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7 Ways Learning Hebrew Benefits Your Christian Faith

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Astonishingly, we live in a time when God’s Word is readily available in our language! The Bible is available in 670 languages, and the New Testament can be found in 1,521 languages! With the Old and New Testaments available in many different versions to English-speaking Christians, why would we need to learn Hebrew?


1. To strengthen our relationship with God.

As Bible-believing Christians, our highest priority is to have a relationship with the God of the Bible. As we study His Word, we learn of God’s character and thus get to know Him better. Since the Bible is where we learn about Him, we should be diligent students of it, and it should be our life’s work to understand and unpack its truths fully, and learning the Hebrew language aids us in that.


Picture a Shakespearean literary scholar. A Hindi-speaking one. Now imagine that he proceeds in his studies and teaches, writes, and speaks on the subject of his life’s work without ever learning English but instead uses a Hindi translation of the writings. Wouldn’t that be strange? We’d expect him to study the language these plays were written in. Beyond that, we’d expect that he would also become adept at understanding the details of Elizabethan English. His not doing so would cause us to question his authority and understanding of the subject.


It’s the same when we study the Bible. We could make better use of our years of bible study as we mature as Christians if we incorporated insight into the Hebrew language into our studies. To deepen our understanding of the Bible, we must immerse ourselves in the study of it. As we put years in on digging deeper into biblical truths, we should become at least some level of expert on the subject. Returning to my example of a literary scholar or an earnest student of any topic, Christians should become adept at more and more aspects of biblical study as we mature.

2. It helps us better understand the scriptures.

While some details will be lost in translation between any two languages, some translate more easily into English than others. Take the word peace, for example. In Spanish, it’s “paz,” meaning tranquility or peacefulness, much like what it means in English. So, paz = peace and vice versa. But in Hebrew, shalom is the word for peace. Shalom doesn’t just mean peace, though. Its full Hebrew meaning encompasses completeness, welfare, prosperity, perfection, soundness, safety, health, and more. Yet when translated into English almost everywhere it appears in the Bible; in nearly every English bible translation, it is merely translated as “peace.”


The inaccurate translation is not the fault of bible translators. They are brilliant and well-educated, using their knowledge to replace Hebrew with the best possible English words to preserve the meaning. The confusion comes from the vast differences between the two languages. Even with such valuable resources as we have in the development of today’s numerous bible translations, some meaning will still be lost.

The other source for potential confusion is how a word or phrase is translated, depending on the translator. Without their own understanding of the scripture’s original language, the reader must lean on the translator’s interpretation. Take 1 Sam 2:30 (emphasis mine in both verses).

The ESV version of the verse reads this way:

“Therefore the Lord, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the Lord declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed.”

Yet the NIV version is this:

“Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.”

So, which is it? Will those who despise God be disdained or merely lightly esteemed?

We can find the answer in the Hebrew. The root of the word used here is qalal. Its meaning includes lightly esteemed and disdained but also trifling, treated with contempt, dishonored, cursed, and insignificant. Neither of these translations is wrong, but neither fully conveys the word’s meaning.  

The Christian student of the Hebrew language will shed light on this inevitable confusion. By learning to understand Hebrew – both the word meanings and how the words relate to the context, one gains a greater overall understanding of the scriptures concerning their original intended language.

3. It helps us understand Jewish culture.

While I don’t subscribe to all of Martin Luther’s beliefs and reject some of his teachings, he advocated for Christians to learn Hebrew. I love the following quote from his book Table Talk about Christians learning Hebrew.  

“The Hebrew language is the best language of all, with the richest vocabulary… If I were younger I would want to learn this language, because no one can really understand the Scriptures without it.  For although the New Testament is written in Greek, it is full of Hebraisms and Hebrew expressions.  It has therefore been aptly said that the Hebrews drink from the spring, the Greeks from the stream that flows from it, and the Latins from a downstream pool.”

Martin Luther

Luther concludes, as do many Christians, that even the New Testament can be better understood through the Hebrew language. However, we need to know more than just the words to understand the Bible. Jewish culture in the time of both the Old and New Testaments was very different from our American culture. Learning Hebrew culture illuminates the Bible in a way that merely reading our English versions can’t.

Idioms – There are Hebrew idioms (sayings) in the Bible – even the New Testament. These are some of what Luther calls “Hebraisms” or “Hebrew expressions.” An idiom is a statement that conveys a message but must be previously defined to be understood. Some English idioms are “kick the bucket” or “see eye to eye.”

The meaning of some of these idioms, understood in ancient culture, is lost to us by translating from Hebrew word for word. For example, in Exodus 3:8, God tells of His plan to bring the Israelites out of Egypt to a “land flowing with milk and honey.” This phrase doesn’t mean a land where milk and honey are flowing literally but a fertile land that will meet their needs and even provide luxury.

In Romans 12:20, Paul uses an expression from his Hebrew culture by quoting Proverbs 25:21-22, “‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” From the standpoint of our modern American culture, heaping burning coals on someone’s head seems like a pretty horrific way to treat them! But Paul calls it overcoming evil with good. Proverbs says that God will reward people who treat their enemies this way.

Poem and Song – Poetic structure is also lost in translation. Much of the Old Testament was written in song or poem form to aid in memorization or clarify concepts, but these things are lost when these scriptures are translated into English, where the verses then lose their cadence. Old Testament scripture read in Hebrew has a beautiful sound that cannot be reproduced when translated from the original language. One prominent example of this is the Shema, Deuteronomy 6:7-9.

Separation of the words from the culture encompassing them results in a loss of meaning. An in-depth understanding of Hebrew can help us discover the scriptures’ implications beyond their mere translation..    

4. It’s the language used in synagogues.

One of the most apparent differences between worship in a Messianic Synagogue vs. a traditional Christian church is the use of the Hebrew language. The Hebrew liturgy shocked me since I walked into the first synagogue I attended with a complete knowledge of maybe 20 words in Hebrew!


But over years of studying Hebrew and attending Messianic Synagogues, it’s no longer shocking; it’s beautiful! I love hearing the blessings, prayers, and scripture readings in their original language. What may be lost in translation to English is retained, and all can appreciate the beauty of the language combined with centuries-old traditions surrounding it.

5. Hebrew is spoken in Modern Israel.

Once considered a dead language, Hebrew is now the national language of Israel. Eliezer Ben-Yehuda is credited with reviving spoken Hebrew near the end of the 19th century. He created words for everyday use, making Hebrew user-friendly and a single language to replace the many languages used in that area at that time.

There are differences between Biblical Hebrew (the language used in Hebrew scrolls, such as the Dead Sea Scrolls) and Modern Hebrew (spoken in Israel today), but learning one will excel the process of learning the other.

Many Christians travel to the Holy Land, and a grasp of Hebrew would greatly benefit a trip like this one. There are plenty of other reasons that it’s beneficial to learn Hebrew. Knowledge of another language is helpful in various areas of life, such as career and mission work.

6. Our Messiah Jesus learned Hebrew!

What a privilege we have to be able to learn the same language and study the very scriptures that Jesus did! Aramaic was the language he would have probably spoken, but Hebrew was the language of the synagogues in his day, much like today.

In the area where Jesus lived, the people spoke many languages. Judging from his activities and those he conversed with in the New Testament, he probably knew at least some Aramaic, Hebrew, Greek, Latin, and possibly others.

Since he was raised in a Jewish household, he would have learned the Torah (the first five Old Testament books) in Hebrew, as all Jewish boys did. He conversed with religious leaders in the synagogue when he was twelve (Luke 2:39-52). Due to the Hebrew language being used in the synagogue, even then, we can conclude that this conversation either took place in or contained much Hebrew.

What a unique way to learn about and from Jesus! To understand one of the same languages he used to study the scriptures is a gift we should readily accept!

7. Many resources for learning Hebrew.

The availability of information in our day can be for good or evil. There are plenty of both out there, but Christian students of the Hebrew language certainly have a significant advantage right now. There are numerous resources for learning Hebrew; many are custom-made for Christians interested in learning Hebrew. Check out my Hebrew Language resources page for some beginner-friendly resources.  

Given the availability of sources for American Christians to learn Hebrew, it is now relatively easy for us to study Hebrew in our spare time and obtain a solid understanding of it. We can use this to deepen our faith and grow closer to God in the process.

Why not learn Greek or Aramaic?

If this question crosses your mind, you’re not alone! Much of the Old Testament is in Hebrew, but it also contains some Aramaic. The New Testament is in Koine Greek, so why wouldn’t I encourage Christians to learn those too?

Well, honestly, I would! Going back to my example of a Shakespearean scholar, I think we should employ all the resources God makes available to us to better learn His Word and His character.

However, if you’re going to start somewhere, the above seven reasons show that Hebrew is the best place to start. Once you get a firm grasp on Hebrew, make sure not to stop there! Continue to be a student of the Bible until God chooses to end your time on earth!


