

Prov. 11:22

Unlike animals, where the males tend to be the more beautiful of the species, human females are the ones that shine through when it comes to beauty. Both men and women naturally desire to adorn women with beautiful clothes, valuable jewelry, etc.

But who in their right mind would adorn a pig with a ring of gold? What a waste! Solomon says it’s the same with beautiful women who lack discretion. So, use your God-given discernment and judgment to filter out the things that don’t belong in your life.

An excellent wife is the crown of her husband,
But she who shames him is like rottenness in his bones.

Prov. 12:4

We all know there are ups and downs in marriage but who of us doesn’t want to strive for titles like “excellent” and “crown of her husband”? No matter my disagreement with my husband, I would never want to shame him and be like decay in his bones!

The wise woman builds her house,
    but with her own hands the foolish one tears hers down.

Prov. 14:1

I’m sure you can think of a person in your life who is your own worst enemy. As women, we can get preoccupied with keeping up with our peers, feeling neglected as we care for our families, and many other things. We often then react to those things in such a way that we tear our own homes down. We have so much control over our home’s environment; let’s make sure to use that to build and not tear it down.

…a slanderer separates intimate friends.

Prov. 16:28b

The word “slanderer” in this verse can also be translated as “gossip.” For good reason, women are SO in tune with people. We can see people’s motives and read their non-verbal messages. We can see where others are hurting and address their needs. But we can also use this skill to do damage to others. Women can be the worst when our hearts aren’t focused on God and His will! We can get such sinful satisfaction out of gossip and manipulation, though it leads to the destruction of others. We need to accept this tendency, repent for it, and move forward in our relationships with the heart for people that God desires in us.

The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.

Prov. 18:8

Here’s another one about gossip and slander. God knows us a little too well, doesn’t He? And yet He still loves us and offers us forgiveness through Jesus. We can’t just sit around and take that for granted. We can strive to be who he made us to be to the people around us!

 …the contentions of a wife are a constant dripping. 

Prov. 19:13b

I want to say I don’t know what it’s like to be driven to the breaking point by something annoying like a constant drip, but that’s not me. A persistent annoyance like that becomes so pervasive in my concentration and activities that I feel like I cannot go on without addressing it. How frustrating! Let’s ensure we’re not the contentious, constantly dripping type of wife to our men!

House and wealth are an inheritance from fathers,
But a prudent wife is from the Lord.

Prov. 19:14

Ladies, we have such an opportunity to be a blessing to our husbands and our households. As married women, our giftedness is given to us not for our personal gain but for that of God’s glory in our lives, through our marriages and otherwise. Prudence is wisdom and sensibility. Let’s employ those for the betterment of our marriages!

It is better to live in a corner of a roof
Than in a house shared with a contentious woman.

Prov. 21:9

The corner of a roof! Can you imagine? No protection from the elements, constantly uncomfortable, not having access to the safety of the house when you need it? The word “contentious” in this verse can also be translated as “quarrelsome.” This verse is repeated in Proverbs 25:24 so it surely needs our attention! Is fighting every point of yours so vital that you’re willing to put your man in this position? I don’t think so!

It is better to live in a desert land
Than with a contentious and vexing woman.

Prov. 21:19

Now it’s a desert – just in case we missed the point in the last few examples. It’s becoming more evident that being quarrelsome or contentious puts our husbands and others around us in some pretty undesirable spots. Since we tend to have selective blindness regarding our shortcomings, pray about this. Ask God to reveal if you’re a quarrelsome wife. If so, ask for forgiveness from God and your husband and set yourself on the path to being a better wife and bringing glory to God through your marriage!

Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.

Prov. 25:16

Our culture offers many offers so many opportunities for overindulgence. It’s not just with food, either! Sleep, comfort, beautiful homes, social media, and time for ourselves are some ways we can overindulge. As Christian women, we need to restrain and discipline ourselves to enjoy the blessings in our lives but not be distracted by the comforts, lest we forget what we are really here for – serving others and glorifying God.

Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

Prov 26:17

Although not specifically directed toward women, we can all identify with a love of drama. This attraction to drama is why those cheesy soap operas and trashy talk shows keep afternoon television booked for years! It takes a conscious and targeted effort to avoid drama as a woman. Our weakness is to get sucked into the business of others and we need to stand against that and only get involved if it’s necessary and beneficial to all parties.

For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.

Prov. 26:20

While we have the power to cause destruction with our words and focus on others, we also can make peace with it. We can be where the rumors and the gossip come to die. We can uplift one another by how we talk about them. We can use our ability to see the weaknesses of others to walk with them and pray for them.

What should we do?

Many direct “do not” type statements come through as you read the above Proverbs, but our God does not leave us without further instruction. We must align ourselves with what He wants for us and those around us through His plan. We’re given a clear goal at the end of Proverbs.

A wife of noble character who can find?
    She is worth far more than rubies.

Her husband has full confidence in her
    and lacks nothing of value.

She brings him good, not harm,
    all the days of her life.

She selects wool and flax
    and works with eager hands.

She is like the merchant ships,
    bringing her food from afar.

She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.

She considers a field and buys it;
    out of her earnings she plants a vineyard.

She sets about her work vigorously;
    her arms are strong for her tasks.

She sees that her trading is profitable,
    and her lamp does not go out at night.

In her hand she holds the distaff
    and grasps the spindle with her fingers.