Whether or not you start down the path of learning the Hebrew language, make sure you are continually a diligent student of the Bible. Unlike any other book, it is alive with words from the Creator of the universe, written for you to get to know Him personally. Don’t miss the gifts He has in it for you!

Eating Biblically Clean in Light of Grace

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What does it mean to eat Biblically clean?  Why have some made it a part of their faith?  And weren’t the dietary laws disposed of with Jesus’s sacrifice on the cross?  This post will explain a Biblically clean diet, answer the above questions, and more.

A diet change occurred for some Christians who have made their Biblical Hebraic Roots a part of their faith.  They aligned their diet with the one prescribed by God in the Bible.  This change is confusing to many from traditional Christianity as they believe all dietary laws were done away with when Jesus died for our sins. 

First of all, does God care what we eat?  Of course He does!  He cares about every aspect of His people’s lives– small and large.  In His mercy and patience, He knows we aren’t perfect and provides a Savior to cover all we do that disobeys Him. 


But after we receive Jesus as our Savior, should we continue in our disobedience?  Of course not!  As we mature as Christians, we must examine every area of our lives and continually grow closer and closer to the way God wants us to live in all areas. 

What It Is

Eating biblically clean comes from the command given in Leviticus 11 and Deuteronomy 14.  These chapters only cover animals and not vegetables, fruits, or grains.  Although everything in these chapters about hooves, fins, and scales can be confusing, we can narrow it down pretty simply.  Most animals we usually eat in the U.S. are fine.  But pork and shellfish are out, as are any other fish without fins and scales.  We don’t commonly eat other restricted animals – dogs, horses, rabbits, vultures, eagles, owls, snakes, etc. 

Biblically Clean vs. Kosher

Although there are apparent similarities, an Orthodox Jew would not consider a Biblically clean diet Kosher.  Basically, a Biblically clean diet follows the dietary laws given in Leviticus 11 literally.  Biblically clean is different from what’s referred to as a Kosher diet according to today’s understanding.  Eating Kosher includes not mixing meat with dairy products and other rabbinical additions to the statutes in Leviticus.

Why We Do It

  • Out of obedience

As we all recall the story of Adam and Eve, we always question why they ate the fruit.  Why didn’t they just take God at His word and obey Him?  It was such a small thing to avoid just one of the many trees in the garden.  They were given such a beautiful place to live, peace, each other, and communion with God!  What more could they need? 


Biblically clean is similar to the way we view these dietary laws.  God gives us all we have and has lavishly blessed us.  He gives us numerous food choices outside of the restrictions he gives.  We can (and many do) live free and happy lives without including the restricted foods in our diet.  The cost of obeying these laws is minimal, but disobeying God always has negative consequences, even if we see the issue as insignificant. 

  • To set us apart 

In conclusion to His explanation of the dietary restrictions in Leviticus 11, God states the following:

“For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.’” Lev. 11:45

As Gentiles grafted in to the promises given to Israel by God, this verse is for us, too!  God doesn’t want us to blend in with those around us.  He wants us to look different – to be His! 

Dietary laws, along with the Sabbath and other commands, do set us apart from the rest of the world.  If you keep the Sabbath or eat Biblically clean, you’ll soon learn how different your life will look from those around you. 

  • God knows what’s best for us

Many people propose that God gave the dietary laws for health reasons.  Whether or not this is true isn’t clear, but it’s also irrelevant.  If God tells us to do anything, we know it’s for good – our good, the good of others, or for His glory.  If He told the people of Israel, His chosen people, what not to eat, we can trust that it was not only best for them then but is best for us today.

  • Remembering who we serve 3 times a day

Sometimes it’s challenging to stay focused on what’s important, isn’t it?  When eating according to the Biblical dietary laws, we’re reminded many times daily who we’re living for.  If I were living for myself and ordering a pizza, I’d order a pepperoni pizza, but I have to stop and think before I order since I’m committed to eating Biblically clean.  What would God prefer I order?  Wouldn’t we rather please Him with even the little things in life, like what we order at a restaurant?  Is it possible He doesn’t care about something that small?  I don’t think so!

  • Spiritual discipline

We live in a culture in which there’s really no right or wrong.  Where you draw the line on any issue is up to you, and you can change it anytime.  But how does a Christian discipline him or herself to stay on God’s path in our culture?  Discipline is like a muscle.  Some call it the “no” muscle.  If we live giving in to everything our flesh desires, how do we exercise this “no” muscle? 


Keeping a Biblically clean diet is very helpful for building discipline in life – both yours and that of those around you, like your children!  When we have uncompromising things to adhere to, we keep our “no” muscle in good shape.  An exercise you must do three or more times daily will make spiritual discipline second nature as you must stop and think before each meal, ensuring that it aligns with your beliefs. 

Did Jesus Say Dietary Laws Don’t Matter?

People often use the story in Mark 7:1-23 as a reason not to eat according to the laws in the Bible.  Here, Jesus scolds the Pharisees for condemning those eating without first ritually washing their hands.  However, a few points are beneficial in understanding what’s going on here. 

First, Jesus notes that they are putting the traditions of man above the Commands of God.  Ritual hand washing was a law made by the rabbis of the time and not a Command from God. 

Second, Jesus didn’t refer to the food during this chapter but to ritual hand washing.  One can apply the meaning to food, but Jesus didn’t say that.

Third, most English Bible translations include a sentence at the end of this story with a highly disputed translation.  It’s in verse 19 and is often in parentheses: “Thus he declared all foods clean.” But that’s a loose translation from the original Greek.  We can easily interpret the point of this story in the context Jesus indicated – that ritual hand washing doesn’t make foods clean or unclean.

What Would Jesus Eat?

Have you ever wondered what Jesus ate while he was here on earth?  All of his meals would have been eaten according to specific rules, not just because he was Jewish by heritage but out of obedience to God – to avoid sin and obey the Laws God gave us. 


Think about it.  Had Jesus broken these dietary laws and disobeyed God, would he have been perfect?  Would he have qualified to be our Savior and Messiah? Nope.

But What About Peter’s Vision?

Acts 10 is another place Christians look to to show we shouldn’t adhere to dietary laws.  But, again, taken in context, this chapter isn’t talking about food at all but about people.  

Read the whole story when you get a chance, but to summarize, Peter has a vision in which a sheet is lowered three times.  On the sheet are all kinds of animals – both clean and unclean. A voice says, “Get up, Peter, kill and eat.” Peter protests, saying he’s never eaten anything unclean. He then hears the voice again. This time, it says, “What God has cleansed, no longer consider common.” (Side note – for an eye-opening view of this story, do a word study on the words used here for clean, unclean, and common.)

Instead of accepting the vision and the words at face value, Peter is perplexed. He’s pretty disturbed by it and tries to figure out what the vision could have possibly meant. 

Many stop here and conclude that the vision meant two things – that followers of Jesus are to disobey the commands concerning food in Leviticus 11 and that Gentiles are allowed into the faith and able to receive the Holy Spirit. That could be one way to interpret this story, but later, Peter explains more than once (Acts 10:28 & 11:2-18) that he’s figured out what the vision meant and that it’s about people (Gentiles included in the faith). He doesn’t mention it being about food at all. 

How Does Grace Factor in?

So, if we’re supposed to keep the dietary laws post-Jesus, doesn’t that mean we’re doing works to earn our salvation? 


No – not at all. Let me explain. The Bible discussed two relevant concepts here – justification and sanctification. Salvation (or justification) is a one-time thing. It occurs when we repent of our sin and turn to Jesus, putting our belief in him as the one who paid for our sin. 

When we discuss the things we do in our daily lives as we live obedient to God, we’re talking about a process called sanctification. A simple way to explain it is that we grow closer and closer to holiness as we mature in our faith.

So, eating unclean animals does not condemn us in the same way stealing doesn’t. We eat Biblically clean not to be saved but because we are saved and love and trust God.   We want to live God’s way and obey Him. He has given us the way to live in His Word, and Jesus also upheld the authority of these instructions (Matt. 5:17-19).

Should You Eat Biblically Clean?

Like all the changes a Christian makes in his or her life, the first step is to consult God.  Honestly seek what He has to say as you seek an answer to this question.  Be sensitive to whether or not The Spirit is convicting you on this issue.  If you’re still on the fence about it, check out the Holy Cow: Does God Care What We Eat? for more Biblically-based information on the subject of diet.

Challenge

If you’re thinking of going Biblically clean, try it out as you’re waiting for God’s answer.  Eat Biblically clean for one month and see what happens.  Did you think about God more or the same amount?  Did you find yourself in the Word more or less?  Did discipline in other areas of your life increase or stay the same?  Does the thought of returning to the way you previously ate bother you? 

Frequently Asked Questions About Hebraic Roots 

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I love getting questions from my audience and try to answer all of them to the best of my ability. With a worldwide audience, many of the same questions are asked, so I put my answers all in one post to help you find the answers you’re looking for. If you don’t see your question here, add it in the comments or send me a message, and I’ll do my best to answer you. 

Here are the most frequently asked questions, not necessarily in any order.


How do I find a Hebraic congregation?

The most common question is, “Is there a Hebraic congregation near me?” The answer can be complicated because many congregations don’t make their information public, and some are small congregations that lack the resources to advertise when and where they meet. 

These congregations can be challenging to find. A partial solution lies in the online directories to connect people with a congregation in their area. I’ve compiled the directories I know of in one post, How to Find a Hebraic Congregation, and I included options for an online community in case you cannot find a live one near you.  

What do I do if my spouse disagrees with my spiritual beliefs?

Whether or not this is your question, I’m sure you’d be surprised at how often I get this one! Very often, spouses don’t have the same level of conviction in pursuing a more Hebraic faith walk. This differing conviction is a sensitive issue and can be heartbreaking, but it’s not unlike many other differences in marriage. Many Christians I know are in different places spiritually than their spouse but still maintain a successful marriage, despite that hardship.

Aside from differences in individual situations, I almost always recommend what was recommended to wives of unbelievers in 1 Peter 3.

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. 

1 Peter 3:1-2, (NASB)

I don’t think nagging or arguing will cause the Spirit to convict your spouse. But I believe the positive change in your actions and attitude from your spiritual growth will be evident and contagious. 

As you make changes in your faith and life, weigh each change you make for the impact it will have on your marriage. For example, you may want to attend a more Hebraic congregation, but your spouse is comfortable at your current church. Could you find a Hebraic Bible study (see the next section) or an online community instead? If you feel strongly about not working on the Sabbath, maybe you could make it your day off and focus on Bible study or another Sabbath activity rather than on your spouse working that day. 

In summary, respond to the Spirit’s conviction that has moved you in the Hebraic direction, but don’t make it a wedge between you and your spouse if possible. Be in constant communication with God about your words and actions and how they will affect your relationship with your spouse and God. Be sensitive to the Spirit’s leading as you balance the battles that must be fought (if any!) and those of lesser importance. 

What do I do to observe the Sabbath?

As we realize how precious the Sabbath should be to God’s people, we explore different options for using the time on the Sabbath day. Keeping the Sabbath is not only the fourth of the Ten Commandments; the Bible says it’s a sign that we’re God’s people. I wrote this post in response to the question of what to do on the Sabbath: What DO We Do on the Sabbath?

The Sabbath should be a day set apart from the other days of the week, but not just by taking time for ourselves. We should rest and enjoy this day off from our regular work, but we should also set it apart for God. That means we replace our priorities on that day with His, more than we try to on other days of the week.

Although the Sabbath looks different in every family, here are some things my family includes in ours.

Physical rest

Bible study 

Family time

Time with our fellow Believers

What do you call yourselves? 

One of my best friends and I have this conversation a lot, and I know many of you do too! Naming Hebraic believers can be confusing! For example, I consider myself a Hebraic Roots believer, but if you scour the internet for what that means, you’ll come up with many different things, and among them are a few beliefs I disagree with 100%! In saying this, I’d like to point out that there are many types of Hebraic Believers with varying belief systems. People also hold differing beliefs in traditional Christianity, but it’s not as easy to assume what a Hebraic Roots Believer believes. 

In my faith community, we lean more toward Messianic Judaism. We have some Messianic Jews in our congregation and also generally agree that Messianic Jewish resources and worship traditions tend to be the most Biblically solid. Other communities I’ve visited are less traditional, even though we hold very similar beliefs. Those of us who lean more toward Messianic Jewish teachings and traditions often refer to ourselves as “Messianics.” We can’t say we’re Messianic Jews because we’re not Jewish, even though we worship with Jews. We’re technically “Messianic Gentiles,” but I hesitate to use that term because many Christians object to being referred to as “Gentiles” (even though that’s what we are).

So, why don’t we just call ourselves “Christians”? Well, this is where things get a bit messy. If you define a Christian as someone who believes that Jesus is the Messiah and that he has authority over your life, Hebraic believers fit under that title. However, belief in Jesus isn’t something all people tend to associate with the term “Christian.”  

Traditional Christians generally believe that the Law (commandments in the Old Testament) have been done away with due to Jesus’s atonement for sin. They follow the Gregorian calendar instead of the Biblical calendar, and their main holidays are Christmas and Easter instead of the Biblical Holy Days. Whether you agree with these beliefs and practices or not, most people around the world identify these as “Christian.” Because of this, some Hebraic believers find it misleading to call themselves “Christian” and instead call themselves “Messianic” or whatever term they find to be a better fit. Not calling themselves Christian doesn’t mean they deny Christ, just that they believe differently than most Christians.

Do Messianics believe in grace?

The short answer is yes! We believe that Jesus’s death on the cross paid the price we could not for our sin and that our sin has been fully atoned for through him.

Now for the long answer. Once you have this saving faith, your actions and beliefs will change as you grow in your faith, and you’ll increase in holiness. This process is referred to as “sanctification.” Our actions naturally follow when we honestly turn our hearts toward following Jesus. Most Christians agree with this, and this idea is Biblically supported.

The point Messianics and traditional Christians disagree on is what we’re responsible for once we’re saved. Traditional Christians would usually say that we’re responsible for obeying the 10 Commandments (Ex. 20), the Great Commission (Matt. 28:19), and loving our neighbor (Lev. 19:18), among other commands found in the Bible.

But many Hebraic believers believe that, as a grafted-in part of Israel, the best way to live is the way God laid out for His people from the beginning of Creation. We take Jesus at his word when he says he didn’t come to abolish the Law. We take seriously his warning that whoever annuls (also translated as “breaks,” “nullifies,” and “relaxes”) one of the commandments and teaches others to do the same will be called least in the Kingdom of Heaven (Matt. 5:17-19). We conclude from Jesus’s quote here and others that Jesus takes the Commandments of the Torah seriously and teaches his followers to do so as well. 

We don’t believe that grace and works are mutually exclusive but must both be present in genuine and mature faith, as stated in James 2:14-26 – “faith without works is dead.”   

Isn’t this cultural appropriation? 

What I find most interesting about this question isn’t that it’s asked, but who asks it! I get this question only from either non-Jews or people who are Jewish by heritage but don’t practice Judaism. And they usually aren’t just asking; they’re aggressively condemning me for following traditions they do not hold dear. They bring up historical situations where Christians committed violence against the Jewish people and claim that non-Jews embracing Jewish traditions are committing that same violence.

Because they make this claim, it’s clear that they don’t know any Messianics personally. We do the exact opposite of violence against Jews. We hold the Jewish people high because God says they are His Chosen people. Instead of erasing their traditions, we want them to be revered and valued. We honor them in our congregations and our families, not because we hate them but because we see the value in worshipping God in the way He desires, which many of these Jewish traditions have done for thousands of years.

The other exciting thing about this topic is the support this movement has from observant, non-Messianic Jews. Some have contacted me personally to thank me for what I do to help bring the truth from God’s Word to the Christian community, and one was even happy that I pointed out the Jewishness of Jesus!

Are you Jewish?

Nope. Not as far as I know. In addition to asking if I’m Jewish, people also ask if I think I’m becoming Jewish by embracing these traditions. I don’t believe that doing traditionally Jewish practices can make a Gentile into a Jew; however, I find Jewish traditions tend to be true to the Bible. Because of that, they’re also valuable to Christians – especially those aiming to return to their faith’s Biblical roots. 

When I first started attending Messianic Jewish services, I realized that many of their traditions are Biblical. I learn even more about these Biblical foundations as I discover more about Jewish traditions. Some I even see Jesus participating in as I study the New Testament (one example: Luke 14:16, where he participates in synagogue services by reading from the Torah). The more I learn about them, the more I love these traditions as they bring glory to God through His Word and even to our Messiah! 

What is the Law?

What the Law includes is, unfortunately, a big misunderstanding between traditional Christians and Messianic believers. You’ll get various answers if you ask a conventional Christian what the Law is. Some say it’s the 10 Commandments. Some say the only laws are “Love God and Love People,” and some consider the Great Commission a law. 

But the answer is much more straightforward than this. “The Law” is all of the commands God gave to His people in the Torah (the Bible’s first five books). Wise Jewish rabbis have scoured the Torah to find all God asks of His people and have devised a collection of 613 Laws. You can read them and where they’re located in the Bible here

“Wow,” you say. “613! That’s a lot! How could God possibly expect us to keep that many laws?!”

Well, not only does He expect us to (Lev. 22:31, Rev. 14:11, and so many others), He says we’re capable of keeping them and that they’re not too much to ask of us (Deut. 30:11, 1 John 5:1-5).

To go even further, the Bible says that we’re to love God’s laws (Ps. 1:2, 19:7-14, 119, Prov 29:18, Rom. 7:22, and others).