She opens her arms to the poor
    and extends her hands to the needy.

When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.

She makes coverings for her bed;
    she is clothed in fine linen and purple.

Her husband is respected at the city gate,
    where he takes his seat among the elders of the land.

She makes linen garments and sells them,
    and supplies the merchants with sashes.

She is clothed with strength and dignity;
    she can laugh at the days to come.

She speaks with wisdom,
    and faithful instruction is on her tongue.

She watches over the affairs of her household
    and does not eat the bread of idleness.

Her children arise and call her blessed;
    her husband also, and he praises her:

“Many women do noble things,
    but you surpass them all.”

Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.

Honor her for all that her hands have done,
    and let her works bring her praise at the city gate.

Prov. 31:10-31

Though not unattainable, it will take discipline and obedience on our part as the Spirit provides continued guidance and instruction to live up to becoming a Proverbs 31 woman. Be encouraged in that we’re all a work in progress. When convicted of things in our lives that need to change, we can ask God for help and do all in our human power to transform our lives into the wives, mothers, and women God calls us to be and bring all the glory to Him! *Drops microphone*

If you enjoyed this article, head to the Mic Drop Moments in Proverbs main page for more!

The Aaronic Blessing: An Introduction

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

The Aaronic Blessing, also known as the Priestly Blessing, is commonly known among Christians, and it’s said after the service in Christian churches of many denominations and Jewish synagogues. Aside from being a nice thing to say before congregants exit the sanctuary, why is it said, and where does it come from?

Click here for a printable version of the Aaronic Blessing.

A command to bless

This blessing was God’s idea as He instructed Moses to tell Aaron and his sons to bless the people of Israel using these words. In the book of Numbers, where this blessing is found, the Israelites are experiencing their newfound freedom from their Egyptian captors. In the Sinai wilderness, God’s giving them instructions for their new desert lifestyle as free people. God also provides directives for the priesthood, including a specific command to bless the people using what is commonly referred to as the Aaronic blessing.

Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

The Lord bless you, and keep you;

The Lord make His face shine on you,

And be gracious to you;

The Lord lift up His countenance on you,

And give you peace.’

So they shall invoke My name on the sons of Israel, and I then will bless them.”

Num. 6:22-27

One exciting thing you’ll notice as you learn about the blessings is that there’s a progression in the bible of who was allowed to give a blessing. At first, only God had the authority to bless, and he then extended it to some of the patriarchs and then to priests. Some incidences of Aaron blessing the people in God’s name are found in Leviticus and Deuteronomy (Lev. 9:22 and Deut. 10:8 and 21:5).

Throughout history

In an archeological site on the old road from Jerusalem to Bethlehem, what are possibly the oldest surviving Hebrew texts were found in 1979. In ancient Paleo-Hebrew, the Aaronic Blessing was written on two scrolls made of silver found in an ancient burial site. Aptly named “The Silver Scrolls,” they were dated back to the First Temple period and were possibly used as an amulet to ward off evil. If true, this would be another of many unfortunate examples of pagan customs infiltrating God’s people even back then. But what a fantastic find!

The Aaronic Blessing today

Today, God’s people are blessed using this same blessing in synagogues worldwide. In Judaism, it used to be that only priests would give this blessing, but it’s now extended to rabbis and worship leaders.

In a synagogue, when the congregants are blessed, the one performing the blessing raises his hands as Aaron did, as recorded in the Bible (Lev. 9:22). This practice has been nicknamed “the raising of the hands.” He also extends his prayer shawl or tallit over his head and his hands as he recites the blessing to indicate reverence and to obey the biblical command to have fringes or tzitzit on the corners of one’s clothing. Some hold their hands in the shape of a shin (ש), the Hebrew letter at the beginning of the word Shaddai, a name for God. The blessing is most commonly recited in Hebrew, but other languages are used depending on the audience.     

On the evening of the Sabbath, Friday evening, this blessing is often said over the children of the house by many Jews and some Christians. It’s accompanied by requests for God to make them like Ephraim and Manasseh (boys) or Sarah, Rebekah, Rachel, and Leah (girls). Whether in English or Hebrew, the one blessing usually puts their hands on or above the one(s) being blessed and then says the blessing.

For Christians?

As grafted-in Gentiles, we can take part in the promises extended to Israel and gain nourishment from the same roots from which they thrive – God Himself! When we accepted Jesus as our savior, we officially joined the Kingdom of God, which started with the nation of Israel in the Old Testament.

Under the New Covenant, where God’s Word has been written on our hearts through the Holy Spirit as believers in Jesus, we entered the priesthood ourselves. Revelation 1:5-6 says that Jesus’s blood made us priests to God! We can bless God’s people in His name, and He does indeed bless through it due to the power in His name.

A walk through the blessing

The LORD bless you and keep you

(Yverkah’kha Adonai v’yeeshm’rekha; – יְבָרֶכְךָ יְיָ וְיִשְׁמְרֶךָ׃)

Adonai is written and said in this phrase instead of the tetragrammaton, YHVH, which is not said to avoid profaning God’s name.

The word “bless” here means “to affirm or revere,” and the word “keep” means “to protect or watch.”

The LORD make His face to shine upon you

(Ya’ayr Adonai panav ‘aylekha – יָאֵר יְיָ פָּנָין אֵלֶיךָ)

“Face” here is a noun and can be either “face,” literally, or “front” as well.