And if you’re wondering how Jesus feels about the Law, here are a few of his quotes:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

Matt. 5:17-19 (NASB)

“And someone came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”

Matt. 19:16-17, (NASB)

“He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”

John 14:21, (NASB)

“If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.”

John 15:10, (NASB)

Now, to reiterate what I said in the section on grace, we DO NOT believe that keeping the Commandments is what saves us. However, we know that God laid out a specific way to live as His people, and Jesus upheld this prescribed way to live in his teachings. Once we attain salvation, we begin the sanctification process- becoming more like God and our Savior.

What are good Hebraic Bible translations?

Which translation is best depends on who you ask, but I’ll provide some options since I get this question sometimes.

The Tree of Life Bible

This one is listed first because it’s my favorite. It’s easy to read but an excellent translation for those whose faith leans toward the Hebraic direction. 

The Scriptures Bible

The Institute for Scripture Research developed this literal translation, keeping some of the original words in Hebrew, such as the name of God, יהוה.

The Complete Jewish Bible

Translated by David Stern, this Bible translation speaks to both Jewish and Christian believers through the connecting of the Old and New Testaments.

The Cultural Backgrounds Study Bible

This Bible adds the context of the ancient culture of the Bible. It includes beautiful maps and diagrams to bring the Bible to life through your studies.

What Hebraic Bible studies do you recommend?

A growing number of these are out there, which is terrific for believers on this path. 

Torah Class

This study is my absolute favorite. I’ve learned so much from Tom Bradford. His teachings are solidly based on the Bible, and his teaching method is clear. 

Torah Club

First Fruits of Zion has a Bible study from a Messianic Jewish point of view. Although they have books you can purchase, most Torah Clubs meet in person weekly worldwide.  

Torah Portions

Studying the Bible through the Torah Portions is a great way to get the whole picture of the big story throughout the New and Old Testaments. It’s my favorite way to study the Bible, and my family and I repeat it yearly, learning new things each time!

My favorite Torah portion study is Daily Bread for Busy Moms. I also use it with my kids!

Where can I learn Hebrew?

Since I know some are wondering why we think Biblical Hebrew is so important to our faith, you can read my response here: 7 Ways Learning Hebrew Benefits Your Christian Faith.

Holy Branches website

If you’re an absolute beginner, you can start learning the letter and vowel sounds and basic reading on my website. You’ll enjoy the free printable flashcards! There’s some additional information on Hebrew words and the language as well. 

BibleInteract

Dr. Anne Davis is a retired professor of Biblical studies who offers her Biblical language courses on Udemy. They’re high-quality college-level courses and include Reading Biblical Hebrew for BeginnersIntermediate Biblical Hebrew, and Advanced Biblical HebrewDonating partners get a discount on courses.

Hebrew For Christians

This website has a lot of information on the Hebrew language, as well as study cards and explanations of Hebrew letters, vowels, and grammar.

Learn Biblical Hebrew Pack

This pack has all you need to go from a beginner to an advanced Hebrew student and beyond! The best thing about it is that you can do the entire course at your own pace and in your own home. 

Where can I learn more about the Hebraic faith?

Right here on this website! Looking for something in particular? Visit the home page and search for what you’re interested in. You can also get the “book version” of the instructional info on my website here: Bring Shalom to Your Home by Holly Eastburg.

But there are other great resources out there as well. Here are some others.

Hebrew For Christians

John Parsons explains the traditions of Messianic Judaism and provides many resources for learning Biblical Hebrew. His website has so much useful information! 

The Chabad

This website is a wealth of information about Biblical and Jewish traditions. They also have teachings on each Torah portion and more!

Those are the most frequently asked questions I’ve encountered recently. I may update this article if I find other common questions in the future. 

Have another question? Ask in the comments!  

The Hebrew Calendar Explained

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You’ll find that following the Hebrew calendar becomes necessary when you begin to observe the Biblical Holy Days and align your year according to the Bible.  To guide you in this, I recommend you purchase a calendar with the corresponding Hebrew months and Biblical Holy Days.  The one I use is from First Fruits of Zion. It includes the Holy Days, corresponding dates on the Hebrew calendar, and the Torah Readings for each week and holiday. 

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

The significant differences between the Gregorian calendar we’re used to and the Hebrew/Biblical calendar are: 
– Hebrew days start the evening before instead of at midnight.
– Hebrew months do not correspond to the months on the Gregorian calendar. 
– The Hebrew calendar has a different Leap Year system, adding in a month 7 of the years out of a 19-year cycle instead of a day every four years, like the Gregorian leap year.
– The Hebrew calendar is lunar rather than solar.
– Months are 29 or 30 days instead of 28, 29, 30, or 31 like Gregorian months.

Biblical Events on the Hebrew Calendar

It’s interesting to study events in the Bible and where they occur on the Hebrew calendar. We can note when they occur, remember them, and even study them on the anniversary of their occurrence! 

Here are some of the events from the Bible that we know the date of on the Hebrew calendar:

Nisan/Aviv (The First Month)

  • God designated this the year’s first month (Ex. 12:2).
  • Nisan 1: Building of the Tabernacle was completed, the 2nd Temple consecrated, and construction of the 3rd Temple will be completed (Ex. 40:2, 17; 2 Chr. 29:17, Eze. 45:18). 
  • Nisan 10: The Passover Lambs are chosen (Ex. 12:3).
  • Nisan 11: When Jesus arrives in Jerusalem, his triumphal entry is when people greet him with palm branches and shout “Hosanna” (Mt. 21:10- 19).
  • Nisan 12: The Last Supper and Jesus arrested (Mt. 26:17-68).
  • Nisan 13: Jesus is crucified, and Passover begins (Mt. 26-27, Ex. 12:8).
  • Nisan 14: Passover (Lev. 23:5, Ex. 12:6-13).
  • Nisan 15-21: Feast of Unleavened Bread (Lev 23:6, Ex. 12:15-2).
  • Nisan 15: The Hebrew people leave Egypt (Ex. 12:28-51). 
  • Nisan 16: Jesus rises from the dead (the evening before), First Fruits (approximate date) (Mt. 28:1, Lev 23:9-14).
  • Nisan 17: Haman is hung (Est. 7).

Iyar/Ziv (The Second Month)

  • Iyar 1: Construction of the 2nd Temple begins (Ezra 3:8).
  • Iyar 2: Construction of the 1st Temple begins (1 Kgs. 6:1, 2 Chr. 3:1-2).
  • Iyar 20: The Hebrew people leave Mt. Sinai (Num. 10:11-13).
  • Iyar 27: Noah and his family exited the ark (Gen 8:14-19).

Sivan (The Third Month)

  • Sivan 6-7: Shavuot, the Torah is given to the Hebrew people at Mount Sinai, and the Holy Spirit is given. (Lev. 23:15-22, Ex. 19:16-25, Acts 2).
  • Sivan 23: Decree is made, saying the Jews are allowed to defend themselves (Est. 8:9-13).

Tammuz (The Fourth Month)

  • Tammuz 5: Ezekiel received his vision (Eze. 1).
  • Tammuz 9: Jerusalem captured by Nebuchadnezzar (Jer. 30:1-3, 2 Kgs. 25:1-7).

Av (The Fifth Month)

  • Av 1: Death of Aaron (Num. 33:38).
  • Av 9: First and second Temples destroyed (Jer. 52:6-11, Historical sources only for 2nd Temple. Not recorded in the Bible).
  • Av 10: First Temple set on fire by Nebuchadnezzar (Jer. 52:12-13).

Elul (The Sixth Month)

  • Elul 24: Rebuilding of 2nd Temple resumed (Hag. 1:14-15).
  • Elul 25: Jerusalem’s walls rebuilt (Neh. 6:15).

Tishrei (The Seventh Month)

  • Tishrei 1: Temple offerings resume, Yom Teruah (Ezra 3:6, Lev. 23:23-25, Num. 29:1-6).
  • Tishrei 2: Sukkot is celebrated when priests, Levites, and heads of households gather to study the Torah (Neh. 8:13-18).
  • Tishrei 8: The dedication ceremony for the 1st Temple starts, and the Ark is brought into the Temple (1 Kgs. 8:2-11).
  • Tishrei 10: Yom Kippur (Lev. 23:26-32, Num. 29:7-11)
  • Tishrei 15-22: Sukkot (Lev. 23:33-43, Num. 29:12-40, Deut. 16:13-17).
  • Tishrei 21: Jesus said he is the living water (Jn. 7:37-39).

Cheshvan/Bul (The Eighth Month)

  • This month, the first Temple building was finished (1 Kgs. 6:38). 
  • Cheshvan 15: King Jeroboam’s Feast was instituted (1 Kgs. 32-33).

Kislev (The Ninth Month)

  • Kislev 4: Zechariah receives prophecy (Zech. 7).
  • Kislev 20: Ezra calls Israel out for their sin (Ezra 10:9-12).
  • Kislev 24: Haggai receives two prophecies (Hag. 2:10, 20).
  • Kislev 25-Tevet 3: Hanukkah, Jesus in the Temple portico – “I and the Father are one” (John 10:22-42).

Tevet (The Tenth Month)

  • Tevet 1: Esther crowned queen (Est. 2:16-17).

Shevat (The Eleventh Month)

  • Shevat 1: Moses told the people God said He’d give them the Promised Land (Deut. 1:3-8).
  • Shevat 24: Zechariah’s vision (Zech. 1:7).

Adar (The Twelfth Month)

  • Adar 3: Building of the 2nd Temple completed (Ezra 6:15).
  • Adar 14: Purim, Jews celebrate victory (Est. 9:17-18).
  • Adar 25: Jehoiachin freed from prison (2 Kgs. 25:27-30).

Understanding the Hebrew calendar is vital to Belivers because it increases our understanding of the Bible and Biblical events. 

Take the Temple, for example. Is it merely a coincidence that the construction of the first and second Temples happened within a day of one another, even though these events took place 485 years apart? How about when both Temples were destroyed on the same day, but the second was destroyed 656 years after the first?

Or, even more intriguing, that Jesus, who John referred to as the Lamb of God before his ministry even started, was crucified on Passover when the Passover lambs were killed (John 1:29, Mt. 26-27)? Or when the Apostles were celebrating God giving the Law on Shavuot, which happened over 1,000 years earlier, the Holy Spirit was given, and the Law was written on their hearts (Ex. 19:16-25, Acts 2)? 

I don’t think any of this occurred randomly. It happened just as God knew it would. He also knew what was coming and what would happen in the future. Isn’t it amazing to look at the Hebrew calendar and see God’s faithfulness to His people throughout time?

The plan of the LORD stands forever,
The plans of His heart from generation to generation.

Psalm 33:11

** Free printable Calendar of Important Dates from Hebrew Roots Mom! **

At-A-Glance Guide to the Biblical Feasts

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According to the Bible, there are seven Feasts that God calls His Feasts (Lev. 23:2, Ez. 44:24) and commands His people to keep. Although it became rare for Christians to keep these Feasts in recent times, many are returning to a more Biblical way of life and realizing all that God has to teach us through these Feasts!

Each Feast teaches us about our God’s attributes. By observing these Feasts, we can learn what a wonderful God He is! The Feasts also teach us about ourselves, how we should live as His people, and what our relationship with Him should look like. 

These Feasts are also prophetic. When God commanded them, he wanted His people to look back on what He had done for them in the past and forward to the rest of the story of Him and His people.  

One important thing – the Sabbath is covered before these Feasts are listed in the Bible. It’s the holiest of all the Feasts, and observing it demonstrates to God, others, and ourselves that we belong to God. Although it’s not on this list, it’s of great importance in the life of any Believer. For more info on the Sabbath and how to keep it, visit this page

Below, I will cover each Feast very briefly. Know that, with each Feast, you can go more into the practices, symbolism, sacrifices, where they occur in the Bible, etc., and learn more of what God has for you with each of them. Here, I want to cover the basics for those who want to see just a summary of these Feasts and their meanings. 

????️ Print-friendly PDF Biblical Feast Chart

Passover

Passover is the first Feast of the year, commemorating the Exodus from Egypt. It helps us remember how God redeemed His people from captivity and brought them out so they could freely worship Him. Like the blood on the doorways of the Hebrew people in Egypt was a protective covering from the plague of the firstborn, the blood of Jesus provides a covering for our sin. 

Passover (Pesach in Hebrew, meaning “skip”) is usually celebrated with a seder. In this seder, the story of the Exodus is retold, and each aspect of it is “experienced” by the participants. It’s a time of celebration, and each element of the seder represents a part of this incredible story.

Unleavened Bread

Just after Passover is the Feast of Unleavened Bread. Observing this Feast is to remember the Exodus further and that the Israelites needed to flee Egypt in a hurry and didn’t have time to leaven their dough before leaving. Leaven often represents sin in the Bible, so the lack of leaven represents sinlessness. Jesus fulfilled this Feast by following the Laws of the Torah and was, therefore, a pure candidate for atonement.  

Unleavened Bread is called Matzah in Hebrew, so this Feast is Biblically called the Feast of Matzah. It is observed by eating unleavened bread for seven days and even cleaning all the leaven out of the home (Ex. 12:19). The first and seventh days of Unleavened Bread are Sabbaths.

First Fruits  

The first of something, like the harvest, firstborn child, or firstborn animals, were given to God as an offering, thanking Him for providing and putting faith in Him to continue to provide in the future (Deut. 26:1; Ex. 13:1-2, 11-16). During the Feast of Unleavened Bread, First Fruits is a time to bring the first of what we reap to God and look to Jesus as the first and best offering to God. He’s also the first of those to be raised from the grave (1 Cor. 15:20).

The Hebrew word for First Fruits is Bikkurim, which comes from the same root word as the word for “firstborn,” which is bekhor. It’s commonly thought that Jesus rose from the dead on First Fruits, so many celebrate his resurrection during this two-day celebration.  

Shavuot

Starting on First Fruits, many “count the omer.” This practice comes from Leviticus 23:15-16, where God says to count 7 Sabbaths or 50 days from First Fruits, then to observe Shavuot. We symbolically prepare our hearts to receive the Law and the Spirit during this time, and Shavuot is a Sabbath.

Shavuot is a time to celebrate God giving us His Law (Yes, it’s worth celebrating!) and eventually His Spirit to live in us. His Law was given on Mount Sinai, and the prophetic side of this Feast (Jere. 31:33) was fulfilled when the Spirit was given, and the Law was no longer external but written on our hearts instead.

The word Shavuot means “weeks.” It’s also known as Pentecost, which comes from a Greek word meaning “fiftieth.” Biblically, Shavuot includes an offering from the wheat harvest, a sign of gratitude to God for providing through the land. To further celebrate the giving of the land, milk and honey (or recipes containing the two) are often eaten on Shavuot. It’s also a time to celebrate the Law and the Spirit, showing that we’re thankful for both. 

Yom Teruah

This Feast is often confused with Rosh Hashanah, but they are different celebrations, and you can read more about the differences here. Yom Teruah is another Sabbath, observed on the first day of the seventh month, and it’s supposed to be “a reminder by blowing of trumpets.”

A “teruah” or trumpet blast is heard in the Bible when God’s doing something incredible. What we remember on Yom Teruah are all of the awesome things our God has done throughout time. Prophetically, we look forward to the day we hear the “teruah” announcing the return of our Savior!

This day is observed at sundown by looking for the New Moon (indicating the first day of the month has started) and blowing the shofar when it’s spotted. Some mix traditions from Rosh Hashanah and Yom Teruah, celebrating the beginning of the Hebrew calendar year at this time.

Yom Kippur

The tenth day of the month of Tishrei is Yom Kippur. Yom Kippur is when the priest made atonement for the nation of Israel in the days of the Temple. It’s a Sabbath, and the Bible says we’re to be “humbled” or “afflicted” on this day. This Holy Day is more somber and focused, less celebratory, where people wear white, attend services, and fast.  

On Yom Kippur, we can look to Jesus and be grateful for his covering (Kippur means “covering”) of our sin in response to our repentance. As a people, though, we need to repent, pray for God’s mercy, and turn to Him for forgiveness. Yom Kippur is a day when we examine our actions and those of our nation, repent where needed, and turn back to the path God wants us to take.

The prophecy in Yom Kippur is that we look forward to a time when Jesus will be the judge. It will be up to him who enters God’s Kingdom and who doesn’t.

Sukkot

Sukkot is the last of the Holy Days on the Biblical calendar. It’s a joyful celebration lasting eight days, starting on the fifteenth day of the seventh month on the Biblical calendar, also known as Tishrei. The first and last of the eight days of Sukkot are Sabbaths. 

According to the command for Sukkot in Leviticus 23, God’s people are to celebrate by living in temporary dwellings called Sukkot. God says this is to remind us that God had the people live in dwellings like these when He brought them out of Egypt. During Sukkot, we remember many things – that God provides, that God supernaturally rescued the Hebrew people and provided for them in the wilderness, and that He sent Jesus to “tabernacle” or temporarily dwell with us on earth.

Sukkot is also prophetic in that there will be one day when Jesus will not just tabernacle but will live among us on earth. It points forward to the wedding feast, where we, as God’s people, will finally be joined with Jesus and live with him physically among us, ruling on earth.   

????️ Print-friendly PDF Biblical Feast Chart

This article is just a summary of each of these Holy Days, but don’t stop here in your study of them. God has so much for you to learn as you study these meaningful Feasts that He calls His. Explore them further by browsing the Traditions category on HolyBranches.com or in my book, Bring Shalom to Your Home.