And be gracious unto you

(Veekhoonekha; – וׅיחֻנֶּךָ׃)

Translated here as “gracious,” this word means “to show pity or favor.”

The LORD lift up His countenance upon you

(Yeesa’ Adonai panav ‘aylekha – יׅשָּׂא יְיָ פָּנָיו אֵלֶיךָ)

This phrase is an idiom (a saying) meaning “He looks at you with peace and blessing.”

And give you peace.

(V’yasaym l’kha shalom. – וְיָשֵׂם לְךָ שָׁלוֺם)

Beyond just peace, shalom’s meaning also includes wholeness and completeness. And who of us doesn’t want God’s perfect peace?

In your family

If this article has moved you to use the Aaronic Blessing to bless your children, please don’t let the learning process or the newness of doing so prevent you! I encourage you to continue this blessing once you start, as it may be awkward at first but will become among your family’s most treasured moments, as it has become in mine.

Click here for a printable version of the Aaronic Blessing



A blessing for you!

And I’ll conclude this way with all of you, brothers and sisters, in my mind and heart:

The LORD bless you and keep you

The LORD make His face to shine on you and be gracious unto you

The LORD lift up His countenance upon you

And give you peace.

Wild Olive Branches: The Blessing of Being Grafted In

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

As Gentile believers in Jesus as the Messiah (a.k.a. Christians), Paul says in Romans 11 that we’re “wild olive” branches and that we’re “grafted in” to the “olive tree” to become partakers in the original tree – God’s promises to His people. Paul’s analogy is descriptive, showing how Gentile believers have a part in the Kingdom of God.

And I like being called a wild olive branch, don’t you? It sounds like we’re untainted in our wildness yet dignified in that we’re part of something rich and established. While this may be part of what Paul meant, there’s a lot more in this analogy for us as Christians.

Before the Wild Branch

To get some background, look at what’s going on at the beginning of Romans chapter 11. Paul is in the middle of telling his Jewish audience that they missed the messiah. By rejecting Jesus, they missed the message of grace they were offered and were still focusing on being saved by their works while waiting for the messiah. Verses 11-16 describe how the Gentiles have a chance at the Messiah because Jesus’s own people rejected him. Paul still wanted the Jewish people to see their need for Jesus (and some of them did!), but he describes their rejection as the “reconciliation of the world” (Rom. 11:15).

How blessed we are, Brothers and Sisters? It is so sad that God’s people, the Jews, shunned the messiah they had prayed for over so many years, but God brings a blessing in even something as heartbreaking as this. And it’s for us! Because of this, we have access to Israel’s Messiah, now the Savior to the entire world!

About Grafting

I love gardening more than most, but I haven’t attempted grafting. It isn’t easy. It’s an expert-level sort of thing. A tree farmer must do a graft correctly and carefully and take great care of the scion – the area where the two trees are attached. Even after a LOT of work and attention to detail, the graft may not take! Even when it does take, the new offshoot may not be productive. A well-grafted branch not only grows but also produces well.

Grafting only works when the new branch is of the same family as the original tree. For example, you can’t graft a cherry branch onto an orange tree. A successful graft requires a sort of “communication” between the old and new trees, which can only occur between trees of the same type.

A Farmer’s reasons for grafting may vary, but the overall goal is to get the best of both varieties. Combining the trees into one shouldn’t obscure the character of one and highlight the other but reserve the essence of both. Generally, one of the two trees has quality rootstock, and the other produces desirable fruit. Grafting gives the gardener the best of both worlds – a tree with solid roots and good fruit. The nature of each tree is reserved while allowing the best qualities of both to shine through.

Two Types of Olive Trees

In the Middle East at the time of Paul and today, two main types of olive trees are commonly grafted – the wild and the cultivated varieties. The cultivated trees grow olives used for food and to produce olive oil. Wild olive fruit isn’t as flavorful and is not usually eaten. Grafting won’t make a wild branch produce olives of cultivated quality or change the solid root structure of the original tree. It would, however, allow the wild branch to benefit from the established roots and healthy base of the cultivated tree and help it to produce healthy fruit of its unique variety.

Understanding Paul’s Symbolism

To clarify Paul’s analogy, Gentiles that recognize Jesus as the messiah and thus their need for him are the wild olive branches. The cultivated olive tree and its roots represent the promises of God given to Abraham, Isaac, and Jacob in the Old Testament. He is saying that, although God made these promises to the Jewish people, we have a part in them, as Gentiles, due to our belief that Jesus is who he says he is. Our faith strengthens us and allows us to be “sons of Abraham” (Gal. 3:7).

So, now that we’re grafted in, what are we? While the grafting process entitles us to be heirs to God’s promises to the Jews, it does not make us into Jews. After the graft, we maintain our original character – Jews stay Jews, and Gentiles stay Gentiles. The change is that we’re then one in our Messiah, Jesus. 

The Branches Broken Off

When grafting, cutting some branches off the original tree is usually necessary to allow space or a better nutrient load for the new branch. Paul says in his grafting analogy that Jesus came to save his people, the Jewish people, but most of them rejected him as the messiah. He says that these branches were “not spared” and that they were “hardened.” Sadly, the Jewish people who did not recognize Jesus as their messiah were broken from the tree of God’s promises.

But Paul doesn’t stop there. He states that God will never abandon His people Israel. Also found in 1 Samuel 12:22 and other places, God is clear about His undying love for the Jewish people. Paul continues, saying that God will readily re-graft them when they turn from unbelief.

He also says that it was the disobedience of the Jews in rejection of Jesus that made a place for Gentile believers in the Kingdom of God. Because they fell away and were broken from the tree, we can now be grafted into that tree where we wouldn’t otherwise have had a part. This redemption is just part of God’s character. He makes a perfect plan, and people mess it up, then he brings blessing out of the terrible situation that is beyond what we could have imagined. It’s part of who He is!

The Job of Grafted Branches

What should our lives look like today as successfully grafted wild olive branches? How do we reflect our roots while maintaining our Gentile character? Paul answers this as well.

  • Stay humble.  Paul first warns us of arrogance. Because branches were broken off, allowing us to be grafted in does not give us the right to think of ourselves as superior to the Jewish people. In verse 18, he said that we should remember that it is the root that supports us and not the Gentiles that support the root. As branches that benefit from the root, Christians should stand firmly against anti-Semitism and work diligently to bridge the deep chasm between Christians and Jews that has been built throughout history.   
  • Pray for the Jewish people. Praying for their salvation should be our prayer for the Jewish people today. If seeing them turn to Christ and be re-grafted in is a desire of God’s heart, it should also be ours! 
  • Learn more about the tree.  Being grafted in brings the opportunity for salvation to us as Gentiles. Some Christians say that the Old Testament is no longer relevant to our faith, but this couldn’t be further from the truth! Genesis 12:1-3 contains God’s promise to Abraham to give him land and numerous descendants and to bless all the people of the earth through him. But the whole bible contains our story as God’s people, from Genesis to Revelation. God’s character is revealed throughout His word, and we should make it our life’s work to get to know Him and the promises (both fulfilled and yet to be) upon which our faith is built.
  • Have a faith worthy of jealousy.  Not in a middle school mean girl way, but one where our faith is so pure and solid that outsiders, including Jews, want what we have. Paul suggests that one of the reasons for salvation being extended to the Gentiles was this. Making the Jewish people jealous of our faith may result in them being saved! Is your faith capable of making someone jealous for it? Do outsiders see your relationship with the God of the Bible and hope in our Savior and want that in their own lives?  
  • Produce good fruit.  Like a grafted branch, we are to be productive offshoots. In John 15:8, Jesus says, “My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” We glorify God by bearing good fruit, including the fruit of the Spirit from Galatians 5:22-23.      

The analogy of being grafted in as wild olive branches demonstrates how we, as Gentiles, have access to the promises God gave to the Hebrew people. Without this grafting and some branches being broken from the original tree, we wouldn’t have a part in these promises and wouldn’t have our Messiah, Jesus. As successfully grafted and productive branches, we should produce fruit that glorifies God and humbly honor our roots and the spiritual nutrition they provide.

Artzabox: Gifts From the Holy Land: Seven Species

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This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

With everything going on over there, this is a perfect time to support and experience Israel through Artzaboxes. Please pray for them if you are not already because the Bible tells us to in Psalm 122:6, and they desperately need His intervention!

Artzaboxes are subscription boxes mailed to your door featuring unique items from the Holy Land. Each box includes food items, self-care items, games, decorative items, etc., from artisans around the area. The items are different in each box, making receiving each an exciting experience! Read about the other Artza boxes I’ve reviewed here.

A different region or theme is featured in each quarter’s box. The most recent is the Seven Species box. From Deuteronomy 8:8, the Seven Species are wheat, barley, grapes, figs, pomegranates, olives, and honey. Each of these seven species adds inspiration for the items in this quarter’s box.

Each box includes information about the artisans who made the items in the box. Reading the stories of their families and businesses brings even more of a connection with the people of the Holy Land!

Premium Item – Framed Seven Species Artwork

With the Artza Premium subscription, a premium item is included in each box. The premium item in this box is a framed, hand-made piece of artwork featuring the seven species and, in Hebrew, the words “land flowing with milk and honey” (ארץ זבת חלב ודבש, pronounced eh-rets za-vaht cha-lahv ood-vash). What a gorgeous reminder of the blessing God has bestowed on the land of Israel!

Wheat – חיטה (pronounced chee-tah)


The Schnitzel Spice Mix represents the wheat. This mix accompanies the included recipe for Crispy Chicken Schnitzel, a typical meal in Israel. On the top of the container is the verse: “But you would be fed with the finest of wheat with honey from the rock I would satisfy you” Psalm 81:16.

This mix is spicy, but in a flavorful way, not jalapeño spicy. I’m looking forward to making the Chicken Schnitzel recipe, and I’ll add an update when I do!

Israeli farmers create this spice blend at Derech HaTavlinim Herb & Spice Farm. This company has made spice mixtures for many Artza boxes I have received, and they’re always unique and tasty cooking additions.

Barley – שעורה (pronounced seh-oh-rah)


Barley and wheat are both represented in the Lavender & Rose Gentle Cleansing Face Mousse. This luxurious and soothing mixture smells incredible and feels great on your skin!

This light and pleasantly scented Mousse was created by Shlomit Cohen, the founder of the “Gift of Nature” company in Bat Ayin in Israel. She sees it as her mission to teach people how to be healed naturally as well as to use the riches of nature.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

Grape Vine – גפן (pronounced ge-fen)


Grapes are found on the Seven Species Bamboo serving tray included in this Artzabox. Created by Yair Emanuel, a well-known artist whose creations are a regular addition to Artzaboxes, this serving tray is perfect for serving a light appetizer or even to serve the olives included in this box (more on these later).