Basics of the Biblical Holy Days

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As Believers seek to enrich their faith by incorporating biblical Holy Days into their family traditions, the amount of information on these days and how to celebrate them can be overwhelming and confusing. I want to offer just a basic overview of the 7 “appointed times” commanded by God to be kept by His people in Leviticus 23 (and elsewhere).  

Chapter 23 opens with a repeat of the command to keep the Sabbath. The Sabbath is sometimes called the most holy of days, so it would be an excellent place to start if you don’t already keep it. It then lists and explains the 7 Holy Days: Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot.  

For further information on the Hebrew Calendar, read The Hebrew Calendar Explained.

Appointed Times

Passover Feast (Lev. 23:5, Exodus 12, and others)

The focus of Pesach (Passover in Hebrew) is to remember what God did for His people when He rescued them from slavery in Egypt. The whole story is found in Exodus chapters 3-15 (it’s incredible!), but here’s a brief overview. The Passover celebration, combined with the Festival of Unleavened Bread (below), lasts eight days (seven in Israel), and a symbolic meal called a Seder, meaning “order,” is traditionally held on the first and second nights. Passover is celebratory rather than somber because it’s a reminder of our freedom and what God has done for us – both as His people and through our Messiah.  

Elements of the Passover Seder include:

  • Matzah (unleavened bread). The matzah symbolizes the unleavened bread the Israelites ate because they left Egypt with no time for their bread to rise.  The matzah is also like Jesus, who wasn’t “leavened” with sin so that he could be a sacrifice for ours. 
  • A shank bone. This bone symbolizes the lamb sacrificed to save the Israelites from the final plague on the firstborn.  For Christians, this would also point to Jesus, our Passover lamb, who was sacrificed to save us from the slavery of our sin.
  • Charoset. A mixture of apples, honey, and nuts.  Charoset reminds us of the mortar used by the Israelite slaves to build brick buildings for the Egyptians.
  • Wine. Four to five cups are used in the Seder, and one is used in a procedure resembling the Lord’s Supper in the New Testament.

Festival of Unleavened Bread (Ex. 12:15-20, Lev. 23:6-8, and others)

The Festival of Unleavened Bread takes place during Passover week. Although this seems like the remainder of the Passover week, the Bible separately mentions Chag HaMatzot, or the Festival of Unleavened Bread. It specifically says that we are to live these seven days without leaven, otherwise known as yeast. Biblically, yeast can symbolize sin in our lives (Matt. 16:6, 1 Cor. 5:6-8, and others). Called chametz in Hebrew, foods containing yeast are cleaned out of the homes of those participating in this festival.

This cleanout provides a beautiful picture of the sin in our lives and how we must work diligently to clean it all out. It also shows our need for a savior because we can’t get rid of all of it! It sounds difficult because it is, but I challenge you to do this with your family! Mine has had so many great conversations about invasive sin in our lives during this process and how difficult it is to get rid of. Even if a tiny bit is left, it can grow and take our lives over, just like it only takes a small amount of yeast to leaven the whole batch of dough.

The “deadline” for the leaven cleanout is the first night of Passover. Since yeast can naturally occur in grains mixed with water, many people rid their homes of wheat, oats, barley, spelt, and rye. Some very devout Jews go so far as to get rid of anything resembling a grain, including corn and beans. My family cleans out all leavening agents and their products. We include yeast, baking soda, baking powder, etc.

Feast of First Fruits (Ex. 23:16, Lev. 23:9-14 and Deut. 26:1-11)

The second day of the Festival of Unleavened Bread is called The Day of First Fruits or Yom HaBikkurim. It marks the first day of the countdown to the next Feast, the Feast of Weeks, which occurs 50 days later. On the Day of First Fruits, the priest would wave a sheaf of green barley, an omer, to start the countdown. A male lamb would also be sacrificed. Today, people celebrate this day and the next 49 days as days of spiritual introspection. Since these days lead up to the day God’s Law (the Torah) was given, on the Feast of Weeks, they’re a time for preparation to receive the word of God.

One fantastic thing about First Fruits is that it’s thought to be the day that Jesus rose from the dead! Paul also refers to Jesus as the first fruits (1 Cor 15:20-23).

Feast of Weeks (Lev. 23:15-21, Ex 34:22, and others)

Christians know this Feast as Pentecost, and Jews as Shavuot. It is the fiftieth day and the conclusion of the counting of the omer, which started on the day of First Fruits. Shavuot is the day, 50 days or 7 Sabbaths plus one day, after the Exodus from Egypt, that the Ten Commandments were given to the Israelites on Mount Sinai. (Ex. 24). It’s also the day the Holy Spirit was given to the apostles (Acts 2:1-36), seven weeks after Jesus’s resurrection.  

Out of respect for the Torah, or Law, being given to them by God, many Jews stay up all night on Shavuot, reading the Torah (the first five books of the Old Testament). Milk and honey are often served in some fashion as a reminder that God kept His promise to give a “land flowing with milk and honey” to His people (Lev. 20:24). Christians often celebrate Pentecost as the birth of the church – a celebration of our salvation and the gift of the Holy Spirit within us.  

Feast of Trumpets (Lev. 23:23-25, Num. 29:1-6, and others)

Also known as Rosh Hashanah or Yom Teruah, this solemn memorial Feast marks the beginning of the High Holy Days in autumn. It lasts two days and includes the following:

  • Blowing the shofar (ram’s horn).
  • Calling for the people to repent of their sins.
  • Offering burnt offerings.

In the Temple’s absence, Jews celebrate the Feast of Trumpets with ten days of repentance and examination of their lives before God. After the ten days is the Day of Atonement.  

As the first day of the Jewish year, hope for a “sweet” new year is expressed by eating apples dipped in honey. While straight challah loaves are served on the Sabbath and other Jewish celebrations, round challah is traditionally served during this Feast. A round challah can symbolize either the cyclic nature of the calendar year or a crown, a reminder that God is the King of the universe.  

The Feast of Trumpets is a kind of Judgement Day, with the final verdict delivered on The Day of Atonement. In the New Testament, there are references to trumpet blowing combined with judgment, reminiscent of this Feast (Matt. 24:30-31, 1 Thess. 4:16-17, and Rev. 11:15). 

Day of Atonement (Lev. 23:26-32, Ex. 30:10)

Ten days after the Feast of Trumpets is the most important Holy Day, the Day of Atonement or Yom Kippur in Hebrew. This day included the sacrifices through which God would forgive the sins of His people as a group, not individually. The command was to make payment for their sins through offerings and to “humble their souls.” In these post-temple days, the Feast of Trumpets includes a 25-hour fast, giving to charity, and intense prayer focused on confession and repentance.

Other traditions on the Day of Atonement include wearing white to signify purity or burial clothing and thus the need for repentance. Messianic Jews and Hebraic Believers view this Feast similarly, but some change the focus to Jesus, the complete atonement for our sin. At the end of the Day of Atonement, a breakfast-type meal is served to break the day’s fast.

Feast of Tabernacles (Lev. 23:33-36, Ex. 34:22, Num. 29:12-34, and others) 

Five days after the Day of Atonement, this seven-day Feast is 

called the Feast of Booths or Ingathering. It’s called Sukkot in Hebrew, meaning “booths” or “shelters.” Biblically, this harvest feast required sacrifices each day of the Feast.

Today, the Feast of Tabernacles is observed mainly by God’s people leaving their comfortable homes and living in a temporary dwelling called a sukkah in Hebrew. A sukkah is like a hut, with at least three sides, and its roof is made of leaves or branches and decorated with flowers or other décor. In doing this, they remember when God rescued them from slavery in Egypt and provided for them in the desert, as He also provides for us today and will forever.

It is somewhat like a Thanksgiving Day Feast to thank God for His provision. In reference to Leviticus 23:40, waving or shaking four plants (the Four Species) from Israel – myrtle, palm, willow, and citron, is also done while a blessing is said.


It is also a celebration of God’s “tabernacling,” or coming to live with His people. On the Feast of Tabernacles, Jews looked forward to the day God would pour out His Spirit on His people as prophesied in Joel 2:28. In John 7, during the Feast of Booths, Jesus spoke of the Spirit being given and called it Living Water, which would be an eternal thirst quencher for the soul.

Eighth Day (Lev. 23:36 and 39, Num. 29:35)

Although mentioned separately, the Eighth Day is simply the last and greatest day of the Feast of Tabernacles. This day is a Sabbath (even if it doesn’t fall on Saturday) and is more spiritual than the previous seven joyful days of the Feast of Tabernacles. Shemini Atzeret is this Feast’s Hebrew name, and its traditions vary. The Four Species is not waved on this day, and the sukkah may or may not be used. Different prayers are said than during the previous seven days, and a prayer for rain is often included.


The day following the Eighth Day is called Simchat Torah. It’s not one of the Biblical Holy Days. It’s a festive celebration, celebrating the end and subsequent beginning of the Jewish Torah reading cycle. It is a celebration of thanksgiving to God for giving His word to His people. This celebration is sometimes combined with the Eighth Day Feast.