Fig – תאנה (teh-eh-nah)


This item is my favorite in this quarter’s box! The unique Fig Leaf Candle represents the fig. Made from beeswax and molded from local fig bark, this beautiful candle will be an excellent addition to any room, as well as a conversation piece!

Pomegranate – רימון (pronounced ree-mon)


The pomegranate is featured on the gorgeous trivet from Hadarya Artwork. This well-made glass trivet features pomegranates and designs in various blue colors and would be an attractive addition to any table!

Pomegranates are meaningful in the Bible, as well as in the land of Israel. They even graced the priests’ robes in the Temple as part of God’s design!

Also included in this box is a postcard featuring a beautiful image of pomegranates. On the reverse side, there’s an explanation of the holiday of Tu B’shvat, including why it’s also called the “New Year for Trees.”

Olive – זית (pronounced zay-eet)


I love olives, but living in the US, I usually get mine from a can. There are few fresh olives here! I really appreciated the experience of the fresh Zaatar olives included in this box.
These olives were made by Sidyanna of Galilee, a unique company that aims to unite Arab, Christian, and Jewish women as they create delicious olives and their products. Their Extra Hopeful Olive Oil was featured in another Artza Box I received, the Galilee Box, and it was fantastic.

Honey – דבש (pronounced da-vash)


As I explained in my review of the Judean Desert box, the “honey” often referred to in the Bible is thought to be date honey. Delicious date honey was included in the Judean Desert box. In this box, there’s a jar of date spread, which reminds me of the date honey, maybe because date honey is an ingredient in this spread.

This date spread is sweet and sticky, and my kids loved dipping their challah bread into it! It’s versatile – we’ve tried it on pancakes and crackers so far as well and have found it goes great with many things!

Would you like to order an Artzabox for yourself or as a gift? Here’s a coupon code for 20% off of your first order: HEBREW20 

Hear, O Israel: What Does the Shema Mean for Christians?

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The Shema is recited at synagogues worldwide and twice daily by Orthodox Jews and some Christians. Its meaning is deep and answers life’s most challenging questions. When sung in Hebrew, its cadence is soothing and poetic. It consists of three parts, beginning with Deuteronomy 6:4-9.

 “Hear, O Israel! The Lord is our God, the Lord is one!  You shall love the Lord your God with all your heart and with all your soul and with all your might.  These words, which I am commanding you today, shall be on your heart.  You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.  You shall bind them as a sign on your hand and they shall be as frontals on your forehead.  You shall write them on the doorposts of your house and on your gates.”

Deuteronomy 6:4-9 (NASB)

The Yoke of the Kingdom of Heaven

Reciting the Shema is sometimes called accepting the yoke of the kingdom of heaven. It’s referred to this way because, by saying the words of the Shema, we acknowledge that we are responsible for following them and are committed to God and His commands.

Facing East

It is often said while facing East. Facing East is done because people in the Bible said prayers in the direction of the Temple. Praying in this way is demonstrated by Daniel in Dan. 6:10. The practice comes from the following verses out of Solomon’s prayer to God in the dedication of the Temple.

“Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You today;  that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ to listen to the prayer which Your servant shall pray toward this place.  Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.” 

1 Kings 8:28-30 (NASB)

 “Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name’s sake (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.” 

1 Kings 8:41-43 (NASB)

Of course, God can hear prayers said in any direction, but facing Jerusalem while reciting the Shema reminds us of God’s desire to dwell with His people and hear our prayers. It also reminds us that Jesus is returning to reign in the new kingdom of Jerusalem, as promised.

Phrases of the Shema and their meanings

Each phrase of the Shema is relevant to us as Christians. Below is a summary of the meaning of each phrase and what it means for us and our faith.

“Hear, O Israel!”  

(In Hebrew – “Shema, Yisrael”)

This first phrase of the Shema is the most recited portion. It is a call to God’s people to acknowledge that God is our only God – and that we are His people. “Shema” literally means “hear” or “listen,” but it implies more than that. It implies that we should not only hear the following verses but also act, showing in how we live that we believe them.

When we don’t know what to do in our lives, the Shema reminds us to listen. We are to hear what God has to say with faithful ears, be prepared to do what he commands of us, and continually follow His guidance.

“The Lord is our God”

(In Hebrew – “Adonai Eloheinu”)

The command to listen is followed by the name of God (YHVH), but out of respect and obedience to the third commandment, God’s name is represented by “Adonai” instead. This phrase is said with great reverence and is said while bowing. It should humble and forever awe us that we have the great privilege of calling the Creator of the universe “our God”! How blessed are we?!

“The Lord is one”

(In Hebrew – “Adonai Echad”)

God is the only one deserving of our worship. No one, not political figures, other gods, our families, or even ourselves, comes close to God’s caliber of significance. He is to be our focus and our purpose.

I have also heard this verse discussed considering the pagan people groups surrounding the people of Israel at the time of Moses. Given that the neighboring peoples had numerous gods, having just one God would have set the Hebrew people apart noticeably.

“Blessed is the name of His glorious kingdom forever and ever”

(In Hebrew – “Barookh shem k’vod malkhooto l’olam vaed”)

While not included in Deuteronomy, rabbis added this, and it is therefore said in an undertone, not at a normal volume as the rest of the Shema. Its purpose is to affirm God’s kingship throughout eternity.

“You shall love the Lord your God with all your heart and with all your soul and with all your might”

(In Hebrew – “V’ahavta et adonai elohekha b’kohl l’vavkha oovkohl nafsh’kha, oovkohl me’odekha”)

Referred to as the v’ahavta, this phrase answers the question of purpose in our lives. With all our hearts, souls, and might, we’re to love God. It’s simply stated, but it takes a lifetime to learn – and then some!

When the Bible talks about the heart, it isn’t an emotional organ but one of discernment, reason, and commitment. When we love God with our hearts, we don’t have a mushy, romantic feeling toward God; we commit. We’re all in. Our faith in Him is solid, and we love all that is from Him and reject all that is not in our lives.

The concept of our “soul” is somewhat ambiguous, but the best description I’ve heard is that it is our innermost being. How do we love God with our souls? We are devoted to Him with everything we are. There is nothing we try to hide from him. He knows us better than we know ourselves because He made us, so we can consult Him if we want to get to know ourselves better!

“Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way.” 

Psalm 139:23-24 (NASB)

The word for “might” is “me’odekha.” It is more literally translated as “very, very much” or “muchness.” Loving God with all your “muchness” is something that consumes you. It is intertwined in everything you do and is something people can see when observing your life.

“These words, which I am commanding you today, shall be on your heart”

(In Hebrew – “V’hayoo hadvareem ha’ayleh, ‘asher ‘anokhee m’tsavkha hayom al l’vavekha”)

Interestingly, the commands were to be on the hearts of the Israelites. The common understanding is that the Law was at this time written on stone, and its being written on our hearts only occurred later, post-Jesus, when the Holy Spirit was given to the apostles. God’s words were to be on the hearts of His people from day one, not only after the New Covenant was instated.

“You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.  You shall bind them as a sign on your hand, and they shall be as frontals on your forehead.  You shall write them on the doorposts of your house and on your gates.”

(In Hebrew – “v’sheenantam l’vanekha, v’deebarta bam b’sheevtkha b’vaytekha, oovlekht’kha vaderek oovshakhb’kha, oovkoomekha.  Ookshartam le’ot al yadekha, v’hayoo l’totafot bayn aynekha.  Ookhtavtam alm’zoozot baytekha oovish’arekha.”)

This phrase is taken literally by orthodox Jews using tefillin (or phylacteries) and mezuzahs. Tefillin are small leather boxes containing scripture attached to the forehead and arm using leather bands. Tefillin is done to fulfill the part of the command saying, “bind them as a sign on your hand, and they shall be frontals on your forehead.” Mezuzahs are small boxes containing scripture that are adhered to the doorposts of one’s house. These are to fulfill the command to “write them on the doorposts of your house.” While these are great reminders, I think God was trying to ensure that we kept His commands first and foremost in all areas of our lives. I don’t think He wanted to limit His commands to things like doorposts and gates, but instead, to be throughout our lives, schedules, homes, and cities when we travel and when we are home.

3 parts of the Shema

There are three parts to the complete Shema. Although the remaining two parts are also meaningful, I focused this post on the first part, the one my family recites and the version recited at our synagogue and others. Here’s a summary of the second and third parts of the complete Shema.

The second part, called the Vehayah, is taken from Deuteronomy 11:13-21. This part covers obedience to God and the blessings that result, and it also includes a warning of what disobedience brings. It then repeats that these words should remain on your heart and that you should teach them to your children, etc., just as it says in part one. Its name, the Vehayah, is the first word of this section of the Shema, and it means “and it shall be” or “it shall come about.”

Part three is from Numbers 15:37-41. This section includes the command that God gave the Israelites to wear tassels (tzitzit) with blue cords on the corners of their garments so they’d look at it and remember God’s commands and not go their own way.

Tzitzits (tzitziot is the correct plural in Hebrew) look like this, and if you wish to purchase them, click on the picture below.

They are usually attached to a prayer shawl (called a Tallit) or another four-cornered garment. You may have seen depictions of Jesus or the apostle Paul wearing a similar garment.

The most prominent of Jewish prayers, the Shema, holds deep meaning for Christians, who share the same awesome one God. Recited daily for thousands of years, the Shema would have even been said at least twice daily by our Savior, Jesus. When asked what the greatest commandment was, his response was the Shema!

”One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ “

Mark 12:28-30 (NASB)

Jesus’s reference to it as the greatest commandment should draw our attention. Reciting the Shema as Christians keeps us focused on what God wants us to be – on Him, obedience to His commands, and witnessing to others about them.

The Hebrew Roots Movement – What it is and What it isn’t

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Many Christians are getting back to their roots. But not in the way you think. Judaism is Biblically at the root of Christianity (Heb. 11:1-24), yet only some Christians are familiar with Jewish culture. Understanding or even practicing Jewish feasts and festivals brings rich meaning to the Christian faith. Most Christians believe in the authority of the Old Testament but reject Jewish culture because they either don’t understand it or don’t want to compromise their identity as those who recognize the Messiah versus the Jews who don’t. Because of this, a vast divide has formed between the two groups. As Christians, we attempt to emulate Jesus – except for the Jewish parts. Was Jesus celebrating Passover (Matt. 26:17-30), attending a synagogue (Luke 4:16), and other Jewish behaviors because he just happened to be Jewish, or does that have something to do with our faith as Christians? Over the years, some Christians have realized that the two faiths weren’t meant to diverge so drastically. They take Jesus literally when he says he fulfilled the Torah (or Law – Matthew 5:17) but didn’t abolish it. So, what does that look like in a modern Christian home? In short, it’s different for everyone.