** Free printable Calendar of Important Dates from Holy Branches! **

While these Feasts may initially be foreign to Christians, they add value and enrich our faith. Physical symbols and biblical celebrations remind us of what God has done, is, and will do in our lives. They give us engaging ways to pass our beliefs on to the next generation and provide our families with traditions that bind us together in our faith and as God’s kingdom here on earth.

Holidays for Christians to Observe in Honor of Their Hebraic Roots

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If you’re just here for the free printable calendar, get yours here!

The celebration of Passover has become more common among Christians in recent years. This celebration is so beneficial because Passover has many elements that point to our Messiah and highlight the greatness of our God and His love for us!

But did you know other holidays celebrate our God and Savior while honoring the Jewish history of our faith? Some of them are Biblical, and others are traditionally Jewish in our culture but also have implications for us as Gentile believers. 

Adding these significant days to your family’s legacy can enrich and deepen your faith and help you pass it on to your children and others. It can even bring you and your family closer to God and Jesus as we learn more about them through observation of these meaningful times.

Here are some that are the most directly connected to the practice of our faith as Christians, especially as it relates to our Jewish roots. 

Purim (פּוּרִים)

Purim is the celebration of God’s deliverance of the Jewish people through Queen Esther. A man named Haman was plotting their destruction, but Esther bravely approached the king and revealed her identity as a Jew to encourage him to save her people. He did and had Haman executed instead. 

As Christians, we’re familiar with persecution and how God orchestrates historical events that affect His people. We can celebrate that Esther was in the place she was because God knew what the need for her to be there would be and made her an instrument for His plan.  

Purim is a fun celebration. Both children and adults dress as characters from the story and act it out in dramatic fashion. It is held on the 14th day of Adar on the Hebrew calendar, corresponding to February or March on our Gregorian calendar. 

Passover (פֶסַח- Pesach)

This celebration commemorates God’s rescuing the Israelites from slavery under the Egyptians. Its relevance to Christians is very basically two-fold. Firstly, since we are also God’s people, we have a part in this history, and secondly, we have been rescued from the slavery of our sin by the blood of Jesus.

Biblically, Passover is to be celebrated on the “fourteenth day of the first month.” On the Hebrew calendar, it starts on the fourteenth day of the month of Nisan, which corresponds with our Gregorian calendar, which is sometime in March or April.

Holocaust Remembrance Day (יוֹם הַשׁוֹאָה – Yom HaShoah)

This somber observance was established in 1953. It’s a national holiday in Israel to remember the Holocaust in Europe during World War II and the murder of over six million Jewish people, including children. This remembrance occurs on the 27th day of Nisan on the Hebrew calendar, during March or April.

Why should Gentile (non-Jew) Christians observe Holocaust Remembrance Day? Romans 1:16 tells us that salvation came first to the Jew and then to the Greek (Rom. 1:16). Christians are the Gentile believers that are “grafted in” to the promises to God’s people described in Romans 11.  

Throughout the Old Testament, God clarifies that the Jewish people are His chosen people. He made a covenant with Abraham concerning their lineage throughout history and brought the Savior to the world through the Jewish line. God also says that He will never abandon the Jewish people.  

If the Jewish people are this important to God and are the roots of the tree we’re grafted into; we must be concerned with their well-being in our day and throughout history. The tragedy that struck as the Holocaust brutally and senselessly extinguished the lives of so many people precious to God (Jews and others) must never be forgotten, and its horrors never repeated.  

Pentecost and Shavuot (שָׁבוּעוֺת)

I combine these two celebrations because they’re similar in meaning and history. Before the Holy Spirit appeared as tongues of fire and inhabited the Apostles in Acts 2, this time was known as Shavuot or the Feast of Weeks.


It was commanded in Leviticus 23 and was a type of harvest festival that was to occur 50 days after the Passover. Also recognized on this date is the gift of God’s Laws being given to His people on Mt. Sinai. Shavuot is what the Apostles were celebrating when they were “gathered” when God’s Spirit was given to them.


They would have realized the significance of the gift of God’s Spirit being given specifically on this day during a celebration of the gift of God’s Word being given as well. Jesus also foretold it when he said they’d be baptized by the Spirit in Acts 1:4-5.


The command says it is to take place on the 6th and 7th of the month of Sivan. It is to be observed 50 days (or 7 Sabbaths and one day) after the Day of Firstfruits during the Feast of Unleavened Bread (when the Passover and Exodus from Egypt occurred).

Rosh Hashanah (רֹאשׁ הַשִּׁנִה)

This holiday is commonly known as the Jewish New Year and is called Yom Teruah in the Bible. It was designated the first day of the new year primarily for year-counting purposes, but it’s also one of the commanded Feasts in Leviticus 23. It was a two-day festival during which trumpets (shofars) were blown and sacrifices were performed.

Today, it marks the beginning of the High Holy Days in Autumn. It’s a time when people examine their lives, seek to rid them of their old, sinful ways, and make a change for the better. In this way, it’s a lot like the American New Year, but it’s also a type of Judgment Day or the beginning of a season of judgment for the Jewish people. 

Christians can remember on Rosh Hashanah that we will be judged with Jesus as our substitute. We can also examine our lives and see whether we’re living in a way that expresses the joy of this salvation. The command to blow a trumpet on this day should cause us to look forward to the day when Jesus has returned and the dead are raised (1 Cor. 15:52).  

The Feast of Trumpets occurs on the 1st and 2nd days of the month of Tishrei on the Hebrew calendar and in September or October on the Gregorian calendar.    

Day of Atonement (יוֹם כִּיפּוּר – Yom Kippur)

This Holy Day is another of the commanded Feasts in Leviticus 23. It’s observed ten days after Rosh Hashanah and is a day of confession and repentance. Biblically, it was a day when sacrifices were offered for the people’s sins. As Christians, this is a day we can celebrate the mercy we have been given in having our sins fully atoned for by Jesus!


The date is the 10th of Tishrei, which occurs in September or October.

Feast of Tabernacles (סֻכּוֺת- Sukkot)

Another Holy Day from Leviticus 23, Sukkot, is a seven-day celebration, five days after the Day of Atonement. Also known as the Feast of Booths, it is a time when people leave the comfort of their homes and live in temporary shelters.


This celebration serves to appreciate God’s provision for us and to celebrate God being among His people on earth. Christians can be even more thankful at the time of Sukkot for Jesus, who, as God, came down to earth to be with us.

Eighth Day (שְׁמִינִי עֲצֶרֶת – Shimini Atzeret)

This day is the day just following the last day of Sukkot.  It’s on the 22nd day of Tishrei, which falls in September or October.  It is the final commanded Feast in the List in Leviticus 23. 

It’s a day to remain with God and rest in His provision, even after the previous seven have been focused on Him. This day is more spiritual and considered greater than the 7 of Sukkot. A formal prayer for rain is often said, and it’s said to be a time to store the memories of what God has provided in our hearts.

Simchat Torah (שִׂמְחַת תּוֺרָה)

This celebration is not in the Bible but is a great way to thank and praise God for giving us His Word! It’s held on the 22nd day of Tishrei and is also known as “rejoicing in the Torah.”


Jews and Christians enjoy the immense blessing through the words and commands God Gave us in the Torah (the first five books of the Bible) and the rest of His Word. Simchat Torah’s joyful celebration marks the end of the annual Torah reading cycle and the beginning of a new one. When celebrated in a synagogue, there is dancing and singing, and it’s a beautiful time of worship.

Hanukkah (הֲנֻכָּה)

Although not a commanded Holy Day, Jesus celebrates it in the Book of John. It commemorates the dedication of the rebuilt temple after the Babylonians destroyed Solomon’s temple. 

The story of Hanukkah is miraculous. The Jewish people were vastly outnumbered as they decided to fight against the destruction of their people and culture and the blasphemy of God. God was with them as they fought, and they were victorious!

Celebrated from the 25th of Kislev to the 2nd or 3rd day of Tevet on the Hebrew calendar, Hanukkah falls in late November or December.

Christians can celebrate God’s power displayed in His people and the victory over persecution. We are also interested in this day as we can see Jesus having shown up in Jerusalem for its celebration, translated as the Feast of Dedication. At this time, Jesus said that his sheep would never perish and that no one could snatch them out of his or His Father’s hand.

Here’s a calendar of the dates of these important days. Print out the free PDF version to keep handy in planning for these days.  

Having a Jewish calendar to see what holidays are approaching and plan for them is helpful. Many are out there, but I like the First Fruits of Zion calendar best!

I hope observing these holidays brings you joy, deepens your Christian faith, and provides yet another way to pass your faith on in your family’s legacy, as they have for my family. I’ll continue to post ways for Christian families to observe these meaningful days on the Hebrew Roots Mom website, so stay tuned!    