It’s not Messianic Judaism

The Hebrew Roots Movement isn’t an organized religion but a path for individuals to grow and explore their faith. Most of its “members” are Christians who recognize their need for Jesus as their savior from their sins but desire to enrich their faith by incorporating biblical Jewish customs. Although these Gentile Christians may worship alongside Messianic Jews in some cases, the Hebrew Roots Movement differs from Messianic Judaism in that its constituents are not Jewish and they vary in the amount of Jewish traditions they observe. When a person of Jewish heritage recognizes Jesus as their Messiah, they are referred to as Messianic Jews. Gentiles are non-Jewish and stay non-Jews even when they embrace Jewish customs.

It’s not one doctrine

The primary source of doctrine in the Hebrew Roots Movement is simply the Bible itself – both the Old and New Testaments. Some in the Movement incorporate rabbinical teachings, and some do not. Some follow Kosher dietary laws, honor the New Moon Festivals, and keep their heads covered, while others do not. Some follow all Christian traditions but also incorporate the three annual festivals commanded in Deuteronomy 16:16. It is practiced differently in every Hebraic family I know, but they all have one thing in common: They seek to mature their faith and pass it on to others by illuminating the Gospel and the God of the Bible through the practice of Jewish customs.

It’s not legalism

“Legalism” is the main argument I hear from Christians against the Hebrew Roots Movement. Its Christian critics fear that embracing the commands of the Torah conflicts with the doctrine of salvation by grace. While “Hebrew Roots” is presented in many ways, I have yet to meet a constituent who believes that salvation occurs from keeping the Torah. They fully embrace salvation through Jesus as the sacrifice worthy of payment for our sins. Since we cannot earn our salvation because of our sin, we embrace Jesus, who kept the Torah to the letter, as our only way to approach a Holy God. Following the laws of the Torah results from devotion to and love for our God and Messiah. Out of gratitude for our salvation, we “work out” that salvation (Phil. 2:12-13) as we mature in our faith, to become more and more like Jesus and closer to God daily.

What it is

Again, there is more than one way to practice Hebraic Christianity. It’s a type of grassroots movement to follow Jesus and practice our Christian faith by returning to the Jewish roots of that faith. Incorporating Jewish customs and learning the Hebrew language increases our understanding of Biblical Jewish culture, which differs significantly from our own. When reading Scripture written by predominantly Jewish people about primarily Jewish people (including our Jewish Messiah), a lack of understanding of Jewish language and culture can create confusion. Many are drawn to the Movement because it brings clarity to their biblical studies, leading to an increase in knowledge of our God and our Messiah.

Some have arrived at the Movement as a solution to the problem of passing their faith on to the next generation. As Christians, we strive to find ways to teach and demonstrate biblical concepts to the next generation. Practicing Jewish traditions is often a simple and natural way to do this. The use of symbols and celebrations helps concrete biblical messages to children and adults.

Many Hebraic Christians merely want to be as authentic as possible in the practice of their faith. For example, most Christians would say that Christians are responsible for adhering to the fourth commandment (Keeping the Sabbath), but many don’t do that or even know how. The Hebraic Christian is bothered by inconsistencies such as this one and seeks to resolve it in their life. Jewish customs resolve many of these inconsistencies because of their history of strict devotion to the Torah. As Christians, we also have the New Testament, which sheds light on the Old Testament through prophecy fulfillment, the ushering in of the New Covenant, and the life of Jesus and the apostles.

Here’s a brief yet thorough video generally explaining the Hebrew Roots Movement. There are many different ways Christians can express this side of their faith, but most in the Movement agree on the basics at the very least.

Despite many misconceptions surrounding the Movement, more and more mature Christians seeking authenticity in their faith are going down this path. The number of Hebraic congregations and resources has exploded in recent years. The outcome is spiritual growth for both those inside the Movement and those researching it due to their skepticism.

The Old Testament vs. The Tanakh: What Every Christian Should Know

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The Bible is the best-selling book in history, and for good reason! As Christians, we believe that it’s not just another book but contains God’s very words! Because of this, the Bible is a book that can not only teach you but change your life!

The Bible has been around for a long, long time! The earliest known manuscripts are over 1,000 years old (The Leningrad Codex) and cover events that occurred thousands of years ago! As you know, the Bible is divided into two main parts: the Old and New Testaments. The collection of 39 books we refer to as the Old Testament is similar to the Hebrew Bible used by the Jewish people. Unlike the Protestant Old Testament, the Hebrew Bible doesn’t include the New Testament at all.

So, are the Hebrew Bible and the Old Testament the same? Not exactly. Although the Hebrew Bible (also called the Tanakh) and Old Testament contain the same information, it’s arranged differently in each. Let’s take a look.

The Old Testament

The Protestant Old Testament as we know it today has 39 books in the same order as the Greek Old Testament, the Septuagint. The Septuagint, Protestant Old Testament, and Hebrew Bible all contain the same information but are in different languages. The order of the books in the Old Testament (and Septuagint) is due to them being broken up into categories subject-wise.

Old Testament Books in order with divisions:

Books of Law (also called the Pentateuch or Torah, five books)

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy

Historical Books (12 books)

  • Joshua
  • Judges
  • Ruth
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ezra
  • Nehemiah
  • Esther

Wisdom/Poetry Books (5 books)

  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Songs

Prophecy Books (17 books)

2 divisions among the prophecy books: Major (longer books, prophesies have a wider focus) and Minor (shorter books, narrow focus)

Major Prophets:

  • Isaiah
  • Jeremiah
  • Lamentations
  • Ezekiel
  • Daniel

Minor Prophets:

  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi

The Hebrew Bible (The Tanakh)

The Hebrew Bible was canonized (deemed to be inspired Holy scripture) early in the Common Era. Some say this occurred at the Rabbinic Council of Jamnia around 90 CE, but other sources say it was intact before that time.

Made up of 24 books, the Hebrew Bible is also called the Tanakh, an acronym that denotes its three main divisions: the Torah, Prophets, and Writings. It’s organized in order of the status of the authors, with Moses first, the early prophets next, and so on.

The Torah (5 books)

The “Ta” in the word “Tanakh” is for the Torah. Also known as the Pentateuch or the Books of Moses (Chumash (חומש) in Hebrew), the Torah is the first five books of the Bible.

  • Genesis (the Hebrew name is Bereshitבְּרֵאשִׁית, meaning “in a beginning”)
  • Exodus (Shemotשְׁמֹות, meaning “names”)
  • Leviticus (Vayiqraוַיִּקְרָא, meaning “and He called”)
  • Numbers (Bemidbarבְּמִדְבַּר, meaning “in the wilderness”)
  • Deuteronomy (Devarimדְּבָרִים, meaning “words”)

The Prophets (8 books)

The “Na” in the word “Tanakh” is for the Prophets or Nevi’im (נְבִיאִים) in Hebrew. These are broken into the Former (or Early) and Latter (or Later) Prophets. Twelve of the books in the Old Testament are combined into one in the Hebrew Bible.

The books in the Old Testament that are divided into two parts, 1st and 2nd Samuel, 1st and 2nd Kings, and 1st and 2nd Chronicles (below in the Writings section), are combined into one book in the Tanakh.

Former Prophets (Nevi’im Reshonimנְבִיאִים רִאשׁוֹנִים)

  • Joshua (Y’hoshuaיְהוֹשֻעַ)
  • Judges (Shof’timשֹׁפְטִים)
  • Samuel (Shmu’elשְׁמוּאֵל)
  • Kings (M’lakhimמְלָכִים)

Latter Prophets (Nevi’im Acharonimנְבִיאִים אַחַרוֹנִים)

  • Isaiah (Yesha’yahuיְשַׁעְיָהוּ)
  • Jeremiah (Yirmeyahuיִרְמְיָהוּ)
  • Ezekiel (Yechezk’elיְחֶזְקֵאל)

The Twelve Minor Prophets (Trei Asarתְּרֵי עָשָׂר, grouped into one book)

  • Hosea (Hosheaהוֹשֵׁעַ)
  • Joel (Yo’elיוֹאֵל)
  • Amos (‘Amosעָמוֹס)
  • Obadiah (‘Ovadyahעֹבַדְיָה)
  • Jonah (Yonahיוֹנָה)
  • Micah (Mikhahמִיכָה)
  • Nahum (Nachumנַחוּם)
  • Habakkuk (Havakukחֲבַקּוּק)
  • Zephaniah (Tz’fanyahצְפַנְיָה)
  • Haggai (Hagaiחַגַּי)
  • Zechariah (Z’kharyahזְכַרְיָה)
  • Malachi (Mal’akhiמַלְאָכִי)

The Writings (11 books)

Ketuvim (כְּתוּבִים) in Hebrew, the Writings division contains eleven books, divided into Poetic, Scrolls, and Histories or “other books.”  Ketuvim is where the final syllable “kh” in the word “Tanakh” comes from.

The Five Scrolls are grouped in one section as they are each traditional readings for specific holidays. Ezra and Nehemiah are combined to make one book, and 1st and 2nd Chronicles are one book as well.

Poetic or Wisdom Books (Sifrei Emetסִפְרֵי אֶמֶת)

  • Psalms (Tehillimתְהִלִּים)
  • Proverbs (Mishleiמִשְׁלֵי)
  • Job (Iyovאִיּוֹב)

The Five Scrolls (Hamesh Megilliotחַמֶשׁ מְגִלּוֹת)

  • Song of Songs (Shir-HaShirimשִׁיר הַשִּׁירִים)
  • Ruth (Rutרוּת)
  • Lamentations (Eikhahאֵיכָה)
  • Ecclesiastes (Koheletקֹהֶלֶת)
  • Esther (Esterאֶסְתֵר)

Histories/Other Books

  • Daniel (Dani’elדָּנִיֵּאל)
  • Ezra-Nehemiah (‘Ezraעֶזְרָא)
  • Chronicles (Divrei HaYamimדִּבְרֵי הַיָּמִים)


Although in a different language and order, we share the precious scriptures of the Old Testament with the Jewish people in their Hebrew Bible! The Protestant Old Testament and Tanakh have differences but contain the same words of our God, written down so that we can study it and ultimately see Him revealed to us! What an incredible book!