Gifts From the Holy Land: Artzabox: Holiday

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Discover the treasures of the Holy Land through Artza’s thoughtfully curated boxes, designed to connect you with its rich heritage and vibrant culture. Each quarter, they collaborate with talented local artisans to handpick unique, high-quality items that offer a deeply meaningful, multi-sensory experience.

This season, their Holiday Box is a celebration of the festive spirit! Packed with beautifully crafted gifts, it’s perfect for sharing the warmth and wonder of the Holy Land with your loved ones—or treating yourself to a touch of its magic. Every item is carefully chosen to make your holidays unforgettable and bring the heart of the Holy Land to your doorstep.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

Here are the items in the Artza Holiday box.

Star of David Mosaic Kit

This item brought so much joy to my 8-year-old daughter and her friend as they worked together to assemble the mosaic. The kit includes all the necessary supplies and clear instructions, making it easy to dive right in without any extra preparation. It’s a fantastic, creative activity accessible to everyone, even older children. Highly recommended for a fun and engaging project!

The kit has everything needed to create a beautiful mosaic, including stones, glue, a template, sand, etc. Once completed, it forms a Star of David, a meaningful symbol of the unity of the Jewish people. This project is a fun and engaging craft and results in a cherished keepsake to treasure.

Lavido Lotion Kit

I’ve enjoyed Lavido products in a previous Artza box, so I was thrilled to see them included! This kit is perfect as a holiday gift but equally excellent for personal pampering. It includes lotion, facial serum, foot cream, and more—everything you need for a bit of indulgence.

True to Lavido’s style, these products are lightly and pleasantly scented, offering a touch of luxury. They leave your skin feeling silky-smooth and refreshed, making them a delight to use.

Hand-dipped Beeswax Candles

Featured once again in this season’s Artza box, Safed Candles brings their signature craftsmanship to the holiday collection. These elegantly slender candles are stunning and practical, making them perfect for your favorite candle holder. This package of ten lightly scented and carefully crafted candles offers a gentle touch of beauty and warmth to your celebrations. Whether lighting them for a special occasion or simply enjoying their soft glow, Safed Candles remain one of my favorite Artza offerings.

Ahava Stone

Created by survivors of the October 7th attack on the Nova Festival, this carved Jerusalem Stone embodies resilience and the enduring spirit of hope. Crafted by Darya and Ofek of Jerusalem Stone Etching, each piece carries an uplifting message, spreading “Ahava”—love in Hebrew—during even the darkest of times.

The stone included in this box is beautifully etched with the Hebrew phrase: “בִּקְצֵה הָאוֹר יֵשׁ עוֹד אוֹר”—“At the end of the light, there is more light.” Its compact size makes it perfect for displaying in your home or carrying with you as a meaningful reminder. Lightweight and beautifully engraved, this stone is a testament to the power of love and hope.

Potato Seasoning Mix

Each Artza box features an authentic recipe paired with a signature spice or ingredient to bring it to life. This season’s box includes a delicious Potato Seasoning, a versatile blend of herbs perfect for elevating your culinary creations.

Use it to prepare the included Fireside Rosemary Spiced Potato recipe—a savory dish that’s sure to delight—or sprinkle it on any type of potatoes for a burst of flavor. Feeling creative? This aromatic mix can easily enhance other dishes, adding a touch of the Holy Land to your meals.

Hazelnut-Filled Dates

Dates have been a cornerstone of the Israeli diet for centuries, thriving in the region’s warm climate and playing a key role in its culinary traditions. Dates are featured in this box in an exciting and delicious way.

Made by the Israeli company, The Nut House, these premium dates are elevated to a whole new level. Each date is generously filled with creamy hazelnut, then delicately coated in rich cocoa, creating a snack that’s both indulgent and wholesome.

Perfect for an afternoon pick-me-up or a post-dinner treat, these hazelnut-filled dates offer a natural energy boost while satisfying your sweet tooth. Whether enjoyed on their own or paired with a cup of coffee or tea, they bring the flavors of Israel straight to your home.

Treat yourself to this unique delicacy and savor the sweet, nutty, and chocolaty layers that make these dates truly unforgettable.

Winter Cider Infusion

One of the joys of the colder months is enjoying a cozy, flavorful drink—and this fruit infusion is perfect for the season! With its delightful blend of dried hibiscus, pineapple, and cranberries, this mix offers a versatile and delicious experience.

Brew it as a soothing tea, add it to a pot of cider for an extra burst of flavor, or simply let it simmer on the stove to fill your home with a warm, inviting aroma. The small, bite-sized pieces make it easy to use in a mesh cheesecloth bag for cooking, and they even double as a sweet, chewy snack that my kids adore.

Whether you’re sipping, snacking, or savoring the fragrant atmosphere it creates, this fruit infusion is sure to become a seasonal favorite for the whole family.

This holiday season, let Artza bring the spirit of the Holy Land into your home and heart. With every box, you’re not just receiving beautifully crafted items; you’re supporting local artisans, cherishing ancient traditions, and deepening your connection to a land rich in history and meaning. Whether you’re gifting it to a loved one or enjoying it yourself, the Artza Holiday Box is more than a collection of treasures—it’s an experience that celebrates faith, culture, and the joy of giving. Embrace the wonder of the season and discover the story of the Holy Land, one box at a time.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!


Gifts From the Holy Land: Artza Box: Biblical Archaeology

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Artza brings the best of the Holy Land to your doorstep! Artza gathers unique items from artisans throughout the Holy Land to provide a multi-sensory way to experience the Holy Land without leaving home!

Artza boxes feature different items each quarter. This quarter’s box is the Biblical Archaeology box, with items representing an archaeology theme. Some of history’s most extraordinary archaeological discoveries are found in the Holy Land, so this is a perfect theme for an Artza box!

I love Biblical Archaeology. Intriguingly, items and buildings that are thousands of years old can still be found and tell their story! I love hearing about archaeologists’ discoveries in the Holy Land. Here’s my favorite Biblical Archaeology channel.

I’ve been getting Artza boxes for a while now, and they have been getting better and better! This box is by far my favorite one yet. Here are the items in the Biblical Archaeology box.

Dead Sea Scrolls and Inkwell

This inkwell is my favorite item in the Biblical Archaeology box! Discovered alongside the famous jars containing the Dead Sea Scrolls, the Dead Sea inkwells were used to write those texts thousands of years ago. This box includes an inkwell replica with a reed pen and scroll bearing Psalm 122:7 in Hebrew. It also comes with a card with the Hebrew alphabet and even the Ancient Hebrew alphabet. There’s even a place in the Artzabox booklet to trace some Hebrew words.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

Wooden Ark Building Kit

Made by Touchwood Designs in Jerusalem, this ready-to-build kit is a tiny replica of the Ark of the Covenant in the Bible. All of the pieces are pre-cut. All you have to do is punch them out of the wood piece and assemble! The assembly instructions are easy, and it doesn’t require glue, nails, or any other supplies other than what’s included.

Wax Stamp and Sealing Wax

This stamp includes wax that can seal five envelopes. But the fascinating thing about the stamp is the design on it. It’s made to resemble a 2,000-year-old ancient coin found in Israel. The stamp is attractive and of good quality, and the gold wax is cut into hexagonal shapes that are just the right size to press with the seal.

Hand-Pressed Hebrew Cards

These hand-made raw paper cards feature a Hebrew word (translated into English) printed on the front and a Bible verse inside. Envelopes are included! The edges of the cards and envelopes are raw, giving them a unique natural appearance. These would be a perfect place to use the seal and sealing wax included in this box for a lovely note of thanks or encouragement to a loved one!

Linen Pillowcase Cover

Featuring loaves and fish from Jesus’s miracle of feeding the 5,000 in the Gospels, this pillowcase cover will fit an 18×18 inch pillow. It is a natural brown color delicately designed with grey/light black ink. There’s a zipper on the back to insert and remove a pillow easily.

Red Lentil Spice Mix

You’ll appreciate the savory aroma of this blend as soon as you open it! This red lentil mix is a ready-to-cook meal or side dish in an attractive container. The Mediterranean Red Lentils recipe is in this Artza box booklet. You’ll need the red lentil mix, olive oil, salt, water, and parsley to make it. That’s it! It only needs to simmer for 10 minutes, so it will take under 30 minutes to make.

Galilean Anointing Oil

This oil is reminiscent of the anointing oil mentioned in the Bible, containing the scents of frankincense and myrrh. Its light fragrance is perfect for an anointing oil or other various purposes. It comes in a glass container with a roller ball for easy application.

Za’atar Cashews

These nuts are a delicious addition to this box. These cashew nuts are flavored with hyssop and other herbs and are roasted in Israel. They’re a low-sugar and tasty, protein-filled snack.

The Biblical Archaeology Artza box is the one I like the most so far. The items included are valuable and meaningful. What a fantastic way to learn about the Holy Land!

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